Constructing Worlds Otherwise

"Absolutely what we need in these days of spreading gloom. A very well argued case for joyful militancy, and against the dead hand of puritanical revolution. Read it, live it!” — John Holloway, author of Crack Capitalism

Why do radical movements and spaces sometimes feel laden with fear, anxiety, suspicion, self-righteousness, and competition? Montgomery and bergman call this phenomenon rigid radicalism: congealed and toxic ways of relating that have seeped into social movements, posing as the “correct” way of being radical. In conversation with organizers and intellectuals from a wide variety of political currents, the authors explore how rigid radicalism smuggles itself into radical spaces, and how it is being undone.

Interviewees include Silvia Federici, adrienne maree brown, Marina Sitrin, Gustavo Esteva, Leanne Betasamosake Simpson, Walidah Imarisha, Margaret Killjoy, Glen Coulthard, Richard Day, and more.

Undrowned is a book-length meditation for social movements and our whole species based on the subversive and transformative guidance of marine mammals. Our aquatic cousins are queer, fierce, protective of each other, complex, shaped by conflict, and struggling to survive the extractive and militarized conditions our species has imposed on the ocean. Gumbs employs a brilliant mix of poetic sensibility and naturalist observation to show what they might teach us, producing not a specific agenda but an unfolding space for wondering and questioning. From the relationship between the endangered North Atlantic Right Whale and Gumbs's Shinnecock and enslaved ancestors to the ways echolocation changes our understandings of "vision" and visionary action, this is a masterful use of metaphor and natural models in the service of social justice.

With Foreword by adrienne maree brown

Alexis Pauline Gumbs is a poet, independent scholar, and activist. She is the author of Spill: Scenes of Black Feminist Fugitivity, M Archive: After the End of the World, and Dub: Finding Ceremony; coeditor of Revolutionary Mothering: Love on the Front Lines; and the founder of Brilliance Remastered, an online network and series of retreats and online intensives serving community accountable intellectuals and artists.

This eighth instalment of BFTK is on letters and letters. It takes the double meaning of this word as its point of dispatch, inviting recipients to think through and respond to — directly and indirectly — ideas around correspondence, addressing and alphabets. What it means to be in correspondence with somebody, the initiation and continuation of this communicative exchange and what happens when it is severed or lost. How to write directly towards a you, to you; to a particular reader, object, locale. The volume is littered with letters. There are letters about letters, letters to letters, letters that crease, fold, tear and rip, letters that are sent and lost, found and read. There are letters that pile up, their combinations arranged and rearranged to form comprehensive linguistic logics, and there are letters that are simply letters. Contributions sit in eight-page signatures, of which there are twenty-six in total. Of the eight hundred bound copies, twenty-six are left unbound, returned to discrete correspondence, loose abécédaire units for exchange — letters to be leafed through and addressed once more.

PLEASE TAKE A LOOK AT YOUR
SHADOW IN THAT MIRROR
Chang Yuchen
(pp.1–8, A)

BESTIARY FOR A NON-GENETIC DESCENDANT
Bhanu Kapil
(pp.9–16, B)

THROW STUFF AWAY
Hannah Regel
(pp.17–24, C)

THE MOON HATH XXX DAYS:
LETTERS FOR LETTERS
Helen Marten
(pp.25–32, D)

WHAT DOES THE LOSS FEEL LIKE?
Meg Miller
(pp.33–48, E, F)

LIGHT UP THE A
Kate Briggs
(pp.49–56, G)

THE POSTCODE CONNECTION
Rebecca Ross
(pp.57–72, H, I)

(LETTER) TO S… LABYRINTH-CORTEX
Michèle Métail, trans. Thea Petrou
(pp.73–80, J)

RACKETY CORRESPONDENCES /
A CORRESPONDING RACKET
Nisha Ramayya
(pp.81–96, K, L)

THE COIN OF THE REALM
Lucie Elven
(pp.97–104, M)

UNFOLDING FOLDED FANTASIES:
A CORRESPONDENCE WITH THE SEATED SCRIBE
Fatema Abdoolcarim
(pp.105–112, N)

DEAR DEAREST DEAR MOTHER
Alice Butler
(pp.113–120, O)

/ DON’T BOTHER THE CREASE
Tice Cin
(pp.121–128, P)

FEELING LETTERS, SEEING BLUE
Gemma Blackshaw
(pp.129–144, Q, R)

LINES OF GRACE AND DISGRACE
Francis Haselden
(pp.145–152, S)

AN ABC OF MIMICRY
Jeffrey Stuker & Jan Tumlir
(pp.153–176, T, U, V)

ADDRESS
Céline Mathieu
(pp.177–184, W)

MY VOICE FOLDS YOU
Thea Petrou
(pp.185–192, X)

A LONG DISTANCE LULLABY
Vibeke Mascini
(pp.193–200, Y)

DEBT OF GOLD CAN BE PAID OFF,
DEBT OF KINDNESS IS CARRIED OVER DEATH
Chang Yuchen
(pp.201–208, Z)

LETTERS ON LETTERS
FROM LETTERS ON LETTERS
Matthew Stuart
(covers)

Born in Korea, raised in the American South, and trying her best to survive British academia, SJ Kim probes her experiences as a writer, scholar, and daughter to confront the silences she finds in the world. With curiosity and sensitivity, she writes letters to the institutions that simultaneously support and fail her, intimate accounts of immigration, and interrogations of rising anti-Black and anti-Asian racism. She considers the silences between generations―especially within the Asian diaspora in the West―as she finds her way back to her own family during the pandemic lockdown. Embracing the possibilities and impossibilities of language, Kim rejoices in the similes of Korean, her mother tongue, and draws inspiration from K-dramas and writers who sustain her, including Yusef Komunyakaa, Don Mee Choi, Toni Morrison, and Theresa Hak Kyung Cha.

Longlisted for the 2025 Andrew Carnegie Medal for Excellence in Nonfiction.

In Juggling , Stewart Lawrence Sinclair explores the four-thousand-year history and practice of juggling as seen through his life as a juggler. Sinclair—who learned to juggle as a child and paid his way through college by busking—shares his experiences of taking up juggling after an episode of suicidal ideation, his time juggling on the streets, and ultimately finding comfort in juggling during the COVID-19 pandemic. In many ways, this is a book about loss and recovery. From his own juggling story to clowns braving military checkpoints in Bosnia and Rwanda to perform in refugee camps to contemporary avant-garde performances, Sinclair shows how the universal language of juggling provides joy as well as a respite from difficulties during hard times.

Ian Burn has been described as many things: an activist, a trade-unionist, a journalist, an art critic, a curator and an art historian—or, as he once described himself in a moment of self-deprecating alienation, ‘an ex-conceptual artist’. Born in Geelong in 1939, Burn studied painting in Melbourne and went on to live and work in London and New York. Burn moved back to Australia in 1977 and passed away in 1993 at the age of 53. Burn sought to grapple with how art history intersects and engages with contemporary art and political debate, arguing for a decentred view of the world. 

His legacy is international and can be seen in retrospective exhibitions as recent as 2022, and his work remains a key touchstone in art history. Edited by Burn’s friend, frequent collaborator and eminent art historian, Dr Ann Stephen, this volume brings together 49 pieces of Burn’s own agile and expansive writings alongside a vast collection of his artworks. The collection concludes with reflections on Burn’s life and work from prominent figures and past collaborators in the form of memorial lectures.

Ian Burn: COLLECTED WRITINGS 1966–1993 is edited by Ann Stephen and designed by Robert Milne, with contributions by Art & Language, Adrian Piper, Paul Wood, Allan Sekula, and Mel Ramsden.

In 1911, Sigmund Freud addressed his followers gathered at Nuremberg, where he restated the import of his practice: “the task of psychoanalysis lies not at all in the discovering of complexes, but in the dissolving of resistances.” A formal antipode to political resistance, psychoanalytic resistance dams up desire and obstructs traumatic knowledge. It is conservative, allergic to change, and aims for the kind of frictionless normativity against which the unconscious drives rail. Meanwhile, we associate political resistance with change itself, with a blockade that pushes for revolution—rather than a blockage that censors its very possibility. If we read Freud as urging his followers to help their patients move through their resistance, psychoanalysis is a project on the side of material and political reality by bringing patients out of isolation and into social struggles. However, psychoanalysis is often glossed in reverse: as a project of isolated relief for the stubborn individual.

Should psychoanalysis only succeed at rendering patients compliant in their cure? Is psychoanalysis a tool for nullifying political resistance? If so, Freud’s edict for the aim of psychoanalysis is now but an epitaph. It would be easy, then, to give up the ghost, to let psychoanalysis go. But why should psychoanalysis retreat from collective symptoms back into the consulting room for individual treatment—away from strikes, riots, and uprisings, and toward complacency and normativity, if not quite literally marriage and babies? Why should the clinic not dare to be in and of the world?

Feeling restless. Hunger tactics. Laughing in the face of fascism. Breaking through. Diagnosing revolution. Madness in the Maghreb. Essays by Fady Joudah, Jamieson Webster, Dylan Saba, Yasmin El-Rifae, Ussama Makdisi, Mary Turfah, Hannah Proctor, and more.

In Memory of Joshua Clover (1962-2025).