Books

The eleventh issue of Robida magazine, is collection of essays, photographic explorations, visual narratives, art projects, and poetic texts all centered on the orchard as landscape and fruit trees as powerful metaphors and living archives of stories and memories.

Robida is a situated, multilingual cultural magazine published by Robida collective. Each issue explores a topic connected and generated by Topolò/Topolove, the village on the border between Italy and Slovenia where the collective is based.
The chosen topic is thrown into the world and interpreted by people who have never been to Topolò. What people send back after the open call is not only a contribution to the exploration of a defined theme but also a new interpretational tool to explore the collective’s relation to Topolò.

CONTRIBUTORS
Alessandra Saviotti, Alja Piry, Aljaž Škrlep, Alessandra Faccini, Anastasia Kolas, Andrea Martinelli, Andreina Trusgnach, Angelica Calabrese, antonisotzu, Antônio Frederico Lasalvia, Cassidy McLeod McKenna, Companion–Platform, Danijel Losic, Derek Scott Russell, Dora Ciccone, Eda Aslan, Elena Braida, Elena Rucli, Emmy Elvira Wassén, ERBA, Francesca Farris, Francesca Battaglia, Francesca Lucchitta, Giovanni Aloi, Giulia Bertuletti, Gregor Božič, Greta Biondi, ife collective, Jana Kiesser, Jannete Mark, jean ni, Jennifer Shin, Jessica Hollis, Jip van Steenis, Julina Vanille Bezold, Kristína Mičová, Lalie Thébault Maviel, Laura Savina, Lina v. Jaruntowski, Lindsay Buchman, Luca Vettori, Luca Battista, Ludovica Battista, Luigi Coppola, Luisa Gastaldo, Maria Elena Vecchio, Marta Pagliuca Pelacani, Martina Havlová, Martina Motta, Mia Frances LaRocca, Michael Marder, Nataša Kramberger, Ola Korbańska, Paolo Bosca, Rachele Daminelli, Rosie Ellison-Balaam, Sasha Arutyunova, Serena Abbondanza, Silvia Mascheroni, Stephanie Rebonati-Cannizzo, Teresa Carretta, Terry Cueball, Vesna Liponik, Victoria King, Vida Rucli, Vittoria Rubini

Languages: English (mainly), Italian, Slovene, French, German + local, minoritarian lan(d)guages and dialects from the regions of Benečija, Valchiavenna, Abruzzi, Bari, su Logudoru, Corsica, Gorenjska, Cetuna and the White Carpatians region.

Otherhow brings together four decades of writings, lectures, interviews, and documentation of work by the artist Joseph Grigely. Deaf since the age of ten, his art and writing have long questioned and made use of various modes of communication—photographs, handwritten notes, lipreading, newspaper headlines, paintings, and TV captions—to examine and scrutinize the ableism embedded in cultural and media production. From his brilliant series of postcards addressed to Sophie Calle, where he began to formulate a theory on the intersection of disability and art, to his epic lecture “On Failure,” which brings together the poet Keats, “the first woman of fly tying” Helen Shaw, and the filmmaker Andrei Tarkovsky to the same table for a conversation on beauty, Grigely’s writing is erudite, but clear; righteous with fury, but dryly humorous.

An underlying theme throughout are modes of access and how issues of accessibility and their resolution provide a benefit to everyone, not just the disabled. Chapters devoted to art, access, and advocacy underpin the interconnected nature of these issues in a maddening, but ultimately enlightening manner. Letters of complaint, faxes and emails, unpublished op-eds, exhibition proposals, statements on equality and access; each provide a glimpse into how Grigely’s work has been shaped by—or constructed from—the “tangled process” of opening access.

Joseph Grigely, artist, educator, and activist, is currently a Professor of Visual and Critical Studies at the School of the Art Institute of Chicago. He holds a Doctorate in Philosophy from Oxford in English literature and has taught at Gallaudet University, Stanford University, and the University of Michigan. Exhibiting widely in the US and Europe, his most recent show In What Way Wham? was presented at MASS MoCA in 2023–24. His work is in the collections of the Museum of Modern Art (NY), the Whitney Museum of American Art, the Tate Modern, and the Stedelijk Museum, among others.

A widowed writer begins to work on a biography of a novelist and artist—and soon uncovers bizarre parallels between her life and her subject’s—in this chilling and singularly strange novella by a contemporary master of horror and fantasy.

The narrator of Lisa Tuttle’s uncanny novella is a recent widow, a writer adrift. Not only has she lost her husband, but her muse seems to have deserted her altogether. Her agent summons her to Edinburgh to discuss her next book. What will she tell him? At once the answer comes to she will write the biography of Helen Ralston, best known, if at all, as the subject of W.E. Logan’s much-reproduced painting Circe , and the inspiration for his classic children’s book.

But Ralston was a novelist and artist in her own right, though her writing is no longer in print and her most storied painting too shocking, too powerful—malevolent even—to be shown in public. Over the months that follow, Ralston proves a reluctantly cooperative subject, even as her biographer uncovers eerie resonances between the older woman’s life and her own. Whose biography is she writing, really?

The legendary 1975 "Schizo-Culture" conference, conceived by the early Semiotext(e) collective, began as an attempt to introduce the then-unknown radical philosophies of post-'68 France to the American avant-garde. The event featured a series of seminal papers, from Deleuze's first presentation of the concept of the "rhizome" to Foucault's introduction of his History of Sexuality project. The conference was equally important on a political level, and brought together a diverse group of activists, thinkers, patients, and ex-cons in order to address the challenge of penal and psychiatric institutions. The combination proved to be explosive, but amid the fighting and confusion "Schizo-Culture" revealed deep ruptures in left politics, French thought, and American culture.

The "Schizo-Culture" issue of the Semiotext(e) journal came three years later. Designed by a group of artists and filmmakers including Kathryn Bigelow and Denise Green, it documented the chaotic creativity of an emerging downtown New York scene, and offered interviews with artists, theorists, writers, and No Wave and pre-punk musicians together with new texts from Deleuze, Foucault, R. D. Laing, and other conference participants.

This slip-cased edition includes The Book: 1978, a facsimile reproduction of the original Schizo-Culture publication; and The Event: 1975, a previously unpublished and comprehensive record of the conference that set it all off. It assembles many previously unpublished texts, including a detailed selection of interviews reconstructing the events, and features Félix Guattari, William Burroughs, Kathy Acker, Michel Foucault, Sylvère Lotringer, Guy Hocquenghem, Gilles Deleuze, John Rajchman, Robert Wilson, Joel Kovel, Jack Smith, Jean-François Lyotard, Ti-Grace Atkinson, François Peraldi, and John Cage.

The racist term "play-white" comes from the apartheid era, when it connoted a black or mixed race person who lived as a white person: “So and so is a play-white.” South African artist Bianca Baldi draws from studies of biomimicry and her own family history, as well as literary precedents—such as Nella Larsen’s novel Passing (1929)—to reflect on racial passing and the instability of racial identities. Play-White alternates between layers of visualization and moments of discretion in order to explore questions of presence and evasion beyond their representation in black and white.

With contributions by Bianca Baldi, Mika Conradie, Shoniqua Roach, Amy Watson, and others; design by Katharina Tauer & Wolfgang Hückel in collaboration with K. Verlag.

Published 2021

Building on the foundations of the first two issues, Synthetic Agencies invites a rethinking [and unthinking] of the assumptions, polarities, and discontents surrounding the notion of agency. Traditionally defined in Western thought as the capacity to act and effect change, agency is inseparable from questions of power and the often invisible structures through which power operates. The various contributions interrogate how agency is produced, constrained, or distributed through the systems of knowledge, design, and governance that shape our built environments, technologies, media, and cultures. They were are invited to right (as much as write on) agency, reflecting on how it operates across different scales and contexts, and imagining alternative worlds or configurations. Ultimately, Synthetic Agencies understands agency not as a fixed attribute but as a contested lens through which we might read, reshape, or resist the conditions of the present.

With contributions by Amine Houari, Driss Ksikes, Fehras Publishing Practices, Hamed Sinno, Helga Tawil-Souri, Lada Hršak, Mayada Madbouly, Myriam Ababsa, Nzinga Biegueng Mboup, Ola Hassanain, Omer Shah, OPPA, Salma Barmani, Samia Henni, Tarek El-Ariss, Zaidoun Hajjar.

A contemplative photographic series by Jochen Lempert, created during a residency at the Moulin des Ribes in Grasse, a former mill nestled in the Provençal landscape.

Known for his background in biology and his distinctive analogue black-and-white photography, Lempert brings a scientific sensitivity and poetic restraint to his exploration of the site's immediate environment.

Shot entirely on location, the images focus on subtle interactions between natural forms and their surroundings. Rather than constructing grand ecological narratives, Lempert observes everyday life in and around the mill, drawing attention to the interdependencies and ephemeral presences that define a place.

With the intimacy of field notes and the tactility of silver gelatin prints, Local Ecology. Moulin des Ribes is both a document and a meditation. It reveals the overlooked ecologies that persist on the periphery of human attention, transforming the act of looking into a form of ecological engagement. In the silence of these photographs, Lempert proposes a different kind of knowledge—rooted in slowness, attunement, and care.

The photographs included in this publication were taken in the summer of 2021 during a residency at La Società delle Api, Moulin des Ribes, Grasse, based on an idea by Cristiano Raimondi.

Jochen Lempert (born 1958 in Moers) is a German photographer. Trained as a biologist specializing in dragonflies, he began his career as a photographer in 1989, at the age of 31, developing an artistic practice based on this scientific heritage, marked by images of nature where the animal and vegetal go hand in hand.

Anne Carson's remarkable first book about the paradoxical nature of romantic love. Since it was first published, Eros the Bittersweet, Anne Carson's lyrical meditation on love in ancient Greek literature and philosophy, has established itself as a favorite among an unusually broad audience, including classicists, essayists, poets, and general readers.

Beginning with the poet Sappho's invention of the word "bittersweet" to describe Eros, Carson's original and beautifully written book is a wide-ranging reflection on the conflicted nature of romantic love, which is both "miserable" and "one of the greatest pleasures we have."

Ding Dong Bell is an invitation to cross the threshold into a world that belongs not only to the imagination, but also to the concrete possibility of a different way of inhabiting reality. In this space, details weave together landscapes and reveal characters, hinting at unexpected encounters in a continuous search for shapes and textures, in a chromatic immersion and a sequence of perspectives on a syncretic and archaic world, on an alchemical pictorial practice, where the complex figurative iconography of living beings and cosmic constellations is progressively enriched with tonal stratifications and semantic density.

The collection of paintings outlines universes in which plants, animals, human beings, and subtle presences coexist outside any pre-established hierarchy. The forms cross each other lymphatically and transform without ever being fully accomplished, metamorphically generating a visual ecosystem based on the continuous exchange of substances and the visceral mixture of matter. In this fluid chorus, everything is constantly redefined in the process of becoming, yet without losing its identity. What emerges is a symbolic horizon that becomes a universal hope: an invitation to living beings, witnesses of contemporaneity, to cultivate mutual respect and nurture a providential alliance, where the different planes of existence vibrate in resonance.

The titles of the works, inspired by traditional English nursery rhymes, and the accompanying texts take the form of ancient and surreal chants, capable of evoking both the childhood of the world and its possible future. Their language, closer to illuminated manuscripts than to linear narration, constructs a vivid imaginary world in which whirlwinds and impulses evoke the idea of original totality: at the end of this long succession of worlds, everything seems to tend towards a single, shared substance of being.

Barbara Cammarata (born in 1977) lives and works in Catania (Sicily).

stewarding maps the joyful and embodied ways we can resist oppressive structures that control our food, housing, and socialisation. We begin in an abandoned school, previously the union headquarters for a coal board, which became a legal guardianship, now condemned. We witness acts of communing between human inhabitants, composting worms, microbes in fermentation, and learn working class histories along the way. Here, complex networks emerge between agents, and thrive, disrupting the monolithic power of corporate extraction. Sean Roy Parker’s debut collection of poetry is a generous account of hopeful ways to eat and ways to live.

James Goodwin’s Faux Ice contains six poems: ‘Roman Street Sweeper’, ‘Technomarine’, ‘Meridian Walk’, ‘Astroturf’, ‘Star Bright Ice’, and ‘Faux Ice, or The Same as Fantasy?’ Goodwin writes:

“A constrained economy of expression is the formative approach I’ve taken with these poems. I was motivated, in my early attempts, to reproduce, as a crystallised element of black lyric expressivity, the condensed form of the grime lyric, and its invocations of blackness as a poetic description of being immersed in and by indistinction. Or aspects of the black life of poetry which do not derive their origins, causes, or relations from communicative modes of clarification in language. And so the poems in Faux Ice are oblique expressions and articulations of the ways reality is refracted by [the] questions of what is real, informing, say, the experience of seeing without being seen on the one hand and having no others on the other.”

Inheriting from eskibeat and drill and from other sources of experimental Black sociopoetics, these poems, with their dispersed and insistently plural voices, aren’t interested in building up, but in dismantling a stable subject, their icy conditions always displaced and subject to change.

“shot of this glean of jewel with the

force of a technomarine to

connect the more looks around the

pressure-encrusted, iced out skip and

lack of any protection”

JAMES GOODWIN is the author of Fleshed out For All the Corners of the Slip (the87press, 2021), and Aspects Caught in The Headspace We’re In: Composition for Friends (Face Press, 2020). He is currently completing a PhD at Birkbeck College, University of London.

This publication spans a decade of resilient artists and collectives in, around, and about China and the greater Sinosphere. Composed of essays, images, conversations, and projects, Shifting the Angle of Shine documents innovative tactics of artists and collectives as they weave relationships of mutuality and solidarity to thrive through the cracks.

Shifting the Angle of Shine explores how artists experiment with practices ranging from idiosyncratic business models to counterfeit and mimicry as tools for cultural change, from DIY collectives searching for stability to artists developing new ways to dance around the restrictive pressures of a capitalistic mainstream, and much more. In bringing these artists together to speak and lay compiled in this book, we ask ourselves: what kind of spaces are necessary to incubate productive conversations in an art world prone to creating destabilizing conditions?

Spanning the art nonprofit's decade of existence, a lot of the work has been documented in fragmented ways over the internet, on social media accounts, and in the memories of those there in person. Through materializing this project, this publication hopes to not only shine light on the work of some artists and collectives we admire, but also to archive their stories, processes, and methodologies that should be passed on.

Le numéro 1 de la revue de cinéma Fidback éditée par le FIDMarseille, avec un retour sur la 35e édition du festival, un regard rétrospectif sur des films qui ont fait l'actualité mondiale du cinéma en 2024, une carte blanche à Clara Schulmann, et un portrait de l'artiste et cinéaste Declan Clarke par Alice Leroy.

Retour sur six films issus de la sélection officielle du FID, par des auteurs, critiques et écrivains de langues française et étrangères. Les textes critiques sont accompagnés d'entretiens, de documents ou de matériaux inédits. De Amsevrid, premier film magistral du cinéaste algérien Tahar Kessi, jusqu'au Tríptico de Mondongo du maestro argentin Mariano Llinás, ce bouquet de films est un condensé de l'édition 2024 du festival – une poignée de films parmi tous ceux qui auraient mérité le retour.

Le choix des huit films sur lesquels nous avons invité des auteurs et autrices à poser leur regard est en soi un geste critique. Il nous a semblé que les derniers films d'Albert Serra, Miguel Gomes, Alain Guiraudie, Jia Zhangke et Victor Iriarte méritaient plus que d'autres l'inscription dans le temps long de la revue. Films restaurés, écrits édités, rétrospective et exposition au Jeu de Paume : Chantal Akerman fut pour beaucoup, cette année, une révélation. Naked Acts, le film ressuscité de Bridgett Davis, aura marqué ceux qui ont eu la chance de le voir.

Pour sa carte blanche, Clara Schulmann a choisi le film Lucciole (2021), de Pauline Curnier Jardin. Mais son texte porte au-delà de l'œuvre, il déplace le geste critique en un récit spéculatif sur la manière dont une vie et un travail se tissent sur une trame faite de lieux, d'histoires, de personnes.

Alice Leroy est la première à faire le portrait de l'artiste et cinéaste irlandais et berlinois Declan Clarke : à prendre la mesure, à tracer les perspectives d'une œuvre majeure, bien qu'encore méconnue, du cinéma d'aujourd'hui.

Fidback est une revue de cinéma éditée par le FIDMarseille. Chaque année, elle dessine une image-constellation du cinéma aimé et défendu par le festival.

F.R.DAVID is a typographical journal, dealing with the organisation of reading and writing in contemporary art practises. The 19th issue, “very good*” is edited with Paul Abbott. Like music, the issue’s “theme” is better off unaccounted for, and up in the air, like a flock of birds (creatures who feature heavily), circling around performance, listening bodies, given time, and loving relations.

The nineteenth issue of ‘F.R.DAVID’ is edited by Will Holder and Paula Abbott, and will serve as a reader for “We can still see the horizon (and it’s curved)”, a summer residency in Scotland led by the editors. It includes a surprising array of contributions from writer Jorge Luis Borges, journalist and writer Italo Calvino, composer Hugo Cole, literary critic and theorist Barbara Herrnstein Smith, percussionist Milford Graves, philosopher Michel Serres, novelist and essayist Wilson Harris, poet Bernadette Mayer, composer and music theorist Harry Partch, pianist and poet Cecil Taylor, and several others.

This publication brings together a text by Dagmar Dirkx and reproductions of Ot Lemmens' installation Going Virile. 

Prior to starting to work on their public installation Going Virile, two of the eight display windows were vandalized and cracked. Having intended to work around the idea of passing in a trans-masculine context, Ot turned their gaze to the relationship of masculinity to violence, questioning the reproduction of ideas around masculinity through transmasculine embodiment. They designed and screenprinted 6 patterns of which a few are reproduced in this publication. 

During that process they invited Dagmar Dirkx to experiment with writing a text in parallel to their work. The text Ten Non-Binary Hertz arose from a conversation between the Dagmar and Ot about trans-masculinity in relation to desire, violence and the idea of passing.

Text by Dagmar Dirkx
Translation by Titane Michiels
Design by Ot Lemmens
Made possible by VGC Brussel and Nadine vzw

The latest collection from prolific American poet Clark Coolidge, who has often been associated with the Language School and the New York School but has truly forged a unique style. A life-long jazz drummer, his poems can be approached as improvisational compositions with strange arrangements of words, statements, and sounds that are vibrant, frequently hilarious, and jarring. His upended syntax and surprising associations reflect a world awash in information; an advanced civilization dealing with ever more rapid change. His poems are explorations into the possibilities of language. This kind of work could, serendipitously, lead to new patterns of thinking, new definitions, new meanings, perhaps even new ways of dealing with old problems.

Jack Smith presented his performance Irrational Landlordism of Bagdad as part of the Cologne Art Fair fringe in the summer of 1977. Many other events were documented photographically and can now be found in the Cologne Art Fair archives - not so Smith's performance.

This book shows him in his fair stall and during his performance for the first time. The pictures are perfect documents of a completely eccentric transaction by this pioneering director and performance artist.

The Faggots and Their Friends Between Revolutions is a beloved queer utopian text written by Larry Mitchell with lush illustrations by Ned Asta, published by Calamus Press in 1977. Part-fable, part-manifesto, the book takes place in Ramrod, an empire in decline, and introduces us to the communities of the faggots, the women, the queens, the queer men, and the women who love women who are surviving the ways and world of men.

This new edition will feature essays from performance artist Morgan Bassichis, who adapted the book to music with TM Davy in 2017 for a performance at the New Museum, and activist filmmaker Tourmaline.

A novel about escape and connection, class, sex, and queer intimacy in the American Midwest. 

The oldest story: an insider pretends to be an outsider and receives praise for his empathy and imagination and intelligence. Maybe some asshole even says bravery. An outsider pretends to be an insider, is exposed as a fraud, a liar, and burned to the ground. 

In Ripcord, Nate Lippens continues his meditations on escape and connection, class, sex, and intimacy. Stuck in Milwaukee, the narrator cobbles together a living by bartending and catering weddings, enmeshed in a semiaffair with a younger, married man. Cruising apps while tallying his youthful romantic failures, he fantasizes about disappearance but finds both solace and frustration in his friendships with Charlie, an aging punk who was prominent in the 1990s Chicago queercore scene, and Greer, a painter who never broke through but continues making work.

L’or et la cocaïne sont les deux matériaux bruts de Mon musée de la Cocaïne. C’est au cours de leur transformation et raffinement que ces deux substances ramènent avec elles une histoire de l’oppression et de l’esclavage.

Dans ce livre, l’anthropologue australien Michael Taussig prend comme point de départ la proposition de bâtir un musée de la Cocaïne (qui serait l’image reflétée du musée de l’Or de la Banque de la République à Bogotá) et dresse un portrait sans concession de la vie des mineurs afro-colombiens aspirés dans le monde dangereux de la production de cocaïne au fin fond de la forêt tropicale, sur la côte pacifique de la Colombie. Il décrit la violence, la pauvreté, mais aussi les croyances qui surgissent des marais envahis de mangroves et des rivières tropicales qui, pendant plus de cinq cent ans, ont attiré, ruiné et décontenancé Amérindiens, orpailleurs, conquistadors et pirates, esclaves africains, ingénieurs russes et guérilleros marxistes.

Mon musée de la Cocaïne se présente comme un assemblage éclectique d’histoires et d’anecdotes, présenté comme autant de salles d’un hypothétique musée de la Cocaïne, au sein desquelles le lecteur est invité à déambuler, en croisant des références qui vont de Charles Dickens à Franz Kafka en passant par la poésie de Seamus Heaney.

Set during a single twelve-hour night shift in an injection molding factory, plastic is a book-length poem exploring the life of the industrial worker turned poet.

Bringing together memoir, ekphrasis, and satire, plastic is based on Matthew Rice’s experience working in a plastic molding factory for ten years. Illustrating alienated twenty-first-century Irish labor in poetic form, plastic engages with the inflictions and implications of a “post-industrial,” “post-Troubles” society, all while weaving in depictions of factory work from literature, film, and the visual arts.

Time-stamped to highlight the claustrophobia of the worker’s experience, Rice meditates on masculinity, sectarianism, and intergenerational trauma. But at its core is a poem about feeling a calling while being submerged in the world of menial labor—making plastic airplane parts by night, making poetry by day.

Invoking the brevity of Seamus Heaney, plastic is an expansive and imaginative poem that offers the working class a grace, dignity, and truth not often found in contemporary literature.

MATTHEW RICE was born in Belfast. He holds an MA in poetry from Queen’s University Belfast and is currently undertaking a PhD at the Seamus Heaney Centre at Queen’s. His debut collection, The Last Weather Observer, was published in 2021 to critical acclaim, highly commended for the Forward Prize for Best First Collection, and included in the Arts Council of Northern Ireland’s top ten books of the year.

Petrit Halilaj and Danh Vo in conversation; Forensic Architecture (Eyal Weizman, Nour Abuzaid, and Elizabeth Breiner); Gabrielle Goliath; Edward W. Said; Shumon Basar; Dani Blanga Gubbay; Yvonne Rainer; Thomas Eggerer and Jochen Klein; Tobias Pils; Travis Jeppesen...

Collective intelligence (along with its wildly popular counterpart, brain rot) is a recurring subject of late. This issue is woven together through reflections on methodologies of the collective, larger-than-ourselves dynamics and "what goes unuttered (of, perhaps, what is painfully unutterable)," as Zoé Samudzi writes about Gabrielle Goliath—whose project for the South African pavilion at the upcoming Venice Biennale has been cancelled by the Arts and Culture Minister of her country for being "divisive." We stand in solidarity with the artist. Forensic Architecture's Eyal Weizman speaks of new ways of detecting "hyper-relations" as strategies to confront systemic violence. Edward W. Said, in his crucial 1993 essay "Speaking Truth to Power" (reprinted here), argues that "the intellectual's voice is lonely, but it has resonance because it associates itself freely with [. . .] the common pursuit of a shared ideal." And in our Curators section, Shumon Basar memetically reaffirms that now more than ever, "Comment is king."
Let's not shy away from commenting.

This issue comes with different covers, randomly distributed.

The artist book Amanda is greatly inspired by “Tradeswomen” quarterly magazine for women in blue-collar work, published in the 1980’s and 1990’s in the United States. Amanda is similarly thought as a periodical dealing with the subjects of technology and industry from a feminist (not solely female) angle. The first issue contains fiction stories of an emancipatory character, citing trade associations, oil industry in Iran and ghosts of the printer feeders.

The publication is made in the framework of The Building Institute, an experimental organisation aiming to strengthen the position of femmes builders in the domain of technical construction work. Amanda brings together literary texts by Maria Toumazou, Samantha McCulloch, Sepideh Karami and Madeleine Morley, combining fiction stories with visual artwork. 

Olga Micińska is a visual artist currently living in Amsterdam. Graduated from the MA Art Praxis program at the Dutch Art Institute and holds an MFA in Sculpture from the Academy of Fine Arts in Warsaw. Also trained as a woodworker, collaborates with craft studios of various domains. Recently she has initiated The Building Institute.

The Building Institute (TBI) is an experimental platform aiming to emancipate the undermined knowledges dwelling in the craft domains, and to unpack diverse questions related to technology and the means of production. TBI combines art’s speculative competences with the grounded practice of manual labor, manifesting its objectives through educational activities, exhibitions, and publications.

The first monograph dedicated to the Neapolitan feminist and pacifist artists' collective: unpublished documents, images, photographs, and manifestos are accompanied by new creative, political, and historical contributions, evoking the collective joy of Le Nemesiache's history so as to bring a sense of myth back into the world, rewriting and embodying it anew.

Nemesiache is an informal feminist group co-founded in Naples in 1970 by the multidisciplinary and visionary artist and writer Lina Mangiacapre (1946-2002). The collective, which included up to twelve women (centered around Claudia Aglione, Fausta Base, Silvana Campese, Consuelo Campone, Conni Capobianco, Bruna Felletti, Anna Grieco, and Teresa Mangiacapre), fostered an experimental artistic practice and a way of being in the world rooted in feminism, mythology, folktales, sci-fi, and radical imagination, while also introducing "transfeminism" in the early '80s. 

Throughout their long-lasting practice spanning several decades, the group retrieved an androgynous mythosophy to transcend art as mere representation and challenge the feminine as a modern identity category. Their distinct transformative approach within both Italian and Western feminist art history led not only to the emergence of an interdisciplinary practice—encompassing film, performance, writing, rituals, poetry, music, collage, costumes, protests, and conferences—but also the creation of a new political language, grounded in cosmological creativity and justice through mythological rituals.

Edited by Sonia D'Alto.
Texts by Chiara Bottici, Federica Bueti, Cairo Clarke, Sonia D'Alto, Giulia Damiani, Giusi Palomba, Imma Tralli & Roberto Pontecorvo, Elvira Vannini, Giovanna Zapperi, Arnisa Zeqo.