A fascinating account of Lankton's inquisitive, sociological and emotional ruminations in advance of her gender-affirming surgery.

This is one of the earliest of Greer Lankton's (1958-96) journals, sketchbooks and daybooks to appear in the artist's archives, and the first to be published in facsimile form. Written during her time as an art student at the School of the Art Institute of Chicago, the journal offers key insights into Lankton's mind at work before her career-defining move to New York in 1978, where she would become an important figure of the East Village art scene in the 1980s and early '90s with her lifelike dolls and theatrical sets.

Containing drawings, behavioral diagrams and aspirational, occasionally confessional writing, the journal is a record of imagining the body and mind reconciled through transformation. In these pages, the 19-year-old turns an inquisitive, sociological eye toward the emotional landscape and somatic effects of the days recorded here; days leading up to her decision to undergo hormone treatment and gender-affirming surgery in 1979. Lankton reflects with raw vulnerability and keen self-awareness on critical questions of self-image, social perception, gender normativity and human behavior.

A moving story about love, AIDS, grief, and memory by one of the most adventurous writers to come out of San Francisco's LGBTQ+ scene.

Bob Glück met Ed Aulerich-Sugai in 1970. Ed was an aspiring artist; Bob wanted to write. They were young men in San Francisco at the high tide of sexual liberation and soon, and for eight years, they were lovers, after which they were friends. Ed was an explorer in the realms of sex. He was beautiful, fragile, exasperating, serious, unassuaged. In 1994 he died of HIV. His dream notebooks became a touchstone for this book, which Glück has been working on for some two decades, while also making his name as a proponent of New Narrative writing and as one of America's most unusual, venturesome, and lyrical authors. About Ed is about Ed, who remains, as our dead do, both familiar and unknowable, faraway and close. It is about Bob too.

The book is a hybrid, at once fiction and fact, like memory, and it takes in many things through tales of political activism and domestic comedy and fury to questions of art and love and experiences of longing and horror. The book also shifts in register, from the delicate to the analytic, to funny and explicit and heartbroken. It begins in the San Francisco of the early 1980s, when Ed and Bob have been broken up for a while. aIds is spreading, but Ed has yet to receive his diagnosis. It follows him backward through his life with Bob in the 1970s and forward through the harrowing particulars of death. It holds on to him and explores his art. It ends in his dreams.

Traduction des extraits par Barbara Sirieix & Sabrina Soyer.

How To Become est une maison d'édition autogérée basée à Paris. Nous publions les textes d'auteuces engagés dans des pratiques féministes et peu diffusés par le réseau des grandes maisons d'édition françaises.

Créée en 2016, elle est composée d'artistes et écrivaires en majorité gouines, HTB publie de la litterature expérimentale née d'influences post-post- sapphiques ainsi qu'un choix de tradu d'auteuices non traduites en langue française. HTB s'articule autour d'ateliers d'écriture: How to Become a Lesbian, et d'une revue annuelle publiant les choses issues de l'atelier.

A wry, cinematic tour through multiple forms: the poem, the vignette, the play--all set in our laughably lamentable contemporary world.

In three poems, one play, and three short stories, Stéphane Bouquet's Common Life offers a lively, searching vision of contemporary life, politics, and sociality. At a moment at which the fabric of everyday social life is increasingly threatened across the globe, this book is a necessary exercise of the literary imagination: what, it asks, does it mean to inhabit the world together today? With humor and sincerity, Common Life imagines the utopias of collectivity, friendship and love that might enable hope for the present and the future.

Translated by Lindsay Turner

Chỉ Bàn Lộn is a collection of Vietnamese queer and sexuality slang collected by artist ĐINH Thị Nhung and translated into English while working with Tường Vy and other participants of the Bàn Lộn-Vagina Talks project.

Born in Saigon in the mid-1980s, Tường Vy is a transgender queer who has been subject to a great deal of harassment, especially by the police during gatherings around public gardens. She and her friends’ experiences have led to a rich vocabulary to discuss sensitive topics related to their ‘professions’, preferences, and sex life. The main part of the Chỉ Bàn Lộn lexicon, ‘Saigonese pede 8x’, is related to their creation of linguistic safe spaces, and the rest of the publication outlines different ways to indicate parts of the body and how to talk about sex in the contemporary Vietnamese context.

A textual and historigraphical odyssey imbued with queer intergenerational yearning and loss.

Don't Leave Me This Way blends archival research with sexual fantasy to produce a series of sonnets inspired by Gaétan Dugas, named by Randy Shilts as "Patient Zero" of the AIDS epidemic in North America. Committed to the utopian possibilities of elegy and pornography, Don't Leave Me This Way exploits the absurdist beauty of the cut-up technique to voice a chorus of lost spirits: poignant, vengeful, and ready to ball.

The collected life-work of an interdisciplinary writer, performer, and central figure in the Black Gay cultural arts and AIDS movements.

In this timely collection of poetry, plays, fiction, and performance texts, Assotto Saint draws upon music and incantation, his Haitian heritage, and a politics of liberation to weaves together a tapestry of literature that celebrates life in the face of death. Influential to contemporary writers such as Essex Hemphill, Marlon Riggs, and Melvin Dixon, Sacred Spells is Saint’s crucial legacy–five hundred incandescent pages of painful, lyric writing that exemplifies the visceral, spiritual dimensions of an artistic practice that’s integral to Black and LGBTQ activist movements worldwide, both historic and present.

The debut fiction collection from an inimitable critic, Truth & Dare is a deeply personal and fantastical ride through gender, trauma, queerness, science, history, and religion.

Cornish mermaids take to the football pitch to protest warming seas. Trans students in Manchester searching for the perfect dick accidentally warp the fabric of spacetime. England's worst pogrom comes for York's particle collider, powered by bread and gender energy. On Bournemouth beach, a storm delivers an ancestor across oceans of time to sire a drowning descendant. The devil stands a drink at London's famous gay pub, The Black Cap, while Artemis, in the guise of Joan of Arc, roams a life-or-death night in East Sussex.

Remember the Witchcraft Act of 1927, and the refugees that fled via cinema to defend the Republic of Catalunya? Of course not, it's been written out of history. This is England, (but not?) as we know it.

A queer quantum tour through what was, what is, what could have been and may yet still come to pass, in a collection that braids high-wire believe-it-or-not memoir with cutting-edge science fiction (or is it?) from alternate timelines that vibrate very close to ours. Truth or dare? Both, always.

So Mayer is a writer, indie bookseller, film curator, and pencil stan. Their most recent books are A Nazi Word for a Nazi Thing (Peninsula, 2020), a short essay on queer art, censorship and resistance, and <jacked a kaddish> (Litmus, 2018), a poetry sequence about interwar masculinity, technology and hats, and their BFI Film Classics on Orlando is forthcoming. Their work across genres and forms has been published internationally, including in Roxane Gay's anthology Not that Bad: Dispatches from Rape Culture, in several Criterion DVDs, and in Ignota Press's Spells: 21st Century Occult Poetry. Plus their poetry once appeared on hoardings in Dublin. With Adam Zmith, they collaborated on Unreal Sex for Cipher, an anthology of queer SFFH, and on the BBC Sounds podcast The Film We Can't See, a tour through queer film history.

David Wojnarowicz came to fame in the 1980s as a radical artist whose work challenged the boundaries of art, making him, for a time, the object of Jesse Helms's conservative backlash. Before his death in 1992, he was established as an outspoken AIDS activist, anticensorship advocate, and groundbreaking artist and writer. New York called him a "spokesman for the unspeakable," and The New York Times declared that "his most lasting legacy will be as a writer."

The Waterfront Journals is a collection of his early works of autobiographical fiction. Written as short monologues, each is in the voice of one of the many people he encountered in his travels throughout America in the late 1970s and early 1980s, when he was living on the street.

Wojnarowicz stumbles upon his characters in bus stations, at the side of the road, in hotels, coffee shops, and back alleys, where their interactions are less than epic, but unnervingly intimate. The Waterfront Journals is a testament to their identities, and of Wojnarowicz's grace as a writer.

This collection of stories by Robert Gluck was originally published in 1982 in San Francisco by Four Seasons Foundation under the title ELEMENTS OF A COFFEE SERVICE. 

"Bob's fiction is actually quite friendly yet he cuts it with a knife. Bob's gift to the history of letters I think is the uncanniness of his flow. He pulls down the page like a shade, it's masterful what he does. His page is more filled with light than words, really. More filled with temperature too." - Eileen Myles, from the preface to Elements

How To Become est une maison d'édition autogérée basée à Paris. Nous publions les textes d'auteuces engagés dans des pratiques féministes et peu diffusés par le réseau des grandes maisons d'édition françaises.

Créée en 2016, elle est composée d'artistes et écrivaires en majorité gouines, HTB publie de la litterature expérimentale née d'influences post-post- sapphiques ainsi qu'un choix de tradu d'auteuices non traduites en langue française. HTB s'articule autour d'ateliers d'écriture: How to Become a Lesbian, et d'une revue annuelle publiant les choses issues de l'atelier.

How To Become est une maison d'édition autogérée basée à Paris. Nous publions les textes d'auteuces engagés dans des pratiques féministes et peu diffusés par le réseau des grandes maisons d'édition françaises.

Créée en 2016, elle est composée d'artistes et écrivaires en majorité gouines, HTB publie de la litterature expérimentale née d'influences post-post- sapphiques ainsi qu'un choix de tradu d'auteuices non traduites en langue française. HTB s'articule autour d'ateliers d'écriture: How to Become a Lesbian, et d'une revue annuelle publiant les choses issues de l'atelier.

How To Become est une maison d'édition autogérée basée à Paris. Nous publions les textes d'auteuces engagés dans des pratiques féministes et peu diffusés par le réseau des grandes maisons d'édition françaises.

Créée en 2016, elle est composée d'artistes et écrivaires en majorité gouines, HTB publie de la litterature expérimentale née d'influences post-post- sapphiques ainsi qu'un choix de tradu d'auteuices non traduites en langue française. HTB s'articule autour d'ateliers d'écriture: How to Become a Lesbian, et d'une revue annuelle publiant les choses issues de l'atelier.

How To Become est une maison d'édition autogérée basée à Paris. Nous publions les textes d'auteuces engagés dans des pratiques féministes et peu diffusés par le réseau des grandes maisons d'édition françaises.

Créée en 2016, elle est composée d'artistes et écrivaires en majorité gouines, HTB publie de la litterature expérimentale née d'influences post-post- sapphiques ainsi qu'un choix de tradu d'auteuices non traduites en langue française. HTB s'articule autour d'ateliers d'écriture: How to Become a Lesbian, et d'une revue annuelle publiant les choses issues de l'atelier.

A collection of photographs from the archives of the icon of underground and alternative Parisian nights Dora Diamant.
A self-taught photographer, Dora Diamant has left thousands of photos. The Dora Diamant Association, custodian of this archive, and Éditions L'Amazone have joined forces to bring them to life by devoting a series of publications to them. Each volume of the Dora Diamant Archive was created by a different person and is the result of a subjective selection and arrangement specific to its author.

Figurehead of the Parisian underground and queer nights, photographer, DJ, multimedia and polymorphic artist, Dora Diamant was the daughter of Pascal Doury.

Selected by Sivan Medioni.

A collection of photographs from the archives of the icon of underground and alternative Parisian nights Dora Diamant.

A self-taught photographer, Dora Diamant has left thousands of photos. The Dora Diamant Association, custodian of this archive, and Éditions L'Amazone have joined forces to bring them to life by devoting a series of publications to them. Each volume of the Dora Diamant Archive was created by a different person and is the result of a subjective selection and arrangement specific to its author.

Figurehead of the Parisian underground and queer nights, photographer, DJ, multimedia and polymorphic artist, Dora Diamant was the daughter of Pascal Doury.

Selected by Yamil Farah and Mélanie Matranga.

A collection of photographs from the archives of the icon of underground and alternative Parisian nights Dora Diamant.

A self-taught photographer, Dora Diamant has left thousands of photos. The Dora Diamant Association, custodian of this archive, and Éditions L'Amazone have joined forces to bring them to life by devoting a series of publications to them. Each volume of the Dora Diamant Archive was created by a different person and is the result of a subjective selection and arrangement specific to its author.

Figurehead of the Parisian underground and queer nights, photographer, DJ, multimedia and polymorphic artist, Dora Diamant was the daughter of Pascal Doury.

Selected by Leopold Duchemin.

A collection of photographs from the archives of the icon of underground and alternative Parisian nights Dora Diamant.

A self-taught photographer, Dora Diamant has left thousands of photos. The Dora Diamant Association, custodian of this archive, and Éditions L'Amazone have joined forces to bring them to life by devoting a series of publications to them. Each volume of the Dora Diamant Archive was created by a different person and is the result of a subjective selection and arrangement specific to its author.

Figurehead of the Parisian underground and queer nights, photographer, DJ, multimedia and polymorphic artist, Dora Diamant was the daughter of Pascal Doury.

Selected by Clara Pacotte and Esmé Planchon.

Uranus is the coldest planet in the solar system, a frozen giant named after a Greek deity. It is also the inspiration for Uranism, a concept coined by the writer Karl Heinrich Ulrichs in 1864 to define the ‘third sex’ and the rights of those who ‘love differently’. Following in Ulrichs’s footsteps, Paul B. Preciado dreams of an apartment on Uranus where he can live, free of the modern power taxonomies of race, gender, class or disability.

In this bold and transgressive book, Preciado recounts his transformation from Beatriz into Paul B., and examines other processes of political, cultural and sexual transition, reflecting on socio-political issues including the rise of neo-fascism in Europe, the criminalization of migrants, the harassment of trans children, the technological appropriation of the uterus, and the role artists and museums might play in the writing of a new social contract. A stepchild of Michel Foucault and Judith Butler, Preciado argues, with courage and conviction, for a planetary revolution of all living beings against the norm.

An unconventional history of homosexuality.

We all remember Oscar Wilde, but who speaks for Bosie? What about those 'bad gays' whose unexemplary lives reveal more than we might expect? Many popular histories seek to establish homosexual heroes, pioneers, and martyrs but, as Huw Lemmey and Ben Miller argue, the past is filled with queer people whose sexualities and dastardly deeds have been overlooked despite their being informative and instructive.

Based on the hugely popular podcast series of the same name, Bad Gays asks what we can learn about LGBTQ+ history, sexuality and identity through its villains, failures, and baddies. With characters such as the Emperor Hadrian, anthropologist Margaret Mead and notorious gangster Ronnie Kray, the authors tell the story of how the figure of the white gay man was born, and how he failed. They examine a cast of kings, fascist thugs, artists and debauched bon viveurs. Imperial-era figures Lawrence of Arabia and Roger Casement get a look-in, as do FBI boss J. Edgar Hoover, lawyer Roy Cohn, and architect Philip Johnson.

Together these amazing life stories expand and challenge mainstream assumptions about sexual identity: showing that homosexuality itself was an idea that emerged in the nineteenth century, one central to major historical events.

Huw Lemmey is a novelist, artist and critic living in Barcelona. He is the author of three novels: Unknown Language, Red Tory, and Chubz. He has written for the Guardian, Frieze, Tribune, the Architectural Review, New Humanist, the White Review, and L'Uomo Vogue, among others.

Ben Miller is a writer and researcher living in Berlin, where he is currently a Doctoral Fellow at the Graduate School of Global Intellectual History at the Freie Universität. He has written for the New York Times, Literary Hub, Los Angeles Review of Books, Tin House, and Radical History Review, and is the author of The New Queer Photography. Since 2018 he has been a member of the board of directors of the Schwules Museum, one of the world's largest independent queer museums and archives.

Drawing on her own stories and those of others, especially Black and brown feminists and queer thinkers, Sara Ahmed combines depth of thought with honesty and intimacy. The Feminist Killjoy Handbook unpicks the lies our culture tells us and provides a form of solidarity and companionship that can be returned to over a lifetime.

We have to keep saying it because they keep doing it.

Do colleagues roll their eyes in a meeting when you use words like sexism or racism? Do you refuse to laugh at jokes that aren't funny? Have you been called divisive for pointing out a division? Then you are a feminist killjoy, and this handbook is for you.

The term killjoy has been used to dismiss feminism by claiming that it causes misery. But by naming ourselves feminist killjoys, we recover a feminist history, turning it into a source of strength as well as an inspiration.

A portrait equal parts hope and cruelty, this searing, compelling book is an enduring fan favorite by Philadelphia-based poet CAConrad.

The poems capture moments, and they don't explain themselves. But, cumulatively, they invoke a sense of what it is like to be almost supernaturally sensitive, empathic, curious, responsive. In short: what it feels like to be a poet, possessed by a muse. - Charles Kruger, The Rumpus

I've grown to love CA Conrad--the man, the work, and all he attempts and represents--because he always argues (from the inside of his poems) for a poetry of radical inclusivity while keeping a very queer shoulder to the wheel. His kind of queerness strikes me as nonpolarizing, not intentionally but because of the fullness of his exposition, a kind of gigantism that seems to me to be most deeply informed by love, and a tenderness for the ravages and tumult of existence. - Eileen Myles

CAConrad is the author of The Book of Frank (Wave Books, 2010/Chax Press, 2009). He is also the author of Advanced Elvis Course (Soft Skull Press, 2009), (Soma)tic Midge (Faux Press, 2008), Deviant Propulsion (Soft Skull Press, 2006), and a collaboration with poet Frank Sherlock titled The City Real and Imagined (Factory School, 2010). The son of white trash asphyxiation, his childhood included selling cut flowers along the highway for his mother and helping her shoplift. In 2011, he was awarded a Pew Fellowship by the Pew Center for Arts & Heritage.