A Queer Theory of the State

The current crisis of museums and the future of Institutional Critique.

Faced with waning state support, declining revenue, and forced entrepreneurialism, museums have become a threatened public space. Simultaneously, they have assumed the role of institutional arbiter in issues of social justice and accountability. The canon of Institutional Critique has responded to the social embeddedness of art institutions by looking at the inner workings of such organizations. In After Institutions, Karen Archey expands the definition of Institutional Critique to develop a broader understanding of contemporary art's sociopolitical entanglements, looking beyond what cultural institutions were to what they are and what they might become.

Karen Archey is curator of contemporary art at the Stedelijk Museum Amsterdam. She is a 2015 Creative Capital | Warhol Foundation Arts Writers Grant recipient for short-form writing. Since joining the Stedelijk Museum in April 2017, Archey has organized solo exhibitions by artists Rineke Dijkstra, Stefan Tcherepnin, Catherine Christer Hennix, Steffani Jemison, Metahaven, Jeff Preiss, Charlie Prodger, and Hito Steyerl. She has written numerous catalogue essays and is a contributor to several art publications, including Artforum and Frieze.

Art, empathy and political solidarity.

Can empathy deliver political change? Does art that elicits emotional identification with others take us where we need to go? In Imperfect Solidarities, writer and art historian Aruna D'Souza offers observations pulled from current events as well as contemporary art that suggest that a feeling of understanding or closeness based on emotion is an imperfect ground for solidarity. Empathy—and its correlate, love—is a distraction from the hard work that needs to be done to achieve justice. Rather, D'Souza contends, we need to imagine a form of political solidarity that is not based on empathy, but on the much more difficult obligation of care. When we can respect the unknowability of the other and still care for and with them, without translating ourselves into their terms, perhaps we will fare better at building political bridges.

Aruna D'Souza is a writer and critic based in New York. She is a regular contributor to The New York Times and 4Columns.org, where she is a member of the editorial advisory board. Her writing has also appeared in The Wall Street Journal, CNN.com, Bookforum, Frieze, Momus, and Art in America, among other places. Her book, Whitewalling: Art, Race, and Protest in 3 Acts (Badlands Unlimited), was named one of the best art books of 2018 by The New York Times. She is the recipient of the 2021 Rabkin Prize for art journalism and a 2019 Andy Warhol Foundation Art Writers Grant.

In Perpetual Slavery, Ciarán Finlayson investigates the relationship of art to freedom in the work of Cameron Rowland and Ralph Lemon, who both utilize imagery of labor haunted and structured by the historical experience of slavery.

Finlayson suggests that these two artists' work overcomes the dichotomy between the recording of history and its interpretation by making both the object of artistic experience, thereby providing a space to grasp the continuing effects of slavery.

Ciarán Finlayson is a writer and editor based in New York City. His essays have appeared in periodicals including Artforum, Bookforum, Papers on Language and Literature, Studio magazine, Kunst und Politik, PARSE, Archives of American Art Journal, and 032C. He is the managing editor of Blank Forms. His primary research is on contemporary art with emphases on Marxism, Black studies, philosophy of history, and conceptual art. He writes with the London-based Black Study Group and is a founding member of the political education collective Hic Rosa.

"Para- hosting" as a cooperative methodology for arts institutions.
What can established art institutions learn from small-scale organizations' approaches to invitation, hosting, and publicness? In Beyond Caring: Para-hosting as Curatorial Escape, Paul O'Neill explores how new forms of invitation can reimagine host–guest relations and open escape routes from fixed institutional roles. Moving between speculation, critique, and proposition, the essay introduces "para- hosting" as a cooperative methodology of generosity and self-organization without absorption. For O'Neill, para-hosting is a form of escape that enables transformative possibilities beyond existing power structures within institutions and otherwise.

In the early 2010s, the idea of "the curatorial" arose after a short but intense debate about what it means to curate exhibitions. The books in the On the Curatorial series look at the consequences of that discussion today and ask: Do we need different curatorial tools to engage with deepening social, political, and ecological crises? The series allows earlier participants in the debate to reflect on how their concepts and practices have changed, while younger generations of curators explore the ongoing need for new conceptual approaches to curation.
The series is edited by Carolina Rito, who is professor of creative practice research at the Research Centre for Arts, Memory, and Communities, Coventry University, UK, and executive editor of Contemporary Journal.

Paul O'Neill is an Irish curator, artist, writer and educator. He is the Artistic Director of PUBLICS, a curatorial agency with a dedicated library, event space and reading room in Vallila Helsinki, since 2017.

Edited by Carolina Rito.
Contribution by Gerrie van Noord.

Under the direction of four contributing editors—Amalle Dublon, Kay Gabriel, Keioui Keijaun Thomas, and Anh Vo— we’ve assembled a new body of work by mostly trans and queer artists reflecting on the keyword “gender” and its relation to contemporary performance. Their work moves across multiple genres of writing, from analytic essays to poetry to performance scripts. 

“Read My Lips” is a phrase that will be familiar to longtime readers of the Movement Research Performance Journal—so familiar that the mere reference will bring to mind an image posted by the artist collective GANG, an image that lies at the heart of one of the journal’s most spectacular moments. Issue #3, with its focus “Gender Performance,” was published in 1991 amid that era’s Culture Wars, receiving almost immediately negative reception from government officials (the NEA threatened to withdraw funding from Movement Research) and many members of the dance community (who considered Issue #3 to be deliberately provoking the so-called “war,” intentionally taking a political position that some worried might comprise future funding of the field). In the thirty-three years since its publication, Issue #3 has developed a patina familiar to many artist-activist histories that are looked upon with romance and nostalgia, often by those for whom that history is only a fantasy (rather than a lived experience). 

Impossible Princess is the third collection of gay short fiction by PEN Award–winning San Francisco–based author Kevin Killian. A member of the “new narrative” circle including Dennis Cooper and Kathy Acker, Killian is a master short story writer, crafting campy and edgy tales that explore the humor and darkness of desire. A former director of Small Press Traffic and a co-editor of Mirage/Periodical, Killian co-wrote Jack Spicer’s biography, Poet Be Like God, and co-edited three Spicer books, including My Vocabulary Did This To Me: Collected Poems. His latest book, Action Kylie, is a collection of poems devoted to Kylie Minogue.

Transchool: Volume 2 is an anthology featuring the multifaceted work — poetry, fiction, nonfiction, screenplays, genre-defying writing — by the second class of Transchool creative writers and their mentors, including Amos Mac, Cameron Awkward-Rich, Sylan Oswald, and torrin a. greathouse, with introduction letters from Chase Strangio and Kyle Lasky of @Transanta, Drew Denny, and Ren Heintz. Allies in Arts founded Transchool to empower the voices of trans and nonbinary writers ages 18-25. This volume of the Transchool anthology includes work that was created by these writers in June, 2024.

“These are the crevices that these writers have found and put to words while much of the world tries to turn us into a soundbite cliché, an emulsified reduction of what cannot be contained. There is a glow to each of these writers, and to the worlds they are bringing us towards.” – Dr. Ren Heintz

Contributors:
Chase Strangio
Kyle Lasky
Ren Heintz
Park Walters
J. Martel
Cassandra R. Flowers
Jo(rdan) Snow
Cameron Awkward-Rich
E.F. Tate
KB
Amos Mac
CL
R. David
Shea S. Davis
Sal Kang
torrin a. greathouse
Elijah Bendiner
Sylvan Oswald
Quinlan Owens
D. Ezra
Shoshana Katz
Dominic Emerson Wing

Their relationship is forged in charismatic, darting, and deep correspondence: dishy gossip, shop talk, and the auditioning of ideas and shaping of artistic practices." 
—Nate Lippens

When Scott Burton (1939–1989) and Eduardo Costa (b. 1940) met in New York City in 1968, they developed a close friendship that lasted until Burton’s death. In letters from the 1970s, they gossiped and shared thoughts about the rapid changes taking place in the art world, queer life, and their work as writers and artists. Burton and Costa’s letters show a vibrant transnational queer artistic friendship and offer a new perspective on the struggle to establish conceptual, critical artistic practices in the Americas. As Costa moved from New York to Buenos Aires to Rio de Janeiro, he and Burton discussed the art communities of North and South America, including Costa’s friend Hélio Oiticica and the lasting influence of Marcel Duchamp. Both artists found the letters to be a source of emotional and intellectual nourishment—as will their readers.

In this quintessential work of queer theory, Jack Halberstam takes aim at the protected status of male masculinity and shows that female masculinity has offered a distinct alternative to it for well over two centuries. Demonstrating how female masculinity is not some bad imitation of virility, but a lively and dramatic staging of hybrid and minority genders, Halberstam catalogs the diversity of gender expressions among masculine women from nineteenth-century pre-lesbian practices to contemporary drag king performances.

Through detailed textual readings as well as empirical research, Halberstam uncovers a hidden history of female masculinities while arguing for a more nuanced understanding of gender categories that would incorporate rather than pathologize them. He rereads Anne Lister's diaries and Radclyffe Hall's The Well of Loneliness as foundational assertions of female masculine identity; considers the enigma of the stone butch and the politics surrounding butch/femme roles within lesbian communities; and explores issues of transsexuality among “transgender dykes”—lesbians who pass as men—and female-to-male transsexuals who may find the label of “lesbian” a temporary refuge. Halberstam also tackles such topics as women and boxing, butches in Hollywood and independent cinema, and the phenomenon of male impersonators.

Featuring a new preface by the author, this twentieth anniversary edition of Female Masculinity remains as insightful, timely, and necessary as ever.