MsHeresies 5 — We Are Going to Lose

This seventh issue, four folded offset-printed posters, publishes sampled and reworked material from the feminist collective and publication Big Mama Rag (1972–84, Denver, Colorado), specifically focusing on the issues and articles dealing with the Palestinian and international feminist struggle. Typeset alongside this archival collage is “Introduction to The Weather” (2001) by poet Lisa Robertson.

4 folded posters (narrow A2)

This book charts the journey of Black feminist, artist, researcher and curator Nydia A Swaby as she pieces together a biography of Pan-Africanist and feminist Amy Ashwood Garvey from her scattered archive. In turn, it offers a reflection on the future of Black feminist archival practice.

Often referred to as the first wife of Marcus Garvey, Amy Ashwood Garvey’s contributions to movements for social justice, and in particular Black women’s rights, have largely been forgotten, not least since archives about her life and work are spread across the various places she lived.

After helping Marcus Garvey set up the UNIA, one of the most influential Pan-African movements in the world, Amy moved to New York, where she thrived in the Harlem Renaissance. In the 1930s she emigrated to Britain, where she set up a boarding house and social centre called the Afro People’s Centre, and a club called the Florence Mills Social Parlour. Swaby recovers Amy’s life and work as an important political activist, cultural producer and Pan-Africanist in her own right, retracing her steps across the Caribbean, US, Britain and West Africa.

In addition to conducting traditional archival research, Swaby creates a series of ‘curatorial fabulations’, imagining into the gaps in the archive with her autoethnographic practice. Drawing on the work of contemporary Black feminist researchers, archivists, curators and artists, and her own creative practice, Swaby animates the process of creating and curating Ashwood Garvey’s archive. In doing so, she reflects on the practice of Black feminist archiving past, present and future.

This is the third book in LW’s Radical Black Women Series. It will be essential reading for scholars and students of Black feminism, Pan-Africanism, Black British history, Black arts and archival practice. Endorsements forthcoming from leading scholars in the field including Carole Boyce Davies, Ego Ahaiwe Sowinski, Kelly Foster, Kesewa John and Lola Olufemi.

There is no such thing as a safe word. 

In Bad Language, So Mayer blends memoir and manifesto as they explore the politics of speech, while looking at how language has been used – and abused – in their own life. What is the relationship between language and sexual violence? And how can we ‘make ourselves up’ in language when words themselves are encoded by a dominant culture that insists we see ourselves as powerless listeners rather than active speakers? 

Examining the semantic traps of their multi-lingual childhood – and taking in texts from the Torah to Grimms’ Fairytales, from protest bust cards to the works of Ursula K. Le Guin – Mayer asks who gets to speak, and who is forced into silence. Bad Language calls out the harm that words can do, while searching for crafty ways through which we can collectively reclaim language for protest and pleasure. 

‘Mayer’s writing is generous, astute and sincere; in Bad Language, they choose their words carefully, using incantation and spell to distil a complex argument – the transformative power of language lay in its ability to shape sense perception. For Mayer, the task of ‘making ourselves up’ is another way of asking, what kind of world do we want to live in?’ – Lola Olufemi

SO MAYER is a writer, editor, bookseller and organiser. Truth & Dare, their first collection of speculative fiction, was longlisted for the Republic of Consciousness and Edge Hill Short Story prizes. With Sarah Shin, they co-edited Ursula K. Le Guin, Space Crone, winner of the 2024 Locus Award for non-fiction. Bad Language is their second book for Peninsula, after A Nazi Word for a Nazi Thing.

Tendrils threads through grief, joy and solidarity toward futures shaped by collaboration and care. Reaching through ecological crises, these poems seek new ways of living kinship in the more-than-human world.

This anthology gathers international voices that entangle, illuminate and resist: a collective turn to the future with renewal and possibility.

Edited and introduced by fieldnotes collective: Pratyusha, Jessica J. Lee, Alycia Pirmohamed and Nina Mingya Powles.

With contributions by Shasta Hanif Ali, Hala Alyan, Hana Pera Aoake, Polly Atkin, Kara Barlow, Khairani Barokka, Kat Benedict, Ahimsa Timoteo Bodhrán, Corinna Board, Jody Chan, Supriya Kaur Dhaliwal, Kerri ní Dochartaigh, Carlina Duan, Chloe Elliott, Zoë Fay-Stindt, Sophie Hoyle, Petero Kalulé (petals), Bhanu Kapil, Jayant Kashyap, Maija Makela, Lola Olufemi, Carl Phillips, Nat Raha, Shumin Tan, Dženana Vucic and Alice Willitts.

This is a book of failure and mistakes; it begins with what is stolen from us and proposes only an invitation to imagine.

In these playful written experiments, Lola Olufemi navigates the space between what is and what could be. Weaving together fragmentary reflections in prose and poetry, this is an exploration of the possibility of living differently, grounded in black feminist scholarship and political organising.

Olufemi shows that the horizon is not an immaterial state we gesture toward. Instead, propelled by the motion of thinking against and beyond, we must invent the future now and never let go of the otherwise.

Lola Olufemi is a black feminist writer and CREAM/Stuart Hall Foundation researcher from London. Her work focuses on the uses of the feminist imagination and its relationship to futurity, political demands and imaginative-revolutionary potential. She is the author of Experiments in Imagining Otherwise and Feminism, Interrupted: Disrupting Power, the co-author of A FLY Girl’s Guide to University, and a member of ‘bare minimum’, an interdisciplinary anti-work arts collective.

Alaa is haunted by his grandmother’s memories of being displaced from Jaffa and becoming a refugee in her homeland after the Nakba. Ariel, Alaa’s neighbour and friend, is a liberal Zionist, critical of the military occupation of the West Bank and Gaza yet faithful to the project of Israel. When he wakes up one morning to find that all Palestinians have suddenly vanished, Ariel begins searching for clues to the secret of their collective disappearance.

That search, and Ariel’s reactions to it, intimately reveal the fissures at the heart of the Palestinian question. Between the stories of Alaa and Ariel are the people of Jaffa and Tel Aviv – café patrons, radio commentators, flower-cutters – against whose ordinary lives these fissures and questions play out.

Critically acclaimed in Arabic, spare yet evocative, intensely intelligent in its interplay of perspectives, The Book of Disappearance is an unforgettable glimpse into contemporary Palestine as it grapples with both the memory of loss and the loss of memory.

Across multiple worlds in upheaval, a curious cast of Black queer characters must choose between what they already know themselves to be and what they might yet become in the cataclysm. A shapeshifter learns to embrace their body as it changes through a lunar cycle. A stranger’s visit disturbs three sisters sheltering from monsters that stalk the land. An archivist hears an irresistible call to the rising ocean as she uncovers a surprising history. A mysterious fire sparks whispers of revolution in the mind of a vampire’s captive consort.

At once tender and audacious, Nathan Alexander Moore’s debut collection tells the stories of extraordinary creatures making impossible but human decisions. Traversing apocalypses both big and small, these captivating tales vibrate with the tensions between loss and growth; self and community; precarity and possibility.

Nathan Alexander Moore is a Black transfemme writer. She is an assistant professor at the University of Colorado Boulder whose research explores Black transfemininity, speculative fictions and temporality. Their debut chapbook, small colossus, was published in 2021, and their fiction was shortlisted for the 2022 Santa Fe Writers Project Literary Award. She was a 2023 Lambda Literary Fellow in poetry.

In this genre- and gender-breaking work of theory-fiction, legendary writer and cofounder of the 1970s French feminist movement Monique Wittig celebrates the body—lesbian, literary and defiantly political—and challenges the order of heterosexuality in literature. 

First published in French in 1973, The Lesbian Body mines the relationship between a lover and a beloved—also a writer and a text—to explore the ideological and historical constructions of the female subject. Organized according to the principle of montage, poetic passages are juxtaposed with anatomic lists that mark lesbian eros. Through expressions of joy, violence, and tenderness, the site of pleasure is celebrated. In her transfiguration of gender and its paradigms, Wittig transformed French vocabulary, feminizing grammar and lesbianizing myths. This edition brings the English translation of Wittig’s groundbreaking work back into circulation for the first time since the mid-1980s, revised according to the author's notes, and with an introduction by Paul B. Preciado.

“The Lesbian Body is a fundamental work of lesbian existence. Wittig's applied vision is a state of natural delirium, a revolutionary excess of utopianism, refusal, and mutual self-creation. Revisiting it reveals how much passionate free thought has been lost, and simultaneously, how many of her tropes and discoveries have integrated into our collective consciousness.” — Sarah Schulman

“In this stunning new rendering of The Lesbian Body by the French author, theorist, activist and teacher, the late Monique Wittig, we are plunged into an imagined world of passionate violence and erotic lesbian mayhem intertwined in strikingly bold poetic images. Wittig, in the reach and volatility of her imagination, stands alongside such important American writers as Audre Lorde, Adrienne Rich, and Valerie Solanas, all of whose work deserves to be read again, or for the first time.” — Esther Newton

“To read the book is to be forced by Wittig into another grammar and happily contaminated by its strange forms. You will never think straight again.” — Jack Halberstam

“For me, Wittig opened up a sense of the world that had been, quite literally, unimaginable. She tore us apart.” — Judith Butler

“Together with Ursula Le Guin and Samuel R. Delany, Wittig is the first to design a nonbinary utopia, a world in which the binary categorization of sexes and genders will have ceased to exist.” — Paul B. Preciado

Introduction by Paul B. Preciado
Translated by David Le Vay