Books

This issue of OEI proposes the first large-scale synthesis of Lettrist photography as a precise “system” – going through the Lettrist movement’s engagement with photography from the 1950s up until 2013. It reproduces around 430 photographic works and documents, and also includes English translations of texts by and interviews with Isidore Isou, Maurice Lemaître and Frédérique Devaux.

The first phase was to call photography into question. Through scratches and tears, the surface of the image was worked on, transformed within itself. This is the chiselling stage. Then we propose Lettrist photography, which transforms the old object into a letter or sign, redefining it as a simple particle in a system of elements that has become the alphabet of a new script. Hypergraphic photography goes even further, using any sign or graphic design to create a poly-writing system resulting in billions of characters, existing, artificial or new. Going even further, in 1956 our movement introduced infinitesimal photography, creating works composed of elements that exist only insofar as they allow us to imagine other elements, non-existent or possible. Each element must make us think of other elements. Infinitesimal photography is made up of billions of pieces of virtual data! Then, in 1960, the Lettrist movement unveiled a new dimension: supertemporal photography. With supertemporal photography, I offer a framework within which each viewer can act in his or her own way. Far superior to today’s happenings it has no time limit. The image is forever open to new amateurs who erase or continue what has already been done on the photograph by previous amateurs. It’s a work that has been going on for centuries! This is our creation in photography. […] We amuse ourselves at the level at which things are done, and we see them twenty years ahead of time. To say that Lettrist photography doesn’t exist is to say that no photograph exists …
—Isidore Isou, 1973

Photography on Edge – 25 visual dossiers compiled and introduced by Geoffrey Batchen + ”Wanting more” – on and from the work of Australian artist Justine Varga + translations of a selection of Geoffrey Batchen’s essays into Swedish

”The published history of photography has long been motivated by a number of key principles: innovation and originality, authorship and nationality, chronology and medium specificity, technical excellence and aesthetic achievement. The folios [in OEI #102–103] offer an alternative way to regard this history. They comprise a series of repetitious fragments drawn more or less arbitrarily from across various photographic practices and genres. In every case, these folios present a photography on edge: tense, nervous, unsure of itself—at least when compared to the self-certainty we encounter in most histories of this medium.

A photography on edge is a photography that escapes the usual definitions. […] One thing is for sure: if they are to be included in future histories of photography, then we will need to set aside our prejudices and presumptions and learn to say what we see, and not just see what we already know how to say.”

— Geoffrey Batchen in Photography on Edge

Labour of Tongues is a document of poetry that records, but saves nothing. It asks, how to stay with pain?
This archive is build out of two channels, two voices running parallel to one another. In one an elder speaks, in the other a knot of generational fabulation.

Here, the poem and flesh serve as ushers for pain. Through imitation and declaration this archive becomes a container for disorganised storytelling, disorder, grief, translation, the loss of language, and affection.

I do
nothing I need
no one
I loose my keys

they were on the door 
outside

THE HOLE. AN INSURRECTIONARY POETICS by Katharina Ludwig was recently published by MA BIBLIOTHÈQUE. In parallel/in interruption with this book are three opuscules—The Oracle of Lips, The Oracle of Tongue, and The Oracle of Teeth.

“At the limits of language, a hole opens and voices meet, channelled from the abyss through temporalities and histories. Jacques Lacan analyses the wounded text; Hélène Cixous whispers to anarchist poet Katerina Gogou; theorist Carla Lonzi, artist Chiara Fumai, and her army of women dissidents invade the symbolic realm of father, state, law, and religion. A canon of disorderly voices from philosophy, psychoanalysis, poetry, and fictional characters converse, connected by the appearance of K. The Hole is an epistolary work written in multiple forms, approaching the unsayable in a jouissant textual body, considering broken narratives and minor literatures through an investigation of (textual) holes, wounds (trauma), and the mouth (voice/language). Poetry operates as strategy of resistance and revolt, against systemic power structures and against closure. Wounds must stay open to speak.”

3x zines, Varying sizes, Hand sewn

These proverbs were originally published in 2018 in Vancouver by the Morris and Helen Belkin Art Gallery. With permission from the author the text has been styled into a bootleg and risoprinted in medium blue ink.

“Menopause, Gardanne said in 1821, is the loss of the signs of female reproductive ability. ‘Huge dangers’, he warned, ‘precede, accompany, follow the cessation of this function’. The illustration on the cover of his book shows a broken ceramic pitcher. Gardanne was at the forefront of what now would be called the ‘medicalisation of menopause’, which is to say, its treatment as an ailment, both physical and psychosomatic, of the female body.”

Proverbs of a She-Dandy elaborates on a persistent theme in feminist art and literature over many past decades: a skeptical yet desirous exploration of the flâneur as a figure of agency for women. Robertson finds in Charles Baudelaire’s dandy a tangible presence for old women in public spaces.

A collection of notes, pictures, social media posts, about the legendary “Piss Goblin” who is / was (?) active in the Berghain bathrooms. This edition – handmade by Cutt Press – beautifully + playfully embodies its subject, as orange plasticky sheets are interspersed in between the text pages, and marble paper half-covers shimmer, in an evocation of golden torrents . . .

Give Piss a Chance. A Williing Suspension of Consequences was first published in the context of the For Real exhibition at DAADGalerie, Berlin, in 2025.

We process our lives through riddles, mysteries, ciphers, and enigmas - but we hesitate to share these with friends and family. In times gone by, as for Freud, dreams were considered a key to cosmic secrets. Today, in all sorts of ways – both subtle and not – we are discouraged from sharing the content of our dreams, unless we happen to be indulging in that most anachronistic ritual: lying prostrate on the psychoanalyst’s couch. Anywhere else, an anecdote that begins, “Last night I dreamed . . .” is usually met with a sigh and a defensive glazing of the eyes. In our over-burdened world, any sharing of dreams is always already perceived as over-sharing. Contrary to this, Pettman argues - the more we share tales of our isolated nocturnal journeys, the better chance we have to understand the topography of our collective conundrum.

Shakespeare’s plays are full of philosophical ideas, but they are rarely examined systematically. In this pamphlet philosopher Colin McGinn analyzes the plays to distill Shakespeare’s ideas about ethics. McGinn concludes that the “plays are about good and evil,” and that Shakespeare is “a great moral psychologist,” who expertly stages how his characters are defined by their moral qualities (their naturalistic virtues and vices).

There Are No Homosexuals in Iran is a short book of encounters by an Iranian man who meets men like himself and asks how such a life is carried across Iran. A teacher prays to be freed from his own desire. A husband keeps parallel lives from touching. A young man walks the Karun River at night, asking why no one will hold him. Circulated online in Persian since 2021, this cracked dossier shows up here in English, in print for the first time as itself: broken and exact.

What happens when a two-thousand-year-old language, rooted in a classical poetics of land, is moved, along with its peoples, through colonial and postcolonial upheavals, war and forced or voluntary migrations?

Questioning traditional concepts of  time, place, labour, love, purity and gender, this prismatic collection of poems, translations and transcreations draws connections between ancient Sangam landscapes and North America’s Indigenous lands, and between classical Tamil love poems and Southeast Asian migrant labour songs––tending, with care, the wounded memories of fisher-people, plantation workers, and undocumented refugees.

Our own vazhinool runs through this book: our sense of indebtedness to the lands that hold us, and the lands we hold within us: நெஞ்சநிலம், the landscape of our hearts. It is not without some sense of trepidation that we set it afloat now, across unknown lands and waters, into unknown hands. 

––Nedra Rodrigo & Geetha Sukumaran  (introduction)

Poets & Translators: Aadhavan Dheetchanya, Abi Jeyaratnam, P. Ahilan, Akkini Sugu, Alari, Ammoovanar, Avvaiyar, Cheran, Enbah Nilah, Geetha Sukumaran, Gobiga Nada, V. Iswarya, Jayashree Panniker, Kasro Ponnuthurai, Kalaivani Karunakaran, Leanne Betasamosake Simpson, Nedra Rodrigo, Nillanthan, Rashmy, Regini David, S. Bose, Sathimutha Pulavar, shalan joudry, Subhanya Sivajothy, Subramaniya Bharati, Sukirtharani, Thamilini Jothilingam, Tharmini, Yalini Jothilingam.

Set in the post-martial-law era of late-1980s Taipei, Notes of a Crocodile is a coming-of-age story of queer misfits discovering love, friendship, and artistic affinity while hardly studying at Taiwan’s most prestigious university. Told through the eyes of an anonymous lesbian narrator nicknamed Lazi, this cult classic is a postmodern pastiche of diaries, vignettes, mash notes, aphorisms, exegesis, and satire by an incisive prose stylist and major countercultural figure.

Afflicted by her fatalistic attraction to Shui Ling, an older woman, Lazi turns for support to a circle of friends that includes a rich kid turned criminal and his troubled, self-destructive gay lover, as well as a bored, mischievous overachiever and her alluring slacker artist girlfriend.

Illustrating a process of liberation from the strictures of gender through radical self-inquiry, Notes of a Crocodile is a poignant masterpiece of social defiance by a singular voice in contemporary Chinese literature.

Winner of the 2018 Lucien Stryk Asian Translation Prize.

Inner Tube is a darkly comic, hallucinatory novel about one man’s descent through grief, cultural detritus, and the electromagnetic haze of late 20th century America. After his mother kills herself by ramming her head through the family television, the narrator quits his job cataloging old TV shows and embarks on a surreal, unmoored journey westward. Through a landscape of rundown motels, desert isolation, and fleeting encounters, he strips away the trappings of civilization, regressing into a feral, posthuman state. The book is both a savage critique of media-saturated culture and a philosophical meditation on alienation and survival, written with poetic precision and biting wit.

Inner Tube was completed under extraordinary circumstances. After undergoing spinal surgery that left him paralyzed from the neck down, Hob Broun wrote the novel using a breath-activated computer system—a device that converted puffs of air into keystrokes. He finished the book just before his untimely death in 1987 at the age of 37.

First published by Alfred A. Knopf in 1985, and reprinted in 1987 by McGraw-Hill, Inner Tube has been out of print ever since.

Lost & Found Series X focuses on the literary, visual, and cultural work of Lois Elaine Griffith, one of the last surviving founders of the Nuyorican Poets Cafe. Since its inception in 1973, this Puerto Rican cultural center has been a site where artists from the Nuyorican and Black arts movements have come to share their work, voices, histories, talents, and language on its stage. While the scant existing scholarship on the Cafe has been told from the perspectives of its predominately male and/or Latinx founders, this series seeks to reinstate Griffith’s essential role as a founder, and honor Griffith’s stewardship of the Cafe’s archive.

The four publications presented in Series X highlight how Griffith brings Afro-Caribbean cultural traditions to her archival work, disrupting the legacies of colonization and transatlantic slavery through cultural creation and preservation. Series X, edited by Lost & Found scholar and archival collaborator Joseph Cáceres, includes the following archival publications of Lois Elaine Griffith:

Dedications includes selections from unpublished poetry manuscripts of Griffith’s poetics of memorialization devoted to loved ones and others who died due to sudden illness, during the HIV/AIDS crisis, or the result of American racism.

“All My Scattered Pieces” Surrealist Gatherings (1972 – 1979) includes a collection of Griffith’s surrealist visual artwork which led to collaborative projects with artists of the feminist, Black and Nuyorican arts movements.

Keeper of the Archive further documents people important to the Cafe’s legacy not found in academic narratives, whose legacies are kept alive through Griffith’s meticulous archival work. Through Griffith, we are invited to witness relationships between poet and costume designer Marcel Christian, photographers Arlene Gottfried and Tony Gleaton, and the Cafe.

Finally, You See What You See (a collaboration and co-publication with Granary Books) is a collection of Griffith’s picture-poems discovered in a notebook stored among her papers, and represents an aesthetic offering meant to inspire curiosity and collaboration, mirroring the kaleidoscopic vision of both Griffith’s and the Cafe’s aesthetic.

Sonnets, first published in 1989 as Tender Buttons Number 1 is widely considered to be one of the most generative and innovative works of contemporary American poetry, radically rethinking the traditional sonnet form. This expanded 25th Anniversary edition includes a new preface by Bernadette Mayer, an editor's note by Tender Buttons Press publisher Lee Ann Brown, and a selection of previously unpublished archival material including the Skinny Sonnets, described as "Hypnogogic Word Playing in Reporters' Notebooks" which further expand our map of Bernadette Mayer's ground-breaking works of writing consciousness.

Edited by Lee Ann Brown. Cover art by Sophie. Book design by Wayne Smith.

"Between the 8th and the 10th of January in the year of 2019, we became Na Castelloza, she who in Auvergne at the beginning of the 13th century composed a cycle of cansos about—finding—unrequited love. If there exists a lyric subject, we are of her heritage."

A canary flies in Golestan Palace of the Qajars in Tehran, IF, unfolding through fragmented, interwoven narratives that consider the possibility of a bird narrating what it sees: three famines forced upon Iran; the forced unveiling of women; the partitioning of the country between dominant powers; and the nationalization of oil leading to the coup against Mohammad Mosaddegh all appear as fragments left unresolved rather than explained, as if the bird were saying: you will not understand me, let’s keep it that way.

This pamphlet is a section of a longer book that moves across a specific historical juncture in Iran, from the Iranian Constitutional Revolution (1906–1911) to 1953, when a joint CIA–MI6 coup d’état disrupted and set back years of gradual effort toward democracy and independence in Iran. Much like the rest of Mosadeq’s work, this piece is shaped by misunderstanding, distance, and misreading. IF, mirroring the territory it explores, resists a coherent narrative.

STARTING POINT: ALL GROUPS HAVE AN UNCONSCIOUS

This project developed from a shared experience: groups we believe should exist and succeed, from mutual aid collectives to communist cadres, struggle with difficult and often unexamined inter-psychic group dynamics. We take it as a starting point that groups, by their very nature, elicit and enact painful and confusing states, like over-dependence on a leader or fear of contamination. We believe that these dynamics play out beneath the surface and alongside whatever the group is trying to do together. In other words, any group, like any individual, has an unconscious.

OUR BIG QUESTION: WHAT DOES THIS MEAN FOR GROUPS DOING POLITICAL WORK?

Groups break down for all kinds of reasons; political organizing is often brutal, exhausting, disappointing work. Feelings of heartbreak and betrayal, resentment and shame, are common. These can be painful, difficult aspects of group life to discuss. They are also often dismissed as ancillary to the real work of political struggle, especially in times of unabating crisis, genocide, and war.

Although interpersonal drama can be taken up in excess–and distract from our work–group dynamics are not mere distraction, and our hesitations about discussing them do not make them disappear. Ironically, in fact, when groups treat relational dynamics as merely superficial or deleterious, they often wind up mired in confusion about what any given internal conflict is “really” about. Often the confusion is posed as not being able to discern what is interpersonal strife and what is political disagreement—an aggravating situation that, we’ve observed, comes up constantly in groups’ narration of their own breakdown. There are no easy formulas for working through these dimensions of group life, but we believe that being undisciplined about them makes it harder for groups to work together productively—or, for that matter, to separate “well.” This pamphlet offers concepts and questions that you can bring to your own group to perform a group inquiry, to think about what might be happening below the surface.

Groups Group is a collective of clinicians, organizers, writers, artists, and scholars interested in group dynamics in the everyday life of all forms of left social movements. We also do internal process work, popular education, and consult with groups.

To be in a group is to submit to a form of disorganizing organization that hangs on careful balance: to be devoted to a collective without being engulfed, to be disciplined by it without sleepwalking to the tune of a leader’s will, to integrate without dissolving into it. As infants born into a sexual union from which we are then necessarily excluded, the yields and limits of assembly are evident from the outset. Before we arrived in the bloc, we lived our lives in other groups: the family, the religious order, the cafeteria table clique. You can sit with us. You can’t. Some groups we remember entering. Others we didn’t elect, but deselected.

As a form of critique whose object of analysis is suffering, psychoanalysis understands the pains of the group. Its full task is to make sense of them as a condition of the many as much as of the one. As the psychoanalyst Didier Anzieu glosses the problem of thinking about groups, the “commonplace” assumption is that the group “is a pooling, a sharing” through which “the energies, enthusiasm and capacities of individuals who freely assent to the discipline of the group” coalesce into a unified forcefield. Yet, as Anzieu stresses, this idealized description eats itself. It collapses union with sharing, with collectivity. We know that groups rely on sharing. He asks, “a sharing of what?”

Psychoanalytic cults. Cowboy churches. The Epstein Class. Iranian monarchists. Fascist liberals. Clinics and their radicals. Discipline and holding. Getting together, falling apart.

Essays by Séamus Malekafzali, Tracy McNulty, Richard Seymour, Zahid Chaudhary, Danny Hayward, Eri Linsker, hannah baer, and more.

I Remember Nightfall, the first comprehensive collection of Uruguayan poet Marosa di Giorgio’s work to be published in English translation, is made up of her first four book-length poems: The History of Violets (1965); Magnolia (1968); The War of the Orchards (1971); and The Native Garden is in Flames (1975). Di Giorgio’s writing transforms everything it touches—a lily, a head, a hare, a ghost, a porcelain cup. All becomes beautifully and violently intertwined, dead and alive. Boundaries are blurred: an eagle drinks tea with a mother, a flower puts on the longest pearl necklace or kills you. Di Giorgio’s obsessive, magical gardens serve as a stage for the ongoing encounter of nature and the supernatural. These serial prose poems explore memory, family relationships, erotic desire, and war, animating a world that is always on the verge of explosion.

Marosa di Giorgio was born in Salto, Uruguay, and raised on her family’s farm. Di Giorgio (1932-2004) is one of the most prominent Uruguayan poets of the twentieth century. She began writing in her childhood and published her first book of poems at the age of twenty-two. She then went on to publish a total of fourteen books of poetry, three collections of short stories, and one novel. While some critics have categorized her as a surrealist, she herself denied membership in any literary movement or school. Although she was relatively unknown outside the Southern Cone during her lifetime, she is now becoming more and more widely read throughout Latin America and Europe.

This is a bilingual edition, with cover art by Basil King.

Appearing for the first time in English translation, LEX ICON presents everyday objects through the lens of modern art and abstraction. As abstraction distills the geometrical shape of an object by shedding its function, so too do Tavares’s poems distill the essence of everyday items in language. LEX ICON connects Tavares’s early poetry to her later graphic sculptural poems. Foregrounding insights into human sociality, labor, and domesticity that dwell in simple household objects, the poems collected here also present these as almost mystical artifacts that partake in some unnamed ritual.

Salette Tavares (1922-1994) was a Portuguese writer, theorist, and visual artist. She was a member of the experimental poetry group PO.EX and was involved in the publication of the first issues of Poesia Experimental. Her books include Quadrada (Moraes Editores), Lex Icon (Moraes Editores), Obra Poética 1957-1971 (Imprensa Nacional Casa da Moeda), and Poesia Gráfica (Casa Fernando Pessoa). Her spatial poems were exhibited at the 2014 retrospective, Salette Tavares: Spatial Poetry, at the Calouste Gulbenkian Museum in Lisbon.

Translated by Isabel Sobral Campos, Kristofer J. Petersen-Overton

The fourth volume of a new series of publications by the collective Wages For Wages Against, acting for better work conditions in the visual arts and against all forms of discrimination, on the topics of accessibility in the arts and ableism.

Wages For Wages Against has been doing pioneering work for the fair remuneration of artists in Switzerland since 2017. It is committed to social and economic justice for all artists. This volume brings together texts by artists who create spaces—fields of possibility. Texts that seek to amplify moments of struggle and negotiation. Texts that speak of interdependence, trauma and adaptations. Texts driven by a desire and a sense of urgency to address the accessibility of spaces where art is created and experienced.

Wages For Wages Against (WFWA, wfwa.ch) is a a militant collective and a campaign for the fair remuneration of artists in Switzerland, better work conditions, and an alternative economy of the arts.

Edited by Wages For Wages Against.
Contributions by Michaëla Danjé, Quiplash, Park MacArthur, Lari Medawar & Ostensible, Sabrina Röthlisberger Belkacem.

First Meeting is the first monograph on Argentinian artist Santiago de Paoli. Covering de Paoli’s oeuvre from his early, experimental projects to his most recent explorations, the book delves into his innovative approach of painting on unconventional materials, from plaster to bread, felt to canvas, aluminum to wool, and socks to fur. It features newly commissioned essays by Fernanda Brenner, and Mariano Mayer, as well as a conversation between Christian Rattemeyer and the artist.

OEI #112–113: A Cosmology of Bliss concerns Bliss (aka Blissymbols or Semantography) — an unspoken language made of countless little geometric symbols, many resembling the things they point to, others remaining more mysterious. Charles K. Bliss (1897–1985) began the project in 1942 while a stateless refugee in the Shanghai International Settlement, and who, after emigrating to the Australian beach town of Coogee, worked on it for the rest of his life. After 30 years of obscurity, the language was picked up as a communication system for nonverbal children in a small hospital school in Canada, with great promise. This, however, led to acrimony between its creator and its first genuine users, who sought to amend it for their needs—an event which Charles likened to ‘a new Babel of symbols’.

A Cosmology of Bliss reconsiders the histories, forms, and dreams of Bliss and its many contributors. It includes a new picaresque biography of Charles, the chemical engineer, wounded refugee, and amateur semanticist; essays that draw out affinities and resistances, such as with the history of 20c Australian poetry and experimental pedagogy; unpublished material from Bliss’s manuscripts and correspondences, including an extensive selection of the barely-published Blissymbols Picture Book—Charles’s final work; and commissions by some thirty artists and poets who put the symbols to new and unruly use. Together they seek to lodge Bliss into the history of Australian visual art and poetry as a remarkable exception. Against received accounts of a failed auxiliary language or an outmoded therapeutic aid, A Cosmology of Bliss is the first study to insist that Bliss is a poetic project. Taken as such, the symbols begin to speak—silently—of a world of lucky faults, chemical grammars, speechless inscriptions, and untenable, incandescent loves.

with Dr. Charles K. Bliss & his devoted coworkers: Javant Biarujia, Claire Bliss, Christopher Brennan, Melinda Bufton, Alexis Carrel, Brendan Casey, Justin Clark, Mitchel Cumming, Gabriel Curtin, Jesse Darling, Douglas Everingham, Michael Farrell, Elisa Gabbert, Samantha Gorman, Agatha Gothe-Snape, Sam de Groot, Gail Hastings, Julian Huxley, Martin Johnston, Alfred Korzybski, Ruark Lewis, Aodhan Madden, Ern Malley, Rowan McNaught, Shirley McNaughton, Tom Melick, Quenton Miller, Robert Milne, Anthony O’Donnell, Ouyang Yu, Victoria Perin, Oscar Perry, π.O., Lisa Radford, Oliver Reiser, Bertrand Russell, Mark von Schlegell, Imogen Stidworthy, Brian Stride, Ella Sutherland, Sam Szoke-Burke, Elisa Taber, Peter Tyndall, Lucy Van, Ania Walwicz, Margaret Woodward, Tim Woodward, Tom Wright, Xu Bing, Jarrod Zlatic, etc.

Fiction Non Fiction is a series of readers that pairs voices in literary criticism with the material histories of labor, gender, and race. Each volume proposes a close-reading of fictitious and theoretical works to explore how identity politics have been narrativized by liberal institutions across space and time.

Volume II, published on the occasion of Belas Artes, Bruno Zhu’s exhibition at CAM – Centro de Arte Moderna Gulbenkian, Lisbon, is anchored by the centrality of how one looks. Ranging from domestic scenes in the female-owned prazos of Zambezi Valley, the trade of Indian calico, the 19th century British Nonconformist campaign in Southern Tswana, and accounts of Chinese workers by writer Eça de Queiroz, this reader surveys the role of dress in colonial and postcolonial contexts.

Featuring contributions by Jean Comaroff, Simon Gikandi, Stuart Hall, Kate Haulman, Eugénia Rodrigues, Regina A. Root, Victoria L. Rovine, and José Carvalho Vanzelli, Volume II addresses how fashion facilitated idealized images of the Other to serve the unity of the colonial topos.