A breeze over the Mediterranean

Fugue is published on the occasion of the eponymous duo exhibition by artists Aaron Amar Bhamra and Céline Mathieu, presented at Jester in Genk, Belgium. The title, derived from the Latin fuga (flight), evokes both its musical and psychological meanings: a contrapuntal compositional technique and a state of dissociation. These dual connotations—aural and mental—resonate throughout the exhibition and this accompanying publication.

Céline Mathieu's work moves between the sensory and the conceptual, integrating multiple media to explore the circulation of thoughts and materials in relation to specific sites. Aaron Amar Bhamra's practice draws on recurring forms and materials to construct evolving personal and social archives, often reactivating exhibition spaces by engaging with their historical contexts.

In addition to documenting the exhibition, the publication features an introduction by Jester's artistic director Koi Persyn, a visual score of a sound composition by Charlie Usher, written contributions by Céline Mathieu, curator Eloise Sweetman, and researcher Johanna Schindler, as well as a series of analog photographs by Aaron Amar Bhamra.

Contributions by Koi Persyn, Céline Mathieu, Charlie Usher, Eloise Sweetman, Johanna Schindler, Aaron Amar Bhamra.

Austrian artist Aaron Amar Bhamra (born 1992) often procures exhibition spaces that subtly expose their systematics and physical experience by incorporating imprints reminiscent of other spaces or past exhibitions. He occasionally uses recurring forms and materials, weaving a site of shifting personal and social archives.

Céline Mathieu (born 1989) is a Belgian artist and writer. Her practice is often site and condition specific, using sound, scent, sculpture, performance, text and different materials in performative installations. The work is both sensory and conceptual. Her work looks into the circulation of thoughts and materials. Material and economic cycles merge with hyper-personal items, resulting in fluid work that cannot quite be pinned down.

A photographic archive of the transgender community in Bologna in the 1980s. With critical texts by scholars and queer theorists.

This book is inspired by the pictures that Giordano Bonora, a young streetcar operator and aspiring photographer, took of Bologna's small transgender community in 1980 (although it would be more correct to speak, in this case, of proto-Transgenderism). Reproduced here for the first time, these raw and gilded images reflect—during a period in Italy characterized by subversive movements and political revolts that were not just rooted in questions of identity—attempts made by T* people at a construction of the self outside the binary logic of the genotypically XY male/genotypically XX female. By people like Valérie—a woman's face, a hairless chest with no breasts, a fleur-de-lis tattooed on the shoulder, and two pairs of pantyhose—for whom “gender” is not determined biologically but something to be embraced depending on the circumstances. A box containing a jigsaw puzzle with a picture that is constantly changing. Bundled with the photographs, a handful of texts set out to explain how the question of gender involves two cultural levels of sexual difference, the normative and the dissident, and how the decision-making power over organs outside heteropatriarchal systems of sexuality and processes of disidentification are the stakes in the new “somato-political” struggle against hegemonic regimes of oppression conducted by enchanting, allied, opaque, and vulnerable bodies.

Texts by Paolo Barbaro, Paul B. Preciado, Helena Velena, Salvatore Vitale, Wendy Vogel.

The first monograph dedicated to the Neapolitan feminist and pacifist artists' collective: unpublished documents, images, photographs, and manifestos are accompanied by new creative, political, and historical contributions, evoking the collective joy of Le Nemesiache's history so as to bring a sense of myth back into the world, rewriting and embodying it anew.

Nemesiache is an informal feminist group co-founded in Naples in 1970 by the multidisciplinary and visionary artist and writer Lina Mangiacapre (1946-2002). The collective, which included up to twelve women (centered around Claudia Aglione, Fausta Base, Silvana Campese, Consuelo Campone, Conni Capobianco, Bruna Felletti, Anna Grieco, and Teresa Mangiacapre), fostered an experimental artistic practice and a way of being in the world rooted in feminism, mythology, folktales, sci-fi, and radical imagination, while also introducing "transfeminism" in the early '80s. 

Throughout their long-lasting practice spanning several decades, the group retrieved an androgynous mythosophy to transcend art as mere representation and challenge the feminine as a modern identity category. Their distinct transformative approach within both Italian and Western feminist art history led not only to the emergence of an interdisciplinary practice—encompassing film, performance, writing, rituals, poetry, music, collage, costumes, protests, and conferences—but also the creation of a new political language, grounded in cosmological creativity and justice through mythological rituals.

Edited by Sonia D'Alto.
Texts by Chiara Bottici, Federica Bueti, Cairo Clarke, Sonia D'Alto, Giulia Damiani, Giusi Palomba, Imma Tralli & Roberto Pontecorvo, Elvira Vannini, Giovanna Zapperi, Arnisa Zeqo.

First monograph dedicated to the American artist, poet, and activist John Giorno, this publication introduces some of the many ways Giorno wove poetry into all aspects of daily life—by putting words on the wall, on the performance stage, on LP vinyl records, or on the telephone, in the context of the iconic Dial-A-Poem, one of his most celebrated works. A wide range of archival documents, images, and ephemera also form an intimate portrait of Giorno as an activist, performer, Buddhist practitioner, collaborator, and friend.

Published on the occasion of the eponymous retrospective exhibition at the MAMbo - Museo d'Arte Moderna di Bologna, in 2026.

Emerging from the New York downtown scene of the 1960s, John Giorno (1936–2019) developed a singular artistic voice at the crossroads of poetry, performance, painting, and political activism over the course of more than six decades. By bringing the written word off the page and into performance, technology, and visual art, Giorno consistently challenged disciplinary boundaries and advanced a radical vision of language as central to human expression. Though often positioned at the margins of multiple downtown scenes—the Beats, Andy Warhol's Factory, punk music, queer counterculture, anti-war activism—he was in fact an influential presence within all of them, operating as a conduit between coexisting cultural communities. His collaborators included Robert Rauschenberg, William S. Burroughs, Laurie Anderson, Anne Waldman, Allen Ginsberg, and Ugo Rondinone, among many others.

This publication aims to provide a critical and profound reading of Alice Neel's humanism, constructing a journey through her artistic and personal life. The book includes texts by academics and artists, enriched by an extensive number of illustrations, archival photographs and documents.

Alice Neel: I Am the Century accompanies the first major retrospective in Italy dedicated to the US artist Alice Neel (1900–1984), presented by Pinacoteca Agnelli, Turin. Conceived as both a critical and a narrative journey, this publication offers an in-depth exploration of Neel's artistic and personal life, expanding on the exhibition through a rich selection of essays and visual material. It brings together sixty works reproduced in dialogue with archival documents, highlighting Neel's role as a pioneer and one of the most important painters of the twentieth century. Contributions by curators, scholars, and artists—including Kelly Richman-Abdou, Jennifer Higgie, Mira Schor, and Annie Sprinkle—provide multiple perspectives on Neel's practice, situating her radical approach to portraiture within broader artistic, social, and political contexts.

Merging realism with surrealism and empathy with unflinching clarity, Neel captured the psychological and emotional depth of her sitters. The publication emphasizes her capacity to chronicle life's stages and relationships—childhood and adulthood, sexuality and intimacy, community and political consciousness—through works that continue to resonate with contemporary audiences. Positioning Neel as both artist and witness, I Am the Century underscores her enduring humanism and her singular vision of the "human comedy," offering readers a comprehensive entry point into a body of work that is still influencing new generations of artists.

Born in 1900 in Merion Square, Pennsylvania, Alice Neel lived in Philadelphia and Havana before settling in New York (where she lived until her death in 1984), becoming part of the social milieu of the Harlem neighbourhood. She painted figuratively throughout her life, often using the people "around her" as subjects, models and muses. For Neel, this meant portraying both the residents of Harlem as well as  strangers, friends and intellectuals who often shared her proximity to the Communist Party. A figurative painter in an era dominated by Abstract Expressionism, Neel developed remarkable and radical new ways of representing the human body in painting, such as with her celebrated nudes of pregnant women.. The introspective aspect of Neel's work, her ability to capture the essence of her subjects and their souls, has made her today one of the most appreciated and respected artists of the twentieth century.

Neel's work has been the subject of retrospectives at the Metropolitan Museum of Art in New York, the Guggenheim Museum Bilbao and the Centre Pompidou in Paris. It forms part of the permanent collections of institutions such as the Art Institute of Chicago; the Hirshhorn Museum and Sculpture Garden in Washington, D.C.; the Metropolitan Museum of Art; Moderna Museet in Stockholm; the Museum of Contemporary Art in Los Angeles; the Museum of Fine Arts in Houston; the Museum of Modern Art in New York; the National Gallery of Art in Washington, D.C.; the Philadelphia Museum of Art; Tate Modern in London; the Walker Art Center in Minneapolis, Minnesota; and the Whitney Museum of American Art in New York.

Edited by Sarah Cosulich and Pietro Rigolo.
Texts by Sarah Cosulich, Jennifer Higgie, Kelly Richman-Abdou, Pietro Rigolo, Mira Schor, Annie Sprinkle.

In 1971, the great Iraqi poet Sargon Boulus (1944-2007) published a single issue of an English-language literary anthology that he called Tigris. The magazine—a whisper on the literary landscape that appeared three years after Boulus’s arrival in the US—brings together work by Boulus and several of his literary friends, in translation by Boulus and Etel Adnan.

Tigris was not an end in itself, but rather a temporary solution to the lifelong problem of how to devote oneself to poetry across different countries, eras, and styles: how to live poetry. Yet, in so doing, the small anthology includes significant work: Etel Adnan’s “Jebu,” translated by Adnan, and poetry by Boulus, Fouad Rifkah, Yusuf al-Khal, Mouayad al-Rawi, and Riadh Fakhouri, all in Boulus’s translations, as well as a work by Ankido, a “street-activist poet-café worker of importance to the Palestinian Liberation Movement.”

Four zines, documenting and continuing a series of four exhibitions that took place last summer, also known as the summer of 2021 at Klosterruine Berlin. Digging up what’s always already left behind, this series reframes the exhibition as an excavation site and engages archeology as a speculative and aesthetic procedure. A map, a notebook, a calendar and a dream diary, these four zines allow you to become your own archeologist.

Texts: Simone Fattal, Bassem Saad, Anna M. Szaflarski, Christopher Weickenmeier
Designer: Studio Manuel Raeder

Sitt Marie Rose is the story of a woman abducted by militiamen during the civil war in Lebanon. Already a classic of war literature, this extraordinary novel won the France-Pays Arabes award in Paris and has been translated into six languages. Sitt Marie Rose is part of Comparative Literature, World Literature, Women’s Studies and Middle East Studies curricula at more than thirty universities and colleges in the U.S.

Translated by Georgina Kleege.

Etel Adnan was born in Beirut, Lebanon in 1925. She is a celebrated writer, essayist, and playwright, and is the author of more than twenty books in all these disciplines. Her work as a whole is a faithful record of the times and places she has lived in Beirut, Paris, and in the San Francisco Bay Area. At least eighteen works by Adnan have been published in English. They include Sitt Marie Rose (Post-Apollo Press, 1982); The Arab Apocalypse (Post-Apollo Press, 1989); Sea and Fog (Nightboat Books, 2012), winner of the Lambda Literary Award for Lesbian Poetry and the California Book Award for Poetry; Premonition (Kelsey Street Press, 2014); Surge (Nightboat Books, 2018); Time (Nightboat Books, 2019), winner of the Griffin Poetry Prize and the Best Translated Book Award; and Shifting the Silence (Nightboat Books, 2020). In 2021, Litmus Press published a second edition of Journey to Mount Tamalpais (originally published by The Post-Apollo Press), which included nine new ink drawings by Adnan. Her paintings, described by New York Times art critic Roberta Smith as "stubbornly radiant abstractions," have been widely exhibited. Spanning media and genres, Adnan's writings have led to numerous collaborations with artists and musicians, including the French part of CIVIL warS, a multi-language opera by American stage director Robert Wilson, performed in Lyon and Bobigny in 1985. In 2014 she was named Chevalier des Arts et des Lettres, France's highest cultural honor, by the French Government. She died in Paris, in 2021.

Georgina Kleege is an internationally known writer and disability studies scholar. Her collection of personal essays, Sight Unseen (1999) is a classic in the field of disability studies. Kleege’s latest book, More Than Meets the Eye: What Blindness Brings to Art (2018) is concerned with blindness and visual art. Kleege joined the English department at the University of California, Berkeley in 2003 where in addition to teaching creative writing classes she teaches courses on representations of disability in literature, and disability memoir. Kleege is also the author of Home for the Summer (The Post-Apollo Press, 1989).

Utterly magnetic, Summer Farah’s debut poetry collection The Hungering Years is a rush of breathless song, voicing confessions so often left unsung amidst personal and collective crisis. “I am afraid of asking the right questions,” Farah admits. But through intimate conversations with fellow Arab-American writer and literary ancestor Etel Adnan, this work finds the courage to ask: What is art? An escape? A reflection? Another unhealthy attachment? Though the answers are elusive, what steps into the light is a collective of friends whose genuine care and companionship anchor these poems through their spiraling search. 

“I am always looking for Palestine, and yes, I am always looking for love,” these poems croon, holding so much of the world even as they trace an inheritance of displacement. The Hungering Years conjures startling landscapes where we may also experience what it is to be consumed by obsession, echoing with songs by Mitski, iconic scenes from Supernatural, and the sound of the Mediterranean Sea. But as Lena Khalaf Tuffaha writes in her introduction, Farah’s repetitions “are more than echo. They are a vernacular of this unspeakable era,” anchored in “questions that keep us reaching toward life,” and questions toward each other.

Building glass structures from her questions, Farah pushes their architecture almost to breaking. Then breaking, the spirit—luminous, actualized—reveals itself through the cracks. Through the landscapes of California, Palestine, and all of the distances in between, there emerges a new sense of devotion to what is possible which might thrust us, together, “off the edge, / in love, towards God.”

With an introduction by poet, essayist, and translator Lena Khalaf Tuffaha.

Summer Farah’s debut collection The Hungering Years bubbles with language, is desirous, sensitive, and hysterically (ferociously) human. “I” is I, is mother, is the guiding wisdom of Etel Adnan, is Palestine, is the work that writes Palestine into the future, is the epistolary thread of love that holds this daring young poet’s work together. “i am an enemy of dust i am an amalgamation of everyone i have ever loved …” writes Farah, enlisting us in this vital poetry against the death cult, lush with solidarity, teeming with the futurity we need. — Wendy Xu, author of The Past

What I most adore about Summer Farah's work, and what most comes alive in The Hungering Years is that there is no such thing as an unworthy affection, nothing unworthy of close and careful attention, nothing unworthy of being pressed up against the undeserving world and becoming something greater. This is a gift and a delight, and through that gift, these poems are richly and generously populated, and teeming with beauty. — Hanif Abdurraqib, author of There’s Always This Year

Summer Farah's words ease me, compel me, motivate me. Her work is agile and brilliant, her mind potent and illustrious—like air, a song, rhythmic and concise. These poems move me to my core, rupturing something deep inside of me about place, Palestine and Etel Adnan. "I memorize no language/but their voices," she writes as I memorize her words again and again, uttering gratitude that I get to be alive and read Summer's words. This book is both a spell and an oracle. — Fariha Róisín, author of Survival Takes a Wild Imagination

Searing in its energies and mysterious in its icy depths, Love is Colder than the Lake is a tour-de-force of the experimental French poet Liliane Giraudon's power and range. 

Love is Colder than the Lake weaves together stories dreamed and experienced, fragments of autobiographical trauma, and scraps of political and sexual violence to create an alchemical and incantatory texture that is all Giraudon's own. In its feminist attention and allusive stylistic registers, Love is Colder than The Lake claims a unique position among contemporary French literature. The heroes (or anti-heroes) in this collection include Rainer Werner Fassbinder, Lorine Niedecker, Emma Goldman, Chantal Akerman, the Marquis de Sade, and the unnamed lake itself. Giraudon's writing, editing, and visual work have been influential in France for decades, and English-speaking readers will thrill to this challenging, important voice.

Liliane Giraudon was born in Marseille in 1946. She continues to live and work in Marseille, and her writing is inseparable from the place, shaped by the vibrant community of poets and writers and artists Giraudon has herself shaped, as well as by the city's gritty and diverse cosmopolitanism. Giraudon's many books have, since 1982, been primarily published by France's P.O.L. editions. Giraudon has also been instrumental as an editor for influential reviews such as Banana Split, Action Poétique, and If. She performs and collaborates widely, including with Nanni Balastrini, Henri Delui, Jean-Jacques Viton, and many others. Two of her books ( Fur and Pallaksh, Pallaksh) were published in English by Sun & Moon Press in 1992 and 1994, respectively. She lives in Marseille, France.

Lindsay Turner is the author of the poetry collections Songs & Ballads (Prelude Books, 2018) and The Upstate (University of Chicago Press, 2023). She has twice received French Voices awards for her translations from the French, which include books of poetry and philosophy by Stéphane Bouquet, Souleymane Bachir Diagne, Anne Duforumantelle, Ryoko Sekiguchi, and others. She is Assistant Professor of English and Creative Writing at Case Western Reserve University in Cleveland, Ohio.

Sarah Riggs is a poet and multivalent artist. Her most recent book The Nerve Epistle appeared in 2021. Translation is one of her arts, for which she received a Griffin prize with Etel Adnan, and Best Translated Book Award, also for Adnan's Time (Nightboat, 2019). Riggs lives in Brooklyn, after many years in Paris. Author residence: Marseille, France.

Published by Courtisane festival in collaboration with Open City Documentary Festival, Alia Syed: Imprints, Documents, Fictions (ed. María Palacios Cruz) is the first monograph to be devoted to Syed’s work and features new essays by Jemma Desai, Inga Fraser, Peter Gidal, Rahila Haque, Salima Hashmi, Anjana Janardhan, Ruth Noack and Henrietta Williams, as well as writing by Syed herself.

Throughout the 1980s and 1990s, Reynaldo Rivera took personal photos of the Los Angeles that he lived in and knew: a world of cheap rent, house parties, subversive fashion, underground bands, and a handful of Latino gay and transvestite bars: Mugi’s, The Silverlake Lounge, and La Plaza. Most of these bars are long closed and many of the performers have died. But in Rivera’s photographs, these men and women live on in a silvery landscape of makeshift old-style cinematic glamour, a fabulous flight from unacceptable reality. 

As a teenager, Rivera took refuge in used bookstores and thrift stores, where he discovered old  photo books of Mexican film stars and the work of Lisette Model, Brassai, and Bresson. Inspired, he bought a camera and began  photographing people at his hotel. In 1981 he moved to Echo Park and began taking photos for the LA Weekly. 

This book is an ensemble of almost 200 images selected by Hedi El Kholti and Lauren Mackler spanning more than two decades in Los Angeles and Mexico. The  book also includes Luis Bauz’s story, “Tatiana,” about one of the  subjects of these photographs; a critical essay on Rivera’s work by Chris Kraus; and a novella-length conversation between Rivera and his  friend and contemporary Vaginal Davis about their lives, work, fantasies, and collective histories.

Edited by Hedi El Kholti and Lauren Mackler
With Luis Bauz, Vaginal Davis and Chris Kraus