Wanting Something Completely Different – 111 Vignettes of Left-Wing Figures, Themes, Films, and Writers

Extensive survey of the politically outward-looking Conceptualism emerging from Art & Language in the UK. Especially considering its critique of the norms of Modernist art practices in contemporary art, particularly practices of art education.

Edited, compiled and introduced by Paul Wood, Biting the Hand: Traces of Resistance in the Art & Language diaspora is about a dissident formation of artists active in the UK in the 1970s and 80s.

The book tells the story of artists engaging with a critique of then-contemporary modernist art education, who have embarked on a series of theoretical investigations which became increasingly politicised under the pressures of an evolving social crisis. Increased racism, unemployment and attacks on the organised working class all raised questions about how a critical art might respond.

By the late 1970s, these radical artists, mostly in the orbit of the Art & Language group, were producing posters and leaflets for a wide range of left-wing causes, as well as analyses of the politics of art and design education and the role of cultural ideology in maintaining consensus. In the 1980s, as Thatcherism tightened its grip, those involved went their separate ways into areas as diverse as media work, trade unionism, health and education.

Biting the Hand has three parts: a retrospective introduction setting the formation in its historical context, and two annotated documentary sections presenting examples of the work as both text and image, written and edited by Paul Wood.

It also includes a foreword by Sezgin Boynik, publisher, and an afterword by Ann Stephen, curator and art historian, further expanding on the book's subject.

For many years Paul Wood worked for the Art History Department of the Open University. His publications from that period include Conceptual Art (2000), Western Art and the Wider World (2013), and the four-volume anthology Art in Theory (1990-2020), co-edited with Charles Harrison and others.

Edited, compiled and introduced by Paul Wood.
Foreword by Sezgin Boynik; afterword by Ann Stephen.

The English translation of Zdanevich's Dadaist autobiographical lecture in Paris in 1922, where he adopts the name Iliazda. In this entertaining lecture, the achievements of the avant-garde is presented as a combination of zaum, polymorphous sexuality, aleatory forms and scatological interpretation of culture.

The second volume of the bie bao series presents a eulogy entitled Iliazda at the Birthday Party, a pseudo-autobiographical lecture delivered by Ilya Zdanevich in Paris in 1922. It reports on Zdanevich's artistic and political adventures up until then. Along with an autobiography full of self-admiration, in this lecture Zdanevich gives an interpretation of his zaum dramas inspired by Freudianism, and humorously describes a colourful image of the Russian microcosm in Montparnasse. 

Additionally, this second volume also includes Iliazd's letter to Ardengo Soffici from 1964, where one can read, in the most unambiguous terms, about Zdanevich's positions against war, imperialism, and all forms of nationalism. Subtitled 50 Years of Russian Futurism, the letter to Soffici presents us with an altogether new Zdanevich—a "fellow traveller" in both leftist and avant-garde circles. As well as the extended introduction and extensive annotations, the texts are further contextualised with Johanna Drucker's visual presentation of the birth of the Iliazd cult.

The bie bao series will include eight publications, covering many layers of Zdanevich's rich theoretical and artistic output. Each volume consists of a bio-bibliographical introduction, a commentary, a translation with annotations, and artistic intervention.

Iliazd (Ilya Zdanevich, 1894-1975) was a Russian poet, designer, typographer, theoretician, art critic, and publisher, close to the avant-garde circles and one of the promoters of Futurism in Russia, author of a poetic work, drama written in zaum abstract poetic trans-sense or "transrational" language, and novels.

For their thirtieth anniversary, Ulta-red, the international sound art and popular education collective is releasing the first volume of Ulta-red: A Journal of Militant Sound Inquiry, investigating movement-based listening practices that take the forms of militant inquiry and political education.

In the words of Ultra-red, "No movement without listening!"
The initial issue of Ulta-red examines "conjunctural analysis," or "naming the moment," as a practice of collective inquiry. The issue begins with conversations with three popular educators in North America who, in the 1990s, developed a body of literature meant to guide radical groups through an inquiry into what Stuart Hall once called, the history of the present.

It includes a discussion with Toronto-based activist Chris Cavanaugh who participated in numerous conjunctural analysis efforts in political movements across Canada. In 2000, Cavanaugh helped start the Catalyst Project as a center for working-class and leftist education.

The next interview features Mary Zerkel, a Chicago-based organizer and artist who produced the seminal text, Coyuntural Analysis: Critical Thinking for Meaningful Action in 1997. Zerkel talks about the relationship between her organizing work in local anti-racist and anti-imperialist struggles as well as her involvement in numerous political art collectives in Chicago.

The journal also features an extended conversation with Gustavo Castro Soto in San Cristobal de las Casas, Chiapas, Mexico. Castro Soto is known internationally as the last person to have been with Honduran indigenous activist Berta Cáceres when she was assassinated by paramilitaries in 2016. Recently known for his anti-extractivist efforts in Central America, Castro Soto was part of a team in the late 1990s that produced a ten-volume series of booklets guiding people through the history and political praxis of conjunctural analysis, Metodología de Análisis de Coyuntura.

The Ulta-red journal connects local struggles across contexts, publishing dispatches from ongoing militant investigations in London, Los Angeles, and in prisons in the U.S. South. The journal also introduces reflections on the problems of militant sound inquiry through poetry, book responses, letters, and visual art.

The journal is edited by Dont Rhine in collaboration with David Albright and Christina Sanchez Juarez. It includes contributions by Tony Carfello, Janna Graham, Museo de la Palabra y la Imagen, Chris Jones, Karla, Elliot Perkins, Daniela Lieja Quintanar, and Robert Sember.

Ultra-red is an international sound art and popular education collective with twelve members based in Los Angeles, New York, Berlin, and multiple locations in the UK.

Activist art has come to signify a particular emphasis on appropriated aesthetic forms whose political content does the work of both cultural analysis and cultural action. The art collaboration Ultra-red propose a political-aesthetic project that reverses this model. If we understand organizing as the formal practices that build relationships out of which people compose an analysis and strategic actions, how might art contribute to and challenge those very processes? How might those processes already constitute aesthetic forms?

In the worlds of sound art and modern electronic music, Ultra-red pursue a fragile but dynamic exchange between art and political organizing. Founded in 1994 by two AIDS activists, Ultra-red have over the years expanded to include artists, researchers and organisers from different social movements including the struggles of migration, anti-racism, participatory community development, and the politics of HIV/AIDS.

Collectively, the group have produced radio broadcasts, performances, recordings, installations, texts and public space actions (ps/o). Exploring acoustic space as enunciative of social relations, Ultra-red take up the acoustic mapping of contested spaces and histories utilising sound-based research (termed Militant Sound Investigations) that directly engage the organizing and analyses of political struggles.

An account of an album about Albania by British experimental musicians made in the eighties. Also involving stories about the Albanian Society, William Bland, A. L. lloyd, RCPB ML, and Cornelius Cardew.

From Scratch is a story of Albanian Summer: An Entertainment, an LP album released by Practical Music in London in 1984. The album was composed by Dave Smith—English experimental composer and musician, figure of the British minimalist scene, explorer of Javanese and Albanian musical traditions with the English Gamelan Orchestra and Liria which he co-founded, and a member of The Scratch Orchestra (with Brian Eno, Cornelius Cardew, John Tilbury, Keith Rowe, Michael Nyman, Michael Parsons, etc.)—, and performed by Janet Sherbourne and Jan Steele, improvised and classical musicians.

Through interviews, archival materials, and hard-to-find essays the publication contextualizes the background of British experimental musicians' interest in socialist Albania. It includes new interviews with Dave Smith and Jan Steele, three essays by Smith on Albanian music and culture, an essay by Gavin Bryars on Smith's music, discussions on the influence of A.L. Lloyd and Cornelius Cardew, and the role of the Albanian Society in the UK. The book introduces new insight into the leftist internationalist background of British experimental music influenced by the work of Cardew. 

Apart from the musical internationalism, the book also includes a section of nine abstract slogans depicting the political and artistic contradictions of socialist Albania; annotated bibliography of books published in different languages on Albania; the collection of images taken from the biweekly Zëri i Rinisë (The Voice of Youth) published in 1984 and 1985.

The first complete translation of Egon Erwin Kisch's Karl Marx in Karlsbad. Originally written in 1946, this book recounts Marx's visits to the spa town of Karlsbad (now Karlovy Vary in Czechia) in 1874, 1875 and 1876.

Karl Marx spent three consecutive summers in the spa town of Karlsbad (now Karlovy Vary in the Czech Republic) in 1874, 1875 and 1876. Egon Erwin Kisch's 1946 text Karl Marx in Karlsbad reconstructs these three stays.

When Marx arrived in Karlsbad to take the waters for the first time, he was suffering, tired, tense, overworked and overly nervous, in other words, he was burnout. Years of political and theoretical work under agonising hardship and constant oppression had left Marx with pleurisy, inflammation of the lungs, inflammation of the nerves in his head, a carbuncle, a lung abscess and sciatica. Marx's recovery in Karlsbad, surrounded by princes, ministers, aristocrats, chamber singers, adventurers, spies, and courtesans, is a story full of amusing anecdotes and surprises. 

E.E. Kisch, described by Anna Seghers as a "detective," investigated this lesser known period of Marx's life and resolved some mysteries of international importance.

For the first time fully translated, the essay is introduced by its editor, Sezgin Boynik, presenting Kisch within the context of interwar leftist avant-garde internationalism. The afterword by Sam Dolbear and Hannah Proctor revisits the emotional life of Marx and his daughter Eleonor during their visits to Karlsbad, without insulating them from the forces of history. Dolbear and Proctor are both writers and researchers, who have previously worked together on an essay on revolutionary childhood, as co-editors of a series of pamphlets on Walter Benjamin's Arcades Project, and on dreams, sleep, work, puppets, play, and proletarian children's theatre.

Designed by Ott Kagovere, the book features etchings and photographs of Karlsbad from the 19th century, as well as a colour reproduction of Christian Schad's portrait of Kisch with tattoos.

Egon Erwin Kisch (1885-1948) was an Austro-Hungarian and Czechoslovak writer and journalist, who wrote in German.

Foreword by Sezgin Boynik; afterword by Sam Dolbear and Hannah Proctor.

In her first book of poems, Leah Flax Barber revives an actress figure of the commedia dell'arte to consider her own destiny as a soon-to-be historical subject. Taking its title from Marguerite Porete's fourteenth-century Beguine classic, The Mirror of Simple Souls embodies the metaphysical thorniness of the book-as-object through sources as wide-ranging as Renaissance theater, Low German and Old French mystical texts, Kate Bush lyrics, and the melancholy dialectics of Walter Benjamin. In Flax Barber's stark, brutally compressed poems, the performance of writing is charged with the eros and anxiety of coming after: "Will it all be destroyed? / Definitely / I will hear it on my radio / In the 22nd century."

The Mirror of Simple Souls, a series of repeated beginnings and endings, is a form of speech act which, through a Freudian Durcharbeiten, or working through, brings about a new beginning. And, in its movement from this Freudian "working through" to a Hegelian Aufhebung, lets us begin, again, at the beginning, at the end. —CYNTHIA CRUZ

The spare poems of The Mirror of Simple Souls evoke and then draw back into shimmer. Herein, a performance that suffuses the horizon with beautiful absurdity: a shirt sewn with mirrors that reflect a strange and evanescing world-at-large, “an I where the nay was.” Drawing from film, mystical texts, commedia dell'arte, the reader finds that there “is paraphernalia of life / all over.” This paraphernalia is a kind of “segue music” for the endlessly indeterminate. The old adage claims that we can’t step into the same river twice, but Leah Flax Barber creates an evocative, provocative current through which each step is at once past, present, and future. —ELIZABETH ROBINSON

Leah Flax Barber is a daring and brilliant new poet. Her voice is restless and coiled and sprung as we discover "The demonic finalist / Of material culture / Is love / There is paraphernalia of life / All over / A woman.” There is also a take-no-prisoners attitude throughout this startling and powerful book. These poems are vital and necessary and perform “The wounded chance / To think in public.” This book will move you, scare you, and blow you away. —PETER GIZZI

Leah Flax Barber's first book reads like a journey, a kind of anabasis, passing back through the myth and history which are its own antecedents. It manifests, in the encounter, a saturnalian world: ludic, dark and sensuous, strange and vibrant with thought. I was delighted to travel with it. —CLAIRE DeVOOGD

Art et production de Boris Arvatov fait partie des classiques oubliés des avant-gardes qui se sont épanouies durant la Révolution russe. Publié à Moscou en 1926, il vient porter le fer dans les débats qui agitent l’école constructiviste : que doit être le statut de l’art après la révolution, ses liens avec les techniques industrielles de reproduction, avec la critique de la vie quotidienne, comment doit-il entrer dans l’usine ? Autant d’interrogations radicales, témoignages d’une séquence politico-sociale bouillonnante. Une nouvelle conception de l’art émerge, qui laissera une empreinte indélibile sur une tradition de critiques matérialistes de la culture, de Walter Benjamin à Peter Bürger, en passant par Fredric Jameson, celle qui posera la question de l’articulation entre pratique artistique et logiques propres à la sphère de la production. Un document exceptionnel enrichi d’illustrations, paraissant en français pour la première fois, une porte prviliégiée sur un moment-clé de la modernité exthétique du XXe siècle. 

Boris Arvatov (1896–1940) est un artiste et critique d’art russe. Il est notamment connu comme théoricien du productivisme, un mouvement d’avant-garde post-révolutionnaire lié au constructivisme. 

Written in the course of the year following the publication of Book of Mutter, and inspired by the lectures of Roland Barthes, Anne Carson, and Jorge Luis Borges, Appendix Project collects eleven talks and essays. These surprising and moving performances, underscored by the sleeplessness of the first year of their child’s life, contain their dazzling thinking through the work of On Kawara, Roland Barthes, W.G. Sebald, Bhanu Kapil, Walter Benjamin, Theresa Hak Kyung Cha, Marguerite Duras, Marlene Dumas, Louise Bourgeois, Doris Salcedo, Jenny Holzer, and more.