Saborami: Expanded facsimile edition

Through The Tinnitus explores spatial and sonic phenomena through psychoacoustics—the scientific study of how sound is perceived psychologically. Using a version of the pioneering Soviet-designed ANS photo-optical synthesiser, images taken in the artist’s locale, the Jamhuri and Sabaki Neighborhoods of Nairobi, are processed and converted into graphical or drawn sound. In the sound work accompanying the book, these ekphrastic rhythms hum to the sonic backdrop of political violence and utopian dreams. 

A free download code for the album will be provided on purchase of the book.

Kamwangi Njue is a multidisciplinary artist, writer, and experimental beatmaker from Nairobi, Kenya.

Through The Tinnitus is published as part of Arrhythmia, a series curated for Book Works by Katrina Palmer.

Adam Pendleton’s Notes on Just Back From Los Angeles: A Portrait of Yvonne Rainer stems from the transcript of the script prepared by Pendleton for Yvonne Rainer to read during their day spent filming at the Ridgeway Diner in Chelsea. The text mixes citations from Stokely Carmichael, Malcom X, Keeanga-Yamahtta Taylor, and excerpts from Rainer’s own published works; the film ends with the gospel song ‘I Am Saved’ by the Silver Harpes over the footage of Rainer’s now canonical Trio A, 1978. Pendleton's chapbook plays on the duality of meaning in the word ‘movement’, exploring the synchrony of art and politics, and shared potentials of language and the non-verbal.

Inspired initially by Jerome Rothenberg’s translation Flower World Variations, which Cecilia Vicuña first encountered in 1985, Deer Book brings together nearly forty years of the artist’s poetry, “poethical” translations, and drawings related to cosmologies and mythologies surrounding the deer, and sacrificial dance in cultures around the world.

Woven like one of her quipu installations, Vicuña’s texts—which include original compositions in Spanish as well as English translations by Daniel Borzutzky—become meditations on translation, not just of the sacred nature of this animal but on how our understandings of ceremony and ritual are transformed, by this ongoing process. Taken as inspiration rather than conundrum, the impossibility of translation opens up poetic possibilities for Vicuña as she continues her lifelong exploration into the nature of communication across eras and distant lands, languages and shared symbols within Indigenous spiritualities.

This book brings together the Palabrarmas series by the artist, poet, and activist Cecilia Vicuña (b. 1948, Santiago, Chile). A neologism that translates to “word weapons” or “word arms,” Palabrarmas imagine new ways of seeing language. By taking the form of collages, silkscreens, drawings, poems, fabric banners, cut-outs, mixed media installations, and street actions, Vicuña brings together many aspects of her practice in poetry, activism, and visual art, allowing new meanings to emerge. This book presents a range of palabrarmas, created over the past four decades, in color for the first time.  

Cecilia Vicuña is an artist, poet and activist currently based between New York and Santiago.

First published in 1973, two months after the military coup in Chile, Cecilia Vicuña's SABORAMI is a document of the times and the way in which history can change art. It is filled with the urgent hope that art, too, can change history. Put together when Vicuña was just twenty-five years old, the poems, paintings, and objects of SABORAMI enact a complex and multidimensional conversation. The meanings of the works (which were created over a seven year period) shifted radically after the events of September 11, 1973. Their meanings continue to shift and resonate in light of political events today. This recreation of the original SABORAMI is published with a new afterword Vicuña wrote especially for this edition.

Cecilia Vicuña is a poet, visual artist, and filmmaker born in Santiago de Chile. The author of twenty books of poetry, she exhibits and performs widely in Europe, Latin America, and the United States. Her multidimensional works begin as a poem, an image or a line that morphs into a film, a song, a sculpture or a collective performance.

Conceptual writing is emerging as a vital 21st century literary movement and I’ll Drown My Book represents the contributions of women in this defining moment. Edited by Caroline Bergvall, Laynie Browne, Teresa Carmody and Vanessa Place, I’ll Drown My Book takes its name from a poem by Bernadette Mayer, appropriating Shakespeare. The book includes work by 64 women from 10 countries, with contributors’ responses to the question—What is conceptual writing?—appearing alongside their work. I’ll Drown My Book offers feminist perspectives within this literary phenomenon.

CONTRIBUTORS:

Kathy Acker, Oana Avasilichioaei & Erin Moure, Dodie Bellamy, Lee Ann Brown, Angela Carr, Monica de la Torre, Danielle Dutton, Renee Gladman, Jen Hofer, Bernadette Mayer, Sharon Mesmer, Laura Mullen, Harryette Mullen, Deborah Richards, Juliana Spahr, Cecilia Vicuña, Wendy Walker, Jen Bervin, Inger Christiansen, Marcella Durand, Katie Degentesh, Nada Gordon, Jennifer Karmin, Mette Moestrup, Yedda Morrison, Anne Portugal, Joan Retallack, Cia Rinne, Giovanni Singleton, Anne Tardos, Hannah Weiner, Christine Wertheim, Norma Cole, Debra Di Blasi, Stacy Doris & Lisa Robertson, Sarah Dowling, Bhanu Kapil, Rachel Levitsky, Laura Moriarty, Redell Olsen, Chus Pato, Julie Patton, Kristin Prevallet, a.rawlings, Ryoko Seikiguchi, Susan M. Schultz, Rosmarie Waldrop, Renee Angle, Rachel Blau DuPlessis, Theresa Hak Kyung Cha, Tina Darragh, Judith Goldman, Susan Howe, Maryrose Larkin, Tracie Morris, Sawako Nakayasu, M. NourbeSe Philip, Jena Osman, kathryn l. pringle, Frances Richard, Kim Rosenfeld, and Rachel Zolf.

This publication comprises a series of interviews with contemporary artists, musicians, and writers who are in dialogue with Beirut and Cairo. While not purporting to be an overview of the art scenes in these cities, this book begins to draw a picture of how artists think about what it means to be active in the contexts of these cities. It offers insight into the circumstances that structured these artists’ stories, and the often accidental influences that have shaped how their practices have developed.

Quiet Fires, the debut poetry collection from andriniki mattis, queries the everpresent questions of Black lives. Be it in a bakery in Brixton, London, at a corner on Malcolm X Blvd, Brooklyn, or the pews of Notre Dame, Paris – whether crossing violent borders on land or in gender, we know how it is to be in a familiar place that feels foreign.

As we follow along on bike rides over the Manhattan Bridge or sit alongside queer lovers in Bushwick, mattis reflects on the profound impact of pandemics, indifference, and heartbreak. In these lyrical and intimate poems that interrogate white spaces on the page and in the world with evocative metaphors, we wonder: “is there ever a party if you're always working this skin”— where can we feel safe and loved?  In a world of climate change and the constant “twilight of violence”, be it gun violence or the expectations of capitalism, quiet fires erupt in these errant everyday moments. Centered around the experience of the Black queer, trans body, andriniki gabriel mattis uncovers the complexities of identity and the quest for self-discovery.