Living Translation

What is sleep? How can this most unproductive of human states—metaphorically called death's shadow or considered the very pinnacle of indolence—be envisioned as action and agency? And what do we become in sleep? What happens to the waking selves we understand ourselves to be?

Written in the spring of 2013, as the Egyptian government of President Mohammed Morsi was unraveling in the face of widespread protests, The Book of Sleep is a landmark in contemporary Arabic literature. Drawing on the devices and forms of poetry, philosophical reflection, political analysis, and storytelling, this genre-defying work presents us with an assemblage of fragments that combine and recombine, circling around their central theme but refusing to fall into its gravity.  

"My concern was not to create a literary product in the conventional sense, but to try and use literature as a methodology for thinking," El Wardany explains. In this volume, sleep shapes sentences and distorts conventions. Its protean instability throws out memoir and memory, dreams and hallucinatory reverie, Sufi fables and capitalist parables, in the quest to shape a question. The Book of Sleep is a generous and generative attempt to reimagine possibility and hope in a world of stifling dualities and constrictions.

In Bab Al-Saha, a quarter of Nablus, Palestine, sits a house of ill repute. In it lives Nuzha, a young woman ostracized from and shamed by her community. When the Intifada breaks out, Nuzha’s abode unexpectedly becomes a sanctuary for those in the quarter: Hussam, an injured resistance fighter; Samar, a university researcher exploring the impact of the Intifada on women’s lives; and Sitt Zakia, the pious midwife.

In the furnace of conflict at the heart of the 1987 Intifada, notions of freedom, love, respectability, nationhood, the rights of women, and Palestinian identity—both among the reluctant residents of the house and the inhabitants of the quarter at large—will be melted and re-forged. Vividly recounted through the eyes of its female protagonists, Passage to the Plaza is a groundbreaking story that shatters the myth of a uniform gendered experience of conflict.

Strangers in Light Coats is the third collection of Zaqtan's poetry to appear in English. It brings together poems written between 2014 and 2020 drawn from six volumes of poetry. Catching and holding the smallest particles of observation and experience in their gravity, the poems sprout and grow as though compelled, a trance of process in which fable, myth, and elegy take form only to fall apart and reconfigure, each line picked apart by the next and brought into the new body. 

Ghassan Zaqtan is not only one of the most significant Palestinian poets at work today, but one of the most important poets writing in Arabic. Since the publication of his first collection in 1980, Zaqtan's presence as a poet has evolved with the same branching and cumulative complexity as his poems—an invisible system of roots insistently pushing through the impacted soil of political and national narratives. 

A trenchant, darkly humorous, and unsentimental look at Calcutta society. 

Set in Calcutta in the mid-1980s, Truth/Untruth is a fast-paced thriller built around the death of the pregnant Jamuna—a maid in a newly affluent residential apartment complex—and Arjun, the upwardly mobile businessman who seduced her. Packed with a cast of colourful characters, this novel is a trenchant, darkly humorous, and unsentimental look at the different segments of Calcutta society: from the middle-class culture vultures to the unscrupulous ‘promoter’ class and the domestic helpers and slum goons who form an intrinsic part of the city’s life. All are implicated in a complex web of guilt and bizarre twists and turns. Sex, lies, death—the great modernist themes—run like a thread through this book, exposing societal greed, lust, corruption, and moral hypocrisy with a sardonic tone that spares none. An unusual novel by an author who is otherwise known for her hard-hitting activist-feminist stories, Truth/Untruth underlines the exploitative vicious cycle that defines urban relations between the haves and have-nots.

‘Although not of the margins herself, Devi was accomplished in writing from the margins [ . . . ] However, it is indeed worth it if you are looking for an exhilarating social commentary and biting satire that remains relevant today. Devi also reflects the jargon and dialects of the lower classes as deftly as the peculiarities of upper-class speech patterns. A feat of this work is Katyal’s ability to mediate these multiple registers, rewarding the reader with sharp writing that is at once funny, sardonic, and darkly pleasurable to read.‘—Jack Greenbert, Cha: An Asian Literary Journal.

Many contemporary philosophers – including Michel Foucault, Jacques Derrida, and Giorgio Agamben – ascribe an ethical or political value to anarchy, but none ever called themselves an “anarchist.” It is as if anarchism were unmentionable and had to be concealed, even though its critique of domination and of government is poached by the philosophers.

Stop Thief! calls out the plundering of anarchism by philosophy. It’s a call that is all the more resonant today as the planetary demand for an alternative political realm raises a deafening cry. It also alerts us to a new philosophical awakening. Catherine Malabou proposes to answer the cry by re-elaborating a concept of anarchy articulated around a notion of the “non-governable” far beyond an inciting of disobedience or common critiques of capitalism. Anarchism is the only way out, the only pathway that allows us to question the legitimacy of political domination and thereby wfree up the confidence that we need if we are to survive.

Today, we increasingly live in a state of becoming-homeless, while our homelessness also produces a desire for some form of homecoming, as is evident in the rise of conservative and neoreactionary movements worldwide. 

With the unstoppable advance of global capitalism, the Heimatlosigkeit (homelessness) which twentieth-century European philosophers spoke of, and which Heidegger declared had become the ‘destiny of the world’, is set to become ever more pathological in its consequences. But rather than dreaming of an impossible return to Heimat, Yuk Hui argues that today thinking must start out from the standpoint of becoming-homeless—which also implies thinking a Post-Europe condition. 

Europe may now be only one region among others, but to imagine that its decline simply marks a shifting of the locus of ‘world history’ to the East is to remain within the sphere of European techno-logocentrism. The planetary spread of technology may have released modern science and technology from being exclusively European assets, but it has also propagated a set of cognitive models that bar us from thinking otherwise, and put in place a global axis of time through which European modernity becomes the synchronising metric of all civilisations. 

Following Novalis’s suggestion that philosophy is a form of homesickness, Jacques Derrida’s claim that philosophy is intrinsically European, and Bernard Stiegler’s insistence that philosophy’s logos is inextricable from the techne of technology, in Post-Europe Yuk Hui envisions a project of a post-European thinking. If Asia and Europe are to devise new modes of confronting capitalism, technology, and planetarisation, this must take place neither through a neutralisation of differences nor a return to tradition, but through a new individuation of thinking between East and West. 

Drawing on the philosophies of Gilbert Simondon, Jacques Derrida, Bernard Stiegler, and Jan Patočka alongside the thought of Kitaro Nishida, Keiji Nishitani, Yoshimi Takeuchi, and Mou Zongsan among others, this examination of the relation between philosophy, technology, and the decline of European hegemony is also a reflection on the author’s own trajectory as a wanderer and an immigrant, and the complicit relation established between corporeal memory, linguistic plasticity, and Heimat via the tongue, that most neglected of technical organs. 

Yuk Hui is the author of several titles including On the Existence of Digital Objects (University of Minnesota Press, 2016), The Question Concerning Technology in China: An Essay in Cosmotechnics (Urbanomic, 2016), Recursivity and Contingency (Rowman & Littlefield, 2019), Art and Cosmotechnics (e-flux/University of Minnesota Press, 2021), and Machine and Sovereignty: For a Planetary Thinking (University of Minnesota Press, 2024). He is currently Professor of Philosophy at Erasmus University Rotterdam.

Don Mee Choi is the author of three books of poetry and hybrid essays, and an award-winning translator of contemporary Korean women’s poetry. In this pamphlet, Translation is a Mode=Translation is an Anti-neocolonial Mode, she explores translation and language in the context of US imperialism—through the eyes of a “foreigner;” a translator; a child in Timoka, the made-up city of Ingmar Bergman’s The Silence; a child from a neocolony.

This pamphlet is part of UDP’s 2020 Pamphlet Series: twenty commissioned essays on collective work, translation, performance, pedagogy, poetics, and small press publishing. Each offers a different approach to the pamphlet as a form of working in the present, an engagement at once sustained and ephemeral.

Organized violence committed on ordinary speech’ is therapy for those who don’t believe in literature as value. Training Exercises is an unpacking of that dictum: seven short essays, letters, reports and anti-biographies written to overcome the feeling of resistance to the defacement of what strikes us as true. An anti-purge written out by lipstick or hammer, scrawled over the top of itself and run through a translation program that turns everything upside inside down, its pieces include: a polemic against catharsis; a letter to the poet Dom Hale on his book Seizures; and a series of on-the-spot reports on the UK Illegal Migration Bill, East London poetry readings, the politics of the war in Ukraine, and a conversation about the meaning of damage in contemporary literature. 

‘First you learn to write down your ideas, then you learn again how to write all of your lurid political and intellectual and intimate disappointments and all of your childhood hopes over the top of them’. Jack Spicer scrawled the name of his book in pink lipstick on the cover of the academic journal he had published in: Training Exercises scrawls itself on top of that.

Lost & Found: The CUNY Poetics Document Initiative publishes unexpected, genre-bending works by important 20th century writers. Unearthed from personal and institutional archives in the United States and abroad, these materials are edited by doctoral students at the Graduate Center, CUNY.

SERIES III is a collection of 8 chapbooks that authenticate Edward Dahlberg's claim that "There is more political energy in friendship than in ideology."

Langston Hughes & Nancy Cunard cement their personal relationship by penning notes across the ocean throughout the Spanish Civil War. After meeting at Black Mountain, John Wieners & Charles Olson remain in close correspondence until months before Olson's death. In "Old Father, Old Artificer," part lecture and part evocation of Charles Olson, Diane di Prima helps to establish how key figures in "New American Poetry" were processing their own past, while the breathless Olson lecture by Ed Dorn erodes the fictive dualism that pits poetic theory against practical action. In his letters, Michael Rumaker invites you to share his life, its radiant pursuit of love, "dirty realism," literature, and lasting community, and Joanne Kyger booms "communication is essential" in her Letters to & from. In Homemade Poems, a gift-book mailed to a friend in 1964, Lorine Niedecker insists that the handmade chapbook is the material continuation of the poems so carefully nestled in its pages.

Breaking up the monolith of the historical lens, Series III continues to track individuals as they tell their stories, cast their lifelines, and position themselves in relation to the times they lived in—and the times we live in—through intimate journals, letters, lectures, and friendships. Edited, annotated, and with accompanying essays, The London Review of Books calls this "a serious and worthy enterprise." Diane di Prima calls the series "a gold mine" and Joanne Kyger writes: "What a brilliant cast of characters. Just exactly what one (myself) would like to read."

SERIES III includes:

Lorine Niedecker: Homemade Poems (John Harkey, editor)

John Wieners & Charles Olson: Selected Correspondence (Parts I & II) (Michael Seth Stewart, editor)

Diane di Prima: Charles Olson Memorial Lecture (Ammiel Alcalay and Ana Božičević, editors)

Edward Dorn: The Olson Memorial Lectures (Lindsey Freer, editor)

Michael Rumaker: Selected Letters (Megan Paslawski, editor)

Letters to & from Joanne Kyger (Ammiel Alcalay and Joanne Kyger, editors)

Langston Hughes, Nancy Cunard & Louise Thompson: Poetry, Politics & Friendship in the Spanish Civil War (Anne Donlon, editor)

Casual Encountersz presents On The Rag, America’s Greatest Tabloid. Blending art and literature with sex, slime and sleaze, On The Rag emerges from LA's underground reading series Casual Encountersz to create a new media platform where the Ivory Tower and the gutter collide. On The Rag is a literary journal, gossip mag and conceptual art project all in one. Get off the apps…And get On The Rag!

Violet and Rainer, over the course of a long phone call, become hosts of an imaginary literary summit where attendees spar over casualwear, animal metaphors, fascist art, bodily autonomy, and other problems of the everyday. A collaborative work of friendship as much as the occasion for philosophical scholarship, where one can find the answers to burning questions like: What makes sex good? What constitutes a good reason to dislike someone? What does my nipple piercing mean for your nipples? And how have you been, lately?