After Accountability

Alisha Mascarenhas’s A Catalogue of Risk is a volte-face of the neoliberal market economy’s construction of isolated, individual safety. In her debut book of poems, Mascarenhas lingers in the question of risk as it arises in daily life and intimacy. Through a close study and partial translation of philosopher-psychoanalyst Anne Dufourmantelle’s Éloge du risque (2011), her poems posit risk as a fissure, through which we might imagine yet-unknown futures.

Alisha Mascarenhas’s A Catalogue of Risk is the recipient of the 2022 Carolyn Bush Award.

Alisha Mascarenhas (b. 1989) is a poet and translator and the author, most recently, of the chaplet Contagion Fields (Belladonna* 2021). She has contributed writing to Pamenar Press, The Poetry Project Newsletter, The Recluse, Peripheral Review, and The Felt, among others. Alisha was a 2023 resident at La Baldi Artist’s Residency in Montegiovi, Italy. She holds an MFA in Writing from Pratt Institute in Brooklyn, where she now lives.

There is a body lying across Alisha Mascarenhas’s A Catalogue of Risk. Here is a book of generosity and perdition, that could not anticipate the death of its author, the one these works are addressed to, written for, dreamt by, in a stream of proximities. A strange dismantling of time occurs as a result of quiet reversals in which light is diffracted across belated syntaxes, reaching past life to the living. Though A Catalogue of Risk is “running past the flowers,” it is a slow text that grieves the day’s illuminations. It is a lesson in transmission in which we, readers, are the apprentices of grace, at the edge also of drowning. Here is a book that has been “hungering to be emptied.” So, too, is it a book of promise.
— Nathanaël

A Catalogue of Risk is a book of luminous attention. Alisha Mascarenhas gives us the language of a mind tracking both internal and external weathers, tuning and returning herself to beauty, fear, grief and desire. Attending a cascade of emotions, the poet dwells in questions, knowing that to keep open to difficult questions is to keep open to desire. That she risks such openness, thinking always with others, through pain and love, is an astonishment. 
— Madhu Kaza

A Catalogue of Risk poses an evocative challenge, one of prismatic nuance: to pursue multiple angles of intimacy along the life-death continuum of how risk holds, unfolds, and makes one whole. “The definition” of what risk is “is shaded in questions” and runs a gamut of desires and sensations at once libidinal and cerebral. Alisha Mascarenhas risks risk itself with this generous offering of exquisite phenomenology and experiential trace in the form of a full-saturation poetics glowing in amplitude and intensity.
— Brenda Iijima

Featuring writing and artistic practices that trace the racialized and gendered relationship between bodies and land, A Grammar Built with Rocks explores artists’ engagement with sites of physical dispossession and socio-ecological crisis, highlighting how creative research methodologies can serve as radically new place-making practices. The publication brings together a range of feminist-decolonial texts and visual contributions that explore how movement, transience, and improvisation offer alternative ways of being-together while being-in-place.  

Contributions by: Basel Abbas and Ruanne Abou-Rahme with Fawz Kabra, Jheanelle Brown and Julien Creuzet, Carolina Caycedo, Ryan C. Clarke and Cauleen Smith, DAAR—Decolonizing Architecture Art Research with Nicola Perugini, Sandra de la Loza, Demian DinéYazhi’, rafa esparza, Mashinka Firunts Hakopian, Tia-Simone Gardner, Raquel Gutiérrez, Suzanne Kite with Mahpíy̌a Nážinn, Candice Lin, Jumana Manna, K-Sue Park, Christine Rebet, Susan Silton, and Asiya Wadud.

The book also includes a reader, with grounding texts, sources of inspiration, and research references, by Jason Allen-Paisant, Dionne Brand, Suzanne Césaire, Lisa Lowe, Camila Marambio and Cecilia Vicuña, Robyn Maynard and Leanne Betasamosake Simpson, M. NourbeSe Philip, and K. Wayne Yang.

About the editors

Shoghig Halajian is a curator, writer, and artist whose work explores queer and diasporic imaginaries, place-based practices, and experiments in collectivity and collaboration. She is co-editor of the online journal, Georgia, which is supported by a Creative Capital | Andy Warhol Foundation Arts Writers Grant. Select curatorial projects include: A grammar built with rocks (Human Resources LA, One Archives at the USC Libraries, and REDCAT, 2018); At night the states (Hammer Museum, 2017); DISSENT: what they fear is the light (LACE, 2016); and rafa esparza: I have never been here before (LACE, 2015). She was a TBA21 Ocean Space Fellow in Venice (2021) and a curatorial fellow at École du Magasin in Grenoble (2011), where she co-curated the exhibition, The Whole World is Watching, on the the collective Vidéogazette (1973–76), which organized a public access television program in the city. She received her PhD in Art History, Theory, and Criticism with a specialization in Critical Gender Studies from the University of California, San Diego in 2024. 

Suzy Halajian is a curator and writer based in Los Angeles, where she serves as the Executive Director and Curator at JOAN. Her practice is invested in long-term collaborations with artists, critically engaging with the intersections of art, politics, and social histories. She explores strategies of image-making through the lens of colonial histories and contemporary surveillance states. Halajian has curated exhibitions and public programs at institutions such as Los Angeles Contemporary Exhibitions (LACE), ONE Archives at the USC Libraries, the Hammer Museum, and Human Resources Los Angeles, as well as Tanya Bonakdar Gallery (New York), Oregon Contemporary (Portland), Kunstverein (Amsterdam), UKS (Oslo), Galerie Hubert Winter (Vienna), and the Sursock Museum (Beirut). She also serves on the Programming Committee at Human Resources and has worked with nonprofit organizations including the MAK Center for Art and Architecture (Los Angeles) and Ashkal Alwan (Beirut). Her curatorial work and writing have been supported by the Graham Foundation, the Andy Warhol Foundation Arts Writers Grant—for Georgia, a journal she co-founded and co-edits with Anthony Carfello and Shoghig Halajian—and a Curatorial Research Fellowship from the Andy Warhol Foundation for the Visual Arts. Halajian’s writing has appeared in ArteEast, BOMB, X-TRA, Ibraaz, and other publications. She holds an MA from the Center for Curatorial Studies at Bard College and is currently a PhD candidate in the Film and Digital Media program at the University of California, Santa Cruz.

Kamelya Omayma Youssef’s A book with a hole in it uses the poetry of the fragment and the language of everyday survival to gesture towards the fallibility of language at the juncture of the multiple, intersecting wars on women, on "terror," on the non-White body, and on people and language in diaspora. Drawn from a set of journals written over a four-month period, A book with a hole in it throws the formal, official work of poetry into relief, asking what knowledge exists beyond knowledge, which silences are too deep to be surfaced on the page, and how to pierce through trauma and violence to approach a politics of redemption.

Working at the nexus of performance, art writing, and fiction, Tyler Coburn creates monologues that explore how the “I” is marked in speech. His myriad topics—alternate history, legal personhood, digital labor, and resonant frequency, to name a few—defy straightforward modes of presentation, often insisting on site-specificity and social intimacy at the expense of conventional documentation. 

Some Monologues collects, for the first time, the scripts of Coburn’s work from the past fifteen years, many of which have not previously been published. Accompanying them are texts by eleven artists, writers, curators, and scholars who experienced these performances firsthand, collaborated in their making, conversed with the artist about them, or share an interest in the subjects they engage. Written in theoretical, poetic, and autobiographical registers, these contributions offer new perspectives on the monologue as an expansive and relational form.

Introduction by Elvia Wilk. Contributions by Yu Araki, A.E. Benenson, Mashinka Firunts Hakopian, Sven Lütticken, Kameelah Janan Rasheed, Spyros Papapetros, Camille Richert, Théo Robine-Langlois, Ian Wallace, and Michelle Wun Ting Wong.

Tyler’s scripts refuse to fix an authorial voice; instead, they make the conditions of authorship itself their subject. Blurring the boundaries between fiction and document, the human and the bureaucratic, the self and its doubles, his work thinks through systems from the inside, often using language as both architecture and trap. In their precision and porousness, I recognize a shared pursuit: how to locate agency within constraint, and how to turn the administrative or the technological into a site of intimacy. — Jill Magid

In Tyler Coburn’s Some Monologues, a binary that remains constitutive for the ideological continuity of modern life, in all its colonial and capital forms, is undone: digital vs. physical. In troubling that chasm, Coburn plays out the repercussions of these ideologies of anthropomorphic naturalism, guiding us through their resonances, doubles, codings, and relays. But he also renders himself as the relay of these transferences, in the process expanding art’s premodern calling: to exist as an invocation. Reification suddenly appears as what is situated between embodiment and disembodiment, with both potentially destabilized. Some Monologues, the book, is this destabilization’s ideal format: as much documentation, an echo, of Coburn’s works through their scripts, as it is an instruction manual for denaturalizing our sense/s. — Kerstin Stakemeier

Tyler Coburn is an artist, writer, and professor based in New York. He received a 2024 Andy Warhol Foundation Arts Writers Grant, and his writing has appeared in ArtReview, BOMB, C Magazine, Dis, e-flux journal, frieze, LEAP, Metropolis M, Mousse, and Rhizome. Coburn is the author of four books: I’m that angel (self-published, 2012), Robots Building Robots (CCA Glasgow, 2013), Richard Roe (Sternberg, 2019), and Solitary (Sternberg and Art Sonje Center, 2022). He has presented artwork at such venues as Centre Pompidou, Paris; Bergen Kunsthall; Hayward Gallery, London; Para Site, Hong Kong; and Kunstverein Munich. 

Sahar Khraibani’s ONE THOUSAND GHOSTS IN THIS FEAST contends with desire, grief, and language as sites of injury and release. Written over a period of three days—amid ongoing genocide, land seizure, and displacement—the long poem counters logics of possession with those of relation. Khraibani’s all-caps, first-person address impels the poem forward, centering intertextuality as a force through which spectral presences shine.

Sahar Khraibani is a writer and artist whose work has been presented with Montez Press, The Brooklyn Rail, Magnum Foundation, the Poetry Foundation, the Poetry Project, and Hyperallergic among others. Sahar is a recipient of the Creative Capital / Arts Writers Grant, a fellowship at The Poetry Project, a MacDowell Fellowship, a 2024 residency at Mass MoCA, and is an alumni of the Whitney Independent Study Program. Sahar teaches at Pratt Institute and is the author of Anatomy of A Refusal (1080PRESS, 2025). 

ONE THOUSAND GHOSTS IN THIS FEAST lays bare the “SENSELESS DECAY” potentiated by empire’s relentless categorization, containment, and calculated death delivery. Khraibani’s debut chapbook collapses the imposed and perceived distance written by borders, disrupts anticipated colonial language logics, and bursts “INTO THE MADNESS OF THE ORGY” with queer interference reverberating in all directions. From the soil, from the graveyard, from the dancefloor, from their favorite spot on the eroding waterfront, Sahar broadcasts, IN ALL CAPS, “THE UNNAMEABLE TRUTH.”
— Andrea Abi-Karam

While the stock image of the anarchist as a masked bomber or brick thrower prevails in the public eye, a more representative figure should be a printer at a printing press. In Letterpress Revolution, Kathy E. Ferguson explores the importance of printers, whose materials galvanized anarchist movements across the United States and Great Britain from the late nineteenth century to the 1940s. Ferguson shows how printers—whether working at presses in homes, offices, or community centers—arranged text, ink, images, graphic markers, and blank space within the architecture of the page. Printers' extensive correspondence with fellow anarchists and the radical ideas they published created dynamic and entangled networks that brought the decentralized anarchist movements together. Printers and presses did more than report on the movement; they were constitutive of it, and their vitality in anarchist communities helps explain anarchism’s remarkable persistence in the face of continuous harassment, arrest, assault, deportation, and exile. By inquiring into the political, material, and aesthetic practices of anarchist print culture, Ferguson points to possible methods for cultivating contemporary political resistance.

Caribbean Carnivals have been taking place around the UK since 1959. These joyous celebrations of culture and community began as acts of resistance in the face of enslavement — a defiant stand from communities who refused to lose who they were and where they came from.

Drawing from this rich and radical history, Aisling Serrant explores Carnival through one of its most vibrant and unmissable features: costume. First turned to by former slaves in the Caribbean as an act of reclamation and quiet resistance, with roots in West African and European masquerade alike, the colourful costumes of Carnival weekend remain a vital mode of self-expression, protest, and camaraderie. From Canboulay to Leeds and Notting Hill, the costume makers, wearers, and the communities they attract, embody Carnival in the spirit of an expression used across the Caribbean to signify unity among nations and peoples: all ah we is one.

This publication shows the waiting archive of the Museum of Resistance. The Brussels Museum of Resistance is undergoing renovation. Hidden in the basements of the civil affairs department, the stacked archive awaits a new home. Boxes filled with recognition files, photo albums, exhibition panels, books, flags, furniture, and other scenographic materials are scattered throughout the entire floor plan. The recently appointed archivist Samuel and historian Agnes are sorting through the archive pieces and are striving to ensure a future. 

Sustaining the Otherwise is a collaborative research and artistic project about restitution, reparation and transformation taking place in multiple locations over several years. Initiated and conceptualized by researchers and curators Amal Alhaag & Selene Wendt, it offers a space for artists, activists, scholars and writers to be in dialogue and to explore the topic of restitution in relation to both material and immaterial culture, through a program that frames restitution within the context of contemporary art practice.

Edited by Amal Alhaag & Selene Wendt

Featuring an introduction by Amal Alhaag & Selene Wendt as well as provocations, reflections, and essays by Barby Asante, Michael Barrett, Quinsy Gario, Sana Ginwalla, Aude Christel Mgba, Lennon Mhsishi, Ogutu Muraya, in addition to a sonic contribution by Robert Machiri. 

Studies on Squats is an evocative exploration of embodied resistance and political movement that uses the multifaceted posture of the “Asian Squat” as a lens through which broader concepts of migration, illness, and resilience are examined. In Studies on Squats, the body—in its most vulnerable and potent states—becomes a speculative site for reclaiming agency by crafting new forms of protest that draw from ancestral strength, humor and eroticism. This posture, rich with cultural resonance, offers as an entry point to imagine ways in which the body can engage in acts of defiance against systems of oppression. Studies on Squats  invites the audience to consider how dance and choreographic thinking can serve as tools for envisioning alternative futures, where artistry empowers those enduring systemic social injustices to transform their realities.