Books

A collection of portraits by original riot grrrl, filmmaker, and zine queen, G.B. Jones. All of them witches – from the silverscreen, woodlands, and the streets.

Featuring provocative essays by Caroline Azar, Paul P., Leafshimmer, Jenna Danchuk, Blake Baron Ray, and Scott Treleaven – each exploring how witches have been perceived, presented, and portrayed in popular culture. “Realer than real, stranger than fiction.” 

PRAISE FOR G.B. JONES WITCHES

Witches by G.B. Jones is a summoning spell posing as a book, a paper potion like the potion Nicky gives Gillian in Bell, Book and Candle. It draws me to it and to what’s in it, Jones’ divine drawings of the witches we both worship, the witches of TV and film and true life. I go to it gladly. I go to it gayly. I pore over it and prize it and purr like Pyewacket.

— Derek McCormack, author of Castle Faggot

G.B. Jones is the original Foxy Genius. Her zines, drawings, music, and Super 8 films inspired both the Queer zine explosion and the Riot Grrrl movement of the 90s. Witches sees G.B. once again crafting her magic.

— Kathleen Hanna, singer, writer, artist, and front-woman of the bands Bikini Kill and Le Tigre

With her illustrated procession of witches, post-punk icon G.B. Jones acts as medium to a dazzling diversity of disrupters from across screen history, as well as a pantheon of real-life hellraisers, from Sybil Leek and Rosaleen Norton to Vali Myers and beyond – all woven through with astute commentary by a host of countercultural collaborators. A captivating book; I was certainly under its spell.

— Kier-La Janisse, author of House of Psychotic Women

In early 2024, writer and activist susan abulhawa managed to enter Gaza twice through the Rafah crossing. There, at the Culture and Free Thought Association, susan held a series of workshops for young people who had been displaced to tent encampments. The lives of all participants were marked by unrelenting Israeli violence and extraordinary loss—of home, family, safety, education, electricity, and all the structures of life. They’d fled from place to place as Israel’s colonial violence swirled around them, complete with food and water insecurity and constant threat. Still, despite the bitterness of life in tents and the dangers of travel, they came together to share in the refuge of writing and community.
 
Samya recounts a tender moment with an old man mending shoes in the street, while her cousin Saja hides books in her closet, hoping they and her home will still be there when she returns. Ghassan is haunted by the baby he rescued from the rubble, who for a time became his son. Fatima risks it all retrieve her clothes from a danger zone buzzing with drones and warplanes. Maram’s loving aunt is gone, and chaos inhabits Amr’s mind. Samah, Lubna, Rizq, and Nebal take us by the hand through raining death, trails of tears, classroom shelters, and shared clothes in crowded tents.
 
Every Moment Is a Life delivers rare, unfiltered portraits of life under genocide, platforming the emerging voices struggling to survive in Gaza today. These essays are raw and real, capturing human moments—buying bread, going to the bathroom, sharing a meal, drinking coffee—all set against the backdrop of history’s first livestreamed ethnic cleansing. With courage, anger, love, agony, and—impossibly—hope, these achingly tender voices from Gaza will stay with us, captured in these pages, forever.

[Ahmed] is the quartet of Pat Thomas (piano), Joel Grip (double bass), Antonin Gerbal (drums) and Seymour Wright (alto saxophone). Since 2014, أحمد [Ahmed] have excavated and re-imagined the music of Ahmed Abdul-Malik, in an ever ongoing search for future music.

[Ahmed] – Writing (EXV01) gathers together the [Ahmed] ‘paper’ texts from the last decade: liner-notes; covers of the releases; and writing by the band members – Antonin and Joel have written two fresh ones for this book, Seymour’s have appeared alongside the records, and some of Pat’s come from a time (long) before [Ahmed]. “Together, the ideas-energy in these things gives a sense of what we have done, do, think together (and apart) in living music, how our different ways come together, and how, together, we learn through be-doing [Ahmed]… These texts are woven together (the etymology of text is from weave) through (and into) a rich fabric of enquiry. A collaborative weaving together of difference(s) to make a whole (thing).” (Seymour Wright)

Contributions by Pat Thomas, Seymour Wright, Antonin Gerbal, Joel Grip, Robert Levin, James G. Spady, John Chantler, Edward George, Fred Moten

Edited by [Ahmed]
Series Editors: Stoffel Debuysere, Jef Lambrechts, Will Holder
Initiated by Stoffel Debuysere
Produced and designed by Will Holder [lps’ original design: Maja Larsson]

This collection of Laura Mulvey and Peter Wollen's film scripts vividly evokes the close connection between their influential work as theorists and their work as filmmakers. It includes scripts for all six of Mulvey and Wollen's collaborative films, Wollen's solo feature film, Friendship's Death (1987), and Mulvey's later collaborations.

Each text is followed by a new essay by a leading writer, offering a critical interpretation of the corresponding film. The collection also includes Wollen's short story Friendship's Death (1976), the outlines for two unrealised Mulvey and Wollen collaborations, and a selection of scanned working documents. The scripts and essays collected in this volume trace the historical significance of a complex cinematic project that brought feminist, semiotic and psychoanalytic concerns together with formal devices and strategies.

The book includes original contributions from Nora M. Alter, Kodwo Eshun, Nicolas Helm-Grovas, Esther Leslie, Laura Mulvey, Volker Pantenburg, Griselda Pollock, B. Ruby Rich and Sukhdev Sandhu.

Otherhow brings together four decades of writings, lectures, interviews, and documentation of work by the artist Joseph Grigely. Deaf since the age of ten, his art and writing have long questioned and made use of various modes of communication—photographs, handwritten notes, lipreading, newspaper headlines, paintings, and TV captions—to examine and scrutinize the ableism embedded in cultural and media production. From his brilliant series of postcards addressed to Sophie Calle, where he began to formulate a theory on the intersection of disability and art, to his epic lecture “On Failure,” which brings together the poet Keats, “the first woman of fly tying” Helen Shaw, and the filmmaker Andrei Tarkovsky to the same table for a conversation on beauty, Grigely’s writing is erudite, but clear; righteous with fury, but dryly humorous.

An underlying theme throughout are modes of access and how issues of accessibility and their resolution provide a benefit to everyone, not just the disabled. Chapters devoted to art, access, and advocacy underpin the interconnected nature of these issues in a maddening, but ultimately enlightening manner. Letters of complaint, faxes and emails, unpublished op-eds, exhibition proposals, statements on equality and access; each provide a glimpse into how Grigely’s work has been shaped by—or constructed from—the “tangled process” of opening access.

Joseph Grigely, artist, educator, and activist, is currently a Professor of Visual and Critical Studies at the School of the Art Institute of Chicago. He holds a Doctorate in Philosophy from Oxford in English literature and has taught at Gallaudet University, Stanford University, and the University of Michigan. Exhibiting widely in the US and Europe, his most recent show In What Way Wham? was presented at MASS MoCA in 2023–24. His work is in the collections of the Museum of Modern Art (NY), the Whitney Museum of American Art, the Tate Modern, and the Stedelijk Museum, among others.

Honey Mine unfolds as both excavation and romp, an adventure story that ushers readers into a lesbian writer's coming of age through disorienting, unsparing, and exhilarating encounters with sex, gender, and distinctly American realities of race and class. From childhood in Chicago's South Side to youth in the lesbian underground, Roy's politics find joyful and transgressive expression in the liberatory potential of subculture. Find here, in these new, uncollected and out-of-print fictions by a master of New Narrative, a record of survival and thriving under conditions of danger.

There is no pause without prior exertion, and this issue of the magazine explores rest and all its associated contexts and contradictions. Amidst increasing environmental pollution, a tenuous global political climate, and a performance-oriented society demanding ever greater productivity, the balance between rest and labour becomes skewed. Pausing carries the risk of falling behind, but this risk can be mitigated by knowing when to rest. This issue examines rest as activity and as resistance. It questions how the individual body, in cohesion with a community, can generate weight through relaxation and distribute it. 

Contributors: Asma Ben Slama, Camila Cañeque, Christiane Blattmann, Eileen Myles, Federico Tosi, Gelare Khoshgozaran, Hanne Loreck, Hans-Christian Dany, Hyemin Yang, Ingrid Jäger, Jenni Bohn, Jochen Lempert, Julia Schulze Darup, Mariona Berenguer, Matthias Schubert, Mikołaj Sobczak, Mirene Arsanios, Nat Raha, Nicholas Grafia, Niclas Riepshoff, Omar Hahad, Sarah Drath, Stacy Skolnik, Thomas Laprade, Vir Andres Hera

Within the format of a magazine, each page of Pfeil represents the floor, walls, or ceiling which together create an imagined room displaying a printed exhibition. Each issue is dedicated to a specific word, and artists are invited and given space to work on and with this term, and to construct or deconstruct the architecture around it. Combined, the contributions transform into an organic display surrounding the leitmotif.

In The Third Body, the poet, novelist, feminist critic, and theorist Hélène Cixous interweaves a loose narrative line with anecdotes, autobiography, lyricism, myth, dream, fantasy, philosophical insights, and intertextual citations of and conversations with other authors and thinkers. Cixous evokes the relationship of the female narrator and her lover, a relationship of alternating presences and absences, separations and rejoinings. This relationship assumes protean forms within a complex web of writing, creating a third body out of the entwined bodies of the narrator and her lover. 

Hélène Cixous is a professor emerita of literature and founder of the Centre d'études feminines, Paris VIII. Her numerous books include Stigmata, Three Steps on the Ladder of Writing, The Newly Born Woman, The Laugh of the Medusa, and Manhattan: Letters from Prehistory. In 2000, a collection in Cixous' name was created at the Bibliothèque nationale de France.

Across multiple worlds in upheaval, a curious cast of Black queer characters must choose between what they already know themselves to be and what they might yet become in the cataclysm. A shapeshifter learns to embrace their body as it changes through a lunar cycle. A stranger’s visit disturbs three sisters sheltering from monsters that stalk the land. An archivist hears an irresistible call to the rising ocean as she uncovers a surprising history. A mysterious fire sparks whispers of revolution in the mind of a vampire’s captive consort.

At once tender and audacious, Nathan Alexander Moore’s debut collection tells the stories of extraordinary creatures making impossible but human decisions. Traversing apocalypses both big and small, these captivating tales vibrate with the tensions between loss and growth; self and community; precarity and possibility.

Nathan Alexander Moore is a Black transfemme writer. She is an assistant professor at the University of Colorado Boulder whose research explores Black transfemininity, speculative fictions and temporality. Their debut chapbook, small colossus, was published in 2021, and their fiction was shortlisted for the 2022 Santa Fe Writers Project Literary Award. She was a 2023 Lambda Literary Fellow in poetry.

L’Île-de-France a été engloutie. Submergée par de l’eau liquide. C’est à peu près tout ce que l’on sait. Crue est un long poème construit sur un rythme ternaire, une suite de tercets libres entrecoupés de symboles typographiques étranges dont la signification exacte semble avoir été perdue dans l’inondation. Il y a dans le va-et-vient soutenu du texte comme dans celui de la mer, ses gestes répétés, toujours successifs, quelque chose de l’automation ; l’acceptation sans révolte d’une nouvelle nature sous-marine hybride, plus uniquement humaine, à la langue noyée, gorgée de néologismes, méthodique, néanmoins sentimentale. Car ici la cruauté sinistre de la nature fait écho aux émotions du narrateur. Le paysage-état d’âme est désolé, apocalyptique mais comme résigné, nu. Crue sonde les abysses de la civilisation et des comportements humains. Peut-être un des textes les plus personnels de Théo Robine-Langlois.

Judith Namala: A Novella, Serubiri Moses’s fiction debut, is an experiment in adaptation, storytelling, and translation as fictocriticism. Set in Uganda between the late 1970s and early 2000s, the book follows the domestic dramas of Judith Namala, a Black maid, and Esther Nambi, her Black madam. 

Unfolding across short vignettes, Moses’s innovative prose attends to the silences and opacities that mark the distances—and forced proximities—between two characters whose tense relationship is defined by class and social hierarchy. Hovering at the surface of these quiet scenes of servitude, the narrator offers an enigmatic model of interiority—grasped only in passing, where psychic geographies confront and sometimes, surprisingly, mirror one another. 

Drawing on cultural artifacts, art, film, and his own translation of lyrics from a Luganda popular music songbook, Moses spins a story of housework and labor that reaches across forty years of Ugandan history. Written in a unique style informed by oral tradition, folklore, criticism, and reportage, Judith Namala: A Novella is an intimate, domestic portrait that embraces the poetics of metaphor.

Judith Namala is a cinematic dressing-down of airs and manners: a collision of tradition, ritual, and other social parameters revealed through imperatives or hauntings. In a series of lyric portraits riffing off echoes of Annie John and Sula, poet-writer-curator Serubiri Moses exercises his multitalented explorations of text and artifacts, each image operating almost like a fetish. Here, the elite and extracted, the rural and cosmopolitan, are juxtaposed in suffocations of domesticity.
—Ladan Osman 

Through its innovative structure combining rich storytelling, history, and the writer’s own commentary, Judith Namala tells the story of a household in Uganda in which a young woman from the rural areas is employed as a maid. The story reveals the depth of injustice at the household level, where one woman’s child is abandoned, whilst the children of an elite Kampala household are over-mothered.
—Sitawa Namwalie 

Serubiri Moses is a Ugandan curator and writer living in New York City. He is the author of two poetry books, THE MOON IS READING US A BOOK and You Who Suffer Because You Love, Love Still More (pântano books, 2023 and 2025). His fiction has appeared in Lolwe and Ursula. Moses is a contributing editor at e-flux journal, and teaches at Hunter College and the Center for Curatorial Studies, Bard College. This is his first novel.

Editor: Rachel Valinsky
Copy Editor: Re’al Christian
Designer: Stoodio Santiago da Silva, Bárbara Acevedo

How much distance and difference can intimacy hold? How much proximity and likeness does it require? What can we learn from its capacities? And what could we salvage from its limits?

Curious Affinities unravels the risks and possibilities brought forth by unconventional styles of intimacy. Across kinship, friendship, romance and community, the threads of social relation are entangled by race, class and queerness in unexpected and generative ways, as we find ourselves rent to shreds and stitched back together in the name of common feelings.

In rousing poetry and incisive prose, Sophie Chauhan reflects on the bonds and boundaries that govern our collective ways of life and wonders how they might be reimagined.

Sophie Chauhan is a London-based writer and researcher, born in the UK and raised in Naarm (Melbourne). She is completing a PhD in Race, Ethnicity and Postcolonial Studies at University College London. Her academic, creative and organising work converge around her interest in anti-capitalist, queer and decolonial approaches to radical coalition-building.

Spike #86 is turning to the wild season of youth – life’s Salad Days.

Forget all the Boomer panic about a generational crisis; the kids are alright, living out our hyperconnected present to its strangest limits. New kinds of aesthetics, of activism, of entrepreneurship; new images as much as new perspectives on what images are; and, above all, a new, very quantum attitude towards fact and fiction, history and the future: young people are modeling how to be in our very confused times – and producing some of the most interesting forms of culture we’ve ever seen.

Featuring a Zoomer’s guide to the Slopgeneration; an essay of on being young at art in the Instagram age; a rundown of contemporary art’s nepo babies; reality checks on culture’s obsessions with youth and dying young; portraits of couture-sculptor Tenant of Culture, Turner Prize-nominated photographer Rene Matić, e-waste sculptor Brian Oakes, and Austrian painter Lukas Posch; send-ups of teenage fiction’s ecstatic weirdness and youth-quakers’ political promise; a critique from Silicon Valley of the industrialization of young risk-taking; art’s perfect Los Angeles metaphor; and a splash of back-page advice: “You shouldn’t be fun at twenty-one. You should be tortured.” 

Myth Lab: Theories of Plastic Love is a genre-defiant sex-trip to post-human dimensions. If C.G Jung, magic-mushroom shaman Terence McKenna and Camille Paglia (Sexual Personae) had a three-way while binging on George Bataille and undergoing Hormone Replacement Therapy, their baby might be the erotic cocktail of Myth Lab. Its extreme theme is nothing less than the fate of the species.

“Brilliant and wild, Jack Skelley’s Myth Lab is a manifesto of exuberance disguised as a sci-fi sex test-center for the invention of communal futures. Skelley’s a mad scientist, scholar and poet.” - Chris Kraus, author of After Kathy Acker
 
“In Myth Lab, Jack Skelley adroitly molds an “Einsteinian elasticity between objects and ether” to the “clitoverse.”  If this formulation seems too vast, just think about a) the last time you felt good about power and b) all the ways to say yes to pleasure as a source of liberation. In conducting a “cosmologic psychoanalysis,” Myth Lab thrillingly hot wires our neurons to an endless mirror stage reflective of our own instinctual nature.” - Kim Rosenfield, author of Phantom Captain
 
"An explosion of clit-cock-and-pop-culture worship. Skelley’s eroto-celestial universe fights back not only against the denial of desire – “also known as fuckheadocracy and market forces” – but against death itself."  - Francesca Lia Block, author of Weetzie Bat
 
"A hallucinatory book that straddles gender studies, science-fiction, and cultural criticism (to name but three of many genres). Ever eager to use a newfound Skelley-ism, I urge everyone to read Myth Lab and be “Kardashian'd” with love (i.e buy it now, it's great)." - Susan Finlay, author of The Jacques Lacan Foundation
 
"In Jack Skelley’s Myth Lab, something weird and beautiful is forged in the crucible of infinite horny grief. It’s an epic, delirious descent into the inferno, navigating the concentric circles of romance and desire as literary malady, TikTok psyop, benevolent cosmological principle, and more. Simultaneously a quest, a physics experiment and an elegy. I loved following its narrator - a tender, erotomanic, Blakean particle - seeking and finding visionary head." - Daisy Lafarge, author of Love Bug

Contributions by: Julien de Smet, Ronny Heiremans, Heike Langsdorf, Vanessa Müller, Filip Van Dingenen, Stijn Van Dorpe, Clémentine Vaultier, Katleen Vermeir.

The books included in the series Choreography as Conditioning are rooted in a cycle of work sessions entitled CASC at KASK, in which students work together with invited guests. They explore the notions of choreography, understood as ways of organizing subjects in their surroundings, and conditioning in both art-making and society-making. Where, how, and by whom are things organized and what kind of landscapes of experience are made (im)possible by the practices we enact and encounter?

The Orphans of Tar – A Speculative Opera answers the question posed in the second book by transforming life into voices and presenting possible mindsets through co-authoring a factual fiction. As such, it constitutes a mental space in which ficti­tious characters find an almost disturbing expansion of their thoughts. Accordingly, the book can be considered as an alle­gory of human thoughts as (possible) actions: what could happen becomes what does happen. For better and worse.

October 2019

Jocelyn Saidenberg's third book of poetry begins in a "dusky" wood, but instead of descending to hell she journeys through the negativity of earthly relations. We hear of friends, lovers, and a declining country—all filtered by a consciousness equally troubled by its own suffering and the suffering of others. Saidenberg has written some of the most accomplished, grounded and reflective poetry of the last decade. She is previously the author of CUSP (2001) and MORTAL CITY (1998), and the founder and publisher of Krupskaya Books.

Originally published in 1987, Saving Seeds: Metaphors of Lesbian Growth, a special issue of Maize: A Lesbian Country Magazine, was created by artist and writer Jenna Weston as a tribute to "magical female-oriented gardens."

From her Introduction: "I have found that, generally speaking, lesbian gardens are works of art. We make intricate designs with twine between sapling posts. Later, these weavings support tomato vines. Bright colored ribbons flutter from the tops of tall bean poles. Raised vegetable beds are sculpted into various graceful shapes. The winding paths are edged in pieces of broken pottery and stones we've found. We build altars in the centers of our gardens, and hold rituals between the onions and the lettuce."

"I asked wimmin to send me drawings and photos and descriptions of their magical female-oriented gardens. The replies came from near and far, and make up a part of this book. The rest of the book contains poems and prose that came directly from my experiences as a gardener and a lesbian."

This reissue reimagines the black and white stapled original in a bounty of earth tones: different colored French Papers are risograph printed in green, brown, and orange ink. The book is handsewn with gradient thread. Also included is a recent interview with Jenna Weston printed as an 11x17 leaflet, reversed with a poster of one of the garden diagrams in the book.

Close to spiritual anarchism, Georgia Sagri’s writing happens in the heat of negotiation. Starting in the months leading up to the occupation of Zuccotti Park in 2011, which became the movement for people’s self-governance known as Occupy, this book carries the energy and commitment of open struggle, direct address, self-organisation and public assembly. It is a critique of representation and its implicit oblivion, told through a decade of artistic and activist practice. The writing is a mode of recovery, it is pre-content shared to encourage open processes in art, thinking and action.

Georgia Sagri (born Athens, 1979) lives and works in Athens and New York. Her practice is influenced by her ongoing engagement in political movements and struggles on issues of autonomy, empowerment and self-organisation. From 1997 to 2001 she was a member of Void Network, a cultural, political and philosophical collective operating in Athens. In 2011 she was one of the main organisers of the Occupy Wall Street movement in New York. Since 2013 she has been a member of the assembly of the Embros Theatre Occupation, and in 2014 she initiated Ύλη[matter]HYLE, a semi-public cultural space in the heart of Athens. She is professor of performance at the Athens School of Fine Arts.

Lava Lines explores the life forms, contemporary myths and geopolitical powers that shape volcanic landscapes. It gathers poetry, role play's transcription, film scripts and visual works of several artists, to touch on collective memory, non-human agency and myth-making.

The art works presented in the publication are by Leïla Arenou, Francisca Khamis, Naïmé Perrette, Camille Picquot, Rachel Pimm, Francisca Khamis, Juliette Lizotte, Riar Rizaldi and Arif Kornweitz 

It also archives live performances/screenings by Francisca Khamis, Arif Kornweitz, Mika Oki, Chooc Ly Tan, Adán Ruiz, Ana Vaz, and Rieko Whitfield.

A new edition of Sarah Schulman's acclaimed 1988 novel, a noirish tale about a no-nonsense coffee-shop waitress in New York who is nursing a broken heart after her girlfriend Dolores leaves her; her attempts to find love again are funny, sexy, and ultimately even violent. After Delores is a fast-paced, electrifying chronicle of the Lower East Side's lesbian subculture in the 1980s.

Sarah Schulman is the author of sixteen books, including the novels The Mere Future, The Child, Rat Bohemia, and Empathy (all from Arsenal Pulp Press) and the recent nonfiction works The Gentrification of the Mind: Witness to a Lost Imagination and Israel/Palestine and the Queer International. She was also co-producer with Jim Hubbard of the feature documentary United in Anger: A History of ACT UP and is co-director of the ACT UP Oral History Project. She lives in New York, where she is Distinguished Professor of English at City University of New York (College of Staten Island) and a Fellow at the New York Institute for the Humanities at NYU.

"The impossible takes a little longer. [pen scribbling]"

Presented at Kransen in Borgerhout, 1—3 March 2024, with an exhibition titled Dog Ears and a remote reading by fellow-Stockholmian artist Dave Allen.

T is a long poem in multiple parts and its author's second book. “The two genders are YES and NO, so you stutter or else shut up forever”. 

From the Afterword: "Between 2017-2018 I was involved in a trial with a group of TERFs after a scuffle emerged during a counter protest against a ‘debate’ about sex-based rights in light of proposed reforms to the Gender Recognition Act which would have made trans people’s lives marginally easier. Luckily I wasn’t actually in the dock, but I appeared to give evidence, and for everyone involved it was a humiliating ordeal as we were doxxed, harrassed online and in real life, while the relentless media campaign which ensued took a toll on the entire trans community. The caricaturesque reduction of a complex interrelation of political positions, epistemologies, traumas and personal grievances into two ‘sides’ ultimately worked to further the persecution of trans people, but nevertheless highlighted a social logic on whose terms the so called debate was forced to appear: sex was pitted against gender (or more revealingly ‘gender identity’), objective biology against subjective ‘self-identification’, nature against culture, or perhaps, first nature against second nature."

What does a poet say (what does anyone say), when placed on the stand, how answer the binary logics forced like a cage in the legally-grounded violence which splittingly interrogates solidarity, the splitting invocation of law? In answer, T spreads across the page as if desperately finding a form for speech acts forced into a garrotted tick-box, a witness stand, video evidence, Nature’s originary disguise as history or vice versa, wrapped inside ‘common sense’ as a pronominal shroud, in the policing of body, speech, and every fungible fibre of being. The author writes: “I want the whole text to be a kind of horrific inorganic body with awkward parts, both to replay at the level of form some of the critiques of organicist thinking with reference to nature that the poem tries to articulate, and also, more glibly, to be somewhat like a trans body, awkwardly fitting together with some parts undercutting others”. An extended enquiry into Materialism and its material (fleshed) stakes, driven through the heart and to the heart of things, T sees lyric poem shudder to line-broken essay to fragment of play to citational drop; in tight compression sprawling, a poem whose argument is necessary and necessarily incomplete, poetry can do thinking, this thinking we do outside and within it, sprung trap, open and closing door. 

La Redoutable compile les archives lesbiennes de trois provenances distinctes mais complémentaires. Aux abords de l’ARCL (Archives Recherches Culture Lesbiennes) se rencontre Caroline Drieu, Roxanne Maillet et Suzette Robichon. Elles se racontent des mots imprimés sur des t-shirts et des gapettes. Ces slogans, fruits de détournements, plagiats et jeux de mots sont en plus d’être revendicateurs, des signes distinctifs pour un réseau de lesbiennes absolument occupées à incarner les attitudes qui les définissent. Ces viragos peuvent se connaître ou non, mais un jour, ielles se retrouveront certainement dans des jardins partagés, à des groupes de lecture, des barbecues ou des karaokés.

In this quintessential work of queer theory, Jack Halberstam takes aim at the protected status of male masculinity and shows that female masculinity has offered a distinct alternative to it for well over two centuries. Demonstrating how female masculinity is not some bad imitation of virility, but a lively and dramatic staging of hybrid and minority genders, Halberstam catalogs the diversity of gender expressions among masculine women from nineteenth-century pre-lesbian practices to contemporary drag king performances.

Through detailed textual readings as well as empirical research, Halberstam uncovers a hidden history of female masculinities while arguing for a more nuanced understanding of gender categories that would incorporate rather than pathologize them. He rereads Anne Lister's diaries and Radclyffe Hall's The Well of Loneliness as foundational assertions of female masculine identity; considers the enigma of the stone butch and the politics surrounding butch/femme roles within lesbian communities; and explores issues of transsexuality among “transgender dykes”—lesbians who pass as men—and female-to-male transsexuals who may find the label of “lesbian” a temporary refuge. Halberstam also tackles such topics as women and boxing, butches in Hollywood and independent cinema, and the phenomenon of male impersonators.

Featuring a new preface by the author, this twentieth anniversary edition of Female Masculinity remains as insightful, timely, and necessary as ever.