In/Somnia

Oracular Transmissions weaves together three of the most recent collaborative projects Etel Adnan and Lynn Marie Kirby have completed through processes of exchange and translation: Back, Back Again to Paris (2013), The Alhambra (2016), and Transmissions (2017). 

The book also includes poems by Denise Newman, a friend to both Adnan and Kirby, and an introduction by Kadist Foundation curator Jordan Stein presenting their works and performances.

Utterly magnetic, Summer Farah’s debut poetry collection The Hungering Years is a rush of breathless song, voicing confessions so often left unsung amidst personal and collective crisis. “I am afraid of asking the right questions,” Farah admits. But through intimate conversations with fellow Arab-American writer and literary ancestor Etel Adnan, this work finds the courage to ask: What is art? An escape? A reflection? Another unhealthy attachment? Though the answers are elusive, what steps into the light is a collective of friends whose genuine care and companionship anchor these poems through their spiraling search. 

“I am always looking for Palestine, and yes, I am always looking for love,” these poems croon, holding so much of the world even as they trace an inheritance of displacement. The Hungering Years conjures startling landscapes where we may also experience what it is to be consumed by obsession, echoing with songs by Mitski, iconic scenes from Supernatural, and the sound of the Mediterranean Sea. But as Lena Khalaf Tuffaha writes in her introduction, Farah’s repetitions “are more than echo. They are a vernacular of this unspeakable era,” anchored in “questions that keep us reaching toward life,” and questions toward each other.

Building glass structures from her questions, Farah pushes their architecture almost to breaking. Then breaking, the spirit—luminous, actualized—reveals itself through the cracks. Through the landscapes of California, Palestine, and all of the distances in between, there emerges a new sense of devotion to what is possible which might thrust us, together, “off the edge, / in love, towards God.”

With an introduction by poet, essayist, and translator Lena Khalaf Tuffaha.

Summer Farah’s debut collection The Hungering Years bubbles with language, is desirous, sensitive, and hysterically (ferociously) human. “I” is I, is mother, is the guiding wisdom of Etel Adnan, is Palestine, is the work that writes Palestine into the future, is the epistolary thread of love that holds this daring young poet’s work together. “i am an enemy of dust i am an amalgamation of everyone i have ever loved …” writes Farah, enlisting us in this vital poetry against the death cult, lush with solidarity, teeming with the futurity we need. — Wendy Xu, author of The Past

What I most adore about Summer Farah's work, and what most comes alive in The Hungering Years is that there is no such thing as an unworthy affection, nothing unworthy of close and careful attention, nothing unworthy of being pressed up against the undeserving world and becoming something greater. This is a gift and a delight, and through that gift, these poems are richly and generously populated, and teeming with beauty. — Hanif Abdurraqib, author of There’s Always This Year

Summer Farah's words ease me, compel me, motivate me. Her work is agile and brilliant, her mind potent and illustrious—like air, a song, rhythmic and concise. These poems move me to my core, rupturing something deep inside of me about place, Palestine and Etel Adnan. "I memorize no language/but their voices," she writes as I memorize her words again and again, uttering gratitude that I get to be alive and read Summer's words. This book is both a spell and an oracle. — Fariha Róisín, author of Survival Takes a Wild Imagination

Black Bedouin, by Mohammed Zenia and Tenaya Nasser is a book of the IMMEDIATE — written immediately (in the span of five days, very literally at the printing press at 1080PRESS) in response to the current genocide against, and in solidarity with, the people of Sudan and in the context of immediate echoes in Palestine, Congo, Pakistan, and more — and throughout it all imbued with the immediacy that the global situation demands of us and our moral consciences. Black Bedouin rings in the creative immediacy of New York School all-night-writing-to-mimeograph-next-day with the political immediacy of a this-is-happening-right-now Crass single or Etel Adnan's incomparable (but here spiritually correlated) The Arab Apocalypse. In other words, Black Bedouin hits every star in a very cool and specific constellation. — Dave Morse

Searing in its energies and mysterious in its icy depths, Love is Colder than the Lake is a tour-de-force of the experimental French poet Liliane Giraudon's power and range. 

Love is Colder than the Lake weaves together stories dreamed and experienced, fragments of autobiographical trauma, and scraps of political and sexual violence to create an alchemical and incantatory texture that is all Giraudon's own. In its feminist attention and allusive stylistic registers, Love is Colder than The Lake claims a unique position among contemporary French literature. The heroes (or anti-heroes) in this collection include Rainer Werner Fassbinder, Lorine Niedecker, Emma Goldman, Chantal Akerman, the Marquis de Sade, and the unnamed lake itself. Giraudon's writing, editing, and visual work have been influential in France for decades, and English-speaking readers will thrill to this challenging, important voice.

Liliane Giraudon was born in Marseille in 1946. She continues to live and work in Marseille, and her writing is inseparable from the place, shaped by the vibrant community of poets and writers and artists Giraudon has herself shaped, as well as by the city's gritty and diverse cosmopolitanism. Giraudon's many books have, since 1982, been primarily published by France's P.O.L. editions. Giraudon has also been instrumental as an editor for influential reviews such as Banana Split, Action Poétique, and If. She performs and collaborates widely, including with Nanni Balastrini, Henri Delui, Jean-Jacques Viton, and many others. Two of her books ( Fur and Pallaksh, Pallaksh) were published in English by Sun & Moon Press in 1992 and 1994, respectively. She lives in Marseille, France.

Lindsay Turner is the author of the poetry collections Songs & Ballads (Prelude Books, 2018) and The Upstate (University of Chicago Press, 2023). She has twice received French Voices awards for her translations from the French, which include books of poetry and philosophy by Stéphane Bouquet, Souleymane Bachir Diagne, Anne Duforumantelle, Ryoko Sekiguchi, and others. She is Assistant Professor of English and Creative Writing at Case Western Reserve University in Cleveland, Ohio.

Sarah Riggs is a poet and multivalent artist. Her most recent book The Nerve Epistle appeared in 2021. Translation is one of her arts, for which she received a Griffin prize with Etel Adnan, and Best Translated Book Award, also for Adnan's Time (Nightboat, 2019). Riggs lives in Brooklyn, after many years in Paris. Author residence: Marseille, France.

Multilayered lyric poems that resist systems of power and foster intimacy. 

An inheritor of lineages marked by colonial and gendered violence, Farid Matuk approaches the musical capacities of verse not as mere excitation or decoration, but as forms that reclaim pleasure and presence. Entering the sonic constellations of Moon Mirrored Indivisible, the reader finds relief from nesting layers of containment that systems of power impose on our bodies and imaginations. In this hall of historical mirrors, fictions of identity are refracted, reflected, and multiplied into a vast field of possibilities. Matuk’s meditations on place and power offer experiments in self-understanding, moving through expansive conversations between a lyric “I” and others, including poets, the speaker’s partner, ancestors, and the reader, and creating spaces for strange intimacy. Each of the book’s four sections of poems builds on the other to ask how we might form a collective—a people—not founded in orthodoxies of originality but in the mutual work of mirroring one another.

In times of great uncertainty, the urgency of the artist's task is only surpassed by its difficulty. Ours is such a time, and rising to the challenge, novelist and poet Fanny Howe suggests new and fruitful ways of thinking about both the artist's role and the condition of doubt. In these original meditations on bewilderment, motherhood, imagination, and art-making, Howe takes on conventional systems of belief and argues for another, brave way of proceeding. In the essays "Immanence" and "Work and Love" and those on writers such as Carmelite nun Edith Stein, French mystic Simone Weil, Thomas Hardy, and Ilona Karmel—who were particularly affected by political, philosophical, and existential events in the twentieth century—she directly engages questions of race, gender, religion, faith, language, and political thought and, in doing so, expands the field of the literary essay. A richly evocative memoir, "Seeing Is Believing," situates Howe's own domestic and political life in Boston in the late '60s and early '70s within the broader movement for survival and social justice in the face of that city's racism.

Whether discussing Simone Weil, Gertrude Stein, Meister Eckhart, Saint Teresa, Samuel Beckett, or Lady Wilde, Howe writes with consummate authority and grace, turning bewilderment into a lens and a light for finding our way.

'In de poëzie kunnen twee verschillende werelden elkaar ontmoeten, door gedichten kunnen we zonder ID denkbeeldige grenzen overschrijden en in dezelfde denkbeeldige ruimte verblijven. Maar is die ruimte wel dezelfde? Kunnen we losbreken uit onze rollen van slachtoffer en medeplichtige? Kunnen gedichten ons leren ons te identificeren met ongevoelde pijn? Wat spreekt er uit onze ontmoeting op papier?' - Anne Vegter

'Een dichter moet egoïstisch zijn, moet een eenzame wolf zijn, maar soms ontmoeten eenzame wolven elkaar in de wouden en jagen ze samen. Twee dichters, één boek: niet noodzakelijkerwijs om iets nieuws te bouwen, maar om de muren af te breken die ons tegenhouden wanneer we naar de andere oever willen oversteken. De Steen van Rosetta, die ervoor zorgt dat we het ongelezene lezen.' - Ghayath Almadhoun

Ghayath Almadhoun (1979) werd geboren in het Palestijnse vluchtelingenkamp Yarmouk in Damascus als zoon van een Palestijnse vader en een Syrische moeder. Hij studeerde Arabische literatuur aan de Universiteit van Damascus en werkte als cultureel journalist. Sinds 2008 woont hij in Stockholm. In Nederland verscheen in 2014 zijn lovend besproken dichtbundel 'Weg van Damascus'. Anne Vegter woont en werkt in Rotterdam. Van haar hand verschenen onder andere de verhalenbundels 'Ongekuiste versies' en 'Harries hoofdingang' en de dichtbundels 'Aandelen en obligaties', 'Spamfighter' en 'Eiland berg gletsjer'. Haar werk werd meermaals bekroond. De afgelopen vier jaar was ze Dichter des Vaderlands. De gedichten van Ghayath Almadhoun zijn uit het Arabisch vertaald door Djûke Poppinga.

The Men explores a territory between the poet and a lyric lineage among men. Following a tradition that includes Petrarch's Sonnets, Dante's work on the vernacular, Montaigne, and even Kant, Robertson is compelled towards the construction of the textual subjectivity these authors convey-a subjectivity that honors all the ambivalence, doubt and tenderness of the human. Yet she remains angered by the structure of gender these works advance, and it is this troubled texture of identity that she examines in The Men.