Autobiographical Tightropes

Simone Weil, the French philosopher, political activist, and religious mystic, was little known when she died young in 1943. Four years later the philosopher-farmer Gustave Thibon compiled La pesanteur et la grbce from the notebooks she left in his keeping.

In 1952 this English translation accelerated the fame and influence of Simone Weil. The striking aphorisms in Gravity and Grace reflect the religious philosophy of Weil's last years. Written at the onset of World War II, when her health was deteriorating and her left-wing social activism was giving way to spiritual introspection, this masterwork makes clear why critics have called Simone Weil "a great soul who might have become a saint" and "the Outsider as saint, in an age of alienation." Introducer Thomas R. Nevin is a professor of classical studies at John Carroll University and the author of Simone Weil: Portrait of a Self-Exiled Jew.

The Book of Skies, like its predecessor Excess-The Factory, emerged from poet Leslie Kaplan's experience participating in the national strike and social revolution of ’68 in France. Early in ‘68 Kaplan, like others, left her studies in order to take on factory work, as an aspect of revolutionary practice. Excess—the Factory, puts the factory experience strikingly on the page in sparse and original language. The Book of Skies takes place in the period just after the ‘68 events as the central speaker now observes the places, landscapes, and people surrounding and relying on factory production in French cities, small and large. As the poem’s speaker moves from site to site, she finds possibility within the social spaces of the market, the street, the café, and even the factory itself. While class and gendered violence threaten to shut down hopes for freedom and renewal, the sky, as reality and as figure, functions as an aperture, drawing our attention upward and outward, even or especially when domestic and work-spaces are most violent or suffocating.

From the beginning of her career, French poet, playwright, and novelist Leslie Kaplan has been an important writer of the French left. She has published over twenty books in all three genres, many of which have been translated into German, Swedish, Spanish, Danish, Norwegian, and now, English. Her first book, L'exces l’usine (1982), gained the attention of writers such as Marguerite Duras and Maurice Blanchot, and became an important book for the ‘68 generation. In 2018, Commune Editions published Excess—The Factory, translated by Julie Carr and Jennifer Pap. This was the book’s first translation into English, though it had been translated into five other languages.

Written in the course of the year following the publication of Book of Mutter, and inspired by the lectures of Roland Barthes, Anne Carson, and Jorge Luis Borges, Appendix Project collects eleven talks and essays. These surprising and moving performances, underscored by the sleeplessness of the first year of their child’s life, contain their dazzling thinking through the work of On Kawara, Roland Barthes, W.G. Sebald, Bhanu Kapil, Walter Benjamin, Theresa Hak Kyung Cha, Marguerite Duras, Marlene Dumas, Louise Bourgeois, Doris Salcedo, Jenny Holzer, and more.

The Darkroom contains the script for Marguerite Duras’s 1977 radically experimental film Le camion (The Truck). Between images of a truck in motion, juxtaposed voiceovers, and cutaways to Duras in conversation with Gérard Depardieu, Le camion turns the art of film into a means of enabling the viewer to engage multiple faculties—not only the visual and the aural, but also memory, imagination, and desire.

Also included here is a series of short essays in which Duras makes provocative connections between film and textuality, as well as a fascinating dialogue with Michelle Porte. Together amounting to a crucial contribution to the field of film theory, these texts make brilliantly apparent the depth and integrity of Duras’s aesthetic, philosophical, and political thinking.

Translated by Alta Ifland and Eireene Nealand. Introduction by Jean-Luc Nancy

The third and final installment of Ariana Harwicz's Involuntary Trilogy finds us on familiar, disquieting ground. Under the spell of a mother's madness, the French countryside transforms into a dreamscape of interconnected imagery: animals, desire, the functions of the body. Most troublingly: the comfort of a teenage son. Scorning the bourgeois mores and conventionality of their small town, she withdraws him from school and the two embark on ever more antisocial and dangerous behavior. Harwicz is at her best here, building an interior world so robust, and so grotesque, that it eclipses our shared reality. Savage, and savagely funny, she leaves us singed, if not scorched.

Compared to Nathalie Sarraute and Virginia Woolf, Ariana Harwicz is one of the most radical figures in contemporary Argentinian literature. Her prose is characterised by its violence, eroticism, irony and criticism of the clichés surrounding the notions of the family and conventional relationships. Born in Buenos Aires in 1977, Harwicz studied screenwriting and drama in Argentina, and earned a degree in Performing Arts from the University of Paris VII as well as a Master's in comparative literature from the Sorbonne. She has taught screenwriting and written plays, which have been staged in Buenos Aires. Feebleminded (which has also been adapted for the stage in Argentina and Spain) is her second novel and a sequel in an 'involuntary' trilogy, preceded by Die, My Love (Charco Press, 2017) and followed by Precocious. Her fourth novel, Degenerate comes out in June 2019. Die, My Love was longlisted for the Man Booker International Prize (2018) and shortlisted for the Republic of Consciousness Prize (2018). It has been translated into more than ten languages.

Translated by Carolina Orloff and Annie McDermott.

A collection of writings by and interviews with Duras about her filmmaking, first published in French by P.O.L. in 2021 and translated into English by Daniella Shreir.

Working chronologically through her nineteen films, made between 1966 and 1985, this collection of reflections by Marguerite Duras (1914–1996) includes non-standard press releases, notes to her actors, letters to funders, short essays on themes as provocatively capacious as ‘mothers’ and ‘witches’, as well as some of the most significant interviews she gave about her cinematic and writing practices (with filmmakers and critics including Jacques Rivette, Caroline Champetier and Jean Narboni).

In Duras's hands, all of these forms turn into a strange, gnomic literature in which the boundary between word and image becomes increasingly blurred and the paradox of creating a cinema that seeks ‘to destroy the cinema’ finds its most potent expression.

Yet, Duras is never concerned only with her own work, or even with the broader project of making cinema: her preoccupations are global, and the global crucially informs her perceptions of the way in which she works. With the audiovisual as a starting point, her encyclopaedic associative powers bring readers into contact with subjects as diverse as the French Communist Party, hippies, Jews, revolutionary love, madness and freedom, across four decades of an oeuvre that is always in simultaneous dialogue with the contemporary moment and world history.

MARGUERITE DURAS (1914–1996) published over forty novels, numerous essays, novellas and plays and made nineteen films. She was part of the French Resistance, joined then left the Communist Party, and actively protested against the war in Algeria. She collaborated repeatedly with actors including Jeanne Moreau, Delphine Seyrig and Gerard Depardieu. Her films speak of her childhood in Indochina and the French colonies, of desire (burning and frustrated), madness and domesticity. Contemporary filmmakers including Claire Denis, Alice Diop and John Waters have cited Duras’ cinema as inspiration for their own work. 

An audacious account of what happens when forgetting becomes a way of writing and writing becomes a way of forgetting.  

In Slips of the Mind, poet and critic Jennifer Soong turns away from forgetting’s long-standing associations with suppression, privation, and error to argue that the absence or failure of memory has often functioned as a generative creative principle. Exploring forgetting not as the mere rejection of a literary past or a form of negative poetics, Soong puts to the test its very aesthetic meaning. What new structures, forms of desires, styles, and long and short feelings do lapses in time allow? What is oblivion’s relationship to composition? And how does the twentieth-century poet come to figure as the quintessential embodiment of such questions? 

Soong uncovers forgetting’s influence on Gertrude Stein, Lyn Hejinian, Tan Lin, Harryette Mullen, Lissa Wolsak, and New York School poets John Ashbery, James Schuyler, Bernadette Mayer, and Ted Berrigan, among others. She reveals that forgetting’s shapeshifting produces differences in poetic genre, interest, and degrees of intentionality—and that such malleability is part of forgetting’s nature. Most provocatively, Soong shows how losing track of things, leaving them behind, or finding them already gone resists overdetermination and causality in the name of surprise, as poets leverage forgetting in order to replace identity with style. Slips of the Mind is the kind of literary criticism that will reward all readers of modern and contemporary poetry.

Dionne Brand explores English and American literature, and the colonial aesthetic that shaped her sense of self and the world, of what was possible and what was not.

In Salvage: Readings from the Wreck, Dionne Brand’s first major book of nonfiction since her classic A Map to the Door of No Return, the acclaimed poet and novelist offers a bracing look at the intersections of reading and life, and what remains in the wreck of empire. Blending literary criticism and autobiography-as-artifact, Brand reads Aphra Behn’s Oroonoko, Daniel Defoe’s Robinson Crusoe, and Jane Austen’s Mansfield Park, among other still widely studied works, to explore encounters with colonial, imperialist, and racist tropes from the seventeenth to the nineteenth centuries—tropes that continue in new forms today. Brand vividly shows how contemporary practices of reading and writing are shaped by the narrative structures of these and related works, and explores how, in the face of this, one writes a narrative of Black life that attends to its own consciousness and expression.

With the power and eloquence of a great poet coupled with the rigor of a deep and subtle thinker, Brand reveals how she learned to read the literature of two empires, British and American, in an anticolonial light—in order to survive, and in order to live.

This is the library, the wreck, and the potential for salvage she offers us now, in a brilliant, groundbreaking, and essential work.