Islands of Kinship – A Collective Manual for Sustainable and Inclusive Art Institutions

A journey through the artist's work and life.

William Anastasi is the author of a prolific body of work. A major figure in conceptualism and in many respects one of its initiators, his trajectory cannot be solely confined to this chapter in the history of contemporary art. The book revisits, through the prism of multiple voices, the various aspects of an approach that unfolded with the use of complementary mediums. Drawing coexists with photography and "new" technologies, alongside objects, paintings, and installations. Within this corpus to be (re)discovered, sounds, images, and language, as well as artifacts, protocols, and processes, convey inquiries related to space and time, representation, and perception. With contributions from Dove Bradshaw, Chiara Costa, Béatrice Gross, Valérie Mavridorakis, Hélène Meisel, Sébastien Pluot, Julia Robinson, Robert Storr, and Erik Verhagen.

Edited by Erik Verhagen.
Texts by Dove Bradshaw, Chiara Costa, Béatrice Gross, Valérie Mavridorakis, Hélène Meisel, Sébastien Pluot, Julia Robinson, Robert Storr, Erik Verhagen.

This publication aims to provide a critical and profound reading of Alice Neel's humanism, constructing a journey through her artistic and personal life. The book includes texts by academics and artists, enriched by an extensive number of illustrations, archival photographs and documents.

Alice Neel: I Am the Century accompanies the first major retrospective in Italy dedicated to the US artist Alice Neel (1900–1984), presented by Pinacoteca Agnelli, Turin. Conceived as both a critical and a narrative journey, this publication offers an in-depth exploration of Neel's artistic and personal life, expanding on the exhibition through a rich selection of essays and visual material. It brings together sixty works reproduced in dialogue with archival documents, highlighting Neel's role as a pioneer and one of the most important painters of the twentieth century. Contributions by curators, scholars, and artists—including Kelly Richman-Abdou, Jennifer Higgie, Mira Schor, and Annie Sprinkle—provide multiple perspectives on Neel's practice, situating her radical approach to portraiture within broader artistic, social, and political contexts.

Merging realism with surrealism and empathy with unflinching clarity, Neel captured the psychological and emotional depth of her sitters. The publication emphasizes her capacity to chronicle life's stages and relationships—childhood and adulthood, sexuality and intimacy, community and political consciousness—through works that continue to resonate with contemporary audiences. Positioning Neel as both artist and witness, I Am the Century underscores her enduring humanism and her singular vision of the "human comedy," offering readers a comprehensive entry point into a body of work that is still influencing new generations of artists.

Born in 1900 in Merion Square, Pennsylvania, Alice Neel lived in Philadelphia and Havana before settling in New York (where she lived until her death in 1984), becoming part of the social milieu of the Harlem neighbourhood. She painted figuratively throughout her life, often using the people "around her" as subjects, models and muses. For Neel, this meant portraying both the residents of Harlem as well as  strangers, friends and intellectuals who often shared her proximity to the Communist Party. A figurative painter in an era dominated by Abstract Expressionism, Neel developed remarkable and radical new ways of representing the human body in painting, such as with her celebrated nudes of pregnant women.. The introspective aspect of Neel's work, her ability to capture the essence of her subjects and their souls, has made her today one of the most appreciated and respected artists of the twentieth century.

Neel's work has been the subject of retrospectives at the Metropolitan Museum of Art in New York, the Guggenheim Museum Bilbao and the Centre Pompidou in Paris. It forms part of the permanent collections of institutions such as the Art Institute of Chicago; the Hirshhorn Museum and Sculpture Garden in Washington, D.C.; the Metropolitan Museum of Art; Moderna Museet in Stockholm; the Museum of Contemporary Art in Los Angeles; the Museum of Fine Arts in Houston; the Museum of Modern Art in New York; the National Gallery of Art in Washington, D.C.; the Philadelphia Museum of Art; Tate Modern in London; the Walker Art Center in Minneapolis, Minnesota; and the Whitney Museum of American Art in New York.

Edited by Sarah Cosulich and Pietro Rigolo.
Texts by Sarah Cosulich, Jennifer Higgie, Kelly Richman-Abdou, Pietro Rigolo, Mira Schor, Annie Sprinkle.

Regions surface often in this issue—across arts, tales, and gatherings of individuals and meanings—as a possibility to bypass the borders of nation-states and the meta-geographies of colonial modernity.

Slavs and Tatars; Hera Chan on Stephanie Comilang; Stephanie Bailey on Ho Tzu Nyen; Drifting into the Atmospheric by Sohrab Mohebbi; Lauren Cook contributes nine newly commissioned note-like fiction pieces; Asad Raza on Édouard Glissant; Mira Dayal in conversation with Shanzhai Lyric, TJ Shin, and jina valentine; Temporary Communities, Four Points on Radically Public Institutions by Elvira Dyangani Ose; A Signature Truer Than the Name by Dani Blanga Gubbay; tidbits: Ruoru Mou by Amy Jones; Virginia Ariu by Brit Barton; Bagus Pandega by Harry Burke; Ceidra Moon Murphy by Alex Bennett; Oshay Green by Ikechúkwú Onyewuenyi; Shafei Xia in conversation with Danielle Shang; books by Christian Rattemeyer; Guest Design: Lamm & Kirch.

This issue comes with different covers, randomly distributed.

Mousse is a bimonthly contemporary art magazine. Established in 2006, Mousse contains interviews, conversations, and essays by some of the most important figures in international criticism, visual arts, and curating today, alternated with a series of distinctive articles in a unique tabloid format.

A learner, Kameelah Janan Rasheed grapples with the poetics-pleasures-politics of Black knowledge production, information technologies and belief formation. Her work looks at knowledge and how it is created, embodied, stored, cataloged, hidden, learned, and also unlearned, with particular focus on facets of incompleteness, information (il)legibility and the use of seemingly error-ridden image and text data.
Rasheed works primarily with paper and vinyl that she attaches to walls and public spaces, creating what she describes as "ecosystems of iterative and provisional projects." Based on a 1974 poem of the same name by American writer Lucille Clifton, her exhibition "i am not done yet" deals with questions of incomplete knowledge and continuous learning through "Black storytelling" and "Islamic mysticism." At the same time, the titular sentence "i am not done yet" can also be understood as an assertive, declarative statement in its own right.

This artist book is published on the occasion of Kameelah Janan Rasheed's first ever institutional exhibition in Germany at Kunstverein Hannover in 2022.

"When I think about the density of language, I imagine the material presence of the language in space. But I also hope there is acknowledgment that no sentence is a simple sentence. Every sentence holds meaning, exceeds meaning, moves in different directions simultaneously." - Kameelah Janan Rasheed

Texts by Sergey Harutoonian, Kathleen Rahn, Kameelah Janan Rasheed, Legacy Russell

The first monograph dedicated to the Neapolitan feminist and pacifist artists' collective: unpublished documents, images, photographs, and manifestos are accompanied by new creative, political, and historical contributions, evoking the collective joy of Le Nemesiache's history so as to bring a sense of myth back into the world, rewriting and embodying it anew.

Nemesiache is an informal feminist group co-founded in Naples in 1970 by the multidisciplinary and visionary artist and writer Lina Mangiacapre (1946-2002). The collective, which included up to twelve women (centered around Claudia Aglione, Fausta Base, Silvana Campese, Consuelo Campone, Conni Capobianco, Bruna Felletti, Anna Grieco, and Teresa Mangiacapre), fostered an experimental artistic practice and a way of being in the world rooted in feminism, mythology, folktales, sci-fi, and radical imagination, while also introducing "transfeminism" in the early '80s. 

Throughout their long-lasting practice spanning several decades, the group retrieved an androgynous mythosophy to transcend art as mere representation and challenge the feminine as a modern identity category. Their distinct transformative approach within both Italian and Western feminist art history led not only to the emergence of an interdisciplinary practice—encompassing film, performance, writing, rituals, poetry, music, collage, costumes, protests, and conferences—but also the creation of a new political language, grounded in cosmological creativity and justice through mythological rituals.

Edited by Sonia D'Alto.
Texts by Chiara Bottici, Federica Bueti, Cairo Clarke, Sonia D'Alto, Giulia Damiani, Giusi Palomba, Imma Tralli & Roberto Pontecorvo, Elvira Vannini, Giovanna Zapperi, Arnisa Zeqo.

A children’s book without a specific age category, offering a glimpse into the small rituals and shared moments that shape a day with Fifi Paris.

Fifi, a Pomeranian-Chihuahua mix, came into the lives of Angelica and Kris a few years ago. Taking care of a puppy is taking responsibility for building their world and letting the small animal transform yours. As her human caretakers, the authors created Fifi’s world with toys, cuddles, rules, snacks and walks in the park. In return, she transforms our world by bringing our community together and reminding us of the importance of caring for one another. In this book, Kris and Angelica narrate a day in the life of Fifi, from the moment she wakes up to when she falls asleep at night. Along the way, they share how they connect with her, how they see her understanding her surroundings and what she has taught them about companionship.

Design by Amy Suo Wu
Copy-editing by Clem Edwards
Photography by Lili Huston-Hertreich

Having fled to France in the aftermath of the Spanish Civil War, the Catalan psychiatrist Francesc Tosquelles joined the Saint-Alban psychiatric hospital, where he carried out a transformative clinical practice for over twenty years, in part under the Vichy regime. 

Saint-Alban was an extraordinary event, a commune, an informal refuge in a time of extreme danger, a sort of upwelling spread through word of mouth. Those entering the asylum were welcomed, and that welcome never stopped. Care happened through a broad range of communal activities for staff and patients: theater, cinema, collective writing, horticulture, the sorting of colored pearls, gymnastics, singing, a monthly newspaper. The dignity of every patient was of foremost importance. 

Now, as then, warmongers are willing to poison and slaughter without blinking, making all of life difficult if not impossible: the pull of such asylums is obvious. Tosquelles is a ground-breaking record of the life and work of the founder of institutional psychotherapy. Assembled by Joana Masó, with many texts translated to English for the first time, it is a direct encounter with Tosquelles’s clinical, intellectual, and political writings. 

“Tosquelles’s work serves as a model for dismantling capitalist institutions, a revolutionary venture whose essence Joana Masó captures.”
Paul B. Preciado 

“This remarkable collection allows us to experience the genius of Tosquelles in all its dimensions for the first time. We accompany him through his early work in Reus and Barcelona, the development of his therapeutic ideas and inventive practices in war-torn Catalonia and in exile at the Septfonds Camp, his legendary years at Saint Alban and his lesser-known later years in Melun, Nouvelle Forge and La Candélie. Joana Masó guides us to the creative heart of a man whose counter-cultural, counter-intuitive thinking excited generations of intellectuals in France and now inspires the world.”
Rosie Stockton 

“Resistance hero, anti-Stalinist Marxist, Surrealist, revolutionary practitioner of social therapy, mentor to Frantz Fanon: Francesc Tosquelles was one of the most innovative thinkers in modern psychiatry, a visionary whose moment may finally have arrived.”
Adam Shatz

With texts by Francesc Tosquelles, trans. Robert Hurley and Mara Faye Lethem

Starting in 1970, Jean Genet—petty thief, prostitute, modernist master—spent two years in the Palestinian refugee camps in Jordan. Always an outcast himself, Genet was drawn to this displaced people, an attraction that was to prove as complicated for him as it was enduring. Prisoner of Love, written some ten years later, when many of the men Genet had known had been killed, and he himself was dying, is a beautifully observed description of that time and those men as well as a reaffirmation of the author’s commitment not only to the Palestinian revolution but to rebellion itself. For Genet’s most overtly political book is also his most personal—the last step in the unrepentantly sacrilegious pilgrimage first recorded in The Thief’s Journal, and a searching meditation, packed with visions, ruses, and contradictions, on such life-and-death issues as the politics of the image and the seductive and treacherous character of identity. Genet’s final masterpiece is a lyrical and philosophical voyage to the bloody intersection of oppression, terror, and desire at the heart of the contemporary world.

When Ursula K. Le Guin started writing a new story, she would begin by drawing a map. The Word for World presents a selection of these images by the celebrated author, many of which have never been published before, to consider how her imaginary worlds enable us to re-envision our own.  

Le Guin’s maps offer journeys of consciousness beyond conventional cartography, from the Rorschach-like archipelagos of Earthsea to the talismanic maps of Always Coming Home. Rather than remaining within known terrain, they open up paradigms of knowledge, exemplified by the map’s edges and how a map is read, made and re-made, together. The Word for World brings her maps together with poems, stories, interviews, recipes and essays by contributors from a variety of perspectives to enquire into the relationship between worlds and how they are represented and imagined. 

Contributors: Federico Campagna, Theo Downes-Le Guin, Daniel Heath Justice, Bhanu Kapil, Canisia Lubrin, Una McCormack, David Naimon, Nisha Ramayya, Shoshone Collective, Standard Deviation, Marilyn Strathern. 

Co-published by Spiral House and AA Publications to coincide with an exhibition of Ursula K. Le Guin’s maps at the Architectural Association, London, opening on 10 October 2025.

”One of the literary greats of the 20th century.” Margaret Atwood

Take my hand. Trace the lines on my palm with your fingers. What size and shape are they? Take note of their form: are they forked, tasselled, wavy, chained, broken? Now examine my fingers. Tell me my disposition; tell me what beholds me.

Mapping the hand as cosmos as clinic as history as biography, hand reading is a technique suspended between medical and mystical judgement, empirical diagnosis and speculative divination. This book weaves the lives and work of the ‘reader’ and the ‘read’ together in an intricate fabric. The central ‘reader’ is Charlotte Wolff (1897–1986), a friend of Walter Benjamin, Helen Grund, and Ernst Schoen, who after fleeing from Germany’s new regime in 1933, took up hand reading in Paris to make ends meet. The ‘read’ are anonymous acrobats, dancers, and department-store managers, and members of the avant-gardes of Paris and London, from Antonin Artaud to Romola Nijinsky, Marcel Duchamp to Virginia Woolf. Arranged as an index, this book is both a guide to the techniques of hand reading and a critical theory of its history and practice, mixed with Wolff’s later work as a theorist of gender and sexuality.

"Hand That Touch This Fortune Will is a study devoted to friendship, refracted through the portal of the upturned palm. Charlotte Wolff met the world by examining what was written on the hands of the times.  What did she read in the landscapes of this intimate organ of touch, and what, through reading, was she fatally unable to see?  Through a gentle fragmentation reminiscent of The Arcades Project, Dolbear acts as a thoughtful guide through fascinating and nearly forgotten passages in the European history of palmistry under late capitalism—along with all the political uncertainties and faggy gestures that formed its nimbus.  With extraordinary attention to the peculiar experiments in living that have scarcely left a trace in the archive, Hand That Touch gathers the reader around those bars, clinics, and drawn curtains, where, under the shadow of fascist diagnosis, the occult comes palm to palm with the queer past." — M. Ty

Each book holds a very lovely insert of a hand reading chart, designed by Ana Cecilia Breña and Sam Dolbear. Printed on tracing paper, it allows the reader to read their hand as they read the book.

Sam Dolbear was a Fellow at the ICI Berlin Institute for Cultural Inquiry in Berlin from 2020 to 2024. His research addresses the life and work of Walter Benjamin and those around him. He has taught and published widely, including, with Esther Leslie, Dissonant Waves: Ernst Schoen and Experimental Sound in the 20th Century (2023). He is a co-founder of the sound and radio collective MayDay Radio.

In this dazzlingly original reassessment of women’s stories, bodies, and art, Lauren Elkin—the celebrated author of Flâneuse—explores the ways in which feminist artists have taken up the challenge of their work and how they not only react against the patriarchy but redefine their own aesthetic aims. How do we tell the truth about our experiences as bodies? What is the language, what are the materials, that we need to transcribe them? And what are the unique questions facing those engaged with female bodies, queer bodies, sick bodies, racialized bodies?  

Encompassing a rich genealogy of work across the literary and artistic landscape, Elkin makes daring links between disparate points of reference—among them Julia Margaret Cameron’s photography, Kara Walker’s silhouettes, Vanessa Bell’s portraits, Eva Hesse’s rope sculptures, Carolee Schneemann’s body art, Theresa Hak Kyung Cha’s trilingual masterpiece DICTEE—and steps into the tradition of cultural criticism established by Susan Sontag, Hélène Cixous, and Maggie Nelson.  

An erudite, potent examination of beauty and excess, sentiment and touch, the personal and the political, the ambiguous and the opaque, Art Monsters is a radical intervention that forces us to consider how the idea of the art monster might transform the way we imagine—and enact—our lives.

Destined to become a new classic . . . Elkin shatters the truisms that have evolved around feminist thought.
—Chris Kraus