In this essay, written in English and French, Vilnius-based artist Anastasia Sosunova unfolds her research on the history of printing, from Daniel Hopfer’s etchings to underground printers from the Soviet era, and connected the printing “matrix” to the mother figure, referencing Ocean Vuong and Guadalupe Nettel.

Ocean Vuong writes, “I’m not a monster. I’m a mother”; Jeanette Winterson: “She was a monster but she was my monster.” And thus, the monster I refer to is the one that gives birth to the prints that shape the tongues, fears, and beliefs of vast groups of people. Books of marvels and beasts, now considered emblems of a dark age of ignorance and superstition, proliferated in the 15th and 16th centuries thanks to emergent printing technologies and the influential naturalists they helped create. In the illustrations of scientific explorations by Fortunio Liceti, Athanasius Kircher, or Ulisse Aldrovandi, the lines between fact and fiction were irrelevant as they were impossible to discern.

This chapbook is published as part of the project “Mi-Monstre Mi-Livre,” organised by After 8 Books, Ariel Ink, Publication Studio Paris and Six Chairs Books, during a residency at Aperto, Paris, in the framework of the Lithuanian Season in France.

Who determines what is remembered and commemorated, and why? How can we commemorate something that is both in the past and a daily reality? In Take 'Em Down, Simon(e) van Saarloos is inspired by the historically invisibilized lives of LGBT people and queers. They demonstrate the power of forgetting and wonder if and how it’s possible to live without a past. At the same time, Van Saarloos criticizes the way that a ‘white memory’—including their own—treats some stories as self-evident while other histories are erased.

"Amidst a global pandemic that has fundamentally changed our world, along with Black Lives Matter, Me Too, Topple Monuments Movements and ongoing struggles for LGBTQIA liberation, Simon(e) van Saarloos' Take 'Em Downasks us to reenvision monuments and acts of commemoration. They also champion forms of Queer forgetting as acts of resistance. They call upon the work of some of the greatest thinkers, scholars and writers Arendt, Orwell, Halberstam, Rankine, Moten, Hartman and more to raise critical issues around memory, mourning and social justice. In this text Saarloos joins their ranks in creating important new visions and challenges for our world. It’s a text demanding to be contemplated and shared widely."
Pamela Sneed, Author of Funeral Diva, City Lights 2020

Simon(e) van Saarloos is the author of Playing Monogamy (PS Rotterdam).  They were the curator of the 2021 exhibition on Abundance (‘We must bring about the end of the world as we know it’ – Denise Ferreira da Silva) in Het HEM and are also the host of *The Asterisk Conversations podcast. Van Saarloos recently started a PhD in the Rhetoric department at UC Berkeley.

Translation by Liz Waters.  Introduction by Pamela Sneed, New York-based poet, performer, visual artist, and educator.

While ending an affair with a Buddhist teacher, Dodie Bellamy wrote about it simultaneously on her blog. This experiment in writing in extremis explores nuances of public shame, the vagaries of desire and rage, and Bellamy's confusion over the authenticity of group and individual spirituality. What is personal, what is public? In the electronic age, can anybody tell the difference?

The Buddhist celebrates marginalized subjectivity as enacted in the work of female artists from Bessie Smith to Eva Hesse and Carolee Schneeman, to Bhanu Kapil and Ariana Reines. The Allone Co. Edition contains the essence of the blog, as well as more extended narratives too explicit to post on line.

Design by Wayne Smith