Initiales #05 — Andrea Fraser

“What happened to my book?”

This was the last email we received from Nick, in December 2021. A short, concise demand, which we responded to, telling him that the transcription was coming soon and that Marie was finalising the introduction. Little did we know, what Nick surely already knew: he was dying. The urgency should have given it away, but Nick was always blunt in our email exchanges.

Nick passed away on February 27th, 2022. We regret not getting the transcription to him while he could still edit it, so this book in your hands remains an unabridged testament.

The only thing he did edit were his final words, in an unsolicited email in September 2021:

“I was thinking about when you asked me if I had any final words, that it would be better to have me say: Freedom or death. At the crossroads. With a key.”

So we leave you with this; a homage to the legendary founder of the Cinema Of Transgression - a brilliant artist, a sharp mind, a loving father, a kind revolutionary, a boot stamping on the face of modernity forever, an underground phenomenon.
Nick Zedd, rest in peace.

[Note by the publisher.]

With a foreword by Goswell Road. Includes a conversation with Nick Zedd, and the manifesto 'Cinema of Transgression'.

Softcover (11 cm x 18 cm)
84 Pages
75 copies
Language : English

Critical conversations and reflections about lessons learned at the intersection of social movements and artist production. 

Diversity of Aesthetics collects powerful and timely conversations among leading cultural critics, artists, and organizers to connect the threads between some of the most pressing social struggles and conflicts of our time: policing, war, borders and migration, economic crisis. 

Across three themes—infrastructure, migration, and riots—militant thinkers, artists, educators, and others discuss aesthetic production, forms of social organization, modes of struggle against gendered and racialized capitalism, and revolutionary theory. Common to all three conversations is a commitment to rethinking the relationship between forms of critique and forms of struggle undertaken by collective social practices, offering lessons for tactics, strategies, and practices.

With contributions by Claire Fontaine, Iman Ganji, Saidiya Hartman, Vicky Osterweil, Andreas Petrossiants, Christina Sharpe, Stevphen Shukaitis, Michael Rakowtiz, Shellyne Rodriguez, Jose Rosales, Rinaldo Walcott, Andreas Petrossiants, Jose Rosales

Andreas Petrossiants is a writer and associate editor of e-flux journal. His work has appeared in Historical Materialism, Social Text, New Inquiry, AJ+ Subtext, Frieze, Bookforum.com, Roar Magazine, the Verso blog, the Brooklyn Rail, Hyperallergic. He is a PhD candidate in performance studies at NYU where he is researching anti-eviction, squatting, and tenants’ movements as they relate to the production of social space.

Jose Rosales is an independent researcher and journalist based in Lisbon, Portugal. His work has appeared in e-flux notes, Lumpen: A Journal of Poor and Working Class Writers, and has contributed a chapter called “Communism As the Riddle Posed to History” in Double Binds of Neoliberalism (2022).

Artists Reba Maybury and Lucy McKenzie dissect power and desire in a provocative conversation that probes the material erotic, appropriation, and sex. 

In Pervert or Detective?, artists Reba Maybury and Lucy McKenzie dissect power, desire, and subversion in a provocative conversation. Maybury, who integrates her work as a political dominatrix into her artistic practice, manipulates dynamics of control, compelling her male submissives to create art under her direction, only to claim it as her own. Through confession and humiliation, she dismantles notions of authorship, masculinity, and labor. McKenzie, known for her intricate trompe l’oeil paintings and conceptual installations, similarly blurs boundaries—between art and commerce, and authenticity and illusion. Her work challenges power structures and exposes the unstable nature of representation.

Maybury and McKenzie, through an expansive discussion with French art critic Marie Canet, interrogate the logic of seduction and domination, pushing against rigid binaries to probe the material erotic, appropriation, and transformation. With an introduction by curators Fredi Fischli and Niels Olsen, an afterword by writer Susan Finlay, and extensive reading and viewing lists, Pervert or Detective? offers a compelling exchange between artists committed to unsettling the familiar and redefining artistic agency.

Introduction by Fredi Fischli and Niels Olsen
Afterword by Susan Finlay

Recorded and transcribed throughout the 1960s, Carla Lonzi’s Self-portrait ruptures the narration of post-war modern art in Italy and beyond. Artmaking struck Lonzi as an invitation to be together in a ‘humanly satisfying way’, and this experiment in art-historical writing is a testament to her belief. Lonzi abolishes the role of the critic, her own, seeking change over self-preservation by theorising against the act of theorising.

The life and work of Carla Lonzi (1931–1982) is inseparable from the cultural, political, and social history of Italy in the decades following the Second World War; she occupies a singular position, which today merits reevaluation. A reputed art critic of the 1960s artistic scene, both friend and collaborator of such figures as Carla Accardi, Luciano Fabro, Giulio Paolini, and Jannis Kounellis, she wrote “Autoportrait” in 1969, a “love letter” to the artists and to creation, but also a farewell chorus to art criticism and the art world. The following year she founded Rivolta Femminile, an active feminist collective, thus becoming the central figure of Italian feminism.

Interviews with Carla Accardi, Getulio Alviani, Enrico Castellani, Pietro Consagra, Luciano Fabro, Lucio Fontana, Jannis Kounellis, Mario Nigro, Guilio Paolini, Pino Pascali, Mimmo Rotella, Salvatore Scarpita, Guilio Turcato, Cy Twombly.

Afterword by Claire Fontaine.
Translated by Allison Grimaldi Donahue.

978-1916425088
105 b&w illustrations
21.6 x 13.9 cm
364 p.
Paperback
November 2021

David Hoyle (b.1962, Blackpool, United Kingdom) is a performance and visual artist. His work over the last 30+ years has referenced gender, politics, identity, mental health issues and the ongoing fight for equality.

Hoyle came to prominence in the ‘90s as The Divine David, a kind of anti-drag queen whose lacerating social commentary – targeting both bourgeois Britain and the materialistic-hedonistic gay scene, which he called, “the biggest suicide cult in history” – was offset by breathtaking instances of self-recrimination and even self-harm. Following a couple of outré late-night Channel 4 TV shows and a part in the movie Velvet Goldmine, directed by Todd Haynes, Hoyle killed off The Divine David, during a spectacular show at the Streatham International Ice Arena in 2000 and retreated to Manchester for “a period of reflection”.

He returned to television screens in 2005 in Chris Morris’ Nathan Barley, then began performing live again, under his own name. Hoyle’s biting satire, bravura costumes, wicked comic timing, and compelling charisma remained intact.

Hoyle is also a prolific painter often painting in his live shows. His paintings are deeply personal, and tackle the same themes as his performances, incorporating domestic waste, flyers, newspapers, magazines, wrapping paper, and more, which reinforce his disdain for the ruling-class bourgeoisie.

This is the first book dedicated to Hoyle’s paintings, offering an edited selection of works made between 2010 and 2022. At Hoyle’s request, all of the works are published undated: thus, emphasising their timelessness, timeliness, relevance, and urgency to the desperate age in which we now find ourselves!

Working at the nexus of performance, art writing, and fiction, Tyler Coburn creates monologues that explore how the “I” is marked in speech. His myriad topics—alternate history, legal personhood, digital labor, and resonant frequency, to name a few—defy straightforward modes of presentation, often insisting on site-specificity and social intimacy at the expense of conventional documentation. 

Some Monologues collects, for the first time, the scripts of Coburn’s work from the past fifteen years, many of which have not previously been published. Accompanying them are texts by eleven artists, writers, curators, and scholars who experienced these performances firsthand, collaborated in their making, conversed with the artist about them, or share an interest in the subjects they engage. Written in theoretical, poetic, and autobiographical registers, these contributions offer new perspectives on the monologue as an expansive and relational form.

Introduction by Elvia Wilk. Contributions by Yu Araki, A.E. Benenson, Mashinka Firunts Hakopian, Sven Lütticken, Kameelah Janan Rasheed, Spyros Papapetros, Camille Richert, Théo Robine-Langlois, Ian Wallace, and Michelle Wun Ting Wong.

Tyler’s scripts refuse to fix an authorial voice; instead, they make the conditions of authorship itself their subject. Blurring the boundaries between fiction and document, the human and the bureaucratic, the self and its doubles, his work thinks through systems from the inside, often using language as both architecture and trap. In their precision and porousness, I recognize a shared pursuit: how to locate agency within constraint, and how to turn the administrative or the technological into a site of intimacy. — Jill Magid

In Tyler Coburn’s Some Monologues, a binary that remains constitutive for the ideological continuity of modern life, in all its colonial and capital forms, is undone: digital vs. physical. In troubling that chasm, Coburn plays out the repercussions of these ideologies of anthropomorphic naturalism, guiding us through their resonances, doubles, codings, and relays. But he also renders himself as the relay of these transferences, in the process expanding art’s premodern calling: to exist as an invocation. Reification suddenly appears as what is situated between embodiment and disembodiment, with both potentially destabilized. Some Monologues, the book, is this destabilization’s ideal format: as much documentation, an echo, of Coburn’s works through their scripts, as it is an instruction manual for denaturalizing our sense/s. — Kerstin Stakemeier

Tyler Coburn is an artist, writer, and professor based in New York. He received a 2024 Andy Warhol Foundation Arts Writers Grant, and his writing has appeared in ArtReview, BOMB, C Magazine, Dis, e-flux journal, frieze, LEAP, Metropolis M, Mousse, and Rhizome. Coburn is the author of four books: I’m that angel (self-published, 2012), Robots Building Robots (CCA Glasgow, 2013), Richard Roe (Sternberg, 2019), and Solitary (Sternberg and Art Sonje Center, 2022). He has presented artwork at such venues as Centre Pompidou, Paris; Bergen Kunsthall; Hayward Gallery, London; Para Site, Hong Kong; and Kunstverein Munich. 

Eponymously titled with his award winning 2014 film, “A Certain Amount of Clarity” is the first monograph dedicated to the artistic practice of Emmanuel Van der Auwera, whose work describes our experience of digitized life operating at intersections of documentary, reconstruction and fiction. 

His practice is one that demonstrates the impact of emerging technologies on perception and civic dialogue, building platforms for marginalized actors and engaging with technicians and scientists to explore the balance of ethics and aesthetics in new media. Through filmmaking, video sculpture, theatre, printmaking, and other media, Van der Auwera sets up encounters with found images that provoke a questioning of our visual literacy: How do images of contemporary mass media operate on various publics, and to what end? 

With the formal rigor of a logician, Van der Auwera dissects how images are engineered, mastering specialized industry techniques and intervening on their protocol. In so doing, Van der Auwera brings us no closer to a monolithic truth, but constructs new paradigms for reading images and understanding our relationships with them. 

In Juggling , Stewart Lawrence Sinclair explores the four-thousand-year history and practice of juggling as seen through his life as a juggler. Sinclair—who learned to juggle as a child and paid his way through college by busking—shares his experiences of taking up juggling after an episode of suicidal ideation, his time juggling on the streets, and ultimately finding comfort in juggling during the COVID-19 pandemic. In many ways, this is a book about loss and recovery. From his own juggling story to clowns braving military checkpoints in Bosnia and Rwanda to perform in refugee camps to contemporary avant-garde performances, Sinclair shows how the universal language of juggling provides joy as well as a respite from difficulties during hard times.

Building on the foundations of the first two issues, Synthetic Agencies invites a rethinking [and unthinking] of the assumptions, polarities, and discontents surrounding the notion of agency. Traditionally defined in Western thought as the capacity to act and effect change, agency is inseparable from questions of power and the often invisible structures through which power operates. The various contributions interrogate how agency is produced, constrained, or distributed through the systems of knowledge, design, and governance that shape our built environments, technologies, media, and cultures. They were are invited to right (as much as write on) agency, reflecting on how it operates across different scales and contexts, and imagining alternative worlds or configurations. Ultimately, Synthetic Agencies understands agency not as a fixed attribute but as a contested lens through which we might read, reshape, or resist the conditions of the present.

With contributions by Amine Houari, Driss Ksikes, Fehras Publishing Practices, Hamed Sinno, Helga Tawil-Souri, Lada Hršak, Mayada Madbouly, Myriam Ababsa, Nzinga Biegueng Mboup, Ola Hassanain, Omer Shah, OPPA, Salma Barmani, Samia Henni, Tarek El-Ariss, Zaidoun Hajjar.