This DVD contains:
Light Reading, 1978, 20 min.
Pictures on Pink Paper, 1982, 35 min.
Cold Draft, 1988, 28 min.

Lis Rhodes has been at the forefront of British experimental filmmaking since the early 1970s. She studied at the North East London Polytechnic and the Royal College of Art. A strong formal aesthetic has been developed in her films, reflecting her involvement with the debates and practice which emerged from the London Filmmakers' Co-operative, where she was Cinema Curator 1975-6. Early 'expanded' works such as Light Music (1975) fused performance and multi-screen projection with an exploration of the visual qualities of sound. Her analysis of broader political and social questions can be traced to her later films, which combine formal rigour with a passionate critique of issues from nuclear power to domestic violence. As an active campaigner for women's rights, Rhodes was a founder member of Circles, the first women's artist film and video (1979) and was an Arts Advisor to the Greater London Council between 1982 and 1985. She lives and works in London and teaches at Slade School of Fine Art, University College, London.

A textual and historigraphical odyssey imbued with queer intergenerational yearning and loss.

Don't Leave Me This Way blends archival research with sexual fantasy to produce a series of sonnets inspired by Gaétan Dugas, named by Randy Shilts as "Patient Zero" of the AIDS epidemic in North America. Committed to the utopian possibilities of elegy and pornography, Don't Leave Me This Way exploits the absurdist beauty of the cut-up technique to voice a chorus of lost spirits: poignant, vengeful, and ready to ball.

Conceptual writing is emerging as a vital 21st century literary movement and I’ll Drown My Book represents the contributions of women in this defining moment. Edited by Caroline Bergvall, Laynie Browne, Teresa Carmody and Vanessa Place, I’ll Drown My Book takes its name from a poem by Bernadette Mayer, appropriating Shakespeare. The book includes work by 64 women from 10 countries, with contributors’ responses to the question—What is conceptual writing?—appearing alongside their work. I’ll Drown My Book offers feminist perspectives within this literary phenomenon.

CONTRIBUTORS:

Kathy Acker, Oana Avasilichioaei & Erin Moure, Dodie Bellamy, Lee Ann Brown, Angela Carr, Monica de la Torre, Danielle Dutton, Renee Gladman, Jen Hofer, Bernadette Mayer, Sharon Mesmer, Laura Mullen, Harryette Mullen, Deborah Richards, Juliana Spahr, Cecilia Vicuna, Wendy Walker, Jen Bervin, Inger Christiansen, Marcella Durand, Katie Degentesh, Nada Gordon, Jennifer Karmin, Mette Moestrup, Yedda Morrison, Anne Portugal, Joan Retallack, Cia Rinne, Giovanni Singleton, Anne Tardos, Hannah Weiner, Christine Wertheim, Norma Cole, Debra Di Blasi, Stacy Doris & Lisa Robertson, Sarah Dowling, Bhanu Kapil, Rachel Levitsky, Laura Moriarty, Redell Olsen, Chus Pato, Julie Patton, Kristin Prevallet, a.rawlings, Ryoko Seikiguchi, Susan M. Schultz, Rosmarie Waldrop, Renee Angle, Rachel Blau DuPlessis, Theresa Hak Kyung Cha, Tina Darragh, Judith Goldman, Susan Howe, Maryrose Larkin, Tracie Morris, Sawako Nakayasu, M. NourbeSe Philip, Jena Osman, kathryn l. pringle, Frances Richard, Kim Rosenfeld, and Rachel Zolf.

Au début des années 1990, des groupes inspirés du new jack swing états-unien comme N’Groove, Tribal Jam, et les artistes du label Sensitive marquent les premiers pas du R&B français.

Avec le succès des Poetic Lover et des refrains du rap français, dont certains des plus connus ont été chantés par des artistes R&B, il s’impose peu à peu dans le paysage. Une série d’excellents premiers albums voit alors le jour (K-Reen, Vibe, Matt Houston ou Wallen) avant qu’une seconde génération ne s’impose au tournant du millénaire, avec les tubes et albums de chanteuses de R&B variété. De leur côté, les médias et la critique ont souvent multiplié les malentendus et les marques de mépris face à ces différents artistes, réduisant leur musique à une version édulcorée du rap, une «revanche des filles de cité», ou en la rejetant comme une importation étrangère. Dans ce premier livre à lui être consacré, Rhoda Tchokokam montre la richesse non seulement d’un R&B en français, mais du R&B français comme genre à part entière.

En s’appuyant sur la parole des principales actrices et acteurs de ce mouvement, Rhoda Tchokokam en propose une histoire culturelle ambitieuse. Sa passion pour les chansons de R&B français croise en permanence l’analyse de leur dimension politique : elle examine aussi bien leur manière d’assumer la sexualité que leurs injonctions à la pudeur, les stratégies de formatage commercial que l’affirmation d’une sororité noire dans les clips.

A widowed writer begins to work on a biography of a novelist and artist—and soon uncovers bizarre parallels between her life and her subject’s—in this chilling and singularly strange novella by a contemporary master of horror and fantasy.

The narrator of Lisa Tuttle’s uncanny novella is a recent widow, a writer adrift. Not only has she lost her husband, but her muse seems to have deserted her altogether. Her agent summons her to Edinburgh to discuss her next book. What will she tell him? At once the answer comes to she will write the biography of Helen Ralston, best known, if at all, as the subject of W.E. Logan’s much-reproduced painting Circe , and the inspiration for his classic children’s book.

But Ralston was a novelist and artist in her own right, though her writing is no longer in print and her most storied painting too shocking, too powerful—malevolent even—to be shown in public. Over the months that follow, Ralston proves a reluctantly cooperative subject, even as her biographer uncovers eerie resonances between the older woman’s life and her own. Whose biography is she writing, really?

Since the late 1970s Matt Mullican has developed a practice of performing under hypnosis that extends from his investigations into representation and subjective projection, and from his efforts to “enter the image” and embody a fictional character, a body of work that offers an exceptional perspective on repetition and renewal in performance practice.

This book is the outcome of an extensive research project into Mullican’s hypnosis performances, undertaken within the frame of If I Can’t Dance’s Performance in Residence programme with invited researcher Vanessa Desclaux, and a two-day Class of Masters with Mullican on character construction. Desclaux takes up the question of personification in light of her analysis of Mullican’s hypnosis performances. A selection of Mullican’s photographs and works on paper are reproduced in this book.

Blade Pitch Control Unit is a gathering of Sean Bonney’s work in poetry between 2000-2005. It collects together all the work from his previous pamphlets that he still feels is valid, plus a number of previously unpublished pieces.

The presentation of this work in a single volume makes clear the scope of his project as a psychogeographic/historical exploration of the possibilities of political verse that would seek to obliterate the pitfalls of simple protest or the expression of easily assimilable opinions.

The work moves from psychogeographical registerings of Greenwich and the Isle of Dogs at the time of the Millennium Dome, through excavations of the ghosts of millennial heresies still present in contemporary London, and into a charting of the effects of official mendacity on the psyche of any individual citizen who knows that all private experience is collective.

The events of recent history play a major role, sometimes obliquely, sometimes less so, but Bonney refuses to allow his voice to be merely an outraged commentary on contemporary woes. Instead, he presents a poetry that makes clear that the protestor is also culpable, but equally a poetry that understands that only through a registering of this position can a way out be found.

For Bonney, a poem is typically a highly rhythmic (or arrhythmic) object that seeks through maximum density to communicate a dialectical relationship with the cosmos, and to explore the faultlines of official history and urbanism through which possibilities of liberation can be traced.

In her debut book, Amelia Zhou poses the question, “How do I perform or not perform?” Weaving together poems, fiction, and lyric essay, Repose follows an unnamed woman grappling with the limits of the self on the everyday stage of labor and routine, charting her emergent modes of resistance. She is already steps ahead, deftly shifting between worker and dancer, roving through the haunted space in which a performance has just ended, the ruins of a house, or a skyscraper aflame. Seeking the edges of form—where it exceeds itself, where it breaks down—Repose offers a narrative of girlhood invigorated by the mutual possibilities of dreaming and defiance. 

Amelia Zhou's Repose is the 2022 Open Reading Period Book Prize winner, and was selected by guest judge Asiya Wadud.

About the author
Amelia Zhou was born and raised in Sydney, Australia, and currently lives in Cambridge, England. Her work as a writer is often interdisciplinary and hybrid in form and media, and has appeared most recently in Fence, Liminal, and Orleans House Gallery. She is pursuing a PhD in English at the University of Cambridge, where she is researching the role and politics of photography in largely anglophone life narratives from the 1970s to the present. She is also currently one of Sydney Review of Books' 2024–25 Emerging Critics Fellows. Repose is her first book.

Praise

Real estate agent, surgical patient, ballet dancer, baby raiser... In Amelia Zhou’s layered, lucid, and dream-suffused Repose, performing professionals remind us that the girl’s vocation remains the management of (her) appearances. As “second bodies,” these figures hover and break apart, like a “mouth now wandering away.” Following the paths of their roving weirdness, Zhou’s poetics alert us to some other more sublime task. “To bloom out the ragged bud.” To notice the “furious dignity” in all her/our many scraps and shreds. —Lauren Bakst 

Amelia Zhou’s Repose is a work of measured reflection: it is also a work that is as full of movement and intelligence as the two mediums that Zhou invokes throughout the book, cinema and dance. —Aurelia Guo 

Early on in Amelia Zhou’s Repose, the speaker asks the reader, “Do all lost things live in ruins?” Ruins—as in aftermath, as in refuse, as in the rotting and wilted physical landscape—permeate this deft and roving collection of poems. Zhou’s work rests in the fleeting space of bodies in motion, the friction of bodies troubling and inhabiting spaces across planes and distances. Zhou does not attempt to still this movement. Instead, she allows it to fold and create its own repetitions, logic, and accord. Along the way, Zhou opens up a space for the spectral. —Asiya Wadud

From December 11, 2015, until April 10, 2016, the German Library in Guangzhou, China, became The German Library Pyongyang, a reimagining of an initiative of the Goethe-Institut that originally operated in North Korea between 2004 and 2009. This temporary intervention by Sara van der Heide is an imaginary transformation of the current geography of the German Library in Guangzhou. Van der Heide’s project is a contemporary version of the Goethe-Institut’s original library initiative in North Korea, devised as a vessel to discuss national cultural policy in a post-Cold War and postcolonial era that looks critically toward the parallel histories of Germany and the two Koreas. The German Library Pyongyang offers a space for critical questions, but it also functions as a context for transcending thinking that is prescribed by the lines of the nation-state, language, and geography. The several artistic, linguistic, and graphic interventions in the library merge with the continuing activities of the German learning center in Guangzhou, and all institutional printed matter in Chinese is replaced by Korean.

This publication brings together the four original exhibition booklets in German, Korean, English, and Chinese. An additional reader is included with critical reflections as well as documentation of the exhibition and the organized seminar.

Design by Dongyoung Lee
English/German/Korean/Chinese

The book (Re)claiming presents ways in which various queer and feminist communities and initiatives in the Netherlands have (re)claimed the triangle—along with other symbols, words and stories—and in doing so take up an empowering position in a hostile society.

Besides a collection of buttons, archival materials featured in this book include short statements and flyers by queer groups such as SUHO, Sjalhomo, Roze Front, Roze Driehoek, Roze Gebaar, Van Doofpot tot Mankepoot, Interpot/ILIS, Lesbisch Archief Amsterdam, Strange Fruit Vrouwen and Groep Zwarte Vrouwen Nijmegen, as well as a text by Karin Daan, the designer of the Homomonument in Amsterdam. With this selection, this book brings together queer, trans, crip, feminist, Jewish and Black perspectives on (re)claiming as an activist strategy.

Most of these materials were researched at IHLIA LGBTI Heritage in Amsterdam, with additions found at the International Institute of Social History and the International Archive for the Women’s Movement (IAV-Atria) in Amsterdam, and LAN Lesbisch Archief Nijmegen.

Contributions by: Julien de Smet, Ronny Heiremans, Heike Langsdorf, Vanessa Müller, Filip Van Dingenen, Stijn Van Dorpe, Clémentine Vaultier, Katleen Vermeir.

The books included in the series Choreography as Conditioning are rooted in a cycle of work sessions entitled CASC at KASK, in which students work together with invited guests. They explore the notions of choreography, understood as ways of organizing subjects in their surroundings, and conditioning in both art-making and society-making. Where, how, and by whom are things organized and what kind of landscapes of experience are made (im)possible by the practices we enact and encounter?

The Orphans of Tar – A Speculative Opera answers the question posed in the second book by transforming life into voices and presenting possible mindsets through co-authoring a factual fiction. As such, it constitutes a mental space in which ficti­tious characters find an almost disturbing expansion of their thoughts. Accordingly, the book can be considered as an alle­gory of human thoughts as (possible) actions: what could happen becomes what does happen. For better and worse.

October 2019

The story of failure asks one question only: What do people who lose do next? “Let the best one win.” War is one way. The other way is religion. Let me at the stakes. It’s so much a matter of patience. No fury, beyond all reason, no sequence broken, but diverted. Nothing seems to cooperate when you lose control. Blue becomes violet. Bend your head to the blank. The solution is so simple: don’t identify yourself with your description of yourself.

"It feels we aren’t reading prose but language that oscillates between liturgy and prayer." — Eugene Lim

J.H. Prynne is Britain's leading late Modernist poet. When his Poems was first published in 1999, it was acclaimed as a landmark in modern poetry, and nominated for a New Yorker book prize. It was superseded by the 2005 expanded second edition including four later collections only previously available in limited editions, and that in turn by the 2015 third edition including another six. Poems includes his 1969 collection The White Stones - central to his poetics - which was reissued in 2016 by New York Review Books with an introduction by Peter Gizzi.

Seeing <―> Making: Room for Thought both studies and presents the creative process of constructing ideas with images. By activating the techniques of montage, the book reveals a wide field of view and a space to engage new critical connection between a multiplicity of objects from the past and present. Realized through an intergenerational collaboration of three cultural producers committed to making theory visible, a transformative anthology of critical essays by Susan Buck-Morss anchors this kaleidoscopic project. Images and ideas sync with Buck-Morss’ perceptive texts on visual culture, history, politics, and aesthetics, fusing criticism with visual play and linking collective imagination and social action.

Building upon the methods and ways of seeing put forth by visual thinkers like Walter Benjamin and John Berger, designer Kevin McCaughey (Boot Boyz Biz), designer, editor, and publisher Adam Michaels (IN-FO.CO/Inventory Press), and renowned theorist Buck-Morss collectively assemble colliding material into new relation. What results is a (typo-) graphic articulation that thinks seriously about the stakes of ideation and reorients the space of the book in the service of a theory and philosophy that speaks the language of our image-based information age.

"Discrete Categories Forced Into Coupling is consummate masterwork by a singuarly perceptive and articulate poet. Deceptively quiet in manner, its intimate foci and tone make clear the ground of our contemporary lives, our 'being together' despite the distances of isolating thought. I love Kathleen Fraser's extraordinary intelligence, her persistent care for where she is—and for all those she finds there too"—Robert Creeley.

"Here is a language of poetry that recognizes, beyond its intimacies, the intellectual and elusively sensate aspects of visual and literary aesthetic connection"—Carla Harryman.

Questions to Ask Before Your Bat Mitzvah invites 38 writers, artists, scholars, and activists to offer accessible reflections on 36 questions to help young Jews—and anyone else who picks up this book—feel grounded in the Jewish radical tradition, unlearn Zionism, and deepen their solidarity with Palestinians, offering the B’nai Mitzvah as an opportunity for political awakening open to all. Edited by comedic performance artist and activist Morgan Bassichis with artist and educator Jay Saper and writer Rachel Valinsky, with a foreword by seminal scholar-activist Angela Y. Davis, and illustrations by the artist Nicole Eisenman, this essential volume offers an accessible and challenging set of personal and collective responses to critical questions for our time. 

Questions included range from “What even is a Bat Mitzvah?” and “I’m queer/nonbinary/secular/old/not even Jewish—are Bat Mitzvahs for me?” to “Why are there Israeli and American flags in my synagogue?” and “Why do people plant trees in Israel as a Bat Mitzvah gift?” and “What does the olive tree symbolize to Palestinians?” and “What does the watermelon symbolize to Palestinians?” and “What do Palestinian kids do when they turn thirteen?” and “How do I talk to my family about this stuff?”

This book brings together the Palabrarmas series by the artist, poet, and activist Cecilia Vicuña (b. 1948, Santiago, Chile). A neologism that translates to “word weapons” or “word arms,” Palabrarmas imagine new ways of seeing language. By taking the form of collages, silkscreens, drawings, poems, fabric banners, cut-outs, mixed media installations, and street actions, Vicuña brings together many aspects of her practice in poetry, activism, and visual art, allowing new meanings to emerge. This book presents a range of palabrarmas, created over the past four decades, in color for the first time.  

Cecilia Vicuña is an artist, poet and activist currently based between New York and Santiago.

Much in our life at this moment is often marked by an absence of clarity. Many have experienced a malaise and come to know its persistence. We seem to have become used to stasis and theoretical discussions, lingering in silence and hoping from time to time for something extraordinary to happen. Yet it might also have been a blessing; an opportunity to free ourselves from overarching narratives, to direct our attention to the individual, the local, and to subjects that have long been part of our own lives—a more agile, intuitive mindset.

The third issue of te magazine took shape in this context, and chose to confront experiences of “plight”—plight of the persecuted, of the artists, of the forgotten, and of those living with colonial legacies. How might we, as individuals, transmute plights in order to learn to live in this world? If each piece in this issue can be said to propose a mode of healing, the aim is not only about specific pathologies, but rather to recommend adjustments and defenses in moments of crisis. While writing on the plights of others, the authors also look inward for the roots of questions that they have long harbored about their own experiences. As introduced by Jacques Lacan, the theory of “the mirror stage” refers to children's initial awareness of their own existence. As adults, we continue to grapple with the process of self-discovery and understanding, at times feeling trapped deeply in the “mirror.”

This issue’s theme, Mirroring represents a continuous exploration of the self. On the one hand, these pieces document the processes of setbacks, negating, questioning and reconciling; on the other, delineate the self through the other, a process discernible in several jointly-authored pieces in this issue, where a special connection and sense of fellowship formed through dialogue, correspondence, and collaborative research. In Siddhartha, Hermann Hesse described how the protagonist's worldview was shaped through seeking and struggle, and we hear in it an echo of the inspiration behind this issue of te: “But now, his liberated eyes stayed on this side, he saw and became aware of the visible, sought to be at home in this world, did not search for the true essence, did not aim at a world beyond.” (Siddhartha by H. Hesse, translated by Hilda Rosner, Bantam Books,1971)

Contributors:  Guadalupe Maravilla, Lucía Hinojosa Gaxiola, Kader Attia, Gantala Press, Peng Jen-Yu, An Mengzhu, Chang Yuchen, Chris Zhongtian Yuan, Chu Yun, Chen Zhe, Lieko Shiga

The collected life-work of an interdisciplinary writer, performer, and central figure in the Black Gay cultural arts and AIDS movements.

In this timely collection of poetry, plays, fiction, and performance texts, Assotto Saint draws upon music and incantation, his Haitian heritage, and a politics of liberation to weaves together a tapestry of literature that celebrates life in the face of death. Influential to contemporary writers such as Essex Hemphill, Marlon Riggs, and Melvin Dixon, Sacred Spells is Saint’s crucial legacy–five hundred incandescent pages of painful, lyric writing that exemplifies the visceral, spiritual dimensions of an artistic practice that’s integral to Black and LGBTQ activist movements worldwide, both historic and present.

Reference trilingual monograph / a conceptual art's discourse around Hélio Oiticica's parangolés.

The tension generated between euro-centric and peripheral conceptualisms is put into question, in order to insert the work of Oiticica in the international Neo-Avantgarde logic, where life transits into art, and art into life. The research carried out by Delmari Romero Keith and Marc Pottier validates the idea that vindicates art's power as a social denunciation vehicle and a poetic-politic complaint. This proposal re-dimensions Oiticica's work and positions it beyond conceptual and performative trends. Parangolés rekindle the postmodern allegorical impulse that activates fragments which manifest structures of cancelled imaginary. They are manifestations of atavistic referents, ancestral rituals, and residual memory—appropriated from the Brazilian favelas and the carnival—and links between the rhythms of the body and those of nature. Performative action, which covers the sensorial aspects of a human being—a radical elaboration of Neoconcretism connected to Merleau-Ponty's phenomenology.

Hélio Oiticica's Parangolés are a manifestation of canons different to the euro-centric ones. In them, we find the crossing between the cult and the vernacular, a strategy of artistic renovation. They incorporate a multi-disciplinary proposal—dance, movement, contortions, music, rhythm, poetry and, above all, exuberant colors—to stage the displacement of a fluid and hybrid identity that harasses, agitates, and protests against social inequalities. Hélio Oiticica's Parangolé devours autochthonous customs and mainstream aesthetic influences. This genre hybridization, this anthropophagic awakening, revealed the centripetal force of the movement that, in the end, meant a criticism of the time's statu quo.

Hélio Oiticica (1937-1980) was a Brazilian artist and theorist, sculptor, painter, performer, filmmaker and writer. Founder of the Tropicália movement in the late 1960s, he is known for his participation in the neo-concretism movement, for his innovative use of color, and for what he called "environmental art," which included the Parangolés and the Penetrables.

With her long skirt and headscarf Layla certainly stands out at her new high school. Everyone thinks they know her, just from a glance. But do they? And does Layla really know herself?

Layla's mind goes a million miles a minute, so does her mouth – unfortunately her better judgement can take a while to catch up! Although she believes she was justified for doing what she did, a suspension certainly isn't the way she would have wished to begin her time at her fancy new high school. Despite the setback, Layla's determined to show everyone that she does deserve her scholarship and sets her sights on winning a big invention competition. But where to begin?

Looking outside and in, Layla will need to come to terms with who she is and who she wants to be if she has any chance of succeeding.

Jam-packed with heart and humour You Must Be Layla by Yassmin Abdel-Magied reveals a powerful new voice in children’s writing. Touching on the migrant experience and exploring thought-provoking themes relevant to all teens, this book shows the strength required to be a Queen with a capital ‘Q’.

Dance of Utter Darkness is a book of subterranean violence and brutalist design. Marked by harsh cuts and dark alcoves.

In the private void of the sewers, two cops scry new crime and punishment from the entrials of sacrified critters. Threading language from the exposed flesh into new systems of control.

You do what you can and at the end Fanon's ghost will be waiting for you.