Books

Impossible Princess is the third collection of gay short fiction by PEN Award–winning San Francisco–based author Kevin Killian. A member of the “new narrative” circle including Dennis Cooper and Kathy Acker, Killian is a master short story writer, crafting campy and edgy tales that explore the humor and darkness of desire. A former director of Small Press Traffic and a co-editor of Mirage/Periodical, Killian co-wrote Jack Spicer’s biography, Poet Be Like God, and co-edited three Spicer books, including My Vocabulary Did This To Me: Collected Poems. His latest book, Action Kylie, is a collection of poems devoted to Kylie Minogue.

Fidback est une nouvelle revue de cinéma éditée par le FIDMarseille. Chaque printemps, Fidback fera retour sur l’année écoulée : retour sur la dernière édition du FID, retour sur l’actualité mondiale du cinéma, retour sur le travail d’un·e cinéaste proche du festival, en-dehors de toute actualité.

À partir d’une dizaine de films choisis et éclairés par des textes, entretiens, documents et matériaux inédits, chaque numéro composera une image du cinéma défendu par le FIDMarseille : l’image inattendue d’un cinéma aventureux.

The story of a truly galactic civilization with over 6,000 inhabited worlds. 

Stars in My Pocket Like Grains of Sand is a science fiction masterpiece, an essay on the inexplicability of sexual attractiveness, and an examination of interstellar politics among far-flung worlds. First published in 1984, the novel's central issues—technology, globalization, gender, sexuality, and multiculturalism—have only become more pressing with the passage of time. 

The novel's topic is information itself: What are the repercussions, once it has been made public, that two individuals have been found to be each other's perfect erotic object out to "point nine-nine-nine and several nines percent more"? What will it do to the individuals involved, to the city they inhabit, to their geosector, to their entire world society, especially when one is an illiterate worker, the sole survivor of a world destroyed by "cultural fugue," and the other is—you!

The fight for prison abolition is a struggle for collective liberation: a transformative vision of a safer world, in which communities live free from exploitation on a thriving planet.

Drawing connections across social justice movements with a shared abolitionist ethic, this revolutionary book illuminates how harmful ideas of criminality and punishment can manifest in many ways beyond the prison industrial complex. This work is a collaboration with friends, mentors and giants fighting for housing justice, food justice, climate justice, migrant justice, justice for survivors of violence, and more.

With this insightful and generous book, now in its second edition, Cradle Community invites us to explore what it will take to dismantle structures of oppression, and to imagine the future we can rebuild together—brick by brick.

Cradle Community is a collective of organisers committed to radical education and building understanding of prison abolition and transformative justice. Brick by Brick is their first book.

Jackie Wang's magnetic and spellbinding debut collection of poetry that attempts to speak in the language of dreams.

The poems in The Sunflower Cast A Spell To Save Us From The Void read like dispatches from the dream world, with Jackie Wang acting as our trusted comrade reporting across time and space. By sharing her personal index of dreams with its scenes of solidarity and resilience, interpersonal conflict and outlaw jouissance, Wang embodies historical trauma and communal memory. Here, the all-too-familiar interplay between crisis and resistance becomes first distorted, then clarified and refreshed. With a light touch and invigorating sense of humor, Wang illustrates the social dimension of dreams and their ability to inform and reshape the dreamer's waking world with renewed energy and insight.

Jackie Wang is a student of the dream state, black studies scholar, prison abolitionist, poet, performer, library rat, trauma monster and PhD candidate in the Department of African and African American Studies at Harvard University, specializing in race and the political economy of prisons and police in the United States. She is the author of a number of punk zines including On Being Hard Femme, as well as a collection of dream poems titled Tiny Spelunker of the Oneiro-Womb. In 2018 she published a book, titled Carceral Capitalism on the racial, economic, political, legal, and technological dimensions of the US carceral state. She is currently an Arleen Carlson and Edna Nelson Graduate Fellow at the Radcliffe Institute for Advanced Study.

"I am made and remade continually. Different people draw different words from me."

Innovative and deeply poetic, The Waves is often regarded as Virginia Woolf's masterpiece. It begins with six children—three boys and three girls—playing in a garden by the sea, and follows their lives as they grow up, experience friendship and love, and grapple with the death of their beloved friend Percival. Instead of describing their outward expressions of grief, Woolf draws her characters from the inside, revealing their inner lives: their aspirations, their triumphs and regrets, their awareness of unity and isolation.

Virginia Woolf (1882-1941) was one of the major literary figures of the twentieth century. An admired literary critic, she authored many essays, letters, journals, and short stories in addition to her groundbreaking novels, including Mrs. Dalloway, To The Lighthouse, and Orlando.

The third Publiek Park publication – Walking Guide – combines essays, archival fragments, and artistic voices to trace both the exhibition route at Plantentuin Meise and the historical path that led from the creation of the Jardin Botanique in the heart of Brussels to its relocation outside the city. Following the logic of a quilt, layering different perspectives, textures, and timelines, the book connects artistic narratives with history and reflections on urban gardens, public space, and botanical imaginaries. Just like the exhibition, the publication offers not merely a portrait of a place, but a reflection on the multiplicity that defines it.

Alongside documentation of the exhibition and contributions from the participating artists, this year’s Walking Guide features writings by Nikolaos Akritidis, Denis Diagre-Vanderpelen, Koen Es, Lana Jones, François Makanga, Noam Youngrak Son, and Jean Watt. The two parks are portrayed in photographs by Michiel de Cleene, with book design by Victor Verhelst and Corbin Mahieu bringing all of these elements together.

This publication is made with the generous support of Plantentuin Meise and all partners.

Not so long ago, comedy and laughter were a shared experience of relief, as Freud famously argued. At their best, ribbing, roasting, piss-taking and insulting were the foundation of a kind of universal culture from which friendship, camaraderie and solidarity could emerge.

Now, comedy is characterized by edgy humour and misplaced jokes that provoke personal and social anxiety, causing divisive cultural warfare in the media and among people. Our comedy is fraught with tension like never before, and so too is our social life. We often hear the claim that no one can take a joke anymore.  But what if we really can’t take jokes anymore?

This book argues that the spirit of comedy is the first step in the building of society, but that it has been lost in the era of divisive identity politics. Comedy flares up debates about censorship and cancellation, keeping us divided from one other. This goes against the true universalist spirit of comedy, which is becoming a thing of the past and must be recovered.

Since 2011, the Velvetyne collective has been dedicated to creating and distributing typefaces under open-source licenses. Its members advocate and promote an uninhibited typographic practice, guided by political principles and aesthetic risk-taking.

This monograph celebrates a generous collective creation—pioneering and recognized on the international scene—that continually questions and reinvents itself. Velvetyne Saved My Life reveals the distinctive workings of this unconventional structure within the contemporary type foundry landscape, its commitment to free-culture and open-source principles, its singular editorial policy, and its pedagogical practice.

The book is structured around a polyphonic interview conducted by Sandra Chamaret with the members of the collective, a series of in-depth articles on emblematic typefaces from the foundry, as well as an exhaustive catalogue of the more than 70 fonts published by nearly as many international authors. 

Halfway between text and type specimen, this book is both a story to read and a manifesto to see.

Before making his first films in the 1950s, Chris Marker was a regular contributor to the Paris-based magazine Esprit from 1946 to 1952. Unbound by genre or form, Marker's pieces range from short stories, essays, poems, and reviews to fabricated reportage and invented news affairs, all gemmed with the hallmarks of his style: a blurring of reality and imagination, a wry sense of humor, a sustained political engagement, and, of course, a limitless curiosity for animal life.

Eternal current events marks the first time these exemplary works are available in English, published in an adapted facsimile of the original periodical. In these short selections, what one encounters is less a past life before his turn toward cinema than a preamble to his celebrated body of work. Moving images did not replace Marker’s production as a writer but were incorporated into it. Before the “imaginary films” there were “imaginary current events”; before the travels through time in La Jetée there was a bulletin rethinking the psychogeography of the around-the-world trip; and before the musings on a Japanese temple consecrated to cats in Sans Soleil, there was a summary report on the theological implications of the 1952 Parisian Cat Fair. Marker did not just begin his career as a writer, he remained one throughout his life.

Maura Modeya’s SAPPHO TERROR is a book haunted—by empire, by sleeplessness, by Sappho herself. In it, queerness becomes both the agent of terror and its object. “I want to be consumed. I want to disappear twice.” Extending the experiments of Mayer, Lonidier, and Stein, Modeya’s poems are as much about desire as they are about violence. They let us in on a secret: “Logic sometimes is so disgusting.” At once delirious and hyperalert, performance and document of a performance, SAPPHO TERROR disrupts the routines of everyday life from within. “Tending to the eros of writing something down.”

A fist is something that blooms inside a lover, a hand held up in revolutionary camaraderie, and the weapon of bare-knuckle combat. In Maura Modeya’s SAPPHO TERROR, the poet probes, in a language that possesses an addictive deliquescence, the body as policy and the devotional as daily, where intimacy is all at once risked, tenderized, and disciplined. We begin in a space of betweenness—between street and bed, between conquest and abandon—and are then submerged into tidal pools of sleeplessness where the poet is overtaken, exquisitely, by forces beyond themselves. Sculpted into vigilant word-reliquaries, these poems exalt the femi-themme of the night while holding fast to danger. Inside this edge-space lives the chasm—the danger that lives in the distance from one edge to another—where sex, politics, and liminal states of consciousness collide, exposing how power is enforced, negotiated, and sometimes utterly undone through the body. —Valerie Hsiung

In SAPPHO TERROR Maura Modeya drifts with eros between the “war intestine,” and a restless dreamscape where desire demands disorientation and the rapture of invasion teeters in tension between queer love and the horrors of militaristic and domestic terrorism. Modeya offers us a vulnerable and familiar sorrow: “Why when I want to speak of love, violence surfaces?” In communion with Sappho’s fragments—those invocations of desire intensified by their historical devastation—Modeya’s poems project that eros is to want is to risk.

Leaning into the “deathless language” of queer love, Modeya allows herself to be haunted by the unreasonable logic of eros and finds herself caught between an insomnia that threatens the poet’s coherence of self, and a sleep that risks waking to the repulsive logics adorning our daily violences.In striking and visceral exhaustion, this book performs the desire of possession—by a lover, by language, by loss. SAPPHO TERROR brings us into the poet’s rapture, one that is profoundly balanced between the paradoxical and perilous forces of eros. —Serena Chopra

What arises out of sleeplessness? In SAPPHO TERROR, all boundaries fall away into ritual. There is a permeability, an eros, a freedom from all structures and institutions, even from our own self. Our human guardrails fall away to a place where we forget the boots on our necks, that our money buys weapons for the state, or even that we are separate unique beings. Is it wrong to forget, or is it a healing? Perhaps both. Modeya says that in sleeplessness, “to submit means to surrender into what is wanted so badly.” In the face of terror, our letting go is a kind of purity. It tells us we can travel beyond repression, not to escape, but to reach the most natural state of our being, even before survival. It is a reminder of life. —Samuel Ace

Maura Modeya’s SAPPHO TERROR takes back Plato’s Cave for the dykes. In these poems eros’ shadows reign sovereign: language is chained and casts haptic forms onto Modeya’s bedroom wall lit by Sappho’s famous fires. These poems join her chorus of “You Burn Me” with the desperate velocity only the insomniac knows. Modeya’s verse is exquisite and relentless, creaking out of the dead of night, bargaining for the possibility of touch. An assembly of aching towardness, SAPPHO TERROR is part elegy, part manifesto, part love letter that sabotages the war intestines we live in order to undivide us from our desire. —Rosie Stockton

First monograph dedicated to the American artist, poet, and activist John Giorno, this publication introduces some of the many ways Giorno wove poetry into all aspects of daily life—by putting words on the wall, on the performance stage, on LP vinyl records, or on the telephone, in the context of the iconic Dial-A-Poem, one of his most celebrated works. A wide range of archival documents, images, and ephemera also form an intimate portrait of Giorno as an activist, performer, Buddhist practitioner, collaborator, and friend.

Published on the occasion of the eponymous retrospective exhibition at the MAMbo - Museo d'Arte Moderna di Bologna, in 2026.

Emerging from the New York downtown scene of the 1960s, John Giorno (1936–2019) developed a singular artistic voice at the crossroads of poetry, performance, painting, and political activism over the course of more than six decades. By bringing the written word off the page and into performance, technology, and visual art, Giorno consistently challenged disciplinary boundaries and advanced a radical vision of language as central to human expression. Though often positioned at the margins of multiple downtown scenes—the Beats, Andy Warhol's Factory, punk music, queer counterculture, anti-war activism—he was in fact an influential presence within all of them, operating as a conduit between coexisting cultural communities. His collaborators included Robert Rauschenberg, William S. Burroughs, Laurie Anderson, Anne Waldman, Allen Ginsberg, and Ugo Rondinone, among many others.

"Back in the day when KRS-One intoned —The Bridge is over!— he did not prefigure a poet from Queens of the fierce attitude and intellectual magnitude of Enzo Silon Surin. WHEN MY BODY WAS A CLINCHED FIST gives the Heisman to such a refrain with lyrical power-packing poetics that settles the score with a succinct— Not! No the Bridge is not over, for Surin's Queens is alive and well and under the gaze of a master observer who eulogizes lives that though at times are battered have always mattered.

Enzo Silon Surin's poems get you caught up in the deeply personal experiences of growing and visceral all-encompassing knowing from an acute witness of every breath and follicle of Black life from palm trees, sand and sea to street corner projects, suburban houses and fistfuls of black water. Surin writes about the confused and disconnected, trigger happy wannabes trapped by outdated notions of masculinity, the cracked head crackheads all held in the clutch of society's clinched fist through which the trauma that comes with being of color, addicted, broke, lost and tossed, is itself a clinched fist of black bodies caught in the Russian nesting doll America's clinched fists make.

WHEN MY BODY WAS A CLINCHED FIST is an elegy for 'the premature exits.' It is a blues for the black-on-black black and blue. Surin yields his pen like a microscopic scalpel whereby an autopsy of possibility is performed to un-clinch the remarkable bone gristle poetry in these unflinching heart-wrenching pages."—Tony Medina

Enzo Silon Surin, Haitian-born poet, educator, speaker, publisher and social advocate, is the author of two chapbooks, A Letter of Resignation: An American Libretto (2017) and Higher Ground. He is the recipient of a Brother Thomas Fellowship from The Boston Foundation and is a PEN New England Celebrated New Voice in Poetry. Surin's work gives voice to experiences that take place in what he calls "broken spaces" and his poems have appeared in numerous publications including Crab Orchard Review, Origins, Transition Magazine/Jalada, Interviewing the Caribbean, jubilat, Soundings East, The BreakBeat Poets: New American Poetry in the Age of Hip-Hop, and sx salon. Surin holds an MFA in Creative Writing from Lesley University and is currently Professor of English at Bunker Hill Community College and founding editor and publisher at Central Square Press. His debut full-length poetry collection is WHEN MY BODY WAS A CLINCHED FIST (Black Lawrence Press, 2020).

A weaving draft is a kind of notation for planning and sharing woven textil structures. The threading, along the top, shows how the warp is threaded through the heddles and frames; the treadling, along the right-hand side, show the order in which the treadles of the loom are to be pressed; and the tie-up, in the upper right-hand corner, shows how each treadle interacts with the loom’ frames. The drawdown, in the lower left, shows whether the warp or weft will be on top at any particular intersection of threads—thereby providing a “preview” of the completed textile. Often a draft diagram will indicate the intended color of the warp and weft threads, and the drawdown will show the completed textile’s color patterns. In “Drafts,” Allison uses letters instead of colors, melding digital weaving with writing.

WITHOUT THE E is a series of pamphlets responding to a presence or an absence felt in contemporary digital culture.

Ant Mag is an independent zine publisher located in Ghent, Belgium publishing zines showcasing artists interests and practice.

Faut-il cautionner la prostitution pour soutenir les travailleuses du sexe ? Faut-il pénaliser les clients ? La prostituée est-elle le symbole de l'oppression des femmes ? Juno Mac & Molly Smith posent un regard nouveau sur ces questions souvent conflictuelles. Elles rejettent l'alternative entre condamnation et glorification du travail du sexe, et étendent leur propos à des problématiques plus larges : les frontières, l'exploitation, le sexisme et la suprématie blanche. En délaissant les symboles passionnés et en examinant les effets concrets des différents régimes législatifs, elles démontrent que la lutte des travailleuses du sexe est d'une importance capitale pour le mouvement social.

A forgotten mid-century genius, recently rediscovered in France and never before translated into English, Hélène Bessette is a treasure and a bracing force to reckon with.

With a contribution by Eimear McBride
A New Yorker Best Book of 2025

Lili Is Crying, Hélène Bessette’s debut novel, conveys with singular force the fraughtness and depth of the troubling relationship between Lili and her mother, Charlotte. With a near-mythic quality, Bessette's stripped-back prose evokes at once the pain of thwarted love—of desire run cold—and the promise of renewal. Lauded by critics on its initial 1953 publication for its boundary-pushing style, Lili Is Crying catapulted Bessette to cult status in France. The novel is moving and maddening in turns, with its characters trapped in their own cruelties and sorrows, but in its spareness and strength it feels true. "Show me a woman who's chosen something." Bessette's books were hailed for their unusual economy of expression, rarity, strange humor, and sheer vivacity. She characterized her new kind of novel as "a freshly cut slice of life, whose force comes from its lack of commentary."

Lydia Davis is mathematician, philosopher, sculptor, jeweler, and scholar of the minute. Few writers map the process of thought as well as she, few perceive with such charged intelligence. The Cows is a close study of the three much-loved cows that live across the road from her. This chapbook, written with understated humor and empathy, is a series of detailed observations of the cows on different days and in different positions, moods, and times of the day.

"Elles sont de sortie" is the title of a periodic publication launched in 1977 by Pascal Doury and Bruno Richard. The plural and feminine form of the enigmatic phrase "elles sont de sortie," chosen almost by chance, announces a protean work and often collective experience. From its origins to the most recent iterations, including Doury's more confidential individual trajectory after "Elles sont de sortie," Choquer le Monde à Mort traces five decades of a corpus of nearly three hundred publications. It addresses some of the most emblematic editorial works, as well as others that remain unpublished, alongside ambitious and sometimes scandalous exhibitions, few of which are documented.

This work is the result of several years of research, enriched by numerous firsthand interviews, and unfolds in three parts: a chronology and analysis of a singular and marginal artistic history, works and iconographic documents, and an anthology bibliography. Together, these elements reveal the complexity of an editorial object with porous boundaries, both in its forms and its contents, oscillating between graphzine, artist book, poetry collection, and personal journal. Its ramifications, status, and legacy retrospectively reveal the importance of a discreet yet seminal work.

Thus, "Elles Sont de Sortie" also serves as an opportunity to revisit the paths of two aesthetic and provocative artists, deeply devoted to their art and true free spirits in an art world often too narrow for them. It immerses us in a plethora of works that are intimate and raw, as well as subtle and refined, all in service of a project that, in Doury's words, aims to "shock the world to death."

Edited by Tiphanie Blanc, Jonas Delaborde, Anna Lejemmetel.
Contribution by Anna Lejemmetel.

TBW Books is proud to announce the release of Not a Cookbook, the debut book by Canadian filmmaker and artist Robby Reis.

At first glance, Not a Cookbook appears to be just what its title implies—but beneath the surface lies a layered, collage-style portrait of a restaurant and the family that holds it together. Centered on Resto Palme, a Caribbean restaurant in Montreal run by married duo Lee-Anne Millaire Lafleur and Ralph Alerte, the book offers a deeply personal and provocative exploration of kitchen culture, where food becomes a lens through which to examine family, friendship, labor, and resistance. 

A longtime friend of the family, Reis takes an embedded, nonlinear approach to storytelling. Through photographs, texts, and contributions from customers and staff, Not a Cookbook captures not just the daily challenges of running a family business, but also the peripheral stories—of racism, activism, and the emotional labor required to build and protect something shared and sacred.

Despite its name, Not a Cookbook does offer some treasured family recipes—however, when it comes to a few key ingredients that make a certain sauce so special, Alerte leaves us simply with, “sorry blood, I can’t give it away.” The result is a new model for the cookbook: a radical kitchen guide rooted in community, resilience, and love. Less about what’s on the plate, and more about everything that makes the plate possible.

The seventh entry in an ongoing series of anthologies, this book features rare poems alongside new essays and interviews that engage the artists and themes explored elsewhere in Blank Forms' public programming.

Where most of prior entries, including Aspirations of Madness (2020), Intelligent Life (2019), and Music From The World Tomorrow (2018), have foregrounded little-seen or newly translated archival materials, this iteration privileges new texts produced specifically for the publication. These include an in-depth retrospective interview with the idiosyncratic Texan singer-songwriter and visual artist Terry Allen conducted by ICA Philadelphia chief curator Anthony Elms; a conversation between multidisciplinary writers—and longtime friends—Thulani Davis and Jessica Hagedorn on the occasion of Davis's latest poetry collection, Nothing but the Music, recently published by Blank Forms Editions; a recent discussion between composer Sarah Hennies and cellist Judith Hamann about their recent collaboration, which is included on Hamann's Music for Cello and Humming; and a conversation with composer-performers Tashi Wada and Charles Curtis, on the heels of a recent compilation of Curtis's work, Performances & Recordings 1998– 2018, produced by Wada. Each of these interviews shed light on the particularities of the artists' careers and methods in terms both formal and casual, practical and theoretical. 

In addition to these dialogues, this book features new critical reflections on three artists whose work Blank Forms has presented: the legendary jazz percussionist and healer Milford Graves, by Ciarán Finlayson; English multimedia artist Graham Lambkin and his beguiling 2011 album Amateur Doubles, by Alan Licht; and the UK-based experimental music trio Still House Plants, by Joe Bucciero. These articles mine historical, social, and theoretical contexts, filling gaps in the existing literature on the given artist-subjects. New and archival poems and writing about poetry complement these interviews and essays, including rare texts by Davis, Hagedorn, and René Daumal—the latter translated by Louise Landes Levi—and a suite of Auto-Mythological writings commissioned from Chicago-based composer and musician Angel Bat Dawid.

A rich and moving epistolary memoir about transgender childhood, sexual trauma, motherhood, and a young queer life in 1970s Argentina.

In these hilarious and heartbreaking letters, Cecilia Gentili reinvents the trans memoir, putting the confession squarely between the writer and her enemies, paramours and friends.

Writing to childhood figures such as her rapist’s daughter, her father’s mistress, her best friend, and her mother, Gentili probes deeply into the bitter cruelty, buried secrets, and delicious gossip of a small town. 

Is she here for revenge, or forgiveness? Both! And more! A story of sex, theft, murder, motherhood, and outrageous fashion choices, Faltas is a beautiful, messy meditation on what it takes to heal, and even grow.

The Queer Art of Failure is about finding alternatives—to conventional understandings of success in a heteronormative, capitalist society; to academic disciplines that confirm what is already known according to approved methods of knowing; and to cultural criticism that claims to break new ground but cleaves to conventional archives.

Jack Halberstam proposes “low theory” as a mode of thinking and writing that operates at many different levels at once. Low theory is derived from eccentric archives. It runs the risk of not being taken seriously. It entails a willingness to fail and to lose one’s way, to pursue difficult questions about complicity, and to find counterintuitive forms of resistance.

Tacking back and forth between high theory and low theory, high culture and low culture, Halberstam looks for the unexpected and subversive in popular culture, avant-garde performance, and queer art. Halberstam pays particular attention to animated children’s films, revealing narratives filled with unexpected encounters between the childish, the transformative, and the queer. Failure sometimes offers more creative, cooperative, and surprising ways of being in the world, even as it forces us to face the dark side of life, love, and libido.

Alain Brossat est ex-militant de la LCR ancré dans une lecture anti-impérialiste de la politique. Houria Bouteldja est la cofondatrice du QG Décolonial et une figure de l'antiracisme politique. Dans cet entretien exigeant, les deux penseur·ses et militant·es clarifient leurs divergences et leurs convergences autour de la religion, du racisme, de l'État, du fascisme et de l'impérialisme. Alors que ces questions clivent celles et ceux qui luttent pour l'émancipation, rendant parfois les discussions impossibles, les deux auteur·ices reviennent sur leurs parcours politiques et philosophiques, sans pour autant feindre le consensus de leurs héritages politiques. Entretien coordonné par Marianne VL Koplewicz.