Hot Spots: Creating Lesbian Space in the South

Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival honors the forty-year legacy of the Michigan Womyn’s Music Festival (1976–2015). Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival celebrates this embodiment of radical feminist separatist collaboration, transformational self-defined autonomous spaces, a commitment to sisterhood and matriarchal culture, and a musical city sprung from the earth for one week in the woods.

A collective of five womyn each with a deep connection to Fest operated by consensus to create this issue. Striving to represent a range of womyn’s voices, values, traditions, and experiences of Fest, the collective highlighted what Fest has meant to generations of womyn, documented its chronology, and bore witness to the power of this community. Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival includes womyn from multiple races, geographies, sexualities, generations, and gender and other social identities. Just as Fest brought together womyn from various backgrounds, our collection includes a range of artistic experience, from seasoned authors and photographers to those womyn new to publishing.
Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival remembers the transformations, possibilities, and hopes for spaces cultivating the ongoing empowerment of womyn.

Sinister Wisdom 113: Radical Muses features an eclectic array of contemporary poetry, prose, and art by lesbians from around the world, including new work by: Andrea Assaf, Tara Shea Burke, Cheryl Clarke, Marina Chirkova, Estela González, Barbara Haas, Nancy E. Lake, Vi Khi Nao, H. Ní Aódagaín and much more!

How can we define and document our present? 

Postmortem is a sensitive yet critical metaphor for a world suspended between collapse and reinvention—a diary of the now. Drawing together writers and artists from Europe and the SWANA region, this issue locates areas of tension that define our era. Far from a mere dialogue between regions, it exposes the inner and outer fractures of Western hegemony, unearthing shared emotions. 

From reclaiming histories and narratives in the Arab world to deconstructing digital spaces as arenas of control and resistance—even exposing systemic exclusions embedded in blood donation policies—contributors reveal these tensions as a fertile terrain for dialogue and reflection. 

Through critical essays, narrative writing, poetry, interviews, and contemporary art, the concept of Postmortem unfolds an in-between state where death and rebirth occur simultaneously. Across three interwoven chapters—Metaconnexion, Dissociation, and Fragmentation—the issue engages radically with body politics, othering, post-orientalism, surveillance, decoloniality, freedom, and resistance. 

Both a chronicle and a hybrid object where text, design, and image interact, Postmortem archives a world in flux. Rather than prognosticate, it dissects the present as the essential site for reimagining our future. 

Contributors : Sara El-Jazara, François Peyroux, Nadine Makarem, Soukaina Melhaoui, Louise Mervelet, Manon Schaefle, Marina Mardas, Irina Breitenstein, Amer Al-Dakar

More than a mere extension of the hands, the garden tool is what helps the gardener materialise their vision. Much like the painter’s brush and the sculptor’s chisel – without it, one would be helpless. This issue of Pleasant Place dives into the world of garden tools, the essential, the practical, and the beautiful. 

Including:
Instruments of Care – An introduction by Norbert Peeters with some philosophical remarks on garden tools.
Wardens of Good – A visual essay of the wonderful objects of Garden and Wood, a business selling vintage garden tools and ephemera.
Trusted Tools – Gardeners like Piet Oudolf and Jonny Bruce talk about their favourite tools that are illustrated in detail by artist Floris Tilanus.
Passing the Trowel – A visit to Sneeboer, the Netherlands most famous garden tool company, where the trowel has been passed down for four generations.
Toolmorrow – Artists are challenged to create new types of garden tools, for lazy gardening, stylish gardening and collective gardening.

Cover by Lou-Lou van Staaveren
Inside cover by José Quintanar
Centrefold miniatures by Zilan Zhao

Graphic design is by fanfare
Concept and editing by Guus Kaandorp, Floor Kortman and Lou-Lou van Staaveren

How to Sleep Faster is published as part of the collaborative discussion that form the critical direction of the gallery. and sits alongside the first two exhibitions – Sleep Faster (February), and How to Carve Totem Poles (March). It has been put together as an open ended continuation of this dialogue through which we seek to understand the contradictions / complexities that define and form our experience, existence and participation in a contemporary digital-analogue creative environment.

Arcadia Missa Publications; Rozsa Farkas, Tom Clark, Jammie Nicholas, Laura Farley (eds).

Over three dozen c**ts of every size and description for you to color. Originally used for a sex-education class. Crayons not included. First published in 1975 by lesbian activist and artist Tee Corinne.

"In 1973 I set out to do drawings of women’s genitals for use in sex education groups. I wanted the drawings to be lovely and informative, to give pleasure and affirmation. I organized the drawings into a coloring book because a major way we learn to understand the world, as children, is by coloring. As adults many of us still need to learn about our external sexual anatomy." —Tee Corinne

Tee Corinne was born November 3rd, 1943 and grew up in St. Petersburg, Florida. Her mother, also an artist, introduced her to the creative principles and techniques that would serve her all her life. She received a B.A. in printmaking and painting from the University of South Florida, then went on to get an M.F.A. in drawing and sculpture at Pratt Institute, graduating in 1968. Afterwards she taught for many years, traveled through Europe, and finally became enmeshed in the back-to-the-land movement and communal living. After nearly ten years of marriage to a man she referred to as her "best friend," Corinne came out of the closet amidst severe depression in 1975. The strength to accomplish this difficult effort would later propel her to heights and achievements that would distinguish her as "one of the most visible and accessible lesbian artists in the world." From the mid-1960’s to the day she died Corinne created, published, and exhibited her art and writing around the world. She was a co-facilitator of the Feminist Photography Ovulars and a co-founder of The Blatant Image, A Magazine of Feminist Photography. She was the author of one novel, three collections of short stories, four books of poetry and numerous arts publications. In 1980, she was one of ten selected artists invited to have their work exhibited in the Great American Lesbian Art Show. The world lost Tee Corinne to cancer in 2006.

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).