Still Life 4

sex and place is a series of workshops and publications exploring score-based and semi-anonymous writing as a tool for articulating shared concerns.

Vol 2 ‘discores’ is written by Kexin Hao, Luca Soudant, HaYoung, Andrea Zavala Folache & Adriano Wilfert Jensen. Five strangers are stuck in changing boots next to each other and decide to embark on an intimate conversation starting from the question: “What is troubling your sexuality at the moment?”.

The ‘sex and place’ series is part Domestic Anarchism, a project devoted to coalition-building beyond biological, chosen, or national conceptions of family. Dance serves as a set of tools and knowledge that can be applied beyond “the spectacle” to collectively study, write, and move. 

Andrea Zavala Folache and Adriano Wilfert Jensen are choreographers and they co-parent three-year-old Penélope Cleo. Andrea and Adriano use dance and choreography to think about the distribution of care and solidarity beyond ‘the family’, and in turn consider how such a distribution could inform their dance practice. Inevitably themes like sex, economy, gender, and class get activated. But also notions such as prefiguration, anarchism, clitoridian* thinking, zones of non-domination and coalition building. They see dance as a knowledge that can be applied to different practices. Some of these include: co-habitations, score based writing and dancing, self-organised study groups and publications, workshops and dance performances. 

"Luna" (2021) is a graphic novel by Artist and illustrator Anat Martkovich, developed in collaboration with artist and illustrator Haithem Haddad. It was self published, with support by the Pais Foundation for the Arts. 

The novel follows two days in the life of a family, and at its center is a dramatic event which drastically affects the lives of the family members. 
The story develops in an a-linear and fantastic fashion, and attempts to present the impossible reality of violence within and outside the home. 
The book is comprised of detailed black and white illustrations, with very little text accompanying them.

The little text alternated between different languages: Russian, Hebrew, Arabic, English and Hebrew sign language, depicting a complex and multi layer urban existence. The story is open to the reader's interpretation, though it is firmly set in a mundane everyday reality it opens up and presents us with fantastic possibilities of existence. 

Elizabeth in the Woolds is the product of two superimposed compositional strategies; a thematic aggregate based on notes dating back to 2008 and an epic prose narrative. Elizabeth is the device through which this simultaneous register moves. Screen writing provides a model for multiple voices. In a film script, the narrator can be the camera; there’s a machine at the centre of the story structure which figures a demand for resolution of plot; a contrario, the thematic approach (S, U, N, as electric light) obliterates chronology, and enumerates an atemporal topological figure, or the way the world is built.

(730pp., self-published first edition of 50, Kortrijk, 2021) 

sex and place is a series of workshops and publications exploring score-based and semi-anonymous writing as a tool for articulating shared concerns.

Vol. 1 ‘preliminiaries’ is written by Andrea Zavala Folache and Adriano Wilfert Jensen. In the midst of (learning) child care, (unlearning) performance and (experimenting with) sex, the publication interweaves three registers of writing as analogies and interruptions of each other.

The ‘sex and place’ series is part Domestic Anarchism, a project devoted to coalition-building beyond biological, chosen, or national conceptions of family. Dance serves as a set of tools and knowledge that can be applied beyond “the spectacle” to collectively study, write, and move. 

Andrea Zavala Folache and Adriano Wilfert Jensen are choreographers and they co-parent three-year-old Penélope Cleo. Andrea and Adriano use dance and choreography to think about the distribution of care and solidarity beyond ‘the family’, and in turn consider how such a distribution could inform their dance practice. Inevitably themes like sex, economy, gender, and class get activated. But also notions such as prefiguration, anarchism, clitoridian* thinking, zones of non-domination and coalition building. They see dance as a knowledge that can be applied to different practices. Some of these include: co-habitations, score based writing and dancing, self-organised study groups and publications, workshops and dance performances. 

Somewhere in England, confined to a room with empty chairs and an old telephone, is I. I wasn’t born here. English is their second language. They’ve given up writing. England With Eggs depicts the psychological aftermath of migration through a personal vortex of foreign experiences. Oscillating between narrator and character, Franz Kafka and long-distance calls, I spends sleepless nights drawing eggs, rearranging the chairs and talking to an uncanny voice on the phone. The isolated protagonist’s inner life is fractured: notions of place and history grow ever more fragile, language ever less certain. Torn between stubborn expectations and the reality of a foreign country, England With Eggs unfolds against a silent backdrop of austerity, colonialism and xenophobia. It is a study of acceptance, a reminder that sometimes the things we flee from are the ones we carry along on our journey.

This publication is limited to 100 copies, which are signed and numbered by the author.

Edited by Angie Harms

This collection of poetry, prose, and other texts is the first publication dedicated to the writing of the late performance, video, and visual artist Stuart Sherman.

The Stuart Sherman Papers presents a selection of facsimile reproductions from his archive at New York University's Fales Library. This collection of entries is not exhaustive but conveys the diversity in Sherman’s writing, which used the ever-expanding vocabulary of the English language as a plastic material to study the abundance of meaning that can be derived through playing with combinations, order, and proximity of words. The texts reproduced here leave his edits, scribbles, and notes to self intact, presenting the page as Sherman last engaged with it.

With text contributions by Sally Banes, Mark Bradford, Michiel Huijben, and Nicholas Martin. Photographs by Nathaniel Tileston and Paolo Rapalino.

Editor: Michiel Huijben
Graphic design: Loes Verstappen
Copy editing: Harriet Foyster
Lithography: Marc Gijzen

Stuart Sherman (1945–2001) was a New York-based artist best known for his performances and video, but working in a variety of visual and literary media. He performed, exhibited, and lectured throughout the United States, Europe, and Asia. Sherman died of AIDS in San Francisco in September 2001.

4ème numéro de l'épopée lesbienne en épisodes par la collective Fusion, ce recueil d'aventures se lit dans n'importe quel ordre.

Spike #86 is turning to the wild season of youth – life’s Salad Days.

Forget all the Boomer panic about a generational crisis; the kids are alright, living out our hyperconnected present to its strangest limits. New kinds of aesthetics, of activism, of entrepreneurship; new images as much as new perspectives on what images are; and, above all, a new, very quantum attitude towards fact and fiction, history and the future: young people are modeling how to be in our very confused times – and producing some of the most interesting forms of culture we’ve ever seen.

Featuring a Zoomer’s guide to the Slopgeneration; an essay of on being young at art in the Instagram age; a rundown of contemporary art’s nepo babies; reality checks on culture’s obsessions with youth and dying young; portraits of couture-sculptor Tenant of Culture, Turner Prize-nominated photographer Rene Matić, e-waste sculptor Brian Oakes, and Austrian painter Lukas Posch; send-ups of teenage fiction’s ecstatic weirdness and youth-quakers’ political promise; a critique from Silicon Valley of the industrialization of young risk-taking; art’s perfect Los Angeles metaphor; and a splash of back-page advice: “You shouldn’t be fun at twenty-one. You should be tortured.”