Books

wild wild Wild West / Haunting of the Seahorse by Jonathan Lyndon Chase, part of a new book series of experimental narratives. This release of non-linear storytelling illustrates black queer bodies moving through fluid states of love, grief, and desire within the canons of science fiction, fantasy and horror. Like a love letter, Jonathan employs multi-sensory entanglements, a blending of the abstract and physical, to draw out complex histories of blackness, meditations on mental health, and queer futurity.

Jonathan Lyndon Chase is an interdisciplinary artist principally working in modes of painting, video and sculpture depicting queer black love and community amid the backdrop of urban and domestic spaces. This is their second book with Capricious Publishing—a debut book Quiet Storm was released in conjunction with Company Gallery in 2018. Chase was born in 1989 in Philadelphia, PA where they currently live and work.

From theory-inspired poetry to technocratic desires concealed behind razorblades; from anarchy to mass-entertainment; from the collapse of binary distinctions of scale to post-human architecture; from the vibratory power of sound and vision to crowds, to the rejection of natural essentialism, materialist universality, and the haunted houses of the Anthropocene, all can be found in Deep Scroll. Edited by the artist Anne de Vries in collaboration with an AI text generator, this book offers an offline domain in which a network of artistic gestures and theoretical contributions are collected for your scrolling needs. 

Comprising a range of scrolling pathways that serve as hyperlinks and references to past art projects, sketches, research, and documentation, this book overflows with texts and collages that generate ambiguous algorithms that fleetingly capture the focus of our configurations. All content smoothly flows, driving an accelerated state of correlation to the point of its collapse. Deep Scroll is designed to be reactive; it may induce an epiphany, or to leave the reader at the nadir of a cognitive abyss.

DEEP SCROLL is an artist publication produced in collaboration with AISSystem and Onomatopee. This limited edition contains contributions by Ariella Azoulay, Alain Badiou, Iain Hamilton Grant, Amelia Groom, Nicholas Korody, AI text generators, and many others.

How To Wash A Heart, Kapil's first full-length collection published in the U.K., depicts the complex relations that emerge between an immigrant guest and a citizen host. Drawn from a first performance at the ICA in London in 2019, and using poetry as a mode of interrogation that is both rigorous, compassionate, surreal, comic, painful and tender, by turn, Kapil begins to ask difficult and urgent questions about the limits of inclusion, hospitality and care.

Winner of the T.S. Eliot Prize 2020. 
Poetry Book Society Choice for Summer 2020.

Introverse Arrangements is centred on the work of German artist Ruth Wolf-Rehfeldt who, despite only recently garnering attention for her work, is most known for a period of geometric and poetic typewriter drawings produced between the 1970s and 1990 while employed as an administrator for the German Democratic Republic.

It is the first title from Unbidden Tongues, a series edited by Isabelle Sully that focuses on previously produced yet relatively uncirculated work by cultural practitioners busy with questions surrounding civility and civic life—particularly so in relation to language.

Woman Sitting at the Machine, Thinking and Censorship is a two-part collection of poems by typesetter, activist and poet Karen Brodine. First published posthumously in 1990 as a reflection on her life
 as a typesetter, union organiser and lesbian, this series of ‘work poems’ chronicles labour struggles, both personal and collective, and draws on her experience growing up surrounded by socialist feminists immediately following the wrath of McCarthyism.

It is the second title from Unbidden Tongues, a series edited by Isabelle Sully that focuses on previously produced yet relatively uncirculated work by cultural practitioners busy with questions surrounding civility and civic life—particularly so in relation to language.

This publication comprises four essays and one conversation with contemporary artists and curators discussing their experience of becoming mothers as professionals in the arts, its reality and effects. While their reflections represent a similar strata of art worker in terms of background, class, and career trajectory, the impact of instruments of patriarchy on rendering maternity invisible that they describe is recognizable and insidious.

Contributions by Mai Abu ElDahab, Basma Alsharif, Lara Khaldi, Mary Jirmanus Saba, and Mirene Arsanios with Nikki Columbus.

Edited by Mai Abu ElDahab
Published by Mophradat and Archive Books
Text design layout by Valerie Arif
Arabic and English

The question of the voice and its prominent role in our postindustrial society.

The (non)human voice has always been part of modern art, notably within performance art, sound art, and conceptual art. However, Master of Voice temporary master program at the Gerrit Rietveld Academy, Amsterdam, mutated from this history, examining the voice as a unique “discipline.” The graduate program's focus was on the (non)human voice as a means to an end or an end in itself within artistic practice. A special orientation of the curriculum, co-developed with a team of artists with a longstanding interest in the (non)human voice, is the voice in relation to technology and gender. This book captures a two-year-long period of research—of thinking, talking, sharing, learning, making, acting, and creating by students and teachers, artists, and other practitioners—to find possible answers and approaches to the question of the voice and its prominent role in our postindustrial society.

Contributions by Tyler Coburn, Angelo Custódio, Thom Driver, Paul Elliman, Amelia Groom, Miyuki Inoue, Danae Io, Jamila Johnson-Small, Bin Koh, Snejanka Mihaylova, Maria Montesi, MPA, Natasha Papadopoulou, Duncan Robertson, Marnie Slater, Cécile Tafanelli, Mavi Veloso, Geo Wyeth, Eva Šusová.

Graphic design: Juliette Lizotte.

The book contextualizes the Creativity Exercises—an amateur art course led by neo-avant-garde artists Miklós Erdély and Dóra Maurer in Budapest from 1975 to 1977—within the postwar intellectual networks that connected artists, architects, educators, sociologists and other socially engaged professionals, fostering the exchange of ideas and concepts and making connections between different fields of knowledge.

How do people learn, what do they know, and how does it influence their personality, their behavior and their position in society? These questions were the focus of the research project and exhibition series entitled “Creativity Exercises” between 2014 and 2016, which displayed historical and contemporary art projects experimenting with alternative forms of learning, spanning three exhibition stations: Galerie für Zeitgenössische Kunst Leipzig, tranzit.hu in Budapest, and the Museum of Modern Art in Warsaw.

The first part of the publication consists of historical texts translated into English for the first time, including the exercise descriptions that functioned as the curriculum for the Creativity Exercises, studies written on the methods employed in the Creativity Exercises course, and parallel models for progressive pedagogies and art education. In the second part of the book, newly commissioned essays offer historical and transnational context for the “case study” of the Creativity Exercises course. The impact that such “creativity exercises” had on aesthetic, educational and institutional concepts, and the impulses for participation, co-creation, knowledge production and exchange that they continue to give—even beyond the realm of art—are the central themes of the book.

Texts by Ferenc Mérei & Tamás St. Auby, László Beke, Ildikó Enyedi, Miklós Erdély, Éva Forgács, Janna Graham, Dóra Hegyi, Sándor Hornyik, Zsolt K. Horváth, Emese Kürti, Zsuzsa László, Dóra Maurer, Marion von Osten, Axel Wieder.

Throughout the 1980s and 1990s, Reynaldo Rivera took personal photos of the Los Angeles that he lived in and knew: a world of cheap rent, house parties, subversive fashion, underground bands, and a handful of Latino gay and transvestite bars: Mugi’s, The Silverlake Lounge, and La Plaza. Most of these bars are long closed and many of the performers have died. But in Rivera’s photographs, these men and women live on in a silvery landscape of makeshift old-style cinematic glamour, a fabulous flight from unacceptable reality. 

As a teenager, Rivera took refuge in used bookstores and thrift stores, where he discovered old  photo books of Mexican film stars and the work of Lisette Model, Brassai, and Bresson. Inspired, he bought a camera and began  photographing people at his hotel. In 1981 he moved to Echo Park and began taking photos for the LA Weekly. 

This book is an ensemble of almost 200 images selected by Hedi El Kholti and Lauren Mackler spanning more than two decades in Los Angeles and Mexico. The  book also includes Luis Bauz’s story, “Tatiana,” about one of the  subjects of these photographs; a critical essay on Rivera’s work by Chris Kraus; and a novella-length conversation between Rivera and his  friend and contemporary Vaginal Davis about their lives, work, fantasies, and collective histories.

Edited by Hedi El Kholti and Lauren Mackler
With Luis Bauz, Vaginal Davis and Chris Kraus

Frédéric Bruly Bouabré (1923-2014) is an Ivorian artist, poet, “re-searcher”, creator and inventor of the Bété syllabary. In 1989, he was thrust to the front of the international artistic scene during the Magiciens de la terre exhibition (May 18 – August 14, 1989, Centre Georges Pompidou, Grande Halle de La Villette, Paris). Introduced alongside a hundred other artists from all over the world, he would subsequently become world famous for his drawings on maps enhanced with colored pencil.

But in May of that year, Bruly Bouabré still cherished quite a different dream: that of becoming a writer. As he was getting ready to fly to Paris, leaving African soil for the first time, the poet was commissioned by his friends Odile and Georges Courrèges (then director of the French Cultural Center of Abidjan) to write the story of his trip. This is how, a few weeks after his return, Frédéric Bruly Bouabré would submit his “report” of 325 handwritten pages produced in “33 days”, in which he gleefully recounts his journey – at times punctuated by insignificant events  – while questioning the place of Man in Western society.

Until now, this tale of “a blind man in Paris,” as he first was to call it, had remained unpublished. The text – of pleasing findings and enchanting language – is that of an observer seeking to understand a changing world, with his own culture as a starting point. Imbued with such freedom and desire for identification and documentation, which characterize the work of this encyclopedic creator, the book is a very unique testimony to a milestone in the history of contemporary art.

Initiated by Odile and Georges Courrèges, who provided publishers with a copy of the manuscript entrusted to them by the artist, the project for this publication was also made possible thanks to André Magnin, who provided the original manuscript.

Foreword by Jean-Hubert Martin

For over a century now, iconographer artists have fuelled their approach by tapping into the diversity of images produced by othersand spread through society by industrial means. From collage to the post-internet school, from archival installations to Appropriationist quotation and image constellations, the present book puts these art practices into perspective, focusing on the last forty years, an extraordinarily dynamic period that recently witnessed the invention and development of a new way of disseminating information and images, the internet. Through theoretical texts, artists’ interviews, and exhibition practices, the book maps the connections artists maintain with images and examines emotion as the driving force in our interactions with them.

Editors: Garance Chabert & Aurélien Mole
Texts: François Aubart, Garance Chabert & Aurélien Mole, Ingrid Luquet-Gad, Jan Verwoert.

Interviews: Pierre-Olivier Arnaud, Barbara Breitenfellner, Céline Duval, Haris Epaminonda, Aurélien Froment, Wade Guyton, Camille Henrot, Thomas Hirschhorn, Pierre Leguillon, Jonathan Monk, Clément Rodzielski, Linder Sterling, John Stezaker, Oriol Vilanova, by Timothée Chaillou.

32 pages leaflet, Turmoil, Batia Suter, 2020, layered reproductions excerpt from a series in progress, various size. Courtesy of Batia Suter.

In 2008, English Graphic Designer James Goggin ran a two-day workshop with design students at the Hochschule Darmstadt in Germany. The object which resulted gradually took on the appearance of a photo album, a typeface specimen, and a color chart. On the cover, the phrase “Dear Lulu, Please try and print these line, color, pattern, format, texture and typography tests for us” is clearly addressed to the online print platform for which this book was proposed as a test.

Ten years later, the offer has become more diverse and the success of such online platforms is undeniable—indeed the phenomenon has spread well beyond the field of publishing. While some bemoan unfair competition for printers, others, professionals and amateurs, see in it a freedom to print and distribute relatively well finished objects at low cost.

The possibilities of these systems of production, are multiple but nonetheless limited, and this obviously raises the question of a possible standardization of forms and formats. However, when it comes to Print On Demand, it seems that the issue is not so much the materiality of an object (the choice of format, paper or a particular manufacture) but rather the actual existence of this object itself, outside of usual channels of production and distribution.

Photographs of works of art in an exhibition or studio setting, enlarged to the size of the wall, have become an essential and increasingly systematic element of contemporary museography. The institutional curator accompanied by his or her set designer, and the independent curator, both use them as much to recontextualize works as for their aesthetic qualities as documentary images that have become immersive and reflexive.

The obviously richer relationship that artists have with these unique images reveals in various ways what is currently at stake in the act of exhibiting.

To create a kind of retrospective of his work, in 2016 Johnathan Monk debuted a series of exhibitions entitled Exhibit Model*, which consisted of covering the walls of the exhibition space with archive photographs that documented his work in different contexts over the last 20 years. Marie J. Jean considers these staged exhibition views as a form of augmented reality: “This manner of considering the exhibition, in other words, of exhibiting the work along with the context of its appearance, reminds us that the work of art “is a place”, “establishes a place”, is “a has taken place**”.

However for Johnathan Monk, who often uses the work of other artists, isn’t it simply a way in which to appropriate his own work?”

Designed by Cornel Windlin (with Gregor Huber), the communications of the Zürich Schauspielhaus for the 2009/10 and 2010/11 seasons appeared just as the collaboration between the designers and the theater ended: with the Grand Prix of the Brno Biennial in 2010, where they won first prize in the international competition, with an exhibition in Chaumont the following year at the same time as the Swiss Federal Design Award, a brief appearance in specialist magazines and on specialist sites, and then nothing at all.

Once again, Cornel Windlin retreated into the shadows, leaving behind work which asserted itself through both its amplitude and completeness in the heavy silence which remained, and through the multifaceted mass of the media imagery that it reactivated. A series of seasonal posters, event posters, annual and monthly programs, booklets dedicated to each piece, invitations, flyers, graphic materials from the program for younger audiences… everything is here, set in a precisely tuned bold Unica77, digitized by the Lineto foundry with the original team of designers (along with Windlin), all coming together in that blindness inherent to times of eclipse, where the black disk chosen by Windlin as the identity of the Schauspielhaus stands out. Now, a decade later, the idea is to propose a meticulously organized reception, informed by Cornel Widlin and placed in a cavalier perspective by the analysis of Thierry Chancogne.

Design history as an independent discipline and field of study appears to be in trouble. Design historians complain about its diminishing influence within universities due to the ongoing instrumentalisation of higher education. The Eurocentric canon built upon values and methods adopted from art and architecture history has been contested by decolonial theories. And finally, it appears that the trust in the institution of ‘history’ itself and its meta-narratives has eroded.

A discipline that was once considered to provide reflection on what came before and guidance on what could come to be—under the auspice of a grand narrative of continuous progress—has been replaced by modest narratives, social anthropologies, and claims of the ‘end of history’.

In this article, I rummage through the ruins of design history and try to unpack what it was that we once considered design history and our design history canon, how we wrote about it and to what end. In particular, I focus on this one image: a portrait photograph of a well-known historical figure, the designer and typographer Jan Tschichold. How is it used? And what stories do we tell about it?

In an era when capitalism leaves so many to suffer and to die, with neoliberal 'self-care' offering little more than a bandaid, how can we take health and care back into our hands? In The Hologram, Cassie Thornton puts forward a bold vision for revolutionary care: a viral, peer-to-peer feminist health network. The premise is simple: three people - a 'triangle' - meet on a regular basis, digitally or in person, to focus on the physical, mental and social health of a fourth - the 'hologram'. The hologram, in turn, teaches their caregivers how to give and also receive care; each member of their triangle becomes a hologram for another, different triangle, and so the system expands. Drawing on radical models developed in the Greek solidarity clinics during a decade of crisis, and directly engaging with discussions around mutual aid and the coronavirus pandemic, The Hologram develops the skills and relationships we desperately need for the anti-capitalist struggles of the present, and the post-capitalist society of the future. One part art, one part activism, one part science fiction, this book offers the reader a guide to establishing a Hologram network as well as reflections on this cooperative work in progress.

Cassie Thornton is an artist and activist from the US, currently living in Canada. She refers to herself as a feminist economist, a title that frames her work as that of a social scientist actively preparing for the economics of a future society that produces health and life without the tools that reproduce oppression, like money, police or prisons. 

Iconic poet-artist of the Swedish post-war avant-garde, Ake Hodell tells the story of his artistic journey through the absurd, satirical, tour-de-force that is THE MARATHON POET, originally published in 1981 and now available for the first time in a facsimile-style English translation.

Hodell's book is centered around a fictional race between poets, in which our author-protagonist becomes the sole qualifier after some fitness and alcohol tests. The narrative of the race is intersected by apocryphal origin stories of Hodell's earlier works that freely blur fact and fiction, taking us even as far as Hell to find a publisher for one of his books. Through para-fictional devices, repetitive language techniques, phonetic writing, and satirical humor he continuously mocks authority. Hodell's tall tales unmask and satirize oppression's many guises—from disciplinary speed reading in elementary school to the forced repetition of a military command. In one chapter, Hodell relates the history of capitalism by way of a multi-vocal sound-poem featuring the voices of European and American automobiles. Through all the tribulations experienced by the marathon poet, Hodell's pacifist and anarchist politics are always present, always in solidarity, always in resistance.

In 1941, while serving as a fighter pilot in WWII, Åke Hodell (1919-2000) miraculously survived a plane crash. During his convalescence, he decided to change the course of his life and became a poet and artist, influenced by socially critical art movements as well as by Fluxus. His experiments with language and visual art moved fluidly between a variety of forms and genres, including concrete poetry and artists books (such as igevär and Orderbuch), collage, spoken word, performance, radio theater, sound- and object-based installations, and pioneering sound-art works such as Mr. Smith in Rhodesia and Where is Eldridge Cleaver?

In a conversation that took place in August 2020, during a global pandemic and in the wake of mass uprisings across the US against systemic racism and police brutality, scholar and choreographer Nadine George-Graves and performance-maker and dancer Okwui Okpokwasili discuss ideas of collaborative practice, radical forgiveness, virtuosity, and community. Reflecting on Okpokwasili's and Peter Born's practice and installation from March 2020, Sitting on a Man's Head, the two women consider how art making reflects the kind of imagination of how one might live in the world, proposing modes of relation that are neither predatory nor transactional, but grounded in care.

This conversation originally took part as an event for 50WomenAtYale150, and was co-sponsored by Yale Women, the Yale Alumni Association, and the Yale Black Alumni Association.

This pamphlet is part of UDP's 2020 Pamphlet Series: twenty commissioned essays on collective work, translation, performance, pedagogy, poetics, and small press publishing. The pamphlets are available for individual purchase and as a subscription. Each offers a different approach to the pamphlet as a form of working in the present, an engagement at once sustained and ephemeral.

Okwui Okpokwasili is a performer, choreographer, and writer creating multidisciplinary performance pieces that draw viewers into the interior lives of women of color, particularly those of African and African American women, whose stories have long been overlooked and rendered invisible. Her formally experimental productions include Bronx Gothic, Adaku's Revolt, Poor People's TV Room, and Sitting on a Man's Head, and bring together elements of dance, theater, and the visual arts (with spare and distinctive sets designed by her husband and collaborator, Peter Born).

Hailed as British dance's true iconoclast, Michael Clark is a defining cultural figure in the contemporary dance world. Since emerging in the early 1980s as a prodigy at London's Royal Ballet School, Clark has remained at the forefront of innovation in dance, working in close collaboration with a broad range of pioneering artists such as Sarah Lucas, Leigh Bowery, Charles Atlas, Cerith Wyn Evans, Peter Doig, Elizabeth Peyton, Wolfgang Tillmans and musicians such as Mark E. Smith, Wire, Scritti Politti, and Relaxed Muscle.

As a young choreographer, Clark brought together his classical ballet training with London's club culture, fashion, and punk rock to establish himself as one of the most innovative artists working in modern dance. His work, variously referencing punk, rock, and pop—is marked by a mixture of technical rigor and experimentation in a way that disrupts and reimagines our understanding of dance.

This book features a series of enlightening essays and vivid illustrations of Clark's best-known performances, alongside archival material. Loosely tracing the chronological evolution of his career, a variety of cultural figures, ranging from Jarvis Cocker to Charles Atlas, write about the countercultural undercurrents with which Clark's work connects.

How can art libraries be generative resources and sites of action for all who identify as queer, as women, as Black, as Indigenous, as people of colour? What does it mean to consider the art library as a collective practice that spans multiple scales? In shelf documents artists, writers, curators, teachers, and librarians reflect on their engagements with books, libraries and art-library-as-practice.

Between a reader, an artist’s book, a project documentation and a catalogue, shelf documents might recall a pamphlet, a roadmap, or a recipe book that doesn’t tell you what to do. It is a book that gets mis-shelved.

With drawings by Heide Hinrichs

Edited by Heide Hinrichs, Jo-ey Tang and Elizabeth Haines, and designed by Sara De Bondt.

shelf documents: art library as practice features contributions by Sara De Bondt, Rachel Dedman, Elizabeth Haines, Heide Hinrichs, Laura Larson, Samia Malik, Melanie Noel, Marisa C. Sánchez, David Senior, Jo-ey Tang, Ersi Varveri and Susanne Weiß. 

Published by Track Report, Antwerp and b_books, Berlin.

Published in January 2021

Epidemics and pandemics undermine societies and highlight the vulnerability of relations people have created to the land, other species, and each other. This book presents fragments of disease management in the Mediterranean from the 15th-century onwards and in the Aegean Archipelago in the last two centuries. From religious to medical approaches to the Bubonic Plague, through the creation of lazarettos, to the famine in occupied Syros, to ghost ships drifting on the Mediterranean: citizens are forced to avoid citizens. Public health in crisis: confinement versus mobility, awakening memories of totalitarian regimes.

CONTENTS

Impending Arrivals by Dimitra Kondylatou
Cruises to Nowhere
Covid-19 stricken Ships
Ghost Ships drifting on the Mediterranean

Suspended Arrivals by Dimitra Kondylatou
Le Corbusier Confined
Venice, Lazaretto and Black Death

Confined Spaces by Dimitra Kondylatou
Religious versus Medical Approaches to the Plague
Public Health and Public Order
Architectures of Control
The Lazaretto at Syros

Confinement and Totalitarianism, Famine in Occupied Syros
by Nicolas Lakiotakis

Panic Room. Waiting Room. Island.
by Hulya Ertas

Nowhere in Cycladic culture has love been defined in a singular all-encompassing manner. Forces of attraction, affection, connection, and relation were ascribed in a plurality of ways. Through symposia in Delos, the tax haven of antiquity, 17th-century transactions of love involving pirates, slaves, and Mykonians; naturist communities reliving sexual freedom in the 1960-70s and 21st-century tourists quest in search of love, free or paid; this book gathers fragments of expressions of affection across Mykonos island. Mykonos has long defined itself as a self-ruling place far away from realities lived elsewhere.

CONTENTS

Transactions of Love
by Nicolas Lakiotakis

To Watch every Sunset as if it was the Last One
by Juan Duque

Faces of Love
by Denis Maksimov

Professional Hugs
by Dimitra Kondylatou

The white cubical house, the vernacular architecture in the Aegean Archipelago, knows no author. Its capacity to resist harsh climatic and topographic circumstances has been improved and adjusted through time and seems today close to perfection. The white-washed Cycladic House has become iconic to the image of Greece through the construction of national and tourism narratives. What happens when an architect steps into this process of anonymous transmission of skills? In 1966 music composer, architect, and engineer Iannis Xenakis articulated a response to this tradition and designed, from his base in Paris, a holiday house on the island of Amorgos while choosing to remain absent throughout the construction process.

CONTENTS

Constructing through Absence
by Hulya Ertas

Meteorites
by Mâkhi Xenakis

Summer Home for François-Bernard Mâche by Iannis Xenakis, 1966–74
by Sharon Kanach

Villa Mâche: a harsh hijack against the space of the sun
by David Bergé

Traveling to the Cyclades: Modernist Projections
by Dimitra Kondylatou

Iannis Xenakis, Selected Projects from Critical Index
by Sven Sterken

What can a reclining marble sculpture, conceived through a myth in Greek antiquity, tell us today about the fluidity of our gender construction? What has been the role of aesthetic and historical canons in the construction of the female and male genders? Is ‘the sleeping Hermaphrodite’ really asleep? Or has she/he been induced to a long lethargic state, punished and confined by the history of gender normalization?

CONTENTS

My Trans Body is an Empty House
by Paul B. Preciado

Touching the Difference
by Juan Duque

The Sleeping Hermaphroditus
by Juan Duque

Hermaphroditos Anasyromenos
by Nicolas Lakiotakis

Swimming with Myths
by Sofia Grigoriadou

Queer Anticipation:
I Greet You,
Dionysus and Athena
by Denis Maksimov-Gupta

The Transformation of Hermaphrodite
by Juan Duque