Caccia alle streghe, guerra alle donne

A contemplative photographic series by Jochen Lempert, created during a residency at the Moulin des Ribes in Grasse, a former mill nestled in the Provençal landscape.

Known for his background in biology and his distinctive analogue black-and-white photography, Lempert brings a scientific sensitivity and poetic restraint to his exploration of the site's immediate environment.

Shot entirely on location, the images focus on subtle interactions between natural forms and their surroundings. Rather than constructing grand ecological narratives, Lempert observes everyday life in and around the mill, drawing attention to the interdependencies and ephemeral presences that define a place.

With the intimacy of field notes and the tactility of silver gelatin prints, Local Ecology. Moulin des Ribes is both a document and a meditation. It reveals the overlooked ecologies that persist on the periphery of human attention, transforming the act of looking into a form of ecological engagement. In the silence of these photographs, Lempert proposes a different kind of knowledge—rooted in slowness, attunement, and care.

The photographs included in this publication were taken in the summer of 2021 during a residency at La Società delle Api, Moulin des Ribes, Grasse, based on an idea by Cristiano Raimondi.

Jochen Lempert (born 1958 in Moers) is a German photographer. Trained as a biologist specializing in dragonflies, he began his career as a photographer in 1989, at the age of 31, developing an artistic practice based on this scientific heritage, marked by images of nature where the animal and vegetal go hand in hand.

Upside-down trees with roots reaching toward the cosmos, glasses, pitchers, transparent vessels, and bodies blending human and animal, male and female features populate Jacopo Pagin’s works. These figures reveal themselves in their decadent and symmetrical being, caught within a web of references centered on the evocative power of the gaze.

The first monograph dedicated to Jacopo Pagin, designed and edited by Ismaël Bennani and Orfée Grandhomme and featuring a critical contribution by Alessandra Franetovich, brings together over 200 drawings and paintings to explore the visionary, obsessive, and hypnotic qualities of the artist’s work and its profound connections with exotic, mediumistic, and new-age practices.

The book is co-published with Make Room, Los Angeles.

A portrait of the cohesive community of women artists in Frogtown, Los Angeles, including Ruby Neri, Hilary Pecis, Megan Reed, Lily Stockman, and Austyn Weiner.

The Glover Group: A Los Angeles Story narrates the journey of an extraordinary group of artists who have nurtured their unique artistic voices within the same studio complex in Frogtown, Los Angeles. The Glover Group includes Ruby Neri, Hilary Pecis, Megan Reed, Lily Stockman, and Austyn Weiner, a coincidental yet cohesive community of women artists sharing a unique bond through their interconnected workspace.

This catalog, designed to document their collaborative exhibition held at MASSIMODECARLO in Milan during July and August 2023, features interviews to the artists by Cecilia Alemani, Alison M. Gingeras, Justine Ludwig, Marta Papini, and Heidi Zuckerman, together with photographs by Tracy Nguyen.

Contributions by Ruby Neri & Alison M. Gingeras, Hilary Pecis & Cecilia Alemani, Megan Reed & Marta Papini, Lily Stockman & Heidi Zuckerman, Austyn Weiner & Justine Ludwig.

The ultimate ambition of this book-tool is to “disappear on the street”. Its pages collect words and stories of people whose right to exist and be visible in public spaces was forced to confront the concepts of “legality” and “justice”.

Considering the assumption that the law is a fluid parameter, which changes depending on where we are in the world, the historical period in which we live and the sort of privileges we enjoy, the law defines what is considered moral, licit, in other words, what is right. It distributes power and the perception of power in society, defining, categorizing, dividing and controlling.

WILL YOU MARRY ME? is a public lecture and an artist’s book by Sara Leghissa and Marzia Dalfini, investigating a specific portion of the spectrum of illegality, namely the relationship between illegal acts and public space. It explores how we can act disobedience before everyone’s eyes, suggesting possible forms of complicity and public resistance.

All the content was collected by the artist during meetings and conversations that took place in Prato, Milan, Ramallah, Marseille, Madrid, Nyon and Lausanne and with this book-tool their words become manifestos that the reader is invited to detach and relocate into the public space.

Designed by Marzia Dalfini. Published by NERO with the support of L’Altra.

Format: 42 x 29,7 cm
Pages: 28
Language: IT / EN
Year: 2021

Jochen Lempert brings his signature blend of scientific sensitivity and poetic vision to the remote Greek island of Kastellorizo.

Known for his black-and-white photographs and background in biology, Lempert turns his lens to the subtle presences of animal, vegetal, and mineral life on this isolated Mediterranean outpost.

Through a series of quietly observational images, Lempert documents the island's micro-ecologies with a field biologist's care and an artist's attunement to form and chance. As always, he eschews dramatic framing and post-production, relying on natural light, analog processes, and an acute sense of timing. 

What emerges is a slow, intimate portrait of a place, where natural history and everyday life are entangled, where the ephemeral and the enduring coexist. Not only a record of a particular geography, Local Ecology. Kastellorizo delves into themes of observation, belonging, and the delicate ecosystems that support life in isolated places.

The photographs included in this publication were taken in the summer of 2019 during a residency at La Società delle Api in Kastellorizo, Greece, based on an idea by Cristiano Raimondi.

Jochen Lempert (born 1958 in Moers) is a German photographer. Trained as a biologist specializing in dragonflies, he began his career as a photographer in 1989, at the age of 31, developing an artistic practice based on this scientific heritage, marked by images of nature where the animal and vegetal go hand in hand.

In this edited collection of work spanning more than 20 years, Silvia Federici provides a detailed history and critique of the politics of the commons from a feminist perspective. In her clear and combative voice, Federici provides readers with an analysis of some of the key issues in contemporary thinking on this subject. Drawing on rich historical research, she maps the connections between the previous forms of enclosure that occurred with the birth of capitalism and the destruction of the commons and the "new enclosures" at the heart of the present phase of global capitalist accumulation.

Considering the commons from a feminist perspective, this collection argues that women and reproductive work are crucial to both our economic survival and the construction of a world free from the capitalist hierarchies. Federici is clear that the commons should not be understood as happy islands in a sea of exploitative relations—but rather autonomous spaces from which to challenge the existing organization of life and labor.

"Absolutely what we need in these days of spreading gloom. A very well argued case for joyful militancy, and against the dead hand of puritanical revolution. Read it, live it!” — John Holloway, author of Crack Capitalism

Why do radical movements and spaces sometimes feel laden with fear, anxiety, suspicion, self-righteousness, and competition? Montgomery and bergman call this phenomenon rigid radicalism: congealed and toxic ways of relating that have seeped into social movements, posing as the “correct” way of being radical. In conversation with organizers and intellectuals from a wide variety of political currents, the authors explore how rigid radicalism smuggles itself into radical spaces, and how it is being undone.

Interviewees include Silvia Federici, adrienne maree brown, Marina Sitrin, Gustavo Esteva, Leanne Betasamosake Simpson, Walidah Imarisha, Margaret Killjoy, Glen Coulthard, Richard Day, and more.

In The Third Body, the poet, novelist, feminist critic, and theorist Hélène Cixous interweaves a loose narrative line with anecdotes, autobiography, lyricism, myth, dream, fantasy, philosophical insights, and intertextual citations of and conversations with other authors and thinkers. Cixous evokes the relationship of the female narrator and her lover, a relationship of alternating presences and absences, separations and rejoinings. This relationship assumes protean forms within a complex web of writing, creating a third body out of the entwined bodies of the narrator and her lover. 

Hélène Cixous is a professor emerita of literature and founder of the Centre d'études feminines, Paris VIII. Her numerous books include Stigmata, Three Steps on the Ladder of Writing, The Newly Born Woman, The Laugh of the Medusa, and Manhattan: Letters from Prehistory. In 2000, a collection in Cixous' name was created at the Bibliothèque nationale de France.

From the 1970s through the 1990s more than one hundred feminist bookstores built a transnational network that helped shape some of feminism's most complex conversations. Kristen Hogan traces the feminist bookstore movement's rise and eventual fall, restoring its radical work to public feminist memory. The bookwomen at the heart of this story—mostly lesbians and including women of color—measured their success not by profit, but by developing theories and practices of lesbian antiracism and feminist accountability.

At bookstores like BookWoman in Austin, the Toronto Women's Bookstore, and Old Wives' Tales in San Francisco, and in the essential Feminist Bookstore News, bookwomen changed people's lives and the world. In retelling their stories, Hogan not only shares the movement's tools with contemporary queer antiracist feminist activists and theorists, she gives us a vocabulary, strategy, and legacy for thinking through today's feminisms.

The clitoris was absent in anatomy books, in paintings and sculptures, absent in spirit and even body; it has long been the organ of erased pleasure. We assume that this oversight has been repaired in our times: today, the clitoris is not forgotten but honoured. Conferences, books, manifestos, works of art are all devoted to it. The autonomy of clitoral jouissance is recognized. The boundaries of feminism have also moved: queer, intersex and trans approaches claim that the clitoris is perhaps no longer the exclusive preserve of the woman. And yet, there remains a wounded space. Because genital mutilation is still common practice. Because millions of women are still denied pleasure. 

The clitoris continues to mark the enigmatic space of the feminine. Constrained by the extreme difficulty and the extreme urgency of returning to this scorched earth, it is time to give voice to an organ of pleasure which has still not become an organ of thought.

“A project whose glaring absence has been hiding in plain sight, clitoral pleasure has finally found its philosopher. Malabou tells us what we can do with our clitoral brain, uncloaking its agency and anarchic politics. Essential reading for anyone interested in interpreting sex otherwise than phallic and in relation to philosophy’s power to shape the soma.” - Emily Apter, New York University

Feminist Theory established bell hooks as one of international feminism’s most challenging and influential voices. This edition includes a preface by the author, reflecting on the book’s impact and the development of her ideas since it was first published. 

In this beautifully written and carefully argued work, hooks maintains that mainstream feminism’s reliance on white, middle-class, and professional spokeswomen obscures the involvement, leadership, and centrality of women of colour and poor women in the movement for women’s liberation. Hooks argues that feminism’s goal of seeking credibility and acceptance on already existing ground – rather than demanding the lasting and more fundamental transformation of society – has short-changed the movement.

A sweeping examination of the core issues of sexual politics, Feminist Theory argues that contemporary feminists must acknowledge the full complexity and diversity of women’s experience to create a mass movement to end women’s oppression.