MsHeresies 5 — We Are Going to Lose

How do we care for each other in our living, learning and working lives? The manual Promiscuous Infrastructures Practicing Care calls for an ethics of care and attentiveness to one another, re-imagines the making and the use of infrastructures, and situates care within a genealogy of artistic and social practice.

Promiscuous Infrastructures brings together more than twenty contributors - art and social practitioners, researchers, and educators - including the twelve core members of the Promiscuous Care Study Group, who have been researching and writing about caring infrastructures and promiscuous care for several years. This project takes seriously the urgent need to imagine diverse infrastructures of care at every scale of planetary existence. The resulting interdisciplinary publication comprises essays, visual schematics and scores, personal letters, recipes, and conversations, which emerge from the work of the study group, situated around the Willem de Kooning Academy in Rotterdam.

In society at large, the adjective “promiscuous” is commonly understood as a derogatory term, but it originally referred to people or things that “mingled confusedly or indiscriminately.”

The promiscuity the title explores is defined by a clear and collective refusal of efficiency, and favors generosity, care, love, and attention. Together, the group and their interlocutors situate their own collective care practice within a genealogy of artistic and general social practice. Adopting the UK-based Care Collective’s understanding of promiscuous, which aims toward multiplying and experimenting with caring practices beyond the shriveled forms that prevail today, Promiscuous Infrastructures addresses the following themes: institutional change, communal responsibility and accountability practices, mental health and collective care, hospitality and hosting, soil, counter-histories, intergenerational learning, joy and collective grief, and the poetics of imagining otherwise. These themes nurture a practice of multiplying and experimenting in diverse and expansive ways.

In this publication being promiscuous means taking agency within and beyond the shared context of structurally dispassionate cultural and educational institutions that require innovation, expediency, and measurable results above all.

Contributors: Carla Arcos, Jacquill Basdew, Selma Bellal, Seecum Cheung, Cooking Something Up, Yoeri Guépin, Marc Herbst, Czar Kristoff P., Pablo Lerma, Judith Leijdekkers, Carmen José, Edwin Mingard, Skye Maule-O’Brien, Lola Olufemi, Laurence Rassel, Vivian Sky Rehberg, Reading Room Rotterdam, Kari Robertson, Yusser al Obaidi, Michelle Teran, Renée Turner, and Julia Wilhelm.

Charismatic Spirals is for an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological and political consequences.

An archetypal outsider, Will Alexander released his first poetry collection aged forty-four while working at the Los Angeles Lakers' ticket office. Three decades on, he has ascended to the legendary status of the city's great living surrealist, existing, as Eliot Weinberger wrote, in a state of "imaginal hyperdrive," with forty such collections to his name.

Operating at the edge of language, Alexander deploys words in a way that feels prophetic—human psyches synthesize with technological artifacts; atoms and archetypes collide; bodies are vacated, voices are newly incarnated. His America—like Glissant's—is multinational and—like Coover and Spiegelman's—multivalent and symbolically unstable. That is to say, he belongs to an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological, and political consequence.

In doing so, Alexander draws from a vast array of influences, from luminaries like Aimé Césaire, Bob Kaufman, Andre Breton, Antonin Artaud, and Philip Lamantia, to holistic visions such as Sri Aurobindo's Integral Yoga, the Mayan numerical system, and Cheikh Anta Diop's perspectives on ancient Egypt. In a preview of Charismatic Spirals in the New York Times, Anne Boyer captured the essence of his work: "visionary poetry [that] achieves its effect through sound, not image...Cadence [that] can shatter us, set the world ablaze."
Read it syllabically, surf it quickly—there is no single way to approach this work.

Will Alexander (born 1948 in Los Angeles) is an African-American artist, philosopher, poet, novelist, essayist and pianist.

In July 1971, Bernadette Mayer embarked on an experiment: for one month she shot a roll of 35mm film each day and kept a journal. The result was a conceptual work that investigates the nature of memory, its surfaces, textures and material. Memory is both monumental in scope (over 1,100 photographs, two hundred pages of text and six hours of audio recording) and a groundbreaking work by a poet who is widely regarded as one of the most innovative experimental writers of her generation. Presaging Mayer's durational, constraint-based diaristic works of poetry, it also evinces her extraordinary —and often unheralded— contribution to conceptual art.

Mayer has called Memory "an emotional science project," but it is far from confessional. This boldly experimental record follows the poet's eye as she traverses early morning into night, as quotidian minutiae metamorphose into the lyrical, as her stream of consciousness becomes incantatory. In text and image, Mayer constructs the mercurial consciousness of the present moment from which memory is —as she says— "always there, to be entered, like the world of dreams or an ongoing TV show."

This publication brings together the full sequence of images and text for the first time in book form, making space for a work that has been legendary but mostly invisible. Originally exhibited in 1972 by pioneering gallerist Holly Solomon, it was not shown again in its entirety until 2016 at the Poetry Foundation in Chicago and then again in 2017 in New York City at the CANADA Gallery. The text was published without the photographs in 1975 by North Atlantic Books in an edition that has long been out of print.

Bernadette Mayer (born 1945) is the author of over 30 books, including the acclaimed Midwinter Day (1982), a book-length poem written during a single day in Lenox, Massachusetts, The Desires of Mothers to Please Others in Letters (1994) and Work and Days (2016), which was a finalist for the National Book Critics Circle Award. Associated with the New York School as well as the Language poets, Mayer has also been an influential teacher and editor. In the art world, she is best known for her collaboration with Vito Acconci as editors of the influential mimeographed magazine 0 TO 9.

A young writer has his heart set on his aunt's large apartment. With this seemingly simple conceit, the characters of The Planetarium are set in orbit and a galaxy of argument, resentment, and bitterness erupts. Telling the story from various points of view, Sarraute focuses below the surface, on the emotional lives of the characters in a way that surpasses even Virginia Woolf. Always deeply engaging, The Planetarium reveals the deep disparity between the way we see ourselves and the way others see us.

The author of eleven novels, three works of criticism, a collection of plays, and an autobiography, Nathalie Sarraute (1900-1999) is well-known as one of the prime proponents of the New Novel, alongside Alain Robbe-Grillet, Robert Pinget, and Claude Simon. Among her books are Do You Hear Them?, Martereau, Portrait of a Man Unknown, Between Life and Death, and Tropisms.

Pleasure Beach is a queer love story from the North West’s saucy seaside paradise, Blackpool, on one day: 16 June 1999. Written in multiple voices and styles, Pleasure Beach follows the interconnecting journeys and thoughts of three young women over the course of 24 hours and over 18 chapters which are structured and themed in the same way as James Joyce’s Ulysses.

Hedonist and wannabe playwright Olga Adessi, 19, is struggling along the prom to get to her morning shift at the chippy with a monstrous hangover, trying to remember exactly what happened with Rachel Watkins, 19, a strange and fragile girl she had an encounter with the night before. Former gymnast and teenage mum Treesa Reynolds, 19, is off to the Sandcastle Waterpark with her mum Lou and daughter Lulu, looking forward to a sausage and egg McMuffin on the way.

Pleasure Beach breathes and exhales the unique sea air, fish and chips, donuts and candyfloss scents of Blackpool, bringing to life everything the town is famous for, portraying the gritty magic and sheer unadulterated fun of the city and its people across a spectrum of sensory experiences and emotions. 

D’eux, il ne reste que les mots de celle qui a croisé leur route. Le crissement de pneus qui sifflent avant un malheur qui tarde à se produire. Sanctification plus que célébration, Oraison funèbre pour Zelda1990 est une tentative de communication au-delà de la matière physique de l’énonciation, un dialogue interne qui convoque « par moment le frère, par moment l’ami parti », toujours la ruine, la consommation de la séparation avec le tout. À travers quatre parties qui font écho à la structure des éloges funèbres de la Grèce antique, Romane Constant réouvre la poésie des plaies larges et profondes que les vers lapidaires d’Hélène Bessette – sur qui l’autrice mène un travail de recherche – ont laissé dans l’histoire moderne de la littérature, et signe un texte bouleversant sur la difficulté des choses qui ne (se) passent pas, la force de celles que l’on voit suspendues par le cou au bord d’une paix impossible à trouver. Oraison funèbre pour Zelda1990 est une douleur croissante, avec écoulement et rougeur.

Romane Constant vit et travaille à Paris. Elle explore à travers différents supports les questions relationnelles, d’intimité, du corps et du genre. Attachée aux Ardennes où elle a grandi, elle s’intéresse également à l’héritage de la classe ouvrière et aux traumatismes intergénérationnels.