Ecce Homo

Throughout the 1980s and 1990s, Reynaldo Rivera took personal photos of the Los Angeles that he lived in and knew: a world of cheap rent, house parties, subversive fashion, underground bands, and a handful of Latino gay and transvestite bars: Mugi’s, The Silverlake Lounge, and La Plaza. Most of these bars are long closed and many of the performers have died. But in Rivera’s photographs, these men and women live on in a silvery landscape of makeshift old-style cinematic glamour, a fabulous flight from unacceptable reality. 

As a teenager, Rivera took refuge in used bookstores and thrift stores, where he discovered old  photo books of Mexican film stars and the work of Lisette Model, Brassai, and Bresson. Inspired, he bought a camera and began  photographing people at his hotel. In 1981 he moved to Echo Park and began taking photos for the LA Weekly. 

This book is an ensemble of almost 200 images selected by Hedi El Kholti and Lauren Mackler spanning more than two decades in Los Angeles and Mexico. The  book also includes Luis Bauz’s story, “Tatiana,” about one of the  subjects of these photographs; a critical essay on Rivera’s work by Chris Kraus; and a novella-length conversation between Rivera and his  friend and contemporary Vaginal Davis about their lives, work, fantasies, and collective histories.

Edited by Hedi El Kholti and Lauren Mackler
With Luis Bauz, Vaginal Davis and Chris Kraus

This pamphlet takes as a model Jacques Lacan’s 1964 seminar in which he presented four fundamental concepts of psychoanalysis, the unconscious, repetition, the transference, and the drive.[i] In a similar manner, it reflects on some key concepts that underpin the author's clinical work as a psychoanalyst with trans-identified analysands. It argues for the re-discovery of four terms that expand Lacan’s central insights and apply to the question of trans today.

The first one is that of realness and it develops Lacan’s notion of the Real as not identical with reality; realness is often used by trans persons to describe the authenticity of their gender performance for it is a supreme truth beyond any verification.

The second concept is the concept of plasticity as developed by Catherine Malabou and applied to Schreber’s case discussed by Freud and Lacan. Plasticity leads to a conversation about beauty and its function in trans discourse.

The third concept is that of the nothing articulated with a certain type of laughter, a nothing introduced by Democritus and discussed by Barbara Cassin, Alain Badiou and Madlen Dolar. Lacan famously identified the “nothing” as one of the objects of psychoanalysis. I push the analysis to the point where one can understand a wish to “not being” (as found in suicide) as leading to the goal of “being again.” The meden was deployed by Barbara Cassin in her book Lacan the Sophist, and in discussion with Alain Badiou.

Finally, the last concept is that of the clinamen or turbulence in atomic philosophy (Lucretius) and in contemporary discourse; this turbulence throws new light on the role of accidents, and how accidents can turn into destiny (tuché). The classical concepts of the clinamen and turbulence have been explored systematically by Michel Serres. This turbulence echoes with Lacan’s notion of the sinthome as a symptom that does not need to be cured but leads to a re-creation of oneself that makes life livable.

The pamphlet offers a new twist to philosophical references the author discussed in Transgender Psychoanalysis (2017). Taken together, these four clusters of concepts provide a foundation for Gherovici's thinking about psychoanalysis. She rethinks Lacan's notions of the Real, the nothing, the endless transformations of the body that pertain to plasticity, the clinamen, the death drive - all of which are shown to be key to her understanding of the trans experience as revealed in her clinical practice.

[i] Jacques Lacan, The Seminar of Jacques Lacan, Book 11: The Four Fundamental Concepts of Psychoanalysis, New York: W. W. Norton, 1998.

“the following text was written in July 2024 in St Imier, Switzerland.
it's a fragment of Lettres à Bébé, a book I've been writing for some time in which I - Ethan - find myself helping and communicating by letter with a Marxist Baby whose political project is not to grow up so as not to become a tool of Capital. While he develops his project and tells it to me, I live my life and tell it too, observing and commenting on the ignoble state of the world, its language, its architecture, managing my heartbeat, meeting people, working, fucking, eating (...)”. - Ethan Assouline

Published by La Dépendance, St imier (2024)

An artist's book for children, with text by Rosanna Puyol Boralevi and drawings by Pablo Réol, printed in risography.

New edition of the book published in a limited edition of 50 copies in 2024.

Rosanna Puyol Boralevi is a French poet, translator and editor. Co-founder of Brook editions, she publishes translations of texts inspired by feminist and anti-racist struggles, a literature that is both poetic and analytical. She collaborates with artists on exhibitions, video and performance programs, and organizes reading groups, writing and translation workshops, often with friends.

Pablo Réol (born 1989 in Bordeaux) is a French artist.

The first monograph dedicated to the pivotal work of African American postmodern dancer, choreographer and video artist Blondell Cummings.

A foundational figure in dance, Blondell Cummings bridged postmodern dance experimentation and Black cultural traditions. Through her unique movement vocabulary, which she called "moving pictures," Cummings combined the visual imagery of photography and the kinetic energy of movement in order to explore the emotional details of daily rituals and the intimacy of Black home life. In her most well-known work Chicken Soup, Cummings remembered the family kitchen as a basis for her choreography.

This book draws from Cummings's personal archive and includes performance ephemera and numerous images from digitized recordings of Cummings's performances and dance films; newly commissioned essays by Sampada Aranke, Thomas F. DeFrantz, and Tara Aisha Willis; remembrances by Marjani Forté-Saunders, Ishmael Houston-Jones, Meredith Monk, Elizabeth Streb, Edisa Weeks, and Jawole Willa Jo Zollar; a 1995 interview with Cummings by Veta Goler; and transcripts from Cummings's appearances at Jacob's Pillow and the Wexner Center for the Arts. Bringing together reprints, an extended biography, a chronology of her work, rarely seen documentation, and new research, this book begins to contextualize Cummings's practice at the intersection of dance, moving image, and art histories.

Blondell Cummings (1944-2015) was a choreographer and video artist who mined everyday experiences like washing, cooking and building to create works celebrated for their rich characterizations and dramatic momentum. According to Wendy Perron, Cummings crossed over from modern to postmodern, from the Black dance community to the avant-garde community. Cummings referred to her stop-motion movement vocabulary as "moving pictures," which combined her interests in the visual imagery of photography and the kinetic energy of movement. Her dances drew from an accumulation of character studies that often began with photography and workshops, and included poetry, oral histories, and projection. Her interest in moving pictures is also evidenced in her commitment to dance films. She both supported the documentation of dance, and created many experimental dance films.

Edited by Kristin Juarez, Rebecca Peabody, Glenn Phillips.
Texts by Sampada Aranke, Thomas F. DeFrantz, Tara Aisha Willis, Marjani Forté-Saunders, Ishmael Houston-Jones, Meredith Monk, Elizabeth Streb, Edisa Weeks, Jawole Willa Jo Zollar, Blondell Cummings, Veta Goler.