Time Suspended

Het nieuwe winternummer van GLEAN is er. We gaan in gesprek met Sharon Van Overmeiren, Mostafa Saifi Rahmouni, Willem Oorebeek en Paule Josephe; staan stil bij de indrukwekkende carrière van Luc Deleu, de 'radicaalste urbanistische denker die België ooit heeft voortgebracht'; tippen expo's van Luc Tuymans in Beijing en Pieter Vermeersch in New York; duiken in het archief van Pieter Van Bogaert en een merkwaardige fotoboek van de Nederlandse filmmaker en fotograaf Johan van der Keuken; bezoeken de tentoonstelling 'The Last Place They Thought Of' in Kunsthal Mechelen; en veel meer...

Fort Beau – verhalen van beginnen en eindes, een nieuw boek van kunstcriticus en curator Pieter Van Bogaert ontstaan aan zee, is het eerste in de Bibliotheek van de Noordzee: een nieuwe reeks van Kunstencentrum KAAP over kunst en samenleving.

Fort Beau heeft twee beginnen en eindes: één van elk op de linkerpagina’s en nog eens hetzelfde maar anders – als een vage kopie – rechts. Van de kunst van het lopen gaat het naar lopen als kunst. Van het strand in Oostende gaat het naar het Kaaitheater in Brussel. Van de huiskamer naar de wereld. Van de Palestijnen naar de sans-papiers. Twee boeken naast elkaar die zich in een gedurfde vormgeving van Maaike Beuten ontwikkelen en besmetten tot één verhaal.

Art is slow attention. Autumn 2025

Guest Editor: Jota Mombaça

With Contributions from: Rosana Paulino, City Report São Paulo, Bonaventure Soh Bejeng Ndikung, Bruno Baptistelli, Françoise Schein, Anna Maria Maiolino, Rubem Valentim, Els Opsomer, Elen Braga, Julien Creuzet and Lieven De Boeck. 

GLEAN is a Brussels-based magazine for contemporary art with quarterly publications in both English and Dutch.

In Kish, An Island Indecisive by Design, artists Nasrin Tabatabai and Babak Afrassiabi explore the modern development of an Iranian island in the Persian Gulf. Removed from mainland Iran, Kish is a place where extremes in politics, ideology and urban design intersect. The island's many years of infrastructural indecision is distinctly evident in its architecture, which lacks any trace of coherence or feel for locale. This volume gives an often moving account of the chaos of middle-eastern modernity.

Hands & Feet of Friends & Family is a weave of Helen Korpak’s photocollages and locket-sized literary captions recording closely observed familiar and familial gestures. Granular renderings tenderly taped, Korpak’s collages meld the touching and the wryly humorous, balancing throughout the vulnerability of artist and subjects bonded by essential fondness.

Beginning to look 
I started to notice 
the older I get 
the more I notice 
studying the reproductions 
separating this from that 
noticing the gestures 
feeling the movements 
of the joints—

Designed and typeset with haptic craft by Samuli Saarinen.

In July 1971, Bernadette Mayer embarked on an experiment: for one month she shot a roll of 35mm film each day and kept a journal. The result was a conceptual work that investigates the nature of memory, its surfaces, textures and material. Memory is both monumental in scope (over 1,100 photographs, two hundred pages of text and six hours of audio recording) and a groundbreaking work by a poet who is widely regarded as one of the most innovative experimental writers of her generation. Presaging Mayer's durational, constraint-based diaristic works of poetry, it also evinces her extraordinary —and often unheralded— contribution to conceptual art.

Mayer has called Memory "an emotional science project," but it is far from confessional. This boldly experimental record follows the poet's eye as she traverses early morning into night, as quotidian minutiae metamorphose into the lyrical, as her stream of consciousness becomes incantatory. In text and image, Mayer constructs the mercurial consciousness of the present moment from which memory is —as she says— "always there, to be entered, like the world of dreams or an ongoing TV show."

This publication brings together the full sequence of images and text for the first time in book form, making space for a work that has been legendary but mostly invisible. Originally exhibited in 1972 by pioneering gallerist Holly Solomon, it was not shown again in its entirety until 2016 at the Poetry Foundation in Chicago and then again in 2017 in New York City at the CANADA Gallery. The text was published without the photographs in 1975 by North Atlantic Books in an edition that has long been out of print.

Bernadette Mayer (born 1945) is the author of over 30 books, including the acclaimed Midwinter Day (1982), a book-length poem written during a single day in Lenox, Massachusetts, The Desires of Mothers to Please Others in Letters (1994) and Work and Days (2016), which was a finalist for the National Book Critics Circle Award. Associated with the New York School as well as the Language poets, Mayer has also been an influential teacher and editor. In the art world, she is best known for her collaboration with Vito Acconci as editors of the influential mimeographed magazine 0 TO 9.

sex and place is a series of workshops and publications exploring score-based and semi-anonymous writing as a tool for articulating shared concerns.

Vol 2 ‘discores’ is written by Kexin Hao, Luca Soudant, HaYoung, Andrea Zavala Folache & Adriano Wilfert Jensen. Five strangers are stuck in changing boots next to each other and decide to embark on an intimate conversation starting from the question: “What is troubling your sexuality at the moment?”.

The ‘sex and place’ series is part Domestic Anarchism, a project devoted to coalition-building beyond biological, chosen, or national conceptions of family. Dance serves as a set of tools and knowledge that can be applied beyond “the spectacle” to collectively study, write, and move. 

Andrea Zavala Folache and Adriano Wilfert Jensen are choreographers and they co-parent three-year-old Penélope Cleo. Andrea and Adriano use dance and choreography to think about the distribution of care and solidarity beyond ‘the family’, and in turn consider how such a distribution could inform their dance practice. Inevitably themes like sex, economy, gender, and class get activated. But also notions such as prefiguration, anarchism, clitoridian* thinking, zones of non-domination and coalition building. They see dance as a knowledge that can be applied to different practices. Some of these include: co-habitations, score based writing and dancing, self-organised study groups and publications, workshops and dance performances. 

The catalogue of the 13th edition of the Rencontres de Bamako - African Biennale of Photography, focusing on multiplicity, difference, becoming, and heritage.

The dominant narrative in this "globalized world" is, incidentally, that of singularity—of universalism, of single identities, of singular cultures, of insular political systems. With this narrative, however, comes an illusory sense of stability and stasis; identities seem inalterable, cultures are immutable, political systems prove uneasy in the face of change. Thus, in sustaining this pervasive discourse, there has been a great loss of multiplicity, of fragmentation, of process and change, and not least of complex notions of humanity and equally complex narratives.

In decentering this year's biennale On Multiplicity, Difference, Becoming, and Heritage, General Director Cheick Diallo, Artistic Director Bonaventure Soh Bejeng Ndikung, and the curatorial team—Akinbode Akinbiyi (artist and independent curator), Meriem Berrada (Artistic Director, MACAAL, Marrakech), Tandazani Dhlakama (Assistant Curator, Zeitz MOCAA, Cape Town, South Africa), and Liz Ikiriko (artist and Assistant Curator, Art Gallery of York University, Toronto)—of the Bamako Encounters pay a powerful tribute to the spaces in between, to that which defies definition, to phases of transition, to being this and that or neither and both, to becoming, and to difference and divergence in all their shades. Accordingly, Amadou Hampâté Bâ's statement (Aspects de la civilisation africaine, Éditions Présence Africaine, 1972) presiding over the manifestation, Maa ka Maaya ka ca a yere kono,translates to, "the persons of the person are multiple in the person."

A key tool for negotiating the processual and shifting nature of multiplicity lies in storytelling. It is the central medium through which humanity points the lens on itself and launches an attempt at self-understanding and reflection, and the breadth of answers given throughout history testifies to the congenial nature of storytelling and multiplicity. Moreover, the stories we tell not only negotiate who we are but also expose underlying currents of who we will become in the future. This is the concern lying at the heart of the 13th edition of the Bamako Encounters—the stories we tell, the multiple facets of humanity we accommodate, notions of processuality, becoming in being, embracing identities that are layered, fragmented, and divergent, and the multifarious ways of being in the world, whether enacted or imagined. It should be emphasized that this does not apply only to questions of personal identity. On the contrary, it is a bold affirmation of transformation and transition, of becoming in an emphatic sense, and is thus equally significant for state politics. It also rings true for questions of heritage/patrimony. Embracing the kaleidoscopic legacy of our multiple heritages means to open them up and liberate the term "patrimony" from its etymological roots (the Latin patrimonium means "the heritage of the father"), imagining in its place an inclusive concept of matrimony.

Thus, in this 13th edition of the Bamako Encounters with the title Maa ka Maaya ka ca a yere kono, artists, curators, scholars, activists, and people of all walks of life are invited to reflect collectively on these multiplicities of being and differences, on expanding beyond the notion of a single being, and on embracing compound, layered and fragmented identities as much as layered, complex, non-linear understandings of space(s) and time(s).

Published following the 13th edition of the Rencontres de Bamako - African Biennale of Photography, in Bamako, Mali, in 2022.

With Saïd Afifi, Ixmucané Aguilar, Baff Akoto, Annie-Marie Akussah, Américo Hunguana, Daoud Aoulad-Syad, Leo Asemota, Myriam Omar Awadi, Salih Basheer, Shiraz Bayjoo, Amina Benbouchta, Hakim Benchekroun, Maria Magdalena Campos Pons, Rehema Chachage, Ulier Costa-Santos, Adama Delphine Fawundu, Fatoumata Diabaté, Aicha Diallo, Amsatou Diallo, Anna Binta Diallo, Mélissa Oummou Diallo, Nene Aïssatou Diallo, Binta Diaw, Adji Dieye, Imane Djamil, Sènami Donoumassou, Abdessamad El Montassir, Fairouz El Tom, Luvuyo Equiano Nyawose, Raisa Galofre, Raisa Galofre, Joy Gregory, Gherdai Hassell, Thembinkosi Hlatshwayo, Letitia Huckaby, Anique Jordan, Gladys Kalechini, Hamedine Kane, Atiyyah Khan, Gulshan Khan, Seif Kousmate, Mohammed Laouli, Maya Louhichi, Mallory Lowe Mpoka, Nourhan Maayouf, Marie-Claire Messouma Manlanbien, Botembe Moseka Maïté, Louisa Marajo, Clarita Maria, Billie McTernan, Mónica de Miranda, Arsène Mpiana Monkwe, Sethembile Msezane, Ebti Nabag, Elijah Ndoumbe, Lucia Nhamo, Samuel Nja Kwa, Nyancho NwaNri, Jo Ractcliffe, Adee Roberson, Fethi Sahraoui, Muhammad Salah, Neville Starling, Eve Tagny, René Tavares, Sackitey Tesa, Helena Uambembe, David Uzochukwu, Sofia Yala, Timothy Yanick Hunter.