Reader

Created by Mary Heilmann in 1999, The All Night Movie beautifully wraps a memoir inside of a monograph, creating an artist book in which each page is designed as though it were a painting. The artist delicately utilizes color, text, candid photographs, reproductions of paintings, and song lyrics that unfold seamlessly to create an immersive visual experience. Heilmann has described the book as “the story of my life, told in words, painted images and photographs.”

Across eight chapters, Heilmann recounts her life, from childhood in California through New York in the 1990s, providing intimate insight into the development of her work, friendships, and formative life experiences. Snapshots by the artist and others provide a portrait of Heilmann’s evolving artistic community, which included Gordon Matta-Clark, Pat Hearn, Dicky Landry, Jack Pierson, Keith Sonnier, Pat Steir, William Wegman, and Jackie Winsor, among others. And this is just the first half of the book. Included with the artist’s memoir is an essay by Jutta Koether and a survey of paintings from 1972-1999. This highly revered and extremely scarce publication was co-designed with Mark Magill and is reproduced here as a facsimile edition. The All Night Movie was originally published by Hauser & Wirth and Offizin Verlag.

Mary Heilmann was born in San Francisco in 1940. She studied at the University of California at Santa Barbara, San Francisco State University and the University of California at Berkeley before moving to New York in 1968. Heilmann began her career creating sculpture before quickly pivoting into abstract painting once on the East Coast, experimenting with bright colors and unusual geometries that bridge two-dimensional and three-dimensional elements. She has been the recipient of the Anonymous Was a Woman Foundation Award as well as a Guggenheim Foundation award.

Salvation is a previously-unpublished artist book by Jimmy DeSana that he conceptualized shortly before his death in 1990. The publication contains 44 of the artist’s late photographic abstractions that quietly and poetically meditate on loss, death, and nothingness. Depicted within the works are images of relics, body parts, flowers, and fruits that DeSana altered using collage and darkroom manipulations to create pictures that are both intimate and other-worldly. Salvation provides a nuanced and sophisticated counterpoint to the prevailing work around HIV/AIDS at the time, which tended to favor bold political statements.

Variations of many of the works in this book were first presented at DeSana’s last show with Pat Hearn Gallery in 1988. Shortly thereafter, the artist began assembling a maquette of Salvation, using black and white images as place holders for the color works that he intended to comprise the final layout of the publication. Sadly, he was unable to fully realize Salvation in his lifetime, but on his deathbed, he dictated instructions to his longtime friend Laurie Simmons for completing the work; instructions which she noted on each page of the single-copy maquette. With these notes, Simmons was able to match extant slides  and sequencing. Simmons’ studio chose color gels from DeSana’s archive for each corresponding black and white image in the assembly of the publication. Thankfully, due to this recuperative work, Salvation—long-considered to be DeSana’s last major work—is now available for the first time, with every step taken to honor and embody DeSana’s original vision.

Jimmy DeSana (1949-1990) grew up in Atlanta, GA, and received his bachelor’s degree from the Georgia State University in 1972 before relocating to New York’s East Village in the early 1970s. Recent solo and two-person exhibitions include The Sodomite Invasion: Experimentation, Politics and Sexuality in the work of Jimmy DeSana and Marlon T. Riggs, Griffin Art Projects, Vancouver, Canada, 2020, and Remainders, Pioneer Works, Brooklyn, NY, 2016. DeSana’s work can be found in numerous public collections including the Institute of Contemporary Art, Boston, MA; Metropolitan Museum of Art, New York; Museum of Contemporary Art, Chicago, IL; Museum of Fine Arts, Houston, TX; Museum of Modern Art, New York, NY; and the Whitney Museum of American Art, New York, NY, among others. A major retrospective of DeSana’s work was exhibited at the Brooklyn Museum, New York, in 2022, accompanied by a catalogue co-published by the Brooklyn Museum and DelMonico Books.

A facsimile of the GALA Committee's mock auction catalog for an artistic intervention into the props and plots of Melrose Place.

Originally published in a limited run in 1998, Primetime Contemporary Art documented In the Name of the Place, a radical two-year intervention by a group of artists, initiated by Mel Chin and known as the GALA Committee, on the primetime television show Melrose Place. This extremely rare artist's book is reproduced for the first time as a facsimile edition.

The artists comprising the GALA Committee worked with the producers of Melrose Place to develop a series of political works that were used as props and plot devices across two seasons of the show, providing surreptitious commentary on reproductive rights, HIV/AIDS, the Gulf War, domestic terrorism, corporate malfeasance and substance abuse. Some of these topics were banned by the FCC at the time, and the group's works allowed for the artists and the show to create political commentary that went unnoticed by censors. The artworks they produced were exhibited at the Los Angeles Museum of Contemporary Art in 1997 and then sold at an auction at Sotheby's to support several charities. Primetime Contemporary Art was created by Mel Chin and Helen Nagge as a mock auction catalog documenting the artwork made for the show and the conceptual framework of the GALA Committee.

A fascinating account of Lankton's inquisitive, sociological and emotional ruminations in advance of her gender-affirming surgery.

This is one of the earliest of Greer Lankton's (1958-96) journals, sketchbooks and daybooks to appear in the artist's archives, and the first to be published in facsimile form. Written during her time as an art student at the School of the Art Institute of Chicago, the journal offers key insights into Lankton's mind at work before her career-defining move to New York in 1978, where she would become an important figure of the East Village art scene in the 1980s and early '90s with her lifelike dolls and theatrical sets.

Containing drawings, behavioral diagrams and aspirational, occasionally confessional writing, the journal is a record of imagining the body and mind reconciled through transformation. In these pages, the 19-year-old turns an inquisitive, sociological eye toward the emotional landscape and somatic effects of the days recorded here; days leading up to her decision to undergo hormone treatment and gender-affirming surgery in 1979. Lankton reflects with raw vulnerability and keen self-awareness on critical questions of self-image, social perception, gender normativity and human behavior.

Facsimile compilation of the late-'70s journal on diasporic and colonial histories that paved the way for the British Black Arts Movement.

Published in three issues between 1978 and 1979, Black Phoenix: Journal of Contemporary Art & Culture in the Third World (the subtitle was changed to Third World Perspectives on Contemporary Art and Culture for its second and third issues) stands as a key document of its time. More than a decade after '60s liberation movements and the historic Bandung and Tricontinental Conferences that called for social and political alignment and solidarity to dismantle Western imperialism and (neo)colonialism, Black Phoenix issued a rallying call for the formation of a Third World, liberatory arts and culture movement on the eve of Margaret Thatcher's election in 1979.

Based in the UK, and both international and national in scope, Black Phoenix positioned diasporic and colonial histories at the center of an evolving anti-racist and anti-imperialist consciousness in late 1970s Britain—one that would yield complex and nuanced discourses on race, class and postcolonial theory in England in the decade that followed.

A precursor to the British Black Arts Movement that formed in 1982 (which encompassed such cultural practitioners as the Black Audio Film Collective and cultural studies theorist Stuart Hall), Black Phoenix proposed a horizon for Blackness beyond racial binaries, across the Third World and the colonized of the interior in the West.

This single-volume facsimile reprint gathers all three issues of the journal, which include contributions by art critics, scholars, artists, poets and writers, including editors Rasheed Araaen and Mahmood Jamal, Guy Brett, Kenneth Coutts-Smith, Ariel Dorfman, Eduardo Galeano, N. Kilele, Babatunde Lawal, David Medalla, Ayyub Malik, Susil Sirivardana and Chris Wanjala.

Judith Namala: A Novella, Serubiri Moses’s fiction debut, is an experiment in adaptation, storytelling, and translation as fictocriticism. Set in Uganda between the late 1970s and early 2000s, the book follows the domestic dramas of Judith Namala, a Black maid, and Esther Nambi, her Black madam. 

Unfolding across short vignettes, Moses’s innovative prose attends to the silences and opacities that mark the distances—and forced proximities—between two characters whose tense relationship is defined by class and social hierarchy. Hovering at the surface of these quiet scenes of servitude, the narrator offers an enigmatic model of interiority—grasped only in passing, where psychic geographies confront and sometimes, surprisingly, mirror one another. 

Drawing on cultural artifacts, art, film, and his own translation of lyrics from a Luganda popular music songbook, Moses spins a story of housework and labor that reaches across forty years of Ugandan history. Written in a unique style informed by oral tradition, folklore, criticism, and reportage, Judith Namala: A Novella is an intimate, domestic portrait that embraces the poetics of metaphor.

Judith Namala is a cinematic dressing-down of airs and manners: a collision of tradition, ritual, and other social parameters revealed through imperatives or hauntings. In a series of lyric portraits riffing off echoes of Annie John and Sula, poet-writer-curator Serubiri Moses exercises his multitalented explorations of text and artifacts, each image operating almost like a fetish. Here, the elite and extracted, the rural and cosmopolitan, are juxtaposed in suffocations of domesticity.
—Ladan Osman 

Through its innovative structure combining rich storytelling, history, and the writer’s own commentary, Judith Namala tells the story of a household in Uganda in which a young woman from the rural areas is employed as a maid. The story reveals the depth of injustice at the household level, where one woman’s child is abandoned, whilst the children of an elite Kampala household are over-mothered.
—Sitawa Namwalie 

Serubiri Moses is a Ugandan curator and writer living in New York City. He is the author of two poetry books, THE MOON IS READING US A BOOK and You Who Suffer Because You Love, Love Still More (pântano books, 2023 and 2025). His fiction has appeared in Lolwe and Ursula. Moses is a contributing editor at e-flux journal, and teaches at Hunter College and the Center for Curatorial Studies, Bard College. This is his first novel.

Editor: Rachel Valinsky
Copy Editor: Re’al Christian
Designer: Stoodio Santiago da Silva, Bárbara Acevedo

The first book devoted to the late African American writer and actress, Dorothy Dean, one of the few prominent African American women of New York City's bohemian heyday, close to Andy Warhol and Robert Mapplethorpe.

This second release from Éditions 1989 features Dorothy Dean's unpublished writing and selected correspondence with Edie Sedgwick, Rene Ricard, and Taylor Mead, among other friends and artists. This volume also includes Dean's transcendent script of an unrealized film starring Factory actor, Ondine.

Lyrical, humorous, political, and brutally honest, Who Are You Dorothy Dean? is a tribute to one of the few prominent African American women of New York City's bohemian heyday.

Dorothy Dean (1932-1987) was an African American writer and actress. She entered the 1960s New York underground scene and quickly became one of its key, if overlooked, figures, starring in six of Andy Warhol's films and inspiring the likes of Robert Mapplethorpe and Robert Creeley. Presumably the first woman ever hired as fact-checker at The New Yorker, Dean held brief editorial and proofreading positions at publications such as Vogue before launching her very own bulletin of film reviews, the All-Lavender Cinema Courier, in 1976.

Edited by Anaïs Ngbanzo.
Texts by Dorothy Dean, Edie Sedgwick, Robert Creeley, Gerard Malanga, Rene Ricard, Taylor Mead, et al.
Translated from the English (American) by Rachel Valinsky.

Here the mirror image of the almost hallucinatory, heart-rending loss of the familiar is literary defamiliarization. Arsanios both mourns and blasts apart the notion of the mother tongue, reminding us that for each “mother tongue” at least another tongue is silenced. Desire propels her genre-defying writing, which grief notwithstanding still manages to tongue languages, and that is her genius. — Mónica de la Torre

Mirene Arsanios is the author of the short story collection The City Outside the Sentence (Ashkal Alwan). She has contributed essays and short stories to e-flux journal, Vida, The Brooklyn Rail, The Rumpus, and Guernica, among others. Arsanios co-founded the collective 98weeks Research Project in Beirut and is the founding editor of Makhzin, a bilingual English/Arabic magazine for innovative writing. She teaches at Pratt Institute and holds an MFA in Writing from the Milton Avery Graduate School for the Arts at Bard College. Arsanios currently lives in New York where she was a 2016 LMCC Workspace fellow, and an ART OMI resident in fall 2017. With Rachel Valinsky, she coordinated the Friday night reading series at the Poetry Project from 2017–19.