Take Em' Down: Scattered Monuments and Queer Forgetting

Everyone is layered is a scrapbook zine and a collection of poems made of the do’s and don’ts sections of a fashion magazine.

Layering is a great way to play with cowgirls-gone-wild.

They're perky, edgy pretty with a tank peeking out under a sense of humour

their thongs hanging out

after a few hours something

just feel silly floaty, jus-past-your-waist

shapes are miserable,

shapeless ones hourglassy.

WHERE’S HER BUTT?

Textdemic | A Retrospective on Jenny Holzer’s Laments” Ed. by A.L. Steiner and GenderFail, a publication based on A.L. Steiner + Friends on Jenny Holzer at Dia Chelsea. This book is based on the Artists on Artists Lecture Series when the Dia Art Foundation invited Steiner to curate a public program based on a work of the artist's choice.

Steiner chose Jenny Holzer’s Laments and invited Morgan Bassichis, Riel Bellow, Gregg Bordowitz, Alexander Chee, Malik Gaines, Guadalupe Maravilla + Alexa Mishell Guillen, Lucas Michael, Eileen Myles and Pamela Sneed to present in Dia’s first in-person program after the Covid-19 pandemic began in 2021. This publication features records of the poems, lectures, and performances during this memorial program. The book's design plays homage to the 1990 Laments publication by the Dia Art Foundation.

For this publication, Steiner and GenderFail invited Matilde Guidelli-Guidi, Associate Curator at Dia Art Foundation and the organizer of the Artists on Artists Lecture Series, to write an afterword for the book. In this, she states: "Dispensing altogether with the monographic formula that characterizes the institution, for her Lecture A.L. Steiner convened a group of artists, writers, and activists to join her in responding to Jenny Holzer’s 1989 text-based installation, Laments. Holzer identified the thirteen texts that comprise Laments as 'voices of the dead,' a visual choir in response to the raging HIV/AIDS epidemic and government inaction. Over the protracted COVID-19 lockdown, Steiner developed the idea to organize an evening for the voices of the living to lament today's crises.”

The contributors to Otherwise Worlds investigate the complex relationships between settler colonialism and anti-Blackness to explore the political possibilities that emerge from such inquiries. Pointing out that presumptions of solidarity, antagonism, or incommensurability between Black and Native communities are insufficient to understand the relationships between the groups, the volume's scholars, artists, and activists look to articulate new modes of living and organizing in the service of creating new futures. Among other topics, they examine the ontological status of Blackness and Indigeneity, possible forms of relationality between Black and Native communities, perspectives on Black and Indigenous sociality, and freeing the flesh from the constraints of violence and settler colonialism.

Throughout the volume's essays, art, and interviews, the contributors carefully attend to alternative kinds of relationships between Black and Native communities that can lead toward liberation. In so doing, they critically point to the importance of Black and Indigenous conversations for formulating otherwise worlds.

Contributors. Maile Arvin, Marcus Briggs-Cloud, J. Kameron Carter, Ashon Crawley, Denise Ferreira da Silva, Chris Finley, Hotvlkuce Harjo, Sandra Harvey, Chad B. Infante, Tiffany Lethabo King, Jenell Navarro, Lindsay Nixon, Kimberly Robertson, Jared Sexton, Andrea Smith, Cedric Sunray, Se’mana Thompson, Frank B. Wilderson

Who claims abstraction? What are the limits of abstraction? Are statelessness, dislocation and feelings of (un) belonging embodiments of an abstracted self that is in itself a work in progress? How could performance art—an artistic practice that places significant importance on presence and legibility of form—transgress into the realm of the abstract and the illegible in an effort to protect the artist’s likeness while shedding light on what it means to be in their body in relation to this world?

Chipo Chipaziwa’s My Mother My Home establishes itself as a query on the aspects of belonging and the artist’s own personhood that acts as the foundation of her practice. The question of where one’s personhood begins and ends within an artwork has appeared to be ever prevalent within the realm of visual art and is more relevant within the canon of performance art.

Writers: Chipo Chipaziwa, Denise Ferreira da Silva, Olumoroti George

Contributing artists: Margaret Joba-Woodruff, Sophia Lapres, and David Ezra Wang
Edited by Katrina Geotjen

In her darkly funny 1985 take on Dante’s Divine Comedy, acclaimed French writer and activist Monique Wittig restages the journey through the circles of hell, limbo, paradise from a lesbian feminist perspective. 

Never-before published in the US, Across the Acheron follows the adventures of “Wittig” and her anti-Virgilian guide through laundromats, billiard parlors, dyke bars, and picnic grounds of a 1980s San Francisco populated by hunters and their prey, lost souls, and fantastical beasts, including a robotic eagle and angelic bikers. Wittig reimagines Dante’s epic poem through a feminist and queer lens, subverting his cosmological order and upending gender identities and literary traditions. This edition brings the English translation of Wittig’s final novel back into print for the first time since the early-1990s, revised according to the author's notes, and with a new introduction by Sophie Lewis.

“Across the Acheron is a work of lesbian struggle and triumph across two kinds of hell. The hell of the classic western literary canon—and the hell of San Francisco. Monique Wittig brings all of her writerly powers and political experience to bear here, as witness to the horrors of heterosexual patriarchy and also to the possibility of another world for another life. Her work is a rare combination of deeply felt materialism and radical linguistic freedom. If we're to have another world, we'll need to create another language. She knew that, and she lived it.” — McKenzie Wark

“Even in fiction Monique Wittig’s writing is critical, prescient, brilliant, satirical, searing, and way ahead of its time. I’m so glad this work is back in circulation to revisit and revel in.” — Pamela Sneed

“In this unendurable yet compelling journey through the circles of patriarchal hell, Wittig encounters hordes of tortured women who do not struggle against their oppressors. Their brainwashing is as difficult to witness as their bloodied flesh. Only through communal activism does the seeker’s soul becomes tough enough to enter Paradise, where bare-breasted angels dismount motorcycles and offer baskets of 'cherries, strawberries, raspberries, apricots, peaches, plums, tomatoes, avocados, green melons, cantaloupes, watermelons, lemons, pawpaws, pineapples and coconuts.’ The bounties of Across the Acheron are lush and many.” — Dodie Bellamy

“A Guernica of the human (feminist) condition, a blacker, bleaker, more vengeful Alice’s tea party, this is a novel as graphic as a painting, whose brilliance its translators have creditably preserved.” — Publishers Weekly

Introduction by Sophie Lewis
Translated by David Le Vay with Margaret Crosland

In early 2024, writer and activist susan abulhawa managed to enter Gaza twice through the Rafah crossing. There, at the Culture and Free Thought Association, susan held a series of workshops for young people who had been displaced to tent encampments. The lives of all participants were marked by unrelenting Israeli violence and extraordinary loss—of home, family, safety, education, electricity, and all the structures of life. They’d fled from place to place as Israel’s colonial violence swirled around them, complete with food and water insecurity and constant threat. Still, despite the bitterness of life in tents and the dangers of travel, they came together to share in the refuge of writing and community.
 
Samya recounts a tender moment with an old man mending shoes in the street, while her cousin Saja hides books in her closet, hoping they and her home will still be there when she returns. Ghassan is haunted by the baby he rescued from the rubble, who for a time became his son. Fatima risks it all retrieve her clothes from a danger zone buzzing with drones and warplanes. Maram’s loving aunt is gone, and chaos inhabits Amr’s mind. Samah, Lubna, Rizq, and Nebal take us by the hand through raining death, trails of tears, classroom shelters, and shared clothes in crowded tents.
 
Every Moment Is a Life delivers rare, unfiltered portraits of life under genocide, platforming the emerging voices struggling to survive in Gaza today. These essays are raw and real, capturing human moments—buying bread, going to the bathroom, sharing a meal, drinking coffee—all set against the backdrop of history’s first livestreamed ethnic cleansing. With courage, anger, love, agony, and—impossibly—hope, these achingly tender voices from Gaza will stay with us, captured in these pages, forever.

In The Slicks, Maggie Nelson positions culture-dominating pop superstar Taylor Swift and feminist cult icon Sylvia Plath as twin hosts of the female urge toward wanting hard, working hard, and pouring forth—and as twinned targets of patriarchy’s ancient urge to disparage, trivialize, and discipline creative work by women rooted in autobiography and abundance. 

A buoyant melding of popular culture and literary criticism, The Slicks is a captivating and unexpected assessment of two iconic female artists by one of the most revered and influential critics of her generation.

A bootleg of the first edition of Country Lesbians, published by WomanShare Books in 1976. It was printed in the context of a 2024 exhibition at Shmorévaz, a Paris-based independent art space, dedicated to the WomanShare collective, taking the book as its starting point, and borrowing its title.

WomanShare Collective is Sue Deevy, Billie Miracle, Nelly Kaufer, Carol Newhouse and Dian Wagner.

Co-published by Ness Books and Shmooks

Graphic design: Espace Ness

It’s difficult to pinpoint the origins of cruising. While the term was used by men seeking casual encounters with other men in the parks and streets of New York City as early as the 1920s, historical records show the practice is much older. Cruising has existed for as long as anyone outside the dominant sex and gender systems has sought sexual encounters outside of sanctioned norms. This book offers a serious exploration of queer sex and sex cultures, exploring cruising as a mode of thinking with the body and communicating through sexuality. 

A creative dialogue between a queer artist and a queer academic reminiscing about and thinking with their cruising experiences, Crossings takes queer sex practices and cultures seriously as ways of knowing and world-making. The result is an erotic hybrid form hovering between scholarship and avant-garde experimentation, between critical manifesto and sex memoir. Here, the voices of each author, merged together in one, invite the reader to inhabit the erotic spacetime between self and other, the familiar and the strange, desire and pleasure, climax and release. That is, the spaces and temporalities of cruising itself. 

This book is built of stories and provocations—like the birth of a pearl, it transforms that which irritates, layer by layer.

Through speculative fiction and critical essays, Pear Nuallak explores what happens when messy, desiring bodies collide with the hard edge of power. The world’s neat categories are unmade and rewritten, revealing that racial capitalism’s myths are just as much fantasies as Thai bird princesses and transgender magic.

Moving playfully across folktale, horror, satire and critique, Nuallak examines how different beings are formed politically, bodily and emotionally. We discover interdimensional fungi resisting colonisation, queer monsters living on Hampstead Heath, and a mysterious canal running through the ruins of capitalism into interstitial realms. We test the borders of queer diasporic nationalism and take apart the racially melancholic memoir. In this fiery yet delicate collection, we aren’t bound by truth, but flow with it into new worlds.

Pear Nuallak is a visual artist and writer from London. They run community art workshops and co-organise a queer social hub with the Black Cap Community Benefit Society. Their writing has been published in The Dark and Interfictions. Pearls from Their Mouth is their first book.