Look at Hazards Look at Losses

Feminist Fatwas traces how Muslim feminists are resisting misogynistic interpretations of the Quran (like the verse male clerics have used to condone wife-beating). 

For centuries, the translators and interpreters of the Holy Quran have been men. This is changing now as more and more Muslim feminists cast their eye on the patriarchal contexts of these interpretations. Feminist Fatwas tells the story of  Verse 34 in Chapter 4 which has been interpreted by male clerics as condoning a husband beating his wife. This essay traces the groundbreaking work of knocking down this misogynist Quranic interpretations. The story of how Muslim feminists are doing this work is a chronicle of the slow and quiet feminist revolution taking place within Islam as women take on significant and powerful roles. 

Rafia Zakaria is a Pakistani-American attorney, feminist, journalist, and author. She has written for The Nation, Guardian Books, The New Republic, The Baffler, Boston Review, and Al Jazeera. In 2021, she published Against White Feminism, in which she critiques the emphasis that conventional feminist thought places on the experiences of white women while excluding women of color

This bootleg edition collects scanned copies of Monique Wittig's writing. It includes; The Lesbian Body, Les Guérillères, The Opoponax, and Lesbian Peoples: material for a dictionary— In true bootleg style, punk enough to carry the truly radical words of Wittig: scans, a little grainy, with marginalia of unknown origins. Now, we can dress ourselves in the ravishingly erotic, violent splendorous brilliance to become baby Wittigs.  

This edition was assembled out of a deep love of Wittig's work by Chloe Chignell.

Monique Wittig was a French author and feminist theorist particularly interested in overcoming gender and the heterosexual contract. She published her first novel, L'opoponax, in 1964. Her second novel, Les Guérillères (1969), was a landmark in lesbian feminism.

Here the mirror image of the almost hallucinatory, heart-rending loss of the familiar is literary defamiliarization. Arsanios both mourns and blasts apart the notion of the mother tongue, reminding us that for each “mother tongue” at least another tongue is silenced. Desire propels her genre-defying writing, which grief notwithstanding still manages to tongue languages, and that is her genius. — Mónica de la Torre

Mirene Arsanios is the author of the short story collection The City Outside the Sentence (Ashkal Alwan). She has contributed essays and short stories to e-flux journal, Vida, The Brooklyn Rail, The Rumpus, and Guernica, among others. Arsanios co-founded the collective 98weeks Research Project in Beirut and is the founding editor of Makhzin, a bilingual English/Arabic magazine for innovative writing. She teaches at Pratt Institute and holds an MFA in Writing from the Milton Avery Graduate School for the Arts at Bard College. Arsanios currently lives in New York where she was a 2016 LMCC Workspace fellow, and an ART OMI resident in fall 2017. With Rachel Valinsky, she coordinated the Friday night reading series at the Poetry Project from 2017–19.

This pamphlet takes as a model Jacques Lacan’s 1964 seminar in which he presented four fundamental concepts of psychoanalysis, the unconscious, repetition, the transference, and the drive.[i] In a similar manner, it reflects on some key concepts that underpin the author's clinical work as a psychoanalyst with trans-identified analysands. It argues for the re-discovery of four terms that expand Lacan’s central insights and apply to the question of trans today.

The first one is that of realness and it develops Lacan’s notion of the Real as not identical with reality; realness is often used by trans persons to describe the authenticity of their gender performance for it is a supreme truth beyond any verification.

The second concept is the concept of plasticity as developed by Catherine Malabou and applied to Schreber’s case discussed by Freud and Lacan. Plasticity leads to a conversation about beauty and its function in trans discourse.

The third concept is that of the nothing articulated with a certain type of laughter, a nothing introduced by Democritus and discussed by Barbara Cassin, Alain Badiou and Madlen Dolar. Lacan famously identified the “nothing” as one of the objects of psychoanalysis. I push the analysis to the point where one can understand a wish to “not being” (as found in suicide) as leading to the goal of “being again.” The meden was deployed by Barbara Cassin in her book Lacan the Sophist, and in discussion with Alain Badiou.

Finally, the last concept is that of the clinamen or turbulence in atomic philosophy (Lucretius) and in contemporary discourse; this turbulence throws new light on the role of accidents, and how accidents can turn into destiny (tuché). The classical concepts of the clinamen and turbulence have been explored systematically by Michel Serres. This turbulence echoes with Lacan’s notion of the sinthome as a symptom that does not need to be cured but leads to a re-creation of oneself that makes life livable.

The pamphlet offers a new twist to philosophical references the author discussed in Transgender Psychoanalysis (2017). Taken together, these four clusters of concepts provide a foundation for Gherovici's thinking about psychoanalysis. She rethinks Lacan's notions of the Real, the nothing, the endless transformations of the body that pertain to plasticity, the clinamen, the death drive - all of which are shown to be key to her understanding of the trans experience as revealed in her clinical practice.

[i] Jacques Lacan, The Seminar of Jacques Lacan, Book 11: The Four Fundamental Concepts of Psychoanalysis, New York: W. W. Norton, 1998.

Undrowned is a book-length meditation for social movements and our whole species based on the subversive and transformative guidance of marine mammals. Our aquatic cousins are queer, fierce, protective of each other, complex, shaped by conflict, and struggling to survive the extractive and militarized conditions our species has imposed on the ocean. Gumbs employs a brilliant mix of poetic sensibility and naturalist observation to show what they might teach us, producing not a specific agenda but an unfolding space for wondering and questioning. From the relationship between the endangered North Atlantic Right Whale and Gumbs's Shinnecock and enslaved ancestors to the ways echolocation changes our understandings of "vision" and visionary action, this is a masterful use of metaphor and natural models in the service of social justice.

With Foreword by adrienne maree brown

Alexis Pauline Gumbs is a poet, independent scholar, and activist. She is the author of Spill: Scenes of Black Feminist Fugitivity, M Archive: After the End of the World, and Dub: Finding Ceremony; coeditor of Revolutionary Mothering: Love on the Front Lines; and the founder of Brilliance Remastered, an online network and series of retreats and online intensives serving community accountable intellectuals and artists.