Black Hyperbox

This book traces the legacy of Zona, Eastern Europe performance art festival that took place in Timișoara, Romania, between 1993 and 2002, years which were marked by a transition from communism to a new society built on different principles.

Bringing together artists from the former "Eastern Bloc," Zona became a space of encounters, a platform for theoretical discussions and postmodern art experiments, which displayed a remarkable diversity of artistic languages. The fall of the Berlin Wall, as Nicolas Bourriaud noted in his book "The Radicant", was the first decisive step towards globalization and the generalization of postmodern thought.

In the early 1990s, adopting subversive strategies helped artists overcome critical moments in totalitarian societies, which had been consolidated for decades in Eastern Europe. They combined techniques of expression such as pastiche, quotes, historical images, popular culture, or subcultures with personal mythologies. What resulted was often a critical mixture with an explosive effect. Body art became an appropriate language for critically analyzing stereotypes about the nation, religion, gender, or social prejudices and taboos. Body art facilitated the transfer of ideas and a dialogue with the audience, or it helped launch questions about identity politics. The concerns and intentions of the festival's protagonists were built around political, social, and artistic topics that were debated between the East and the West.

Essays by Ileana Pintilie, László Beke, Vladimir Bulat, Robert Fleck, Alexandra Titu, Berislav Valušek; artists' texts by Alexandru Antik, Matei Bejenaru, Ștefan Bertalan, Geta Brătescu, Oskar Dawicki, Ion Grigorescu, H.arta Group, Karen Kipphoff, Liliana Mericioiu, Dan Perjovschi, Lia Perjovschi, Sorin Vreme.

KILOBASE BUCHAREST A-Z is a publication which is describing Bucharest through a sort of experimental alphabet book: for each letter of the English alphabet, artists, writers, architects and researchers were invited to choose a key term and develop a contribution representing a sliver of the Romanian capital city, capturing a polyphonic set of perspectives on the infinite facets of a city whose identity is notoriously difficult to define.

Contributions by: Irina Bujor, Serioja Bocsok, studioBASAR, Iuliana Dumitru, Ștefan Ghenciulescu, Kilobase Bucharest, Apparatus 22, Mihnea Mihalache-Fiastru, Ștefan Constantinescu, Sabine Bitter & Helmut Weber, Gruia Bădescu, Ioana Ulmeanu, Decebal Scriba, Sillyconductor, Prosper Center, Geir Haraldseth, Jimmy Robert, Karol Radziszewski, Lea Rasovszky, Ștefan Botez, Simina Neagu, Bogdan Iancu, Andrei Mihail, Mihai Lukács, Mihai Mihalcea, Cosima Opârtan, Juergen Teller, Hans Leonard Krupp.

The publication also includes a republished insert by late artist Ioana Nemeș, and three reprinted contributions previously published in Kilobase Bucharest A-H (Mousse Publishing, 2011) produced on the occasion of "Image to be projected until it vanishes" exhibition at Museion Bolzano.

A collection of writings by Alina Popa and Florin Flueras written over a seven-year period.

Unsorcery composes and explores ways of sorcery that can eventually surpass or undo some of the contemporary realities and subjectivities. It is an Artworld involved in a productive alienation from concepts through experience and from experience through thought. Unsorcery is an environment in which Alina Popa and Florin Flueras were working together, each following their own path, doing their own practices, texts and performances around the concepts: Life Programming, Artworlds, Black Hyperbox, Second Body, Dead Thinking, End Dream.

New expanded edition of the book first published in 2019.

Alina Popa (1982-2019) was a Romanian artist who moved between choreography, theory, and contemporary art.

Florin Flueras (born 1978 in Târgu Mureș, Romania) oscillates between contemporary performance, visual arts and theory as contexts in which he activates.

Afternoon Editions no. 3: Language is a map of failures. Messy thoughts on reading, writing and dressing up by Runa Borch Skolseg.

In May 2019, Time has fallen asleep in the afternoon sunshine relocated its base to the Oslo Biennale headquarters in Myntgata, with a room of its own and ongoing activities. Runa Borch Skolseg visited the space at several occasions before its final closure, in 2021. Her invitation to write for the Afternoon Editions bridges the move from one room to another, and is a reflection on how fashion can be a world of fantasy, and drama, a language we all communicate through. With a personal narrative she makes readings of clothes, literature and writing, and how they merge and enrich each other.

An exploration of the Witch, as radical archetype, in ancient and contemporary life. 

An adult woman haunted by her childhood muses on the foster system, institutions, and the medieval tale of a girl given to a witch. A genderqueer Brooklynite learns of their past life as a murdered sorceress. An uptight participant at a Northern California witch camp finds community in the kitchen. A professor uses magic to help students under attack by right-wing politicians.

In this collection of manifesto, poetry, playscripts, and prose, the archetype of the Witch is honored and unpacked, poked and prodded, owned and othered. From work centered in antiquity to writing which illustrates how primordial occult energies continue to enliven our world today, WITCH: Anthology lays bare a wilderness of myth, magic, trickery, and power swarming beneath the surface of contemporary life.

With work from CAConrad, Edgar Fabián Frías, Amanda Yates Garcia, Ashley Ray, Brooke Palmieri, Yumi Sakugawa, Kai Cheng Thom, Ariel Gore, Myriam Gurba, Fariha Róisín, and many others.

The independent British film journal Afterimage published thirteen issues between 1970 and 1987. International in scope, it surveyed the many forms of radical cinema during an extraordinary period of film history. Having emerged in the wake of post-1968 cultural and political change, Afterimage charted contemporary developments with special issues on themes such as the avant-garde, Latin American cinema and visionary animation, and also looked back at early film pioneers. It published many of the leading critics of the period and vitally provided a forum for filmmakers’ writings and manifestos.

A Hypothesis of Resistance contains five essays on Asynchronicity, Rehearsal, Undetectability, The Present Tense, and Duration. Each attempts to resist the doctrine of "performance," the symptom of a society, stratified by how we perform—economically, socially, digitally. As we become ripe for consumption, caught in an economy of perpetual readiness, basic needs remain unmet and it is increasingly difficult to tell the difference between what is alive and what is dead.

Cally Spooner (born 1983 in Ascot, UK, lives and works in London and Turin) is an artist who exhibits performances that unfold across media—on film, in text, as objects, through sound, and as illustrated in drawings.

Exhibiting performances that unfold across media—on film, in texts, as objects, though sounds, and as illustrated in drawings—Cally Spooner addresses the manners in which specific technological and financial conditions shape and organize life. With artworks that feature olive oil soap, WhatsApp messages, the voice of a business, the sound of a head cold, eroding support structures, a child development theorist, a poisoning, and an oversize graph, Spooner's work crystallizes an absurd contemporary ecosystem in which entities run the risk of managing themselves and one another to death.

sex and place is a series of workshops and publications exploring score-based and semi-anonymous writing as a tool for articulating shared concerns.

Vol. 1 ‘preliminiaries’ is written by Andrea Zavala Folache and Adriano Wilfert Jensen. In the midst of (learning) child care, (unlearning) performance and (experimenting with) sex, the publication interweaves three registers of writing as analogies and interruptions of each other.

The ‘sex and place’ series is part Domestic Anarchism, a project devoted to coalition-building beyond biological, chosen, or national conceptions of family. Dance serves as a set of tools and knowledge that can be applied beyond “the spectacle” to collectively study, write, and move. 

Andrea Zavala Folache and Adriano Wilfert Jensen are choreographers and they co-parent three-year-old Penélope Cleo. Andrea and Adriano use dance and choreography to think about the distribution of care and solidarity beyond ‘the family’, and in turn consider how such a distribution could inform their dance practice. Inevitably themes like sex, economy, gender, and class get activated. But also notions such as prefiguration, anarchism, clitoridian* thinking, zones of non-domination and coalition building. They see dance as a knowledge that can be applied to different practices. Some of these include: co-habitations, score based writing and dancing, self-organised study groups and publications, workshops and dance performances.