A Hypocritical Reader

"How to write about a poet as honed? I wish for this magic in every book of poems I open, but it rarely is. Jane Goldman raps from inside our heads, do you get it, do you hear this, it is time to understand these things, these raw-lipped dadas without you-At the same time, her book pulls itself around us, and we get a new feeling about poetry, a subject we thought we knew well. I LOVE THIS BOOK!!! WOW RIGHT FROM THE START AND IT JUST GOES GOES GOES!!!" - CAConrad, author of While Standing in Line for Death (Wave Books, 2017)

Jane Goldman lives in Edinburgh and is Reader in English at the University of Glasgow. She likes anything a word can do. Her poems have appeared in a number of magazines and anthologies, as well as in the weird folds: everyday poems from the Anthropocene, edited by Maria Sledmere and Rhian Williams (Dostoyevsky Wannabe, 2020), and in the pamphlet, Border Thoughts (Sufficient Place/Leamington Books, 2014). SEKXPHRASTIKS is her first full length collection.

Exit Ambition is a catalogue of practices, documents, videos, and other projects - virtual & actual. The book operates as an incomplete index of a series of installations, instructions, anti-plays, performance scores, descriptions, etc.

Jake Reber lives and works in Buffalo, NY, where he co-curates hystericallyreal.com.

Cold Heaven joins two plays, Sometimes Dead is Better and Bye Bye Brunhilde, with an introduction by the author. Both plays have the dissonant, radical beauty of poetry.

As Roy writes in her Introduction to the book: “Plays are porous, written to be entered… Plays provide a frame for studying collisions… Language can be an (uncontrollable) character, moving in on the others, creating a stir… [I]n a play… the private self disappears. Writing can move out into the dead zone between any two people and test what is there.”

Imagine a Punch and Judy as lesbians whose domestic and sexual squabbles are paraded in the language of brilliant poets; these are Camille Roy's Fear and Technique. A wonderful play.

In its very first issue, Bebe Magazine offers a broad constellation of possibilities for queer understandings, beyond identity-based reduction. Using the prefix trans- (across, beyond, through), each of our eight co-curators chose a term and formed mini collectives to destabilise its accompanying pre-established, societally accepted, conceptions—from transversal lines to transactions.

Exutoire: Paul-Antoine Lucas, Bùi Quý Sơn, ba-bau: Đinh Thảo Linh, Kiều-Anh Nguyễn, Cao Việt Nga / Evgeniia Skvortsova, Zip Group + Borya Pospelov, Slaystans Collective / Ina Schürmann, La Bouche Cabaret, represented by Leo, 90mil radio, Queer Analog Darkroom / Bích Đào, Myrto Vogiatzi, Laia Ros, Queers on the Move / Teodora Roșu, Stol Collective: Ioana, Marco, Anio, Mara / Martina Lattuca, Vittoria Torsello, Chiron Floris / Bernadetta Budzik, Rachel Rouzaud, Tomasz Burek / Henellis Notton, Anita Kodanik, Bohdana Korohod, Greta Štiormer / Silvia Bicelli / Elizabeth Patiño / Darius Dolatyari-Dolatdous / Ákos Boros / Lucile Claudia Eerie, Babbyccino / Madonna Lenaert, Joppe De Campeneere / Mayim Frieden

Bebe Magazine is a publication born out of the Ghent-based collective Bebe Books, focusing on collaborative and experimental approaches to cultural production. It provides a space for contributors to work together in exploring fresh perspectives and questioning established norms.

With a strong emphasis on collective creation, Bebe Magazine brings together curators, artists, and thinkers to navigate complex ideas and reflect on the shifting boundaries of contemporary culture. Each issue is shaped by the diverse voices and shared efforts of its contributors, making it a dynamic and evolving platform.

‘Rave vertelt verhalen uit het leven in het diepst van de nacht.’ Er wordt gefeest, gedronken, drugs genomen. Er wordt gepraat over wil de ideeën en banaliteiten. Dansvloeren, nachtclub krochten, wc’s, parkings en achterafjes worden aangedaan in München, Berlijn, Ibiza. Er wordt gevreeën, op de dealer gewacht en bij ochtend krieken overlegd waar de afterparty voor de preparty voor de volgende party zal doorgaan. ‘Ieder uur sleept een van zo’n weekend in exces fataal verwoeste zich ergens over de heel normale dagdagelijkse mensenstraten f inaal afgemaakt voort.’ Daartussen samplet en mixt Goetz af en toe stemmen van bepaalde producers, tv en krantenredacteurs en andere mediaspelers die ook de realiteit van rave, een gesofisticeerd gecodeerd soort outsider kunst van allemaal insiders, denken te kunnen vatten. Voor lange scheldtirades is er, anders dan in Gestoord, geen plaats. Er moet immers gefeest worden. Rave: de zich steeds herhalende extase van het basale, rave als esthetische theorie en sociale praktijk, als radicale utopie, in de absoluut tegenwoordige tijd. ‘Kom hier, vallende ster.’

De Duitse cultauteur Rainald Goetz (1954) maakte naam als scherp zinnig waarnemer van media en popcultuur, in teksten waarin hij neo-expressionisme en sociaal realisme vermengt met de nerveuze schrijfsels van beat en popauteurs. Goetz is een van de belangrijkste en interessantste stemmen van de hedendaagse Duitse literatuur en ontving meerdere literaire prijzen, waaronder de Georg Büchner Preis 2015. Eerder verscheen bij het balanseer Gestoord, Sebastian Roths vertaling van Irre (1983).

Sebastian Roth (°1991) behaalde een bachelor Taal- en Letterkunde (Engels – Duits), een master Westerse Literatuur en een master Journalistiek. Hij schreef voor Knack Focus, vertaalde nieuwsartikels en reportages voor Knack en werkte mee aan Helblauw (2018), een vertaling van Hellblau (2001) van de Duitse auteur, dj en muzikant Thomas Meinecke door een vijftigkoppig vertaalcollectief.

Queer Ancient Ways advocates a profound unlearning of colonial/modern categories as a pathway to the discovery of new forms and theories of queerness in the most ancient of sources. In this radically unconventional work, Zairong Xiang investigates scholarly receptions of mythological figures in Babylonian and Nahua creation myths, exposing the ways they have consistently been gendered as feminine in a manner that is not supported, and in some cases actively discouraged, by the texts themselves.

An exercise in decolonial learning-to-learn from non-Western and non-modern cosmologies, Xiang's work uncovers a rich queer imaginary that had been all-but-lost to modern thought, in the process critically revealing the operations of modern/colonial systems of gender/sexuality and knowledge-formation that have functioned, from the Conquista de America in the sixteenth century to the present, to keep these systems in obscurity.

At the heart of Xiang's argument is an account of the way the unfounded feminization of figures such as the Babylonian (co)creatrix Tiamat, and the Nahua creator-figures Tlaltecuhtli and Coatlicue, is complicit with their monstrification. This complicity tells us less about the mythologies themselves than about the dualistic system of gender and sexuality within which they have been studied, underpinned by a consistent tendency in modern/colonial thought to insist on unbridgeable categorical differences.

By contextualizing these deities in their respective mythological, linguistic, and cultural environments, through a unique combination of methodologies and critical traditions in English, Spanish, French, Chinese, and Nahuatl, Xiang departs from the over-reliance of much contemporary queer theory on European (post)modern thought. Much more than a queering of the non-Western and non-modern, Queer Ancient Ways thus constitutes a decolonial and transdisciplinary engagement with ancient cosmologies and ways of thought which are in the process themselves revealed as theoretical sources of and for the queer imagination.

Inspired by visionaries like Moses, William Blake, and Joseph Smith, Bellamy spent five months in 2009 receiving transmissions from her television set and writing brief commentaries on each. The sutras and commentaries in the present volume are the beginning of an intensive investigation into the nature of religious experience. What are cults? Are they limited to wacko marginal communities, or do we enter one every time we go to work or step into a polling place? What is charisma and why are we addicted to it? Bellamy speaks candidly and intimately to her own experience as a woman, a writer, and former cult member. This commingling of memoir, fiction, collage and essay makes room for horny gurus, visitors from outer space, the tenderness of group life, and maybe the beginnings of a hard-won individualism.