I Was Going to Work

I am not deep, although my eyes are, like a black sea that has been forgotten, as many have told me.

Noura Alsouma’s zine “Nawar’s Sketchbook” is a liquid lament by the Berlin-based Syrian visual artist and printmaker, riveted to eyes that see and therefore shed tears, channeling the heartfelt exposure of the sketchbooks Noura fills to the bleed.

With a moving text by the artist in the original Arabic, reproduced in her handwriting, as well as in English translation by Suja Sawafta.

In Sleigh Ride, a kinetically wondrous prose tale from poet Joe Fletcher, a father and his convalescing son plunge in carpentered, stallion-drawn sleigh slashing through lush forest, advancing through a sequence of diorama-like settings. The books ten chapters are interspersed with gouache collages by Kraków artist Mikołaj Moskal (REMMUS), rooted and riverine, functioning as curtains swept aside to reveal each chapter of Fletcher’s exhilarating nocturne.

There was a sleigh: jet black and gleaming.

The long steel runners curved at their termini like arabesques of ice. It was too dark to clearly discern the design on its side, but it was intricate, ornate, suggestive of cuneiform and the minarets of Cairo. Two orange lanterns mounted above the driver’s chair were each encircled by a cloud of gnats and moths. Draped in fabulously embroidered saddlecloths, Ajax and Hector stomped the earth.

Given that the only exit from the cellar was the door, hardly wider and taller than a man, I marveled at how father could have extracted his creation from his smithy and pointed it at the forest. But I said nothing as I climbed unaided onto the purple velvet couch.

When living things bloom & molder all in a heartskip, when they expand toward death, this is what worms hear.

Artist’s book of paintings by Mikołaj Moskal: gouache, archival paper elements, simple & meaningful captions. REMMUS is a graft of Podlasie earth-water-sky and Mikołaj’s pigments, heart, and intuition. Designed in close collaboration with graphic artist and designer Kaja Gliwa.

The paintings are bracketed by a poem each by Kuba Niklasiński (“Flows | Flaws”) and Stefan Lorenzutti (“What Worm Heard”), handwritten by Mikołaj in English and Polish.

Hands & Feet of Friends & Family is a weave of Helen Korpak’s photocollages and locket-sized literary captions recording closely observed familiar and familial gestures. Granular renderings tenderly taped, Korpak’s collages meld the touching and the wryly humorous, balancing throughout the vulnerability of artist and subjects bonded by essential fondness.

Beginning to look 
I started to notice 
the older I get 
the more I notice 
studying the reproductions 
separating this from that 
noticing the gestures 
feeling the movements 
of the joints—

Designed and typeset with haptic craft by Samuli Saarinen.

Heart. Compass, radar detector. Lost and anxious. Parents divorce. Respect the rhythm. Fallen angels, now my stomach is all butterflies.

In his artist’s book My Body Is a Reincarnated Population, Helsinki-based Hong Kong artist Oscar CHAN Yik Long (Melted Stars) embraces the pantheon of reincarnated souls embedded within him through ink-and-wash paintings and distilled capsule texts.

His process was guided by the rolls of a die used to connect individuals he has known and encountered in past lives—parents and siblings, relatives and ancestors, friends and enemies, lovers—to his present-life body. Who formed his throat? Who grew into his tongue? Who paired as lungs? Who became skin, muscle, bone, or blood?

The artist’s efforts were ultimately about a form of spiritual atonement in pursuit of physiological harmony for a body facing numerous afflictions: “Through my artwork, I wanted to let the people within me know that, regardless of the tragedies or conflicts that divided us in the past, I have come to terms with everything that happened between us. I sincerely apologize, I express gratitude, I forgive and send love.”

The catalogue of the 13th edition of the Rencontres de Bamako - African Biennale of Photography, focusing on multiplicity, difference, becoming, and heritage.

The dominant narrative in this "globalized world" is, incidentally, that of singularity—of universalism, of single identities, of singular cultures, of insular political systems. With this narrative, however, comes an illusory sense of stability and stasis; identities seem inalterable, cultures are immutable, political systems prove uneasy in the face of change. Thus, in sustaining this pervasive discourse, there has been a great loss of multiplicity, of fragmentation, of process and change, and not least of complex notions of humanity and equally complex narratives.

In decentering this year's biennale On Multiplicity, Difference, Becoming, and Heritage, General Director Cheick Diallo, Artistic Director Bonaventure Soh Bejeng Ndikung, and the curatorial team—Akinbode Akinbiyi (artist and independent curator), Meriem Berrada (Artistic Director, MACAAL, Marrakech), Tandazani Dhlakama (Assistant Curator, Zeitz MOCAA, Cape Town, South Africa), and Liz Ikiriko (artist and Assistant Curator, Art Gallery of York University, Toronto)—of the Bamako Encounters pay a powerful tribute to the spaces in between, to that which defies definition, to phases of transition, to being this and that or neither and both, to becoming, and to difference and divergence in all their shades. Accordingly, Amadou Hampâté Bâ's statement (Aspects de la civilisation africaine, Éditions Présence Africaine, 1972) presiding over the manifestation, Maa ka Maaya ka ca a yere kono,translates to, "the persons of the person are multiple in the person."

A key tool for negotiating the processual and shifting nature of multiplicity lies in storytelling. It is the central medium through which humanity points the lens on itself and launches an attempt at self-understanding and reflection, and the breadth of answers given throughout history testifies to the congenial nature of storytelling and multiplicity. Moreover, the stories we tell not only negotiate who we are but also expose underlying currents of who we will become in the future. This is the concern lying at the heart of the 13th edition of the Bamako Encounters—the stories we tell, the multiple facets of humanity we accommodate, notions of processuality, becoming in being, embracing identities that are layered, fragmented, and divergent, and the multifarious ways of being in the world, whether enacted or imagined. It should be emphasized that this does not apply only to questions of personal identity. On the contrary, it is a bold affirmation of transformation and transition, of becoming in an emphatic sense, and is thus equally significant for state politics. It also rings true for questions of heritage/patrimony. Embracing the kaleidoscopic legacy of our multiple heritages means to open them up and liberate the term "patrimony" from its etymological roots (the Latin patrimonium means "the heritage of the father"), imagining in its place an inclusive concept of matrimony.

Thus, in this 13th edition of the Bamako Encounters with the title Maa ka Maaya ka ca a yere kono, artists, curators, scholars, activists, and people of all walks of life are invited to reflect collectively on these multiplicities of being and differences, on expanding beyond the notion of a single being, and on embracing compound, layered and fragmented identities as much as layered, complex, non-linear understandings of space(s) and time(s).

Published following the 13th edition of the Rencontres de Bamako - African Biennale of Photography, in Bamako, Mali, in 2022.

With Saïd Afifi, Ixmucané Aguilar, Baff Akoto, Annie-Marie Akussah, Américo Hunguana, Daoud Aoulad-Syad, Leo Asemota, Myriam Omar Awadi, Salih Basheer, Shiraz Bayjoo, Amina Benbouchta, Hakim Benchekroun, Maria Magdalena Campos Pons, Rehema Chachage, Ulier Costa-Santos, Adama Delphine Fawundu, Fatoumata Diabaté, Aicha Diallo, Amsatou Diallo, Anna Binta Diallo, Mélissa Oummou Diallo, Nene Aïssatou Diallo, Binta Diaw, Adji Dieye, Imane Djamil, Sènami Donoumassou, Abdessamad El Montassir, Fairouz El Tom, Luvuyo Equiano Nyawose, Raisa Galofre, Raisa Galofre, Joy Gregory, Gherdai Hassell, Thembinkosi Hlatshwayo, Letitia Huckaby, Anique Jordan, Gladys Kalechini, Hamedine Kane, Atiyyah Khan, Gulshan Khan, Seif Kousmate, Mohammed Laouli, Maya Louhichi, Mallory Lowe Mpoka, Nourhan Maayouf, Marie-Claire Messouma Manlanbien, Botembe Moseka Maïté, Louisa Marajo, Clarita Maria, Billie McTernan, Mónica de Miranda, Arsène Mpiana Monkwe, Sethembile Msezane, Ebti Nabag, Elijah Ndoumbe, Lucia Nhamo, Samuel Nja Kwa, Nyancho NwaNri, Jo Ractcliffe, Adee Roberson, Fethi Sahraoui, Muhammad Salah, Neville Starling, Eve Tagny, René Tavares, Sackitey Tesa, Helena Uambembe, David Uzochukwu, Sofia Yala, Timothy Yanick Hunter.

Metabolize, If Able is a queer correspondence sent from a dystopian future. ​Clay AD’s hybrid-novel​ follow​s​ the lives of clones​ and their spawn through ​medical charts, IMs, self-help meditations, screenplays, and, of course, epistles. ​For the clones, a ​corporation​ controls life and death, sickness and wealth. Corp doctors, or DRs, bring the clones to life and assign them work. But DRs restrict clone reproduction. They pathologize and withhold care. They keep the clones sick. What happens when the clones and their anti-Corp cell turn illness into a weapon? AD’s ​sci-fi world posits the hope found in collective intimacy & the struggle against state control.

“Sketchbook 1-10” with Antoinette d’Ansembourg bundles a complete collection of pocket sketches created between 2020 and 2023, stretched across ten different notebooks. These sketches, despite their two-dimensionality, form the mainstay of her sculptural output, offering a glimpse into the intimate process behind her stately installations.