Special edition: 100 out of 300 books are reworked by making cutouts in the book.
This publication shows the waiting archive of the Museum of Resistance. The Brussels Museum of Resistance is undergoing renovation. Hidden in the basements of the civil affairs department, the stacked archive awaits a new home. Boxes filled with recognition files, photo albums, exhibition panels, books, flags, furniture, and other scenographic materials are scattered throughout the entire floor plan. The recently appointed archivist Samuel and historian Agnes are sorting through the archive pieces and are striving to ensure a future.
Touch Response is about lacking language and how to (not) interpret images. This is a book on vulnerability, as a description, prescription or side effect. It is made in a difficult period of fatigue and pain, mainly in the sofa in my living room, as a dialogue with myself and other invisible forces.
Drawings by Lore Smolders - visual artist
Interview with Birds WG - healer, writer, performance artist
Text editing by Isolde Vanhee and Joan Somers Donnelly
In banana boxes, Maxime Le Bon collects and stores a lot of documents in a jumble. Most of them are printed, cut out from newspapers, magazines, old publications, erratas and other fragments of texts. Added to this are drawings that he improvises - some of them torn or stained that he don't want to display or throw away. This collection of heterogeneous items is then being rearranged and slipped into plastic pockets where he stores them. Unstable and in constant change, this improbable archive grows with the years. It sedimented layers of experiences and constitutes this heterogeneous deposit from which can emerge all sorts of fragmentary narratives and accidental arrangements. The publication ZILCH brings together a selection of images from this extensive archive.
A previously unpublished collection of 60 ink pictograms, drawn between 1976 and 1996, originally printed individually as A2 plane prints.
An early progenitor of the artist's book genre, Warja Honegger-Lavater was born in Winterthur, Switzerland in 1913. She worked as an illustrator for the magazine Jeunesse from 1944-1958, and moved to New York shortly thereafter where she began a wonderful series of artist's books.
These books were published between 1962 and 1971, an exceptionally ripe time for artists to turn to the bookform, a time when the most often cited "first" artist's book also appeared, Twentysix Gasoline Stations (1962) by Ed Ruscha.
All of Honegger-Lavater's books are made using the accordion-fold binding. Her aesthetic has been aptly described as "very clean, very Swiss." Each book tells a story, sequentially, like traditional books, but varying from them by rarely using words. Instead she chooses a symbol to represent, for example, a character, as in the red dot standing in for Red Riding Hood in Little Red Riding Hood.
Publication accompanying the exhibition Gernot Wieland (08.02.-05.07.2020).
One can summarize Gernot Wieland and his work as an intertwining of the man, the artist, and the artwork. With Gernot, we experience in his artwork and in his presence more of a quiet, constant fascination with what is around him and what has affected or influenced or indeed shaped him sinde his childhood. These impressions - whether quirky memories or indeed tragic experiences and the non-stop grappliing with what has happened - arise in his artwork or in his conversation, whether directly or not. Alongside self-analysis and presentation through his artwork is an analysis of societal norms and indeed repressed aspects of society as it expresses itself, even violently, in hegemonic structures - in the classroom and upon children, for example. From his sketches or film narratives we catch a powerful glimpse upon a concentration of trauma, repression, and guilt placed upon his generation, an Austrian condition manifesting itself in obscene and absurd ways.
For British artist Delaine Le Bas, dress is divine. Clothes appear as both mask a nd memorial within an expansive body of work exploring mythologies of Le Bas’s Romani ancestry. Embroidered and hand-painted textile is central to the artist’s lyrically activist practice, alongside costume, writing and performance. In a new series of portraits by the British photographer Tara Darby, directed by Jane Howard, gold leaf dances across the planes of Le Bas’s face in repose, it wraps and jangles around her wrists, glimmers across her clothes. In a notebook she has inscribed: “In the forest of grief I grew into a shrub of gold.” The grief is alchemical.
As Stephen Ellcock writes:
‘The maxim ‘Know Thyself’ was inscribed in gold on a column on the threshold of Pythia’s temple, serving as a warning that wisdom, understanding, empathy and anything remotely resembling peace of mind are unachievable without selfawareness, reflection and ruthless self-criticism.’
The fragments of hope, anger, magic and curiosity redolent in Le Bas’s work form a call to action. A reminder of the racism, exclusion and subjugation that abound. Photographs of Le Bas, which Darby has been making for more than a decade, present the artist as truth sayer, inquisitive goddess and modern-day Sibyl.
Through the incorporation of texts—a conversation between gallerists John Marchant and Keiko Yamamoto with curator Claire Jackson—drawings from Le Bas’s journals, archival images taken at her home and the restyling—and reflection—of her own personal wardrobe, In the forest of grief I grew into a shrub of gold radiates psychological, social and political wisdom. Fashion is revealed as both tyrannical disguise and liberating regalia.
Michael Cavuto, Astrid Terrazas
"From this moment / and hence backwards / a visitation / echoes thru the apparent opening / to the tomb / the narrow passage is the mind's reasoning / in clarity / as she moves like a shadow / having lived her life before " — Joanne Kyger, from Places to Go (Black Sparrow, 1970)
"All processes measured as form are traceable in curved decay. Seemingly unmeasurable, unquenchable, the heart stone harbors its own native entropy. The evolution of organs is not ours to decipher. We’re drawn slanting toward the stone in helices of approaching circles. Our movements throw shadows, our bodies ring haloes." — Michael Cavuto, "Isis Theses"
"In the dual work of Isis Theses & Pyre I-V, living, death, language’s work of remembrance, place & poetic lineage all take part in shifting throughlines of recombinant forms, as a spiral spirals back on itself, changed over time. Early on, here, Cavuto writes “There is not enough wood for coffins. There is wood enough for a boat.” a Pyre then is a boat, a burning that is going somewhere, not death-as-end but as an upward & outward movement into collectively shared air, an archeology of connection. “Kyger wrote that memory is a weird dimension carried around invisibly in the ‘mind’’ Cavuto writes, in one of those moments that feels like a key, “Writing, she said, gives history back to you.” But it is not only history that Cavuto is carrying forward in these poems, it is something more spatially complex, enlivened & embodied in the dance of the words, & in the vital breakdown of the words themselves. The poems in Pyre I-V enact their answer to the question ‘what essence is left us when no words are left,’ & leave us, after the ritual process, dazzled with the true sense that something is left, something important of resonance & remembrance, in the atomized language-space; the air around the dis-integrating morphemes shimmering on the page as dissipative, potentiate sparks. —Cody-Rose Clevidence
Michael Cavuto is a poet based in Brooklyn, New York. His books include Country Poems (Knife Fork Book, 2020) and Pyre (Spiral Editions, 2025). With the poets Dale Smith and Hoa Nguyen, he publishes the Slow Poetry in America Newsletter. Along with Tessa Bolsover, he publishes hand-bound poetry books through auric press.
Pyre, Michael Cavuto. Illustrations by Astrid Terrazas. 52p, 8.5" x 6.75", hand sewn with red linen thread. Covers letterpressed on a 1963 Vandercook proof press with Strathmore Premium Grandee paper. Copy text and illustrations printed both offset and digitally on Mohawk felt paper in a first edition of 275. Printed, assembled, and bound in “Kingston, New York,” the unceded and currently occupied lands of the Haudenosaunee, Mohican, Munsee Lenape, and Schaghticoke. With thanks to Vladimir Nahitchevansky and the various friends who helped assemble.
An artist's book by New York-based author and artist Sam Pulitzer (born 1984), The Premise of a Better Life combines photographs with ethical and existential questions addressed to the viewer, in an allegory of the contemporary condition. These photographs of everyday things, ambiguous details, nondescript landscapes and cityscapes were mostly taken in New York, although the city appears as the pale reflection of a model city.
Each picture is accompanied by a question: "Can you afford yourself?" "Are you waiting for a moment that just won't come?" "If you knew then what you know now, would it make a difference?" "Do you trust happiness?" The montages offer a complex, personal, at times satirical image of the present age.
An original essay by Pulitzer unfolds the project's philosophical and political issues, notably discussing a key reference for the project, Ernst Bloch's The Principle of Hope.