Collected Interviews 1990–2018

Curator, writer and dealer Seth Siegelaub (1941–2013) is legendary for his promotion of Conceptual art in New York in the 1960s and ‘70s.

Acknowledging the unusual scope and essentially unclassifiable nature of his manifold interests and activities, this volume shows how Siegelaub’s projects and collections are underpinned by a deeper concern with printed matter and lists as ways of disseminating ideas. The book’s chapters explore the various facets of and connections in Siegelaub’s work, from his groundbreaking projects with Conceptual artists and his research and publications on mass media and communications theories to his interest in handwoven textiles and non-Western fabrics. It also highlights his collecting activity, which culminates in a unique ensemble of books on the social history of textiles and a textile collection comprising over 750 items from around the world. The survey also reflects on current practices through contributions by contemporary artists, such as Mario Garcia Torres and writer Alan Page, who co-created a new work inspired by Siegelaub’s bibliographic project on time and causality.

With essays by art historians and curators, a previously unpublished conversation between Siegelaub and artist Robert Horvit and an annotated chronology, this comprehensive survey pays homage to one of the most distinctive characters in 20th-century exhibition-making.

Jack Smith presented his performance Irrational Landlordism of Bagdad as part of the Cologne Art Fair fringe in the summer of 1977. Many other events were documented photographically and can now be found in the Cologne Art Fair archives - not so Smith's performance.

This book shows him in his fair stall and during his performance for the first time. The pictures are perfect documents of a completely eccentric transaction by this pioneering director and performance artist.

Le cinquième numéro de la revue d'art et de recherche « rétro-prospective » est consacré à l'artiste et performeuse Andrea Fraser, figure clé de l'art des années 1990 et 2000 et du courant de la « critique institutionnelle » (une monographie complétée par une grande enquête sur l'espace critique réalisée auprès d'une cinquantaine d'artistes, critiques et philosophes internationaux).

Avec contributions de Kader Attia, Eva Barto, Sophie Bonnet-Pourpet, Marie de Brugerolle, Gregory Buchert, Daniel Buren, Marie Canet, Gregory Castéra, Inès Champey, Thierry Chancogne, Claire Fontaine, François Cusset, Judith Deschamps, Paul Devautour, Philippe Durand, Joao Enxuto & Erica Love, Andrea Fraser, Nicolas Frespech, Dora García, Romain Grateau, Emmanuel Guez, Thomas Hirschhorn, Aliocha Imhoff & Kantuta Quirós, Béatrice Josse, Franck Larcade, Ju Huyn Lee, Sven Lütticken, Fabrice Mabime, Bartomeu Mari, Chus Martínez, Gwenael Morin, Claire Moulène, Jean-Luc Moulène, Yan Moulier Boutang, Vincent Normand, François Pain, Gerald Petit, Anne Querrien, Thierry Raspail, Sinziana Ravini, Delphine Reist & Laurent Faulon, Christophe de Rohan Chabot, Phillippe Roux, Jean-Baptiste Sauvage, Thomas Schlesser, Ida Soulard, Fabien Steichen, Michel Surya, Emmanuel Tibloux, Vier 5, Ulf Wuggenig, Italo Zuffi.

Accompanying a series of solo collaborations in 2020, this publication offers the first comprehensive and global perspective on Jeremiah Day's work as an artist, performer, researcher and teacher. As it details Day's specific works and evolution between visual and performing arts and between political reflection and engagement the result also serves as sourcebook for the legacy of the intersection between dance and the visual arts of the 1960s and 70's and the models of cultural practice emerging from the work of Hannah Arendt.

In his work, the Berlin-based American artist Jeremiah Day (born 1974 in Plymouth) re-examines recent political struggles and conflicts, revealing their subjective contexts and traces. To do this, he has developed a narrative and choreographic form in which personal and political realities intermingle, thus offering a thoroughly singular vision of these at times forgotten moments of history. 

The distinctive feature of his method lies in a transversal approach. As a student of and regular collaborator with Simone Forti, one of the pioneers of Post-Modern Dance, he has turned performance into a now central and structure-providing practice. Since 2014, Jeremiah Day has in effect presented many performances, which contain movement, improvisation, photography and the spoken word, in order to broach universal historical and political subjects, but within an intimate and incarnated context.

Un essai consacré au travail de la chorégraphe et danseuse Jennifer Lacey et de la plasticienne et scénographe Nadia Lauro, qui rend compte de l'univers visuel des deux artistes au travers de nombreuses illustrations.

Dans cet essai, Alexandra Baudelot s'attache à saisir l'ensemble des œuvres co-écrites par la chorégraphe Jennifer Lacey et la plasticienne et scénographe Nadia Lauro, en observant de quelle manière elles s'architecturent les unes aux autres pour constituer des extensions inédites d'une forme artistique vers une autre.

Elle les observe à la manière de parcours envisagés comme des supports d'expériences cherchant à déborder constamment ses propres cadres de représentation. Ceci afin de saisir les politiques mises en jeu pour penser le corps, sa place dans un environnement fictif ou quotidien, son impact dans les enjeux chorégraphiques contemporains et ses liens avec notre époque.

L'espace de cet essai se prête également à l'univers visuel des deux artistes qui se livrent ici à un jeu de construction entre l'exploration d'images d'archive, de déclinaisons de projets inédits et périphériques aux pièces publiques, d'illustrations, et d'exposition d'un portfolio de dessins.

Originaire de New York, la chorégraphe et danseuse Jennifer Lacey est établie à Paris. Depuis 1991, elle a développé son propre travail chorégraphique qui a été présenté aux États-Unis (P.S. 122, The Kitchen) et en Europe (Klapstuk Festival, Vienna Festival, Danças na Cidade, Biennale d'art contemporain de Lyon, Big Torino). Depuis qu'elle réside en France, elle a créé et présenté plusieurs œuvres : $Shot (Lacey / Lauro / Parkins / Cornell), Châteaux of France no. 2 et no. 3, un projet conçu en collaboration avec Nadia Lauro, et Prodwhee!, une série de courts modules. En 2002, elle a été accueillie en résidence aux Laboratoires d'Aubervilliers. Jennifer Lacey a collaboré à différents projets avec de nombreux artistes : Loïc Touzé, Boris Charmatz, Emmanuelle Huynh, Benoît Lachambre, Catherine Contour et Latifa Laâbissi. Elle développe actuellement ses créations au sein de l'association Megagloss.

Nadia Lauro est artiste visuelle et scénographe basée à Paris. Elle développe son travail dans divers contextes et conçoit des environnements, des installations visuelles et des costumes pour différents projets chorégraphiques. Outre Jennifer Lacey, elle collabore notamment avec les chorégraphes Ami Garmon, Vera Montero, Benoît Lachambre, Frans Poelstra, Barbara Kraus, figures de la danse contemporaine en Europe. En 1998, elle fonde avec l'architecte paysagiste Laurence Crémel l'association Squash Cake Bureau – scénographie et paysage au sein de laquelle elle conçoit des installations paysagères et du mobilier urbain. Elle a également créé la scénographie de plusieurs défilés de mode.

David Hoyle (b.1962, Blackpool, United Kingdom) is a performance and visual artist. His work over the last 30+ years has referenced gender, politics, identity, mental health issues and the ongoing fight for equality.

Hoyle came to prominence in the ‘90s as The Divine David, a kind of anti-drag queen whose lacerating social commentary – targeting both bourgeois Britain and the materialistic-hedonistic gay scene, which he called, “the biggest suicide cult in history” – was offset by breathtaking instances of self-recrimination and even self-harm. Following a couple of outré late-night Channel 4 TV shows and a part in the movie Velvet Goldmine, directed by Todd Haynes, Hoyle killed off The Divine David, during a spectacular show at the Streatham International Ice Arena in 2000 and retreated to Manchester for “a period of reflection”.

He returned to television screens in 2005 in Chris Morris’ Nathan Barley, then began performing live again, under his own name. Hoyle’s biting satire, bravura costumes, wicked comic timing, and compelling charisma remained intact.

Hoyle is also a prolific painter often painting in his live shows. His paintings are deeply personal, and tackle the same themes as his performances, incorporating domestic waste, flyers, newspapers, magazines, wrapping paper, and more, which reinforce his disdain for the ruling-class bourgeoisie.

This is the first book dedicated to Hoyle’s paintings, offering an edited selection of works made between 2010 and 2022. At Hoyle’s request, all of the works are published undated: thus, emphasising their timelessness, timeliness, relevance, and urgency to the desperate age in which we now find ourselves!

Fugue is published on the occasion of the eponymous duo exhibition by artists Aaron Amar Bhamra and Céline Mathieu, presented at Jester in Genk, Belgium. The title, derived from the Latin fuga (flight), evokes both its musical and psychological meanings: a contrapuntal compositional technique and a state of dissociation. These dual connotations—aural and mental—resonate throughout the exhibition and this accompanying publication.

Céline Mathieu's work moves between the sensory and the conceptual, integrating multiple media to explore the circulation of thoughts and materials in relation to specific sites. Aaron Amar Bhamra's practice draws on recurring forms and materials to construct evolving personal and social archives, often reactivating exhibition spaces by engaging with their historical contexts.

In addition to documenting the exhibition, the publication features an introduction by Jester's artistic director Koi Persyn, a visual score of a sound composition by Charlie Usher, written contributions by Céline Mathieu, curator Eloise Sweetman, and researcher Johanna Schindler, as well as a series of analog photographs by Aaron Amar Bhamra.

Contributions by Koi Persyn, Céline Mathieu, Charlie Usher, Eloise Sweetman, Johanna Schindler, Aaron Amar Bhamra.

Austrian artist Aaron Amar Bhamra (born 1992) often procures exhibition spaces that subtly expose their systematics and physical experience by incorporating imprints reminiscent of other spaces or past exhibitions. He occasionally uses recurring forms and materials, weaving a site of shifting personal and social archives.

Céline Mathieu (born 1989) is a Belgian artist and writer. Her practice is often site and condition specific, using sound, scent, sculpture, performance, text and different materials in performative installations. The work is both sensory and conceptual. Her work looks into the circulation of thoughts and materials. Material and economic cycles merge with hyper-personal items, resulting in fluid work that cannot quite be pinned down.

DEAR EAR is a fragmentary text, moving through subvocalization, lingual acrobatics, ingressive speaking and rhythmic reading in various experiences of the visualised voice.