The Collected Writings (1991–2024) of a Mortal to Death

On the rich history of video art and its enduring relevance to today's artistic and critical practices. 

The New Television delves into the rich history of video art, reexamining the pivotal Open Circuits conference held at MoMA in 1974 and exploring its enduring relevance to today's artistic and critical practices. Open Circuits was an important event in establishing video art in American museums and articulated a range of conflicting teloses for the medium, some which materialized (like local cable television) and others that remain unrealized. The conference proceedings were published in 1977 as The New Television: A Public/Private Art, and the radical design of the book reflected the conference's utopian aims. 

This two-part publication includes a facsimile of the long-out-of-print conference proceedings and new essays and discussions by over a dozen scholars and artists. The new scholarly texts and previously unpublished archival documents in The New Television illuminate the network of institutional histories of video art, consider global televisual contexts and alternative critical approaches, and examine contemporary video art and its continued relevance from new perspectives.

Rachel Churner is the director of the Carolee Schneemann Foundation. She is also an art critic and editor, whose writings have appeared in Artforum and October magazine, among other publications. She was a recipient of the 2018 Creative Capital/Andy Warhol Foundation Arts Writers Grant and is the editor of multiple books, including Jacqueline Humphries: jHΩ1:) (2022); Yvonne Rainer: Revisions (no place press, 2020), Hans Haacke (MIT Press, 2015), and two volumes of writings by film historian Annette Michelson (MIT Press, 2017 and 2020). Churner is a faculty member at Eugene Lang College at The New School, New York.

Rebecca Cleman is Executive Director of Electronic Arts Intermix (EAI) and a writer. She has programmed screenings and special projects for such venues as the International House Philadelphia; the Museum of Art and Design, Anthology Film Archives, and Andrea Rosen Gallery, New York City; and the Julia Stoschek Collection, Germany; and organized or co-organized many events for EAI, including a panel discussion on the films of David Wojnarowicz and a conversation between Hilton Als and The Wooster Group's director and co-founder Elizabeth LeCompte.

Tyler Maxin is curator at Blank Forms. He was previously the Communications and Special Projects Associate at Electronic Arts Intermix (EAI). His writing has appeared in publications including Artforum, BOMB, and Film Comment.

L’or et la cocaïne sont les deux matériaux bruts de Mon musée de la Cocaïne. C’est au cours de leur transformation et raffinement que ces deux substances ramènent avec elles une histoire de l’oppression et de l’esclavage.

Dans ce livre, l’anthropologue australien Michael Taussig prend comme point de départ la proposition de bâtir un musée de la Cocaïne (qui serait l’image reflétée du musée de l’Or de la Banque de la République à Bogotá) et dresse un portrait sans concession de la vie des mineurs afro-colombiens aspirés dans le monde dangereux de la production de cocaïne au fin fond de la forêt tropicale, sur la côte pacifique de la Colombie. Il décrit la violence, la pauvreté, mais aussi les croyances qui surgissent des marais envahis de mangroves et des rivières tropicales qui, pendant plus de cinq cent ans, ont attiré, ruiné et décontenancé Amérindiens, orpailleurs, conquistadors et pirates, esclaves africains, ingénieurs russes et guérilleros marxistes.

Mon musée de la Cocaïne se présente comme un assemblage éclectique d’histoires et d’anecdotes, présenté comme autant de salles d’un hypothétique musée de la Cocaïne, au sein desquelles le lecteur est invité à déambuler, en croisant des références qui vont de Charles Dickens à Franz Kafka en passant par la poésie de Seamus Heaney.

Violence is arrayed against us because we’re Black, or female, or queer, or undocumented. There is no rescue team coming for us. With that knowledge, we need a different operational base to recreate the world. It is not going to be a celebrity savior. Never was, never will be. If you’re in a religious tradition that is millennia-old, consider how the last savior went out. It was always going to be bloody. It was always going to be traumatic. But there’s a beauty to facing the reality of our lives. Not our lives as they’re broken apart, written about, and then sold back to us in academic or celebrity discourse. But our lives as we understand them. The most important thing is showing up. Showing up and learning how to live by and with others, learning how to reinvent ourselves in this increasing wasteland. That’s the good life.

Foreword by Da’Shaun L. Harrison.
Afterword by Mumia Abu-Jamal.

"Joy James’s Revolutionary Love is umph-degree love; or love beyond measure. It is anything love. It is love without reckoning. It is love that dares all things, beyond which others may find the spirit-force to survive; to live to fight another day. Such love is also fighting itself, for the sake of ensuring that others may live." — Mumia Abu-Jamal

Never does the patient seem more ill than when they try to order associations into a logical tale. Classical analysis sees this in terms of a repudiation of sexuality: an attempt to avoid speaking from a place of desire. But why should psychoanalysis reduce everything to sex? If sex only ever achieves partial satisfactions, fragments of pleasure, its pursuit creates our subjectivity and our world.

Disorganisation & Sex argues that the sexuality of psychoanalysis is not a reductive biologism, but an archaic remainder that cannot be colonised, endlessly disorienting meaning in our everyday lives. It is our proximity to this terrain that undoes our most tedious habits, and opens onto something revelatory.

Ethical Portraits investigates the representation of the incarcerated in the U.S. criminal justice system. Through interviews, creative non-fiction, and cultural theory, Hatty Nestor deconstructs a range of different prison portraiture.

Prisons systematically dehumanise the imprisoned. Visualised through mugshots and surveillance recordings, the incarcerated lose control of their own image and identity. The criminal justice system in the United States does not only carry out so-called justice in ways that compound inequality, it also minimises the possibility for empathetic encounters with those who are most marginalised. It is therefore urgent to understand how prisoners are portrayed by the carceral state and how this might be countered or recuperated. How can understanding the visual representation of prisoners help us confront the invisible forms of power in the American prison system? Ethical Portraits investigates the representation of the incarcerated in the United States criminal justice system, and the state's failure to represent those incarcerated humanely.

Through wide-ranging interviews and creative nonfiction, Hatty Nestor deconstructs the different roles of prison portraiture, such as in courtroom sketches, DNA profiling, and the incarceration of Chelsea Manning. Includes a foreword by Jackie Wang.

Hatty Nestor is a cultural critic and writer, published in Frieze, The Times Literary Supplement, The White Review and many other publications. She is currently completing a PhD at Birkbeck, University of London.

Flusser introduces an infernal creature from the oceanic abysses, who slowly emerges, not from the oceans, but from man's own depths to gaze spitefully into his eyes and reflect back at his own existence.

Originally published only in German in 1987, this version has been edited and translated by Rodrigo Maltez Novaes, Ph.D. candidate at the European Graduate School, Saas-Fee, under the supervision of Prof. Dr. Siegfried Zielinski, from the original, unpublished and extended Brazilian-Portuguese version of the manuscript recently found at the Vilém Flusser Archive at the Universität der Kunst, Berlin. This edition is also accompanied by a selection of previously unpublished excerpts from Flusser's correspondence with Milton Vargas and Dora Ferreira da Silva, with whom he discussed the development of the present text.