Shy Radicals

This book stems from the author’s discontents with Lacanian Psychoanalysis, by drawing from psychoanalysts like Félix Guattari and Sándor Ferenczi, as well as authors like Viveiro DeCastro, and Thomas Lamarre, to whom the book is dedicated. 

As Lucas Ferraço Nassif elaborates on the possibility of a multiplicitous Unconscious, or rather, a mass of many Unconscious(es), he attempts here to fold the book itself into the text, to make the organisation of the physical book itself a part of the elaboration. 

This 2nd Edition comes with a few editorial changes, and a slightly different design approach. It is being presented now with a suite of endorsements from a group of exciting writers and researchers, including Persis Bekkering, Thomas Lamarre, and Yuchen Li. Much of the first edition is preserved, and an extra text has been added, written by the editor as a part of the lecture at Ifilnova. There has been a focus on making this book more accessible, so we have reworked the design of this edition in Black & White. 

The Unconscious is Semiotic, not Linguistic, and it only jumps out when you read between the lines. Do you remember, back in 1997, when 600 kids had epileptic shocks whilst watching Television—the Pokémon Shock? This might sound strange at first, but Lucas Ferraço Nassif theorises that, contrary to the claim that this was caused by oscillations of blue and red light alone, it could have been caused by microperceptions and intensities within narrative. As Porygon takes Ash and friends into the digital world, the immanence of unconscious assemblages drags viewers in, too. 

Such is the haptic and imagetic nature of this book. Using several design and editorial strategies, and a particular mode of writing, the author attempts to elaborate on their work on the Unconscious by recreating a similar possibility—where book, language and reader collapse into a composition, an assemblage or a haecceity. Unconsciousness operates as the multiplanar compositions of Japanese Anime do, so this book has been organized accordingly—different texts, different temporalities, different voices—and like the Japanese concept of Ma (negative space), or even like CoreCore, something jumps out of the breaks, the gaps in between the layers, and therein lies, for this book, a departure point for elaborating on not just one, but many, Unconscious(es). 

This collection of essays celebrates the work of international feminist filmmakers from the 1950s to the present. Featuring contributions from leading scholars, filmmakers, essayists and activists, On Feminist Films is the second volume in the South London Cultural Review series. Contributors include: Stuart Bell, Catherine Grant, So Mayer, Louisa Wei, Emma Wilson.

"I've lived a completely ordinary life, so much that I don't know how to write a transgender or queer or Appalachian story, because I don't feel like I've lived one.... Though, in searching for ways to write myself in my stories, maybe I can find power in this ordinariness."

Raised in southeast Ohio, Stacy Jane Grover would not describe her upbringing as "Appalachian." Appalachia existed farther afield—more rural, more country than the landscape of her hometown.

Grover returned to the places of her childhood to reconcile her identity and experience with the culture and the people who had raised her. She began to reflect on her memories and discovered that group identities like Appalachian and transgender are linked by more than just the stinging brand of social otherness.

In Tar Hollow Trans, Grover explores her transgender experience through common Appalachian cultural traditions. In "Dead Furrows," a death vigil and funeral leads to an investigation of Appalachian funerary rituals and their failure to help Grover cope with the grief of being denied her transness. "Homeplace" threads family interactions with farm animals and Grover's coming out journey, illuminating the disturbing parallels between the American Veterinary Association's guidelines for ethical euthanasia and the World Professional Association for Transgender Health's guidelines for transgender care.

Together, her essays write transgender experience into broader cultural narratives beyond transition and interrogate the failures of concepts such as memory, metaphor, heritage, and tradition. Tar Hollow Trans investigates the ways the labels of transgender and Appalachian have been created and understood and reckons with the ways the ever-becoming transgender self, like a stigmatized region, can find new spaces of growth.

The fifth issue of the annual publication dedicated to sound and music experimentation, co-published by Shelter Press and Ina GRM – Groupe de Recherches Musicales, on the theme of diffusion and dissemination.

In a 1955 pamphlet entitled Seven Years of Musique Concrète, Jacques Poullin wrote:
"[...] sound projection in a concert hall is a logical extension of the concerns of the Groupe de Recherches de Musique Concrète and requires its technicians to properly study multiple aspects of the problems of sonorisation that are often neglected and to date have been almost exclusively the preserve of 'public address' technicians".

From the very beginning, fixed media electroacoustic music in its various guises faced a significant challenge: that of how it could be shared with the public. Even before it was distributed in the form of records, musique concrète, having first been transmitted on radio, soon turned to the concert stage. From the time of its birth, a twofold question was posed: What strategy of diffusion could be used for this music which involves no live performers? But also, how could it make use of existing systems of sound amplification without losing its singular nature, making sure to preserve its own particularities? Identified very early on, these questions have lost none of their pertinence some seventy years later.

Under pressure from the cultural industries and faced with a largely commercially-driven standardisation of formats, it is important today to reaffirm both the singular nature of experimental electroacoustic practices, and the possibilities these practices open up beyond standards and rules.

This calls for an exploration of the vast domain of sound creation in which, here and there, ideas, concepts, and sometimes new works appear that fully embrace the question of the deployment of sound, its dissemination and its expansion. An exploration focussed on the listening experience—a fundamentally musical experience—but adopting a critical approach which may sometimes call into question traditional ways of sharing and listening to sound, the status of listener and creator, and which may even challenge the acoustic integrity of venues and the legitimacy of diffusion systems.

Such are the questions to be addressed here. Sketching out the contours of what is quite obviously a huge subject, this volume, drawing upon a wide variety of points of view, experiences, and ideas, hints at an entire critical apparatus that remains to be developed and consolidated, but is crucial given the primordial importance of the theme of dissemination. For dissemination is the transitional stage par excellence, the uncertain stage that sits between creation and reception while at the same time determining both. It is a critical stage, yet one that is often neglected or, as Poullin says, left to a technical intermediary who may impose conditions entirely exogenous to questions of music and listening.

For these reasons, it seems more necessary than ever to return to the experience of sounds, to once again listen attentively to their trajectories, their diffraction in space, their emergence and their disappearance. To get to grips with the mysteries of their deployment so as to reaffirm that this deployment is essential to them.

Edited by François J. Bonnet and Bartolomé Sanson.
Contributions by Marja Ahti, Scott Arford, Nicolas Debade, Michael Gatt, Tim Ingold, Rolf Julius, Jules Négrier, John Richards, Marina Rosenfeld, Hildegard Westerkamp, Randy Yau.

Spectres is an annual publication dedicated to sound and music experimentation, co-published by Shelter Press and Ina GRM – Groupe de Recherches Musicales.

Humanity has always excluded Others on the basis of race and gender. What happens to people who choose to flee, following in the footsteps of those who resisted enslavement?

This audacious manifesto draws on the legacies of bell hooks, Audre Lorde, Angela Davis and others to consider the ways in which Black women have been excluded from, struggled to achieve and opted to reject the category of ‘human’. Sociologist Akwugo Emejulu argues that it is only through embracing the status of the ‘fugitive’ that Black women can determine their own liberation. Fugitive Feminism is a call for the collective process of speculative dialogue and a bold new model for action.