Like a Bag Trying to Empty

In The Book of Na, translation acts at the edge of perception. Tracing across projects in film, video, and performance, Na Mira reflects on the violent fragmentation of bodies while refusing the containment of geographic and corporeal borders. In 1977, a name is cut at an immigration office. This gap turns into an intergenerational score for becoming heat, hexagram, hologram. Using oracular and glitching technologies, Mira witnesses what escapes data: doppelgängers, dreams, endangered tigers, tesseracts, A. Turiyasangitananda Coltrane's stairs, Theresa Hak Kyung Cha in a theater, Korean shamanism, frozen ligaments, wildfires, borderlands, subatomic particles, and pink. Syncing to a clock with neither face nor hands, Mira’s hauntological permutations in time, death, and relation travel outside the symbolic order and draw energy from the void.

Na Mira’s autobody rites have been presented at sites including Seoul Museum of Art; Museum of Contemporary Art, Los Angeles; Portland Institute of Contemporary Art; Participant Inc., New York; and Whitney Museum of American Art, New York. She earned an MFA from the University of California, Los Angeles. She grew up between the US and East Asia and teaches outside.

Teline Trần's Ad Học traverses the improvisational structures that shape social life in order to reflect their valences as both insufficient and abundant. In their first poetry chapbook, Trần locates those junctures with bittersweet pleasure and biting critique and asks how to sustain both at once. This is, Trần shows us, the work of living, against and within the ongoing attrition and amnesia at scales historical and governmental, interpersonal, familial, and social. Ad Học asks the reader to turn inwards, towards a personal politic, to self-revolution, in order to seek horizons dreamier, queerer, and hopefully insurgent.

Teline Trần is a writer from Orange, California or Gabrieleño/Tongva land. They write about home and interstitial faith via several mediums such as fiction, poetry, film, and ultimately, the browser. Teline works as the Membership and Community Engagement Coordinator at Wendy’s Subway, where they were a Fellow in 2020. They also work as the Development Coordinator at Mekong NYC, a Southeast Asian grassroots organization in the Bronx. They hold a degree in Comparative Literature from Reed College.

To want to reveal; to want to reveal enough; to desire; to desire in the right way, the right amount: in her debut book, Rachel James narrates the desiring subject’s nuanced and entangled intimacies with histories of power. How, in other words, under patriarchy, against misogyny, within capitalist strictures, is knowledge shaped, contained, and transferred? Tracing traditions of theater, pedagogy, and faith, An Eros Encyclopedia offers up desire and the attunement to its many objects as the atmosphere of a life—a method to navigate, perceive, and relate against the illusion of separation.

Toby Altman’s Discipline Park documents the demolition of Prentice Women's Hospital in Chicago, a landmark of architectural brutalism designed by Bertrand Goldberg in the 1970s. Altman was born in the building, and years later, was employed by Northwestern University when they tore it down. His personal proximity to the site leads to a wider critical evaluation of the cruelty of a neoliberalism that asks us to draw sustenance from the very institutions that poison and erase our bodies, habitats, and histories. But, as it indicts the present and its claustrophobic, ruinous politics, Discipline Park also recovers or reinvents utopian vistas through an extended engagement with Goldberg's architectural practices.

Glaring: a sustained look of anger, an obvious fact, a situation of such brightness and intensity that vision is obscured. In his debut book of poems, Benjamin Krusling is concerned with reading domination and violence and entering their psychotic motion, the better to do otherwise. Through the thicket of anti-blackness, militarism, surveillance, impoverishment, and interpersonal abuse and violence, Glaring investigates the things that haunt daily life and make love difficult, possible, necessary.

Benjamin Krusling's Glaring is the winner of our 2019 Open Reading Period, and was selected by guest judge Lucy Ives.

"We release this special issue as one collective voice within the call for abolition, transformation, and exit.

Rather than evacuating our consulting rooms and classrooms of politics, we here seek to put the center of the world at the center of psychoanalysis.

All the proceeds of this issue will go to The Gaza Community Mental Health Programme, where trying to understand and helping the victims of this ongoing catastrophe go hand-in-hand."

Table of Contents The Editors, "“For Life’s Sake”

Nadia Bou Ali, “Social Hell”

Mary Turfah, “Israel’s Reality Principle”

Adam HajYahia, “The Principle of Return”

Rana Issa, “The Right to Exist”

Nihal El Aasar, “Left-wing Melancholia”

Jake Romm, “Elements of Anti-Semitism”

Tad Delay, “Evangelical Zionism”

David Markus, “Persecution Terminable and Interminable”

Kaleem Hawa, “Like a Bag Trying to Empty”

Evan Goldstein, “Freud’s Jewish Closet”

Donald Moss, “On Representations of Evil”

Lama Khouri, “Is This a Dream or for Real?”

Yasmin El-Rifae, “To Know What They Know”

Nadia Bou Ali, “Ugly Enjoyment”

A collection (montage) of biographies and themes written by Jairus Banaji.
Wanting Something Completely Different discusses a range of political figures, themes, directors and writers in a series of brief, evocative descriptions ('vignettes') aimed at laying out a vision of a modern, cosmopolitan left that can think creatively about the world we live in. The political figures include both thinkers and activists from a wide range of backgrounds—from Frantz Fanon and the Palestinian novelist Ghassan Kanafani to the theologian Dietrich Bonhoeffer and the murdered Russian journalist Anna Politkovskaya. The themes range equally widely from the death of Walter Benjamin (reconstructed here from a remarkable documentary on the same theme) and the slaying of Pasolini to the work of British Marxist Perry Anderson, or the corrupt nature of India's leading corporate groups, or the outstanding contributions of Italian and U.S. Black feminists to feminist theory. And under the rubrics which discuss film and literature, there is the same striving for diversity and depth.

The vignettes collected in this Rab-Rab book first circulated on Facebook over some seven years or more and are reproduced here with a new introduction and extensive bibliographical references and notes.

Jairus Banaji is a historian and revolutionary Marxist activist. He received the Isaac and Tamara Deutscher Memorial Prize in 2011. His academic work has ranged widely across sources and languages, with major books on Late Antiquity and commercial capitalism as well as numerous papers and articles.

Feminist Fatwas traces how Muslim feminists are resisting misogynistic interpretations of the Quran (like the verse male clerics have used to condone wife-beating). 

For centuries, the translators and interpreters of the Holy Quran have been men. This is changing now as more and more Muslim feminists cast their eye on the patriarchal contexts of these interpretations. Feminist Fatwas tells the story of  Verse 34 in Chapter 4 which has been interpreted by male clerics as condoning a husband beating his wife. This essay traces the groundbreaking work of knocking down this misogynist Quranic interpretations. The story of how Muslim feminists are doing this work is a chronicle of the slow and quiet feminist revolution taking place within Islam as women take on significant and powerful roles. 

Rafia Zakaria is a Pakistani-American attorney, feminist, journalist, and author. She has written for The Nation, Guardian Books, The New Republic, The Baffler, Boston Review, and Al Jazeera. In 2021, she published Against White Feminism, in which she critiques the emphasis that conventional feminist thought places on the experiences of white women while excluding women of color