A Forest Petrifies – Diamond Feedback

The second issue of Spectres is devoted to the concept of resonances, with contributions by Maryanne Amacher, Chris Corsano, Ellen Fullman, Christina Kubisch, Okkyung Lee, Pali Meursault, Jean-Luc Nancy, David Rosenboom, Tomoko Sauvage, The Caretaker, David Toop, and Christian Zanési.

To resonate: re-sonare. To sound again—with the immediate implication of a doubling. Sound and its double: sent back to us, reflected by surfaces, diffracted by edges and corners. Sound amplified, swathed in an acoustics that transforms it. Sound enhanced by its passing through a certain site, a certain milieu. Sound propagated, reaching out into the distance. But to resonate is also to vibrate with sound, in unison, in synchronous oscillation. To marry with its shape, amplifying a common destiny. To join forces with it. And then again, to resonate is to remember, to evoke the past and to bring it back. Or to plunge into the spectrum of sound, to shape it around a certain frequency, to bring out sonic or electric peaks from the becoming of signals.

The fifth issue of the annual publication dedicated to sound and music experimentation, co-published by Shelter Press and Ina GRM – Groupe de Recherches Musicales, on the theme of diffusion and dissemination.

In a 1955 pamphlet entitled Seven Years of Musique Concrète, Jacques Poullin wrote:
"[...] sound projection in a concert hall is a logical extension of the concerns of the Groupe de Recherches de Musique Concrète and requires its technicians to properly study multiple aspects of the problems of sonorisation that are often neglected and to date have been almost exclusively the preserve of 'public address' technicians".

From the very beginning, fixed media electroacoustic music in its various guises faced a significant challenge: that of how it could be shared with the public. Even before it was distributed in the form of records, musique concrète, having first been transmitted on radio, soon turned to the concert stage. From the time of its birth, a twofold question was posed: What strategy of diffusion could be used for this music which involves no live performers? But also, how could it make use of existing systems of sound amplification without losing its singular nature, making sure to preserve its own particularities? Identified very early on, these questions have lost none of their pertinence some seventy years later.

Under pressure from the cultural industries and faced with a largely commercially-driven standardisation of formats, it is important today to reaffirm both the singular nature of experimental electroacoustic practices, and the possibilities these practices open up beyond standards and rules.

This calls for an exploration of the vast domain of sound creation in which, here and there, ideas, concepts, and sometimes new works appear that fully embrace the question of the deployment of sound, its dissemination and its expansion. An exploration focussed on the listening experience—a fundamentally musical experience—but adopting a critical approach which may sometimes call into question traditional ways of sharing and listening to sound, the status of listener and creator, and which may even challenge the acoustic integrity of venues and the legitimacy of diffusion systems.

Such are the questions to be addressed here. Sketching out the contours of what is quite obviously a huge subject, this volume, drawing upon a wide variety of points of view, experiences, and ideas, hints at an entire critical apparatus that remains to be developed and consolidated, but is crucial given the primordial importance of the theme of dissemination. For dissemination is the transitional stage par excellence, the uncertain stage that sits between creation and reception while at the same time determining both. It is a critical stage, yet one that is often neglected or, as Poullin says, left to a technical intermediary who may impose conditions entirely exogenous to questions of music and listening.

For these reasons, it seems more necessary than ever to return to the experience of sounds, to once again listen attentively to their trajectories, their diffraction in space, their emergence and their disappearance. To get to grips with the mysteries of their deployment so as to reaffirm that this deployment is essential to them.

Edited by François J. Bonnet and Bartolomé Sanson.
Contributions by Marja Ahti, Scott Arford, Nicolas Debade, Michael Gatt, Tim Ingold, Rolf Julius, Jules Négrier, John Richards, Marina Rosenfeld, Hildegard Westerkamp, Randy Yau.

Spectres is an annual publication dedicated to sound and music experimentation, co-published by Shelter Press and Ina GRM – Groupe de Recherches Musicales.

The fourth issue of the annual publication dedicated to sound and music experimentation, co-published by Shelter Press and Ina GRM – Groupe de Recherches Musicales, around the topic of voice.

The voice is everywhere, infiltrating everything, making civilisation, marking out territories with infinite borders, spreading from the farthest reaches to the most intimate spaces. It can be neither reduced nor summarised. And accordingly, when taken as a theme, the voice is inexhaustible, even when seen in the light of its very particular relation with the sonic or the musical, as is the case in most of the texts collected in this volume. There is no point therefore in trying to circumscribe or amalgamate the multiple avatars of the voice. We must rather try to apprehend what the voice can do, to envisage its landscape, its potential effects.
 
Spectres is an annual publication dedicated to sound and music experimentation, co-published by Shelter Press and Ina GRM – Groupe de Recherches Musicales.

Edited by François J. Bonnet and Bartolomé Sanson.

Contributions by Joan La Barbara, Sarah Hennies, Peter Szendy, Youmna Saba, Lee Gamble, Ghédalia Tazartès, David Grubbs, Stine Janvin, Pierre Schaeffer, Akira Sakata, Haela Ravenna Hunt-Hendrix, Yannick Guédon, François J. Bonnet, John Giorno.

Comprehensive and previously unpublished documentation on the American composer's unproduced magnum opus.

Had it been produced, Maryanne Amacher's media opera Intelligent Life would have represented the summation of the composer's concept to date. As she wrote to John Cage in the autumn of 1983, following the untimely deaths of the opera's patrons—Wies Smals, founder of De Appel, and curator Josine van Droffelaar, in a plane crash in the Swiss Alps—she would have at last had the support to "communicate the finest of my thought to others." Amacher's serial, intended for broadcast, sought to transmit her evolving ideas about perception, listening, and composition to a broader public—shifting music away from "nod and tap recognition" toward a transformative practice that could awaken intelligence to "unrecognized and new perceptual modes."

Set in the year 2021, Intelligent Life follows the employees of Supreme Connections LLC, a music entertainment corporation navigating a future in which artificial intelligence generates music faster than composers can. Anticipating an industry-wide downturn, Supreme Connections president Aplisa Kandel seeks advanced technologies that will revolutionize the act of listening and the future of music, including a bio-music script that lets the user hear Bach from the aural perspective of a reindeer and a wearable device that goes beyond replicating the mechanical tympanic resonances of the listening subject to produce the "listening mind" or the "sophisticated perceiver"—capturing and reproducing all the emotional and psychological associations unique to each individual.
Though Amacher could not realize Intelligent Life in any of its intended forms—she theorized its publication as a serialized radio broadcast and television simulcast, among other configurations—she continued designing "treatments" for the opera for much of her career. This volume makes the most complete of these working documents—including episodic scripts, notes on the use of LaserDisc, and an illustrated storyboard for the pilot—available to the public for the first time.

Maryanne Amacher (1938-2009) was a composer of large-scale fixed-duration sound installations and a highly original thinker in the areas of perception, sound spatialization, creative intelligence, and aural architecture. She is frequently cited as a pioneer of what has come to be called “sound art,” although her thought and creative practice consistently challenges key assumptions about the capacities and limitations of that genre. Often considered to be a part of a post-Cagean lineage, her work anticipates some of the most important developments in network culture, media arts, acoustic ecology, and sound studies.

Chris Mann is an Australian-American composer, poet and performer specializing in compositional linguistics. Mann studied Chinese and linguistics at the University of Melbourne, and his interest in language, systems, and philosophy is evident in his work. Mann founded the New Music Centre in 1972 and taught at the State College of Victoria in the mid-1970s. Mann moved to New York in the 1980s and was an associate of American composers John Cage and Kenneth Gaburo. Mann has recorded with the ensemble Machine For Making Sense with Amanda Stewart and others, Chris Mann and the Impediments, and Chris Mann and The Use. Mann currently teaches in the Media Studies Graduate program at The New School.

Silence: Lectures and Writings is a book by American experimental composer John Cage (1912–1992), first published in 1961 by Wesleyan University Press. Silence is a collection of essays and lectures Cage wrote during the period from 1939 to 1961.

Most of the works are preceded by a short commentary on their origins, some have an afterword provided. Several works feature unorthodox methods of presentation and/or composition. "The Future of Music: Credo" juxtaposes paragraphs of two different texts. The text of the first part of "Composition as Process" is presented in four columns, the text of "Erik Satie" in two. "45' for a Speaker" is similar to Cage's "time length" compositions: it provides detailed instructions for the speaker as to exactly when a particular sentence or a phrase should be said. "Where Are We Going? and What Are We Doing?" is presented in several types of typeface to better reflect the concept of the lecture, which was originally presented as four tapes running simultaneously. "Indeterminacy" is a collection of various anecdotes and short stories taken from life or books Cage read: the concept is to tell one story per minute, and to achieve the speaker has to either speed up or slow down, depending on the length of the story.

The legendary 1975 "Schizo-Culture" conference, conceived by the early Semiotext(e) collective, began as an attempt to introduce the then-unknown radical philosophies of post-'68 France to the American avant-garde. The event featured a series of seminal papers, from Deleuze's first presentation of the concept of the "rhizome" to Foucault's introduction of his History of Sexuality project. The conference was equally important on a political level, and brought together a diverse group of activists, thinkers, patients, and ex-cons in order to address the challenge of penal and psychiatric institutions. The combination proved to be explosive, but amid the fighting and confusion "Schizo-Culture" revealed deep ruptures in left politics, French thought, and American culture.

The "Schizo-Culture" issue of the Semiotext(e) journal came three years later. Designed by a group of artists and filmmakers including Kathryn Bigelow and Denise Green, it documented the chaotic creativity of an emerging downtown New York scene, and offered interviews with artists, theorists, writers, and No Wave and pre-punk musicians together with new texts from Deleuze, Foucault, R. D. Laing, and other conference participants.

This slip-cased edition includes The Book: 1978, a facsimile reproduction of the original Schizo-Culture publication; and The Event: 1975, a previously unpublished and comprehensive record of the conference that set it all off. It assembles many previously unpublished texts, including a detailed selection of interviews reconstructing the events, and features Félix Guattari, William Burroughs, Kathy Acker, Michel Foucault, Sylvère Lotringer, Guy Hocquenghem, Gilles Deleuze, John Rajchman, Robert Wilson, Joel Kovel, Jack Smith, Jean-François Lyotard, Ti-Grace Atkinson, François Peraldi, and John Cage.

of sirens, body & faultlines is a book of prophecy against this Brexit era, rising from a post-2008 London, where crisis and austerity meet the vanity projects of the super-rich. Committed to the immediacy of a present that is precarious and under surveillance, of sirens... attends to queer, transfeminist and people of colour counter-memories and histories. It seeks new expressions of desire and modes of breath, pushing against the gravities that would rather these lives and worlds disappear. 

While arguing with the radio may seem futile, syntax, punctuation, grammar and the page must still all be mobilised to help create new conditions of possibility – for collectivity, for poetry to speak. Raha’s exceptional, experimental, queer lyric mobilises all aspects of language to reveal contradictions of capitalism and defuse populist rhetoric. This is a writing of city life against the flows to capital; labouring bodies speaking back to the demands of work and the fictions of xenophobic politicians. It concerns herstory, transfeminism, collectivity; the everyday of South East London, transformation and decolonisation, through counter-memories, anti-memoir, and a trans poetics.

"Nat Raha has written some of the most exciting poetry of the last decade. Transfeminist, communist, revolutionary – with great quickness and nimble intensity, her syllables and survival codes dash through police-lines as high-level transmissions signalling absolute solidarity, insisting that other lives are still possible. Originally published as a series of home-made pamphlets that seemed to come as much from post-punk zine culture as from avant-garde poetics, it's good to see them gathered here in one place for the first time and as a body of evidence of a culture of struggle. These poems do not merely comment on that struggle, but emerge from within it. They are poems that break open a space in which to think through what has happened, who we have been, and what has been done to us. These are fearsome times. Raha writes poetry that acknowledges that fear and refuses to flinch in the face of it, which is in itself an act of the fiercest solidarity." – Sean Bonney

In You Who Suffer, Because You Love, Love Still More, Serubiri Moses offers an intimate and personal study of the lives and loves of pop star Freddy Mercury, combining a detailed epigraphy on the duplicitous nature of Mercury's origins, sexuality, and artistic talent with his own delicate memoir as a poet. Through this series of interlocked poems, yet again Moses lures us into an atmosphere both sensual and scholarly that echoes well past its last verse.

With ardor and grace, Serubiri Moses traverses a catalogue of pop music, visual art, and cultural history to bring his readers to a state of openness — to love, to art, and the freewill of ecstatic experience. Moses’s writing forefronts pleasure as a gateway for deeper critical inquiry, braiding personal memory and epigraphic excursions into sex, stardom, and poetry, reminding us in this journey that "pleasure almost happens without us knowing."
— Tausif Noor

Serubiri Moses, Ugandan curator and author, lives in New York City. He serves as a part-time faculty member at Hunter CUNY, and visiting faculty at the Center for Curatorial Studies, Bard College. He previously held faculty positions at New York University, and the New Centre for Research and Practice, and delivered lectures at Chazen Museum of Art, Art Institute of Chicago, Williams College, Yale University, University of Pittsburgh, The New School, Zeitz Museum of Contemporary Art Africa, and basis voor aktuelle kunst (NL), and University of the Arts Helsinki (FL). As a curator, he has organized exhibitions at museums including MoMA PS1, Long Island City; Kunst-Werke Institute for Contemporary Art, Berlin; the Hessel Museum, Bard College, NY; and the Smithsonian National Museum of African Art. He has curated solo presentations of Carl E. Hazlewood, Reza Aramesh, and is working on a retrospective of Taryn Simon. He previously held a research fellowship at the University of Bayreuth, and received his MA in Curatorial Studies at Bard College, and is an alumni of the Àsìkò International Art Programme. He serves on the editorial team of e-flux journal and his short stories have appeared in print in Ursula, and online in Lolwe. He has published poetry in the online journals Jalada and Badilisha Poetry Exchange, as well as in print journals Kwani? 7, Kwani? 8, and READ: A Journal of Inter-Translation (2022). He is the author of the poetry collection THE MOON IS READING US A BOOK (2023; Pântano Books).

"From this moment / and hence backwards / a visitation / echoes thru the apparent opening / to the tomb / the narrow passage is the mind's reasoning / in clarity / as she moves like a shadow / having lived her life before " — Joanne Kyger, from Places to Go (Black Sparrow, 1970)

"All processes measured as form are traceable in curved decay. Seemingly unmeasurable, unquenchable, the heart stone harbors its own native entropy. The evolution of organs is not ours to decipher. We’re drawn slanting toward the stone in helices of approaching circles. Our movements throw shadows, our bodies ring haloes." — Michael Cavuto, "Isis Theses"

"In the dual work of Isis Theses & Pyre I-V, living, death, language’s work of remembrance, place & poetic lineage all take part in shifting throughlines of recombinant forms, as a spiral spirals back on itself, changed over time. Early on, here, Cavuto writes “There is not enough wood for coffins. There is wood enough for a boat.” a Pyre then is a boat, a burning that is going somewhere, not death-as-end but as an upward & outward movement into collectively shared air, an archeology of connection. “Kyger wrote that memory is a weird dimension carried around invisibly in the ‘mind’’ Cavuto writes, in one of those moments that feels like a key, “Writing, she said, gives history back to you.” But it is not only history that Cavuto is carrying forward in these poems, it is something more spatially complex, enlivened & embodied in the dance of the words, & in the vital breakdown of the words themselves. The poems in Pyre I-V enact their answer to the question ‘what essence is left us when no words are left,’ & leave us, after the ritual process, dazzled with the true sense that something is left, something important of resonance & remembrance, in the atomized language-space; the air around the dis-integrating morphemes shimmering on the page as dissipative, potentiate sparks. —Cody-Rose Clevidence

Michael Cavuto is a poet based in Brooklyn, New York. His books include Country Poems (Knife Fork Book, 2020) and Pyre (Spiral Editions, 2025). With the poets Dale Smith and Hoa Nguyen, he publishes the Slow Poetry in America Newsletter. Along with Tessa Bolsover, he publishes hand-bound poetry books through auric press.

Pyre, Michael Cavuto. Illustrations by Astrid Terrazas. 52p, 8.5" x 6.75", hand sewn with red linen thread. Covers letterpressed on a 1963 Vandercook proof press with Strathmore Premium Grandee paper. Copy text and illustrations printed both offset and digitally on Mohawk felt paper in a first edition of 275. Printed, assembled, and bound in “Kingston, New York,” the unceded and currently occupied lands of the Haudenosaunee, Mohican, Munsee Lenape, and Schaghticoke. With thanks to Vladimir Nahitchevansky and the various friends who helped assemble.

Teline Trần's Ad Học traverses the improvisational structures that shape social life in order to reflect their valences as both insufficient and abundant. In their first poetry chapbook, Trần locates those junctures with bittersweet pleasure and biting critique and asks how to sustain both at once. This is, Trần shows us, the work of living, against and within the ongoing attrition and amnesia at scales historical and governmental, interpersonal, familial, and social. Ad Học asks the reader to turn inwards, towards a personal politic, to self-revolution, in order to seek horizons dreamier, queerer, and hopefully insurgent.

Teline Trần is a writer from Orange, California or Gabrieleño/Tongva land. They write about home and interstitial faith via several mediums such as fiction, poetry, film, and ultimately, the browser. Teline works as the Membership and Community Engagement Coordinator at Wendy’s Subway, where they were a Fellow in 2020. They also work as the Development Coordinator at Mekong NYC, a Southeast Asian grassroots organization in the Bronx. They hold a degree in Comparative Literature from Reed College.

In her first book of poems, Leah Flax Barber revives an actress figure of the commedia dell'arte to consider her own destiny as a soon-to-be historical subject. Taking its title from Marguerite Porete's fourteenth-century Beguine classic, The Mirror of Simple Souls embodies the metaphysical thorniness of the book-as-object through sources as wide-ranging as Renaissance theater, Low German and Old French mystical texts, Kate Bush lyrics, and the melancholy dialectics of Walter Benjamin. In Flax Barber's stark, brutally compressed poems, the performance of writing is charged with the eros and anxiety of coming after: "Will it all be destroyed? / Definitely / I will hear it on my radio / In the 22nd century."

The Mirror of Simple Souls, a series of repeated beginnings and endings, is a form of speech act which, through a Freudian Durcharbeiten, or working through, brings about a new beginning. And, in its movement from this Freudian "working through" to a Hegelian Aufhebung, lets us begin, again, at the beginning, at the end. —CYNTHIA CRUZ

The spare poems of The Mirror of Simple Souls evoke and then draw back into shimmer. Herein, a performance that suffuses the horizon with beautiful absurdity: a shirt sewn with mirrors that reflect a strange and evanescing world-at-large, “an I where the nay was.” Drawing from film, mystical texts, commedia dell'arte, the reader finds that there “is paraphernalia of life / all over.” This paraphernalia is a kind of “segue music” for the endlessly indeterminate. The old adage claims that we can’t step into the same river twice, but Leah Flax Barber creates an evocative, provocative current through which each step is at once past, present, and future. —ELIZABETH ROBINSON

Leah Flax Barber is a daring and brilliant new poet. Her voice is restless and coiled and sprung as we discover "The demonic finalist / Of material culture / Is love / There is paraphernalia of life / All over / A woman.” There is also a take-no-prisoners attitude throughout this startling and powerful book. These poems are vital and necessary and perform “The wounded chance / To think in public.” This book will move you, scare you, and blow you away. —PETER GIZZI

Leah Flax Barber's first book reads like a journey, a kind of anabasis, passing back through the myth and history which are its own antecedents. It manifests, in the encounter, a saturnalian world: ludic, dark and sensuous, strange and vibrant with thought. I was delighted to travel with it. —CLAIRE DeVOOGD