AA Bronson's House of Shame

Contributions by: Nicole-Antonia Spagnola, Georgia Sagri, John Kelsey, Matthew Pang, Cathy Wilkes, Sarah Rapson, Nick Irvin, Gene Beery, Anne Dressen, Anne Pontégnie, Jacqueline Mesmaeker, Sara Deraedt, Anne Rorimer, Kari Rittenbach, Olga Balema, Maria Nordman, Louise Lawler, Julie Ault, Martin Beck, Adrian Morris, Matt Browning, John Miller, Envers Hadzijaj, Enzo Shalom, Bedros Yeretzian, Morag Keil, Helmut Draxler, Gianna Surangkanjanajai, Steve Cannon, Rae Armentrout, Zoe Hitzig, Pierre Guyotat, Lola Sinreich, Fanny Howe, Hélène Fauquet, Marie Angeletti, Richard Hawkins, Andy Robert, Alexander García Düttmann, Daniel Horn, El Hadji Sy, Henrik Olesen, Aurélien Potier, Richard John Jones, Stéphane Barbier Bouvet, Nora Schultz, Peter Fend, Megan Francis Sullivan, Jill Johnston, Sturtevant, Tonio Kröner, Bernard Bazile, Pierre Bal-Blanc, Jérome Pantalacci, Gérard Traquandi, Gladys Clover, Maria Wutz, Jimmie Durham, Richard Sides, Camilla Wills, Michael Callies, Steven Warwick, Matthew Langan-Peck, Dan Graham, Nina Könnemann, Hans Christian Dany, Valérie Knoll, Win McCarthy, Eleanor Ivory Weber, Anna Rubin, Heji Shin, Michèle Graf & Selina Grüter, Inka Meißner, Simone Forti, Morgan O’Hara, Angharad Williams, Ye Xe, Lily Van Der Stokker, Yuki Kimura, Peter Wächtler, Eva Steinmetz, Michael Van den Abeele, Marc Kokopeli, Bradley Kronz, Robert Grosvenor, Samuel Jeffery, Charlotte Houette, Adam Martin, Wade Guyton, Chloe Truong-Jones.

Edited by Marie Angeletti with Gianmaria Andreetta and Camilla Wills.

Printed in December 2022.
416 pages, Edition of 840.
© 2022 Claude Balls Int. / the author(s).

A long lost poem purportedly by Rimbaud is finally made available in English.

Referenced only in a few letters of Paul Verlaine, The Spiritual Hunt is Arthur Rimbaud's forgotten masterwork, a poem in five parts that explored the mystic philosophy that guided the young poet's heart and hand. Considered lost for years, a typewritten manuscript appeared in Paris in the late 1920s, circulating around a close-knit group of booksellers, poets, and playwrights. Yet it wasn't until 1949 that Mercure de France took the initiative to publish the unauthenticated galley and unleashed a literary controversy that shook France. Sides were drawn, with Andre Breton leading the charge of forgery, calling the work an utter hoax, and others defending it as legitimate and an essential key to understanding Rimbaud and his work. Bookstores were raided for copies, critics were skewered in journals, and tempers flared on radio and in print, but no conclusive judgement could be drawn and Mercure de France withdrew the work from publication and pulped all the copies they could find.

Now, seventy-five years after its initial imbroglio, The Spiritual Hunt is available in English for the first time with a facsimile letterpress edition of the original. Featuring Pascal Pia's original introduction along with an edifying afterword by translator Emine Ersoy.

The Second Sound is an imaginary conversation based on the testimonies of musicians and sound artists on the role of gender and sex within their field.

Gathering anonymous testimonies from artists of different backgrounds into a single stream of (often contrary) opinions, the book addresses discrimination as a paradigm of otherness, the possibility of gendered music and sound art, and how sound artists and musicians navigate the field.

The Second Sound raises questions such as: How do life circumstances find their way into music and sound art? How does music reflect historical and social structures? What does discrimination do, and how can we navigate around it? Is the under-representation of women and LGBTQ people in the field a symptom or a cause? Is art itself gendered? And can it reflect the gender of its maker? Is a different way of listening needed to more accurately understand those voices from outside the historical canon?

Although this book raises more questions than it answers, it came to be a pledge for embracing artistic differences, for the richness of contextual listening, and for honesty in the expression of concerns and doubts. The responses seem to suggest that understanding differences by theme and not as predetermination is a way to provide freedom in a field of seemingly abstract art.

A Queer Year of Love Letters: Alphabets Against Erasure is a toolkit for writing and remembering queer and trans histories. Expanding on Nat Pyper’s series of fonts whose letterforms derive from the life stories and printed traces of countercultural queers of the last several decades, this new book showcases overlooked biographies alongside previously unseen archival materials, as well as Pyper’s unique approach to designing fonts as containers for memory.

The book debuts a new essay by Pyper, and includes contributions from Paul Soulellis, Claire Star Finch, Silas Munro, Lukaza Branfman-Verissimo, Rosen Eveleigh, and G. B. Jones that offer vital perspectives on queer archival practices, language lineages, design as protest, and love as the basis for research. Part reader, part type specimen, part love letter, these fonts foreground the politics of queer memory while opening up new avenues for writers, designers, and curious readers.

Dear writer,
A Queer Year of Love Letters is a series of fonts that remembers the lives and work of countercultural queers of the past several decades. The series aims to make the act of remembering these overlooked and illegitimate histories accessible to other people, as easy as typing. Better yet: it aims to make the act of typing an act of remembering. That these fonts might be considered typefaces is incidental. They are an attempt to improvise a clandestine lineage, an aspatial and atemporal kind of queer kinship, through the act of writing.
I began making these fonts in order to rapidly document and disseminate the work and ideas that they cite. I pack these histories, or part of them, into fonts for a couple of reasons. First, font files are durable. OpenType fonts (.OTFs) have persisted in their ubiquity since the late '90s and maintain their utility as a nimble and reliable format. Second, fonts have the capacity to contain a hefty amount of information within a tiny package. In under 100 kilobytes, an entire alphabet! In the font’s metadata, a manifesto! Fonts then function as a useful format for ferrying information from one place to another.
I am using these fonts as time machines. These machines take me back—to Robert Ford and Black gay and lesbian underground publishing in early 1990s Chicago; to the Lesbian Alliance, a socialist-feminist enclave in 1970s St. Louis, Missouri; to G.B. Jones and queer punk filmmaking in 1980s downtown Toronto—but they also take me forward to unknown futures through the act of writing itself. In use, these fonts engage the past as a provocation. They engage the past as a verb.

Is this romantic? Yes.

Love,
Nat

First monograph in French: from Rod Stewart to the Industrial Revolution, Art is Magic collates all of acclaimed artist Jeremy Deller's cultural touchstones into one lovingly curated volume, balancing these artistic inspirations with examples of Deller's visionary work.
 
Published on the occasion of the exhibition Jeremy Deller: Art is Magic at Frac Bretagne, Musée des beaux-arts and La Criée art center, Rennes, in 2023.

Texts by Jeremy Deller; interview with Jeremy Deller by Daniel Scott, Alan Kane, Mary Beard, Jonny Banger, Cheerio. Translated from the English by Sandra von Lucius.

Throughout the 1980s and 1990s, Reynaldo Rivera took personal photos of the Los Angeles that he lived in and knew: a world of cheap rent, house parties, subversive fashion, underground bands, and a handful of Latino gay and transvestite bars: Mugi’s, The Silverlake Lounge, and La Plaza. Most of these bars are long closed and many of the performers have died. But in Rivera’s photographs, these men and women live on in a silvery landscape of makeshift old-style cinematic glamour, a fabulous flight from unacceptable reality. 

As a teenager, Rivera took refuge in used bookstores and thrift stores, where he discovered old  photo books of Mexican film stars and the work of Lisette Model, Brassai, and Bresson. Inspired, he bought a camera and began  photographing people at his hotel. In 1981 he moved to Echo Park and began taking photos for the LA Weekly. 

This book is an ensemble of almost 200 images selected by Hedi El Kholti and Lauren Mackler spanning more than two decades in Los Angeles and Mexico. The  book also includes Luis Bauz’s story, “Tatiana,” about one of the  subjects of these photographs; a critical essay on Rivera’s work by Chris Kraus; and a novella-length conversation between Rivera and his  friend and contemporary Vaginal Davis about their lives, work, fantasies, and collective histories.

Edited by Hedi El Kholti and Lauren Mackler
With Luis Bauz, Vaginal Davis and Chris Kraus