LGBTQI+

From a LAMBDA award-winning author, an electric and haunting dive into New York City club culture, the elite art world, the relationships we crave, and the addictions we hold dear, told through one iconoclastic trans girl’s search for connection, from growing up in the midst of the AIDS crisis to the panic of the COVID-19 lockdowns. 

Terry Dactyl has lived many lives. Raised by boisterous lesbian mothers in Seattle, she comes of age as a trans girl in the 1980s in a world of dancing queens and late-night house parties just as the AIDS crisis ravages their world. After moving to New York City, Terry finds a new family among gender-bending club kids bonded by pageantry and drugs, fiercely loyal and unapologetic. She lands a job at a Soho gallery, where, after partying all night, she spends her days bringing club culture to the elite art world.

Twenty years later, in a panic during the COVID-19 lockdown, Terry returns to a Seattle stifled by gentrification and pandemic isolation until resistance erupts following the murder of George Floyd, and her search for community ignites once again.

In propulsive, intoxicating prose, Terry Dactyl traces an extraordinary journey from adolescence to adulthood, delivering a vital portrait of queer identity in all its peril and possibility.

A raw and profound novel in verse about mental health, addiction, queerness and shame that explores ideas of hybridity and identity. 

Following their discharge from hospital, Mirrorstage follows its narrator on a road trip through the grey, liminal landscapes of modern Britain. As they pass graffitied bus shelters, construction sites and flooded motorways, factories and high-rises, the narrator’s internal and external journeys begin to converge, leading them down paths they have been trying to avoid: the mental illness and substance use that led them to the inpatient ward, the uneasy balance of their own gender identity, their troubled relationship with their estranged father, the perils and pleasures of the queer scene, and the shame that has haunted them throughout their life.

Woven around the psychoanalytic concept of its title, Mirrorstage is an experimental fable exploring the boundaries of selfhood and literary forms, told in fragments of prose and verse that are equal parts heartbreaking, sexy, and witty.

Dreamy, bratty and brash, Zipper Mouth is a potent gut-punch of a novel by an icon of 90's queer lit. 

In this extraordinary novel, Laurie Weeks captures the exuberance and mortification of a lesbian junkie as she navigates the chaos and horror of everyday life. Through longing monologues to Vivian Leigh, ranting letters to Sylvia Plath and to-do lists that never get done, Zipper Mouth gives us an unforgettable protagonist caught in a spiral of addiction, unrequited love, and mental health crises, and the effortlessly hilarious and strange inner workings of her mind. 

A messy and raw depiction of striving to live in a world that doesn’t cater to your brain chemistry, Zipper Mouth is an outstanding work of queer fiction. Come for the exalted nightclub epiphanies, stay for the devastating morning-after hangovers.

A twisty thriller about the fate of a sprawling family in Lagos, Lakiriboto is a queer, feminist revenge thriller like no other, in which murder, betrayal, and witchcraft collide – with explosive results. 

When her grandmother dies in the night, Moremi’s fate falls to her uncle, the grasping family chief who sends her off to work as a housemaid in Lagos. On arriving there, Moremi finds that the big city is not all she thought it would be. But she’s not alone. After another family death, Kudirat, accused of bringing misfortune to her close family, has also been sent to live as a maid in the same house, scrubbing floors and folding laundry for long-suffering Tola, whose abusive doctor husband refuses to treat. Together, with the help of her queer aunt Morieba, the four women must wrestle back control of their lives as the patriarchal traditions that govern the family push back against their freedoms. When Tola’s condition worsens, someone new emerges, someone with revenge and redemption in mind. 

Mixing family saga, mobster pulp, and queer coming-of age, Lakiriboto is a staggeringly original and surprising novel about Nigeria’s queer and feminist communities, the struggles they face, and the lengths they will go to to overcome them. 

In Ten Bridges I’ve Burnt, Brontez Purnell—the bard of the underloved and overlooked—turns his gaze inward. A storyteller with a musical eye for the absurdity of his own existence, he is peerless in his ability to find the levity within the stormiest of crises. Here, in his first collection of genre-defying verse, Purnell reflects on his peripatetic life, whose ups and downs have nothing on the turmoil within. “The most high-risk homosexual behavior I engage in,” Purnell writes, “is simply existing.” 

The thirty-eight autobiographical pieces pulsing in Ten Bridges I’ve Burnt find Purnell at his no-holds-barred best. He remembers a vicious brawl he participated in at a poetry conference and reckons with packaging his trauma for TV writers’ rooms; wrestles with the curses, and gifts, passed down from generations of family members; and chronicles, with breathless verve, a list of hell-raising misadventures and sexcapades. Through it all, he muses on everything from love and loneliness to capitalism and Blackness to jogging and the ethics of art, always with unpredictable clarity and movement. 

With the same balance of wit and wisdom that made 100 Boyfriends a sensation, Purnell unleashes another collection of boundary-pushing writing with Ten Bridges I’ve Burnt, a book as original and thrilling as the author himself.

A revolutionary way of seeing bodies and built environment that unites radical politics and trans aesthetics. 

From a leading author and queer theorist known for reframing many of the most pressing questions about counter-intuitive ways of being. 

Anarchitecture, a radical aesthetic practice of unmaking the built environment, staged a vigorous confrontation with urban renewal and gentrification projects in the 1970s. In Anarchitecture After Everything, Jack Halberstam identifies a powerful lexicon of transformation within anarchitecture, joining the movement’s practices of cutting and splitting with the destabilizing power of transness to detonate acts of formal violence in our time. 

Anarchitecture describes the aesthetic practice of splitting and cutting, dismantling and undoing, unmaking, unbuilding, and ultimately unworlding. The trans body splits bodily coherence, dismantles the gender binary, and unbuilds bodily meaning. In these chapters, Gordon Matta-Clark’s cuts, along with Alvin Baltrop’s 1970s images of collapsing warehouses and Beverly Buchanan’s post-demolition fragmentary sculptures, return with a vengeance through the contemporary aesthetic gestures of Yve Laris Cohen, Jesse Darling, Nicole Eisenman, Kiyan Williams, Cassils, boychild, and Every Ocean Hughes. Anarchitecture unmakes space and offers a new rhetoric for emptiness. In its conclusion, the book explores this rhetoric through Renee Gladman’s anarchitectural experiments with language. 

By reading anarchitecture through transness and transness through anarchitecture, Halberstam helps us see the trans body as a space of radical unmaking and as a portal to new lexicons for transformation.

Wet is an anthology of queer and trans writing about water. 

Our contributors swim pools, lakes and oceans, visit islands, coasts and hottubs. The water they describe is soft and hard, it erodes old rocks and old gender, it is a place to fall in wet love, it hides witches.

Contributors: Arlo Kean, Clara Davis, Eliot Walloschek, Finn Brown, Isabella Redmayne, Lizzie Rose, Lucie Arnoux, So Mayer, Tadhg Haran, Tallulah Griffith, Troy Cabida

"We didn’t have anything & we hadn’t seen much. So, naturally we understood less & felt owed something. We weren’t entirely wrong, though. It was 2011."

Part archival remix, part recruitment manual, this pamphlet’s cast of BAD HORSEY GIRLS will teach you how to neigh, dance and flirt until the vampires come home. A Series of Attempts #3 opens with Jordan/_Hell’s new manifesto ☆ LOVING WOMEN ★, that takes the Nomadic Sisters 1976 publication by the same name as a departure point. From here, ★ LE PONEY ☆ then follows a string of lesbian ponies through a dimensional split. A dimensional split that looks suspiciously like the L.A./Parisian+ queer scene… (͠≖~≖ ͡ )

About the author:
Jordan/_ Hell is a Black trans(2s) artist, writer, & scholar. Hell is the author of CONSTANT VIOLINS (Arcadia Missa, 2021) & AUTOLINGO DIDACTICA (Monitor Press, 2023), amount others. Hell’s writing has been internationally published in multiple languages in press, interdisciplinary projects, & exhibitions by Kunstverein Grafschaft Bentheim (DE), Arcadia Missa Gallery & Publishing (UK), Monitor Books (UK), Real Review (UK), Soft Opening (UK), Mousse Magazine (DE), 032c (DE), Rosie’s Disobedient Press (UK), Sticky Fingers Publishing (UK), The Bittersweet Review (UK), Pratt Institute’s The Felt (US), & others. Hell studied at Hochschule für Bildende Künste–Städelschule (DE) & Cooper Union School of Art (US). Currently, Hell is a doctoral candidate in the School of the Arts at Queen Mary University of London.

Lesbica Enigmistica is a queer-centered crossword by TOMBOYS DON'T CRY built by the queer community, for the queer community.

Bringing together poetry, essay, and letters to “lovers, friends and in-betweens,” Eli Tareq El Bechelany-Lynch confronts the ways capitalism, fatphobia, ableism, transness, and racializations affect people with chronic pain, illness, and disability. knot body explores what it means to discover the limits of your body, and contends with what those limitations bring up in the world we live in.

knot body was shortlisted for the QWF First Book Prize. Their second collection of poetry, The Good Arabs (Metonymy Press), won the 2022 Grand Prix du Livre de Montréal.

“For me, the power of knot body stems from its courage and unique voice in writing the ache, the ache of chronic pain, the ache of faulty diagnoses and bodily misreadings, and, equally, the ache for honest answers on how to love each other in all our dignity. Eli Tareq El Bechelany-Lynch is an artist and philosopher of talent, generosity, and heart.” – David Chariandy, author of Brother (Penguin Random House)

“In this moment, when trans, racialized and disabled bodies are met with violent and polarizing commentary within the public sphere, Eli Tareq El Bechelany-Lynch offers us the uninterrupted intimacy of knot body. As self-communional as Kiese Laymon’s Heavy and Terese Marie Mailhot’s Heart Berries, they amplify and queer the epistolary memoir genre. Each letter is emotionally and thematically complete and, too, each letter decidedly speaks to the next. Readers may ruminate on the sharp and sensual inquiry offered by each individual letter, or read cover-to-cover and be present to the gorgeously-engaged, call-and-response quality of knot body as a whole.” – Amber Dawn, author of My Art is Killing Me (Arsenal Pulp Press)

“knot body is such a generous tapestry of tenderness—a collection that brilliantly utilizes the direct address in a way that is not universal, but still beautifully communal. I reached the end of this collection and breathed in a newer, better world.” – Hanif Abdurraqib, author of A Fortune for Your Disaster (Tin House)

Eli Tareq El Bechelany-Lynch is a queer Arab poet living in Tio’tia:ke, unceded Kanien’kehá:ka territory (Montreal). Their work has appeared in The Best Canadian Poetry 2018 anthology, GUTS, carte blanche, the Shade Journal, The New Quarterly, Arc Poetry Magazine, Room Magazine, and elsewhere. They participated in the Banff Centre’s ‘Centering Ourselves’ BIPOC residency, and they were longlisted for the CBC Poetry Prize in 2019. Their second collection of poetry, The Good Arabs, was published by Metonymy Press in 2021.

Soufiane Ababri's sketchbooks. 

Soufiane Ababri (b. 1985, Rabat) is a Moroccan artist based in France. His protean work (drawings, installations, performances) explores questions of gender, homosexuality, racism and colonialism.

Originally published in 1987, Saving Seeds: Metaphors of Lesbian Growth, a special issue of Maize: A Lesbian Country Magazine, was created by artist and writer Jenna Weston as a tribute to "magical female-oriented gardens."

From her Introduction: "I have found that, generally speaking, lesbian gardens are works of art. We make intricate designs with twine between sapling posts. Later, these weavings support tomato vines. Bright colored ribbons flutter from the tops of tall bean poles. Raised vegetable beds are sculpted into various graceful shapes. The winding paths are edged in pieces of broken pottery and stones we've found. We build altars in the centers of our gardens, and hold rituals between the onions and the lettuce."

"I asked wimmin to send me drawings and photos and descriptions of their magical female-oriented gardens. The replies came from near and far, and make up a part of this book. The rest of the book contains poems and prose that came directly from my experiences as a gardener and a lesbian."

This reissue reimagines the black and white stapled original in a bounty of earth tones: different colored French Papers are risograph printed in green, brown, and orange ink. The book is handsewn with gradient thread. Also included is a recent interview with Jenna Weston printed as an 11x17 leaflet, reversed with a poster of one of the garden diagrams in the book.

Tendencies brings together the essays that have made Eve Kosofsky Sedgwick "the soft-spoken queen of gay studies" ( Rolling Stone). Combining poetry, wit, polemic, and dazzling scholarship with memorial and autobiography, these essays have set new standards of passion and truthfulness for current theoretical writing. 

The essays range from Diderot, Oscar Wilde, and Henry James to queer kids and twelve-step programs; from "Jane Austen and the Masturbating Girl" to a performance piece on Divine written with Michael Moon; from political correctness and the poetics of spanking to the experience of breast cancer in a world ravaged and reshaped by AIDS. What unites Tendencies is a vision of a new queer politics and thought that, however demanding and dangerous, can also be intent, inclusive, writerly, physical, and sometimes giddily fun.

No, I was not trapped in the wrong body. I was trapped in the wrong universe. In order to become who I was, I had to break the world open.

Trans Central Station reflects on a trans life lived before the language to name it. In this luminous autobiographical essay, award-winning science fiction and fantasy author and tarotist Rachel Pollack moves between personal memory, history, science fiction and myth to consider how words can both restrict and liberate.

From Schrödinger’s cat and science-fiction portals to magic, early trans activism and comics, Trans Central Station breaks the world open to ‘both completely new and unknowably ancient’ possibilities of desire, joy and revelation. Situating trans existence within deep time, Pollack connects modern experience to shamanism and rites of transformation, insisting that trans people have always existed – and have often been understood as sacred figures. In this meditation on freedom – from rigid social structures, from fear and shame, and from history itself – to be trans is proof of ancient and ongoing cosmic power.

Includes a foreword by Sarah Schulman.

This eponymously titled publication by fierce pussy brings together thirty-nine of the legendary art collective’s posters, from works made in the urgent early days of the AIDS crisis to present-day advocacy for Queer and Trans rights. In keeping with fierce pussy’s activism in public spaces, the publication is designed to allow readers to tear out any of the posters to share, wheatpaste, scan, photocopy, and distribute or to easily open the book to any page to hang it on a wall. Combining calls for political and social action, proud reclamations of derogatory language, and pointed questions, the posters in fierce pussy address pressing sociopolitical issues in the group’s distinctive voice.

Emerging during a decade steeped in the AIDS crisis and LGBTQ+ activism, fierce pussy brought Queer identity directly into the streets in a manner characterized by the urgency of those years. In recent years they have expanded to also present their work in galleries and museums, while continuing to intervene in the public space, always working with an economy of means and a collective ethos of inclusion and solidarity.

This publication was originally published by Printed Matter in 2008 to coincide with a retrospective exhibition of the collective’s work. This new expanded edition includes twenty-five additional posters.

fierce pussy is an art collective formed in New York City in 1991. Originally composed of a fluid and often-shifting cadre of dykes, the collective was active through 1994. In 2008, the four core founding members Nancy Brooks Brody (1962–2023), Joy Episalla, Zoe Leonard, and Carrie Yamaoka began working together again. Adamantly low-tech and low-budget, fierce pussy has always relied on modest resources: old typewriters, found photographs, and their own baby pictures. In the early days, much of the work was produced using materials and resources they had on hand and the equipment at their day jobs. This publication exemplifies the ethos of the group—to share their work and messaging with the masses.

Managing Editor: Jules Spector
Designers: Garrick Gott and Bryce Wilner

Les Diaboliques Parlures rassemble trois textes qui nous font découvrir une voix contemporaine majeure de la poésie et du théâtre queer. Ces œuvres, à la croisée du poétique, du politique et de l’intime, explorent le désir, la vulnérabilité, la marginalité et l’identité masculine et queer. 

L’Ardeur déploie une langue brûlante pour interroger le désir, la passion et la communauté des outsiders, transformant l’ardeur en force vitale et émancipatrice. 

One Night at the Golden Bar offre une écriture intimiste où le romantisme kitsch devient vecteur de poésie et de réflexion sur la vulnérabilité, l’amour et la monstruosité de l’humain.

Analphabet, quant à lui, questionne le langage, l’expression et les limites de la communication, confrontant le lecteur à la puissance de la langue et à sa capacité à révéler l’identité.

Their relationship is forged in charismatic, darting, and deep correspondence: dishy gossip, shop talk, and the auditioning of ideas and shaping of artistic practices." 
—Nate Lippens

When Scott Burton (1939–1989) and Eduardo Costa (b. 1940) met in New York City in 1968, they developed a close friendship that lasted until Burton’s death. In letters from the 1970s, they gossiped and shared thoughts about the rapid changes taking place in the art world, queer life, and their work as writers and artists. Burton and Costa’s letters show a vibrant transnational queer artistic friendship and offer a new perspective on the struggle to establish conceptual, critical artistic practices in the Americas. As Costa moved from New York to Buenos Aires to Rio de Janeiro, he and Burton discussed the art communities of North and South America, including Costa’s friend Hélio Oiticica and the lasting influence of Marcel Duchamp. Both artists found the letters to be a source of emotional and intellectual nourishment—as will their readers.

Cult novelist Dennis Cooper launches the third title of Little House on the Bowery, the Akashic series he is editing and promoting. 

Grab Bag is comprised of two interrelated novels, Dark Rides and Wish Book, from one of Canada’s most important young writers. Both books are set in the same small rural city, in different eras (1950s, 1930s), each characterized by McCormack’s spare and elliptical prose.

Transchool: Volume 2 is an anthology featuring the multifaceted work — poetry, fiction, nonfiction, screenplays, genre-defying writing — by the second class of Transchool creative writers and their mentors, including Amos Mac, Cameron Awkward-Rich, Sylan Oswald, and torrin a. greathouse, with introduction letters from Chase Strangio and Kyle Lasky of @Transanta, Drew Denny, and Ren Heintz. Allies in Arts founded Transchool to empower the voices of trans and nonbinary writers ages 18-25. This volume of the Transchool anthology includes work that was created by these writers in June, 2024.

“These are the crevices that these writers have found and put to words while much of the world tries to turn us into a soundbite cliché, an emulsified reduction of what cannot be contained. There is a glow to each of these writers, and to the worlds they are bringing us towards.” – Dr. Ren Heintz

Contributors:
Chase Strangio
Kyle Lasky
Ren Heintz
Park Walters
J. Martel
Cassandra R. Flowers
Jo(rdan) Snow
Cameron Awkward-Rich
E.F. Tate
KB
Amos Mac
CL
R. David
Shea S. Davis
Sal Kang
torrin a. greathouse
Elijah Bendiner
Sylvan Oswald
Quinlan Owens
D. Ezra
Shoshana Katz
Dominic Emerson Wing

Greer Lankton’s iconic and startling doll sculptures as we have never seen them before: through her own eyes. 

Magic Hour Press is proud to present the first monograph on the trans visionary artist Greer Lankton (1958–96), whose lifelike doll sculptures shocked 1980s New York. Lankton’s dolls, which she began making as a child and produced obsessively until her death at age 38, were a means to explore her fraught relationship with the human body. In the book’s 100 photographs, all shot by Lankton herself, these figures take on a life of their own, kvetching at a party, strolling along a beach, or lounging on a stoop in the East Village. Among this extraordinary cast of oddballs—usually femme, often freakish, always radiating a glamorous confidence—we find characters of Lankton’s own invention alongside well-known icons such as Divine, Coco Chanel, Andy Warhol and even Lankton herself. 

Born in 1958 to a Presbyterian minister in Michigan, Greer Lankton moved to New York in 1978 and became a rising star of the downtown scene. There, her deviant elegance was immortalized in photographs by Peter Hujar, David Armstrong, and Lankton’s close friend Nan Goldin, who described her as “one of the luminaries of the East Village renaissance: beautiful, glamorous, wild and hysterically funny.” 

Edited by Francis Schichtel, Jordan Weitzman and Nan Goldin
Text by Hilton Als

Maura Modeya’s SAPPHO TERROR is a book haunted—by empire, by sleeplessness, by Sappho herself. In it, queerness becomes both the agent of terror and its object. “I want to be consumed. I want to disappear twice.” Extending the experiments of Mayer, Lonidier, and Stein, Modeya’s poems are as much about desire as they are about violence. They let us in on a secret: “Logic sometimes is so disgusting.” At once delirious and hyperalert, performance and document of a performance, SAPPHO TERROR disrupts the routines of everyday life from within. “Tending to the eros of writing something down.”

A fist is something that blooms inside a lover, a hand held up in revolutionary camaraderie, and the weapon of bare-knuckle combat. In Maura Modeya’s SAPPHO TERROR, the poet probes, in a language that possesses an addictive deliquescence, the body as policy and the devotional as daily, where intimacy is all at once risked, tenderized, and disciplined. We begin in a space of betweenness—between street and bed, between conquest and abandon—and are then submerged into tidal pools of sleeplessness where the poet is overtaken, exquisitely, by forces beyond themselves. Sculpted into vigilant word-reliquaries, these poems exalt the femi-themme of the night while holding fast to danger. Inside this edge-space lives the chasm—the danger that lives in the distance from one edge to another—where sex, politics, and liminal states of consciousness collide, exposing how power is enforced, negotiated, and sometimes utterly undone through the body. —Valerie Hsiung

In SAPPHO TERROR Maura Modeya drifts with eros between the “war intestine,” and a restless dreamscape where desire demands disorientation and the rapture of invasion teeters in tension between queer love and the horrors of militaristic and domestic terrorism. Modeya offers us a vulnerable and familiar sorrow: “Why when I want to speak of love, violence surfaces?” In communion with Sappho’s fragments—those invocations of desire intensified by their historical devastation—Modeya’s poems project that eros is to want is to risk.

Leaning into the “deathless language” of queer love, Modeya allows herself to be haunted by the unreasonable logic of eros and finds herself caught between an insomnia that threatens the poet’s coherence of self, and a sleep that risks waking to the repulsive logics adorning our daily violences.In striking and visceral exhaustion, this book performs the desire of possession—by a lover, by language, by loss. SAPPHO TERROR brings us into the poet’s rapture, one that is profoundly balanced between the paradoxical and perilous forces of eros. —Serena Chopra

What arises out of sleeplessness? In SAPPHO TERROR, all boundaries fall away into ritual. There is a permeability, an eros, a freedom from all structures and institutions, even from our own self. Our human guardrails fall away to a place where we forget the boots on our necks, that our money buys weapons for the state, or even that we are separate unique beings. Is it wrong to forget, or is it a healing? Perhaps both. Modeya says that in sleeplessness, “to submit means to surrender into what is wanted so badly.” In the face of terror, our letting go is a kind of purity. It tells us we can travel beyond repression, not to escape, but to reach the most natural state of our being, even before survival. It is a reminder of life. —Samuel Ace

Maura Modeya’s SAPPHO TERROR takes back Plato’s Cave for the dykes. In these poems eros’ shadows reign sovereign: language is chained and casts haptic forms onto Modeya’s bedroom wall lit by Sappho’s famous fires. These poems join her chorus of “You Burn Me” with the desperate velocity only the insomniac knows. Modeya’s verse is exquisite and relentless, creaking out of the dead of night, bargaining for the possibility of touch. An assembly of aching towardness, SAPPHO TERROR is part elegy, part manifesto, part love letter that sabotages the war intestines we live in order to undivide us from our desire. —Rosie Stockton

they/she/he: ritual to forget your (un)becoming by dezireé a. brown is a momentous debut, tracking a self-proclaimed anti-hero’s quest for liberation through the transformative ritual of writing through the past, present, and future. Influenced by video game worlds, choose-your-own adventures, and a multifaceted collective of Mesopotamian goddesses, this collection is a conjuring of selves encountered through gender, and they arise to meet one another in all their Black queer joy and rage. 

Communing with an ancestry of writers, healers and found family, brown's collection maps the odyssey of a life lived in transition and serves as an archive of Black transmasc experience, of every burning crucible, and every hard-won survival. “NO SPECTATORS ALLOWED” they/she/he asserts, insisting on our implication in this narrative, inviting us to traverse the intricate worlds crafted through its experimental poetic forms. 

Car archiver nos écrits et nos paroles n'a jamais été aussi important, car il faut rendre compte de nos existences, de ce moment, pour nous et pour les futurs queers en recherche de repères oui, nous avons écrit, donc oui vous pourrez écrire aussi ! oui, nous avons existé, donc oui, vous existerez aussi ! car oui, nous sommes toustes poéte·sses ! car nos vies sont des poèmes et être queer est de la poésie car touxs mes queers sont des poéte·sses! 

Because preserving our writings and our words has never been more important, because we must bear witness to our lives, to this moment, for ourselves and for future queers in search of guidance yes, we have written, so yes, you can write too! yes, we have existed, so yes, you will exist too! because yes, we are all poets! because our lives are poems and being queer is poetry because all my queers are poets!

JEB (Joan E. Biren) first introduced viewers to her photographs in 1979 when she published Eye to Eye: Portraits of Lesbians, a groundbreaking celebration of women loving women. In the years that followed, JEB collaborated with poets, musicians, filmmakers, elected officials, healthcare providers, factory workers, spiritual leaders, and others who built communities and worked for political change. Her second book Making a Way: Lesbians Out Front, published in 1987, depicts the spirit and energy of this movement in more than a hundred emotionally resonant photographs that take us from passionate activism to thoughtful solitude, while remarks and remembrances from each woman photographed deepen the historic record. This reissue of Making a Way adds insightful new essays by Cheryl Clarke and JD Samson, resulting in an essential document of an era whose impact continues to be felt across our society today.