Books

Biography of a Fiction collects poems written between 2020 to 2025. These poems were written in a diaristic way, mostly in short form, while working on larger pieces, some of which also collected here or elsewhere. What started, seemingly, as notes on reproductive desire, gender, and sexuality soon matured into a meditation on the role of fiction in the exercise of writing (and idealizing) a biography, including the thorny aspect of artistic license and the uses of one’s own life and of others.

The Salvage Editorial Collective on the Covid-19 crisis.

Including: ‘Mothering Against the World' by Sophie Lewis on ‘Momrades’, ‘The Bushes’ a new fiction by China Miéville, ‘Hookers and Other Angels’ photography from Juno Mac, ‘Prepared for the Worst’ by Richard Seymour on Disaster Nationalism, ‘Welfare State Populism and the “Left-Behind Left”’ by Kevin Ochieng Okoth, ‘A Glimmer of a Shell of a Husk’ by Maya Osborne; ‘The Phallic Road to Socialism’ by Sebastian Budgen; A newly translated interview with Daniel Guérin, ‘Nationalism After Coronavirus’ by Sivamohan Valluvan, ‘Striking in Striking Times: Capitalism’s Coronavirus Crisis’ by Gregor Gall, ‘Getting Dressed for a Pandemic’ by Camila Valle, ‘Out of the Iron Lung: A Miasma Theory of Coronavirus’ by Matthew Broomfield.

Poetry by Nisha Ramayya, this issue’s featured poet, and an interview with her conducted by Salvage poetry editor, Caitlín Doherty. Plus the return of the Salvage Editorial Collective perspectives pamphlet, and a postcard.

Salvage is a bi-annual journal of revolutionary arts and letters. Salvage is written by and for the desolated Left, by and for those sick of capitalism and its planetary death-drive, implacably opposed to the fascist reflux and all ‘national’ solutions to our crisis, committed to radical change, guarded against the encroachments of ‘woke’ capitalism and its sadistic dramaphagy, and impatient with the Left’s bad faith and bullshit.

In a time when looking into the past has become a socially unacceptable and illegal act in the Nation, a group of scholars are offered an attractive residency to allow them to pursue their projects. When the residency transpires to be a devastating trick, these Researchers go on the run, and soon discover that their projects all relate to one major event: the Isletese Disaster – the decline and subsequent devastation fifty years earlier of a long-forgotten roaming archipelago called The Islets.

One figure emerges as central to all of their work: Hester Heller, a reformed cult musiker turned student recruited from the Institute for Transmission as an agent of the state and tasked with gathering reconnaissance on the Disaster by using her old band Vehicle as a cover. Heller is the key to the Researchers collective story, which they try to piece together while evading their pursuers.

Compiled from the Researchers’ disparate documentation, recollections, and even their imaginations, Vehicle is a metafictional work of literary speculative fiction, and a timely and daring exploration of xenophobia, exploitation, the writing of histories and legacies, and the politics of translation.

All My Dead Jesters is an assembly of select poems previously published in de Vries’ first two English language collections—Dark Hour and I Failed to Swoon (Dostoyevsky Wannabe, 2018 and 2021 respectively). These old works have been lightly revised for republication, and are paired with poems drawn from a manuscript-in-process to institute an autotelic kaleidoscope of some ten years worth of work in verse. 

De Vries’ poems are spare, terse and epigrammatical—a barroom Bashō—dedicated to the glimmer of a compact glance; the chance, glamour and negative capability of a passing thought; and the slow drip of liquid crystal as colours our present. All My Dead Jesters is a torch song for our ‘poor subjectivity,’  a slow dance with sour times, a ‘[steering] away from [the] gratuitous provocation’ that litters our contemporary outlook. ‘Her competence as a poet lies in her ability to translate visceral vulnerability’ for the page (The Kelvingrove Review / University of Glasgow), as she patchworks a heroic ‘poetry without [a] hero, a blanket leaving you colder somehow, [...] the map of a world we like to think we know’ [CA Conrad].

A Toast to St Martirià is an improvised speech given by the cult Catalan filmmaker Albert Serra at the St Martirià fiesta in Banyoles, the town of his birth. Transmitting his subversive attitude and impulsive lust for life, it is a journey through his formative years and early relationships – established in the nightlife of his hometown – that have shaped his particular conception of cinema, art and life. ‘Cinema should be this, making perception of time and space more intense.’

Translated by Matthew Tree
Afterword by Alexander García Düttmann

The Catalan artist and filmmaker Albert Serra was born in 1975. His films usually depict European myths and literature. In 2001, he co-founded the production company Andergraun Films. His Honor of the Knights was selected by Cahiers du Cinéma as one of the ten best films of 2007. For Story of My Death, Serra was awarded the Golden Leopard at the Locarno Film Festival in 2013. For The Death of Louis XIV, Serra received the Prix Jean Vigo in 2016. Pacifiction was nominated for the Palme d’Or at the Cannes Film Festival in 2022.

Matthew Tree was born in London in 1958. He taught himself Catalan in 1979 and moved to Catalonia in 1984. Since then he has published nine works of fiction and non-fiction written in Catalan, and five written in English. He writes regular columns for Catalonia Today magazine in English and El Punt Avui newspaper in Catalan. He has translated works by Jordi Puntí, Maria Barbal, Monika Zgustová, Joel Joan, Marta Marín-Dòmine and Albert Serra, among others. Two of his English novels, Just Looking and Almost Everything, will appear in Catalan translation at the start of 2025.

Morceaux choisis is the first seminal overview of Saâdane Afif's artistic practices. The publication features 48 exhibitions or performances organized in 28 separate sections, covering a period of 14 years.
Starting with Melancholic Beat at Museum Folkwang, Essen in 2004 and leading up to the recent exhibition Musiques pour tuyauterie, at mor charpentier, Paris in 2018, the monograph considers the format of the exhibition as Saâdane Afif's medium, through which his work takes form and can be read. 

Each one of the figuring exhibitions form an individual booklet: the pages with full color reproductions of the individual works and installation views are inserted within four additional pages providing the exhibition's title, description, details and captions. 
These 28 booklets form the body of the publication. The exhibition texts have been written by Lily Matras and Yasmine d'O. They are accompanied by an interview of Saâdane Afif by Lili Reynaud-Dewar, two critical texts by Zoë Gray and Jörn Schafaff, an index of the exhibited works and an index of Afif 's released books and records.

Saâdane Afif (born 1970 in Vendôme, France) creates installations made up of unexpected encounters between objects. These creations, of uncertain status, oscillate between function and symbol, between art and design, and provoke shifts of meaning that engage a reflection on today's industrial society.

From the 1970s through the 1990s more than one hundred feminist bookstores built a transnational network that helped shape some of feminism's most complex conversations. Kristen Hogan traces the feminist bookstore movement's rise and eventual fall, restoring its radical work to public feminist memory. The bookwomen at the heart of this story—mostly lesbians and including women of color—measured their success not by profit, but by developing theories and practices of lesbian antiracism and feminist accountability.

At bookstores like BookWoman in Austin, the Toronto Women's Bookstore, and Old Wives' Tales in San Francisco, and in the essential Feminist Bookstore News, bookwomen changed people's lives and the world. In retelling their stories, Hogan not only shares the movement's tools with contemporary queer antiracist feminist activists and theorists, she gives us a vocabulary, strategy, and legacy for thinking through today's feminisms.

‘I thought to myself that I needed to sing death, perform a rite for death, write death, then bid farewell to it. The way to send death away was to sing with my own death all the death in the sky and on the ground.’

The title section of Kim Hyesoon’s visceral Autobiography of Death consists of forty-nine poems, each poem representing a single day during which the spirit roams after death before it enters the cycle of reincarnation. The poems not only give voice to those who met unjust deaths during Korea’s violent contemporary history, but also unveil what Kim calls ‘the structure of death, that we remain living in’. Autobiography of Death at once re-enacts trauma and narrates death – how we die and how we survive within this cyclical structure. In this sea of mirrors, the plural ‘you’ speaks as a body of multitudes that has been beaten, bombed, and buried many times over by history. The volume concludes on the other side of the mirror with ‘Face of Rhythm’, a poem about individual pain, illness, and meditation.

Winner of the 2019 International Griffin Poetry Prize

Winner of the 2019 Lucien Stryk Asian Translation Prize

Published in conjunction with the exhibition For a Time Light Must Be Called Darkness. Lina Selander in collaboration with Oscar Mangione held at Argos, Centre for Art & Media, Brussels, 24.09.2017 - 17.12.2017.

About the exhibition:
For a Time Light Must Be Called Darkness features six video installations, most of them made in collaboration with Oscar Mangione. These works take us to Bredäng (a suburb in south-west Stockholm), Berlin, the West Bank, Pripyat and Chernobyl. All of these places are the occasion and the starting point for broader reflections about our present in relation to historical facts. Selander visits these sites and like an archaeologist digs in their past, their monuments, museums and archives. She looks for visual documents, focuses on details and analytically sketches new hypothesis. In this way, she tries to retrace hidden links between distant imageries, correspondences and analogies, in order to create new narratives. In her essayistic approach, Selander combines her own texts and footage along with still images, quotes and archive material. In this way a constant tension springs within these multiple-layered audiovisual works and reminds us that seeing is never an innocent act.

Semi-Nomadic Debt-Ridden Bedouins offers an in-depth look at nearly two decades of artistic output by the Palestinian artist and filmmaker Basma al-Sharif. Retracing her practice from recent works back to her earliest experiments, the book provides an original overview of how her visual language and conceptual concerns have evolved over time.

Basma al-Sharif's films and installations navigate the unstable terrains of displacement, colonialism, and representation—often shaped by the ongoing reality of the occupation of Palestine. Through a rich selection of images and curatorial essays, the monograph highlights the layered political and cinematic frameworks within which her works are embedded.

Also included are two newly commissioned literary contributions: a fictional piece by Karim Kattan that resonates with the themes of place and estrangement, and a conversation between al-Sharif and the artist Diego Marcon, in which they reflect on shared affinities, artistic processes, and their long-standing dialogue. Blurring the personal and the political, the real and the imagined, Semi-Nomadic Debt-Ridden Bedouins captures the complexity and urgency of al-Sharif's artistic journey.

Texts by Basma al-Sharif, Karim Kattan, Diego Marcon, et al.

Basma al-Sharif (born 1983 in Koweit) is a Palestinian artist working in cinema and installation. She developed her practice nomadically between the Middle East, Europe, and North America and is currently based in Berlin. Her practice looks at cyclical political conflicts and confronts the legacy of colonialism through satirical, immersive, and lyrical works.

With echoes of Shirley Hazzard and Virginia Woolf, a new novel of startling intelligence from prize–winning author Michelle de Kretser, following a woman looking back on her young adulthood, and grappling with the collision of her emotions and her values.

In the late 1980s, the narrator of Theory & Practice—a first generation immigrant from Sri Lanka who moved to Sydney in her childhood—sets up a life in Melbourne for graduate school. Jilted by a lover who cheats on her with another self-described "feminist," she is thrown into deeper confusion about her identity and the people around her.

The narrator begins to fall for a man named Kit, who is in a “deconstructed relationship” with a woman named Olivia. She struggles to square her feminism against her jealousy toward Olivia—and her anti-colonialism against her feelings about Virginia Woolf, whose work she is called to despite her racism.

What happens when our desires run contrary to our beliefs? What should we do when the failings of revered figures come to light? Who is shamed when the truth is told? In Theory & Practice, Michelle de Kretser offers a spellbinding meditation on the moral complexities that arise in this gap. Peopled with brilliantly drawn characters, the novel also stitches together fiction and essay, taking up Woolf’s quest for adventurous literary form.

This book proposes a reversal of a common convention within contemporary critical theory, the idea that desire is an entropic, creative and potentially emancipatory force. Against this view, the author figures desire as negentropic, structured around stability, prediction, and calculation. Far from being disrupted by technocapital, this desire finds there a troubling affinity, and is seemingly propelled towards increasingly self-destructive forms. Retrograde Prometheus, part a poetic narrative, and part speculative treatise, seeks to reformulate these categories through which we understand desire, along with all the existential, ethical, and political implications that such a radical change in perspective may entail. 

So much has changed since Anti-Oedipus (or even since Anti-Narcissus!), let alone since the Seminars of Lacan—the amount that has changed since Freud, therefore, is unimaginable. Where is psychoanalysis today, post-internet, post-covid? What has changed for the subject (as well as how we understand the subject) due to these advancements in technology and science, with these changes in how we understand our history and genesis, and with how we understand the relationship between technology, language and worlds?

Retrograde Prometheus tells a story of psychoanalysis today—two decades into the Ontological Turn—and its encounter with computation, advancements in quantum theory, with Exocapitalism, with pluralism, and so on.

Pablo Neruda’s Alturas de Macchu Picchu is a poem that distrusts solitary authority even as it passes through a single voice, moving from the lyric “I” toward a collective utterance grounded in labor, history, and shared breath. 

Producing the first collaborative translation of Alturas de Macchu Picchu is not incidental but consonant with its deepest claims. Attentive to Neruda’s unique lyric pressure, this new English version resists the tradition of singular, authoritative renderings by allowing meaning, rhythm, and decision to emerge through dialogue and negotiation. 

In this way, the translation does not merely transmit Neruda’s poem but enacts its insistence that voice is a collective achievement, not a solitary possession.

The artist book Amanda is greatly inspired by “Tradeswomen” quarterly magazine for women in blue-collar work, published in the 1980’s and 1990’s in the United States. Amanda is similarly thought as a periodical dealing with the subjects of technology and industry from a feminist (not solely female) angle. The first issue contains fiction stories of an emancipatory character, citing trade associations, oil industry in Iran and ghosts of the printer feeders.

The publication is made in the framework of The Building Institute, an experimental organisation aiming to strengthen the position of femmes builders in the domain of technical construction work. Amanda brings together literary texts by Maria Toumazou, Samantha McCulloch, Sepideh Karami and Madeleine Morley, combining fiction stories with visual artwork. 

Olga Micińska is a visual artist currently living in Amsterdam. Graduated from the MA Art Praxis program at the Dutch Art Institute and holds an MFA in Sculpture from the Academy of Fine Arts in Warsaw. Also trained as a woodworker, collaborates with craft studios of various domains. Recently she has initiated The Building Institute.

The Building Institute (TBI) is an experimental platform aiming to emancipate the undermined knowledges dwelling in the craft domains, and to unpack diverse questions related to technology and the means of production. TBI combines art’s speculative competences with the grounded practice of manual labor, manifesting its objectives through educational activities, exhibitions, and publications.

In 1942, butcher Heinrich Angst started to set up his own business in Zurich. Today, Angst AG operates the municipal abattoir and supplies catering businesses and butchers throughout the canton. Angst is a book documenting an installation with 50 used and framed sausage wrapping papers presented at Fondation Fernet Branca in Saint Louis, France. On the other hand the book is gathering 50 systemically relevant poems surrounding writing, everyday life as a dance with obligation and panic, a society without children, fear as a fundamental quality of life and hopefulness to bury fear together. 

Ronaldo V. Wilson’s Carmelina: Figures excavates the territory between memory, nation, and embodiment, exploring place as a discipline of the body and an extension of the hand. Through poems, photographs, drawings, records of performance, and home movies recorded in Guam, Tennessee, and the Subic Bay between 1962 and 1979, Wilson reckons with familial heritage, diaspora, and legacies of militarism.

The book pays homage to Wilson’s mother, Carmelina, who served for most of her working life as a certified nursing assistant at Florin Convalescent, an assisted living facility in South Sacramento, California. A glut of signals and media recovers Carmelina’s vivid and urgent experience of exile from the Philippines to marry Wilson’s father—a Black American soldier—being disowned, and before that, of her parents’ assassinations during the Japanese Occupation. Through a visual logic of repetition and reenactment that works to unmoor sensory expectation and narrative logic, Wilson renders her figure as trace, melody against paper, drawing within song, mixed media, dance, and through improvised, masked, and recorded performances in the Berkshires, MA; Long Island, NY; Emeryville, CA; and Boulder, CO. Carmelina: Figures is a book of the Psoas, ice, smudge, and light. 

TIME by Spencer Longo is a collection of printed work depicting government raids, religious visions, environmental catastrophe, and extremist fundamentalism tangled together in a narrative web of salvation, annihilation, and transcendence. Using pen plotter graphics directly on uncollated pages of Time magazine, Longo explores the conspiratorial trope that messages are secretly embedded in mass media, coaxing our millenarian anxieties out through an additive printing process using graphics from survivalist publications, end-times evangelical cartoons, and marginalia from the borders of underground occult material, all sprinkled with ecstatic bursts of star-spangled clipart. A must-have for your fallout shelter's library.

Why sexuality is at the point of a "short circuit" between ontology and epistemology.

Consider sublimation, conventionally understood as a substitute satisfaction for missing sexual satisfaction. But what if, as Lacan claims, we can get exactly the same satisfaction that we get from sex from talking (or writing, painting, praying, or other activities)? The point is not to explain the satisfaction from talking by pointing to its sexual origin, but that the satisfaction from talking is itself sexual. The satisfaction from talking contains a key to sexual satisfaction (and not the other way around), even a key to sexuality itself and its inherent contradictions. The Lacanian perspective would make the answer to the simple-seeming question, "What is sex?" rather more complex. In this volume in the Short Circuits series, Alenka Zupančič approaches the question from just this perspective, considering sexuality a properly philosophical problem for psychoanalysis; and by psychoanalysis, she means that of Freud and Lacan, not that of the kind of clinician practitioners called by Lacan "orthopedists of the unconscious."

Zupančič argues that sexuality is at the point of a "short circuit" between ontology and epistemology. Sexuality and knowledge are structured around a fundamental negativity, which unites them at the point of the unconscious. The unconscious (as linked to sexuality) is the concept of an inherent link between being and knowledge in their very negativity.

"Ask audience to cut the part of the image on the screen that they don't like. Supply scissors."—Yoko Ono, Tokyo, June 1964

A dazzling range of unconventional film scripts and texts, many published for the first time, make up Scott MacDonald's newest collection. Illustrated with nearly 100 film stills, this fascinating book is at once a reference work of film history and an unparalleled sampling of experimental "language art." It contributes to the very dissipation of boundaries between cinematic, literary, and artistic expression thematized in the films themselves. Each text and script is introduced and contextualized by MacDonald; a filmography and a bibliography round out the volume.

This is a readable—often quite funny—literature that investigates differences between seeing and reading. Represented are avant-garde classics such as Hollis Frampton's Poetic Justice and Zorns Lemma and Morgan Fisher's Standard Gauge, and William Greaves's recently rediscovered Symbiopsychotaxiplasm: Take One. Michael Snow turns film loose on language in So Is This; Peter Rose turns language loose on theory in Pressures of the Text.

Some of the most influential feminist filmscripts of recent decades—Laura Mulvey and Peter Wollen's Riddles of the Sphinx, Su Friedrich's Gently Down the Stream, Trinh T. Minh-ha's Reassemblage, Yvonne Rainer's Privilege—confirm this book's importance for readers in gender and cultural studies as well as for filmmakers and admirers of experimental writing, independent cinema, and the visual arts in general.

Inch Aeons is a meditation on the form of meaning, the nature of nature, and the locality of tradition in an over-wired-world.

Here, award-winning poet Nuala Archer adopts, breaks and recreates the limits of haiku, evoking moments of collision and convergence, from "Beyond Conception- / Without Regeneration- / Big Bang's Leave let Be" to "Am-Is-Are-Was-Were- / Has-Have-Had-Do-Does-Did-Shall- / Should-Can-Could-Will-Would-."

Poet Juliet Patterson calls Inch Aeons "a complex and wondrous book," while poet Pam Ore says the poems are "like starlight, resonat[ing] with the brightness of an original violence, cooling-healing and coalescing into the word."

Published as part of the TrenchArt Casements series, Inch Aeons includes inside illustrations by Japanese artist Tamzo and visual art (back cover) by American artist Molly Corey.

Nuala Archer is the author of Whale on the Line, Two Women, Two Shores (with Medbh McGuckian), PAN/AMA, and From a Mobile Home. She served as the primary English-language editor for University Over the Abyss: The Story Behind 520 Lecturers & 2,430 Lectures in Kz Theresienstadt 1942-1944. In 1995 she survived a catastrophic car accident; recovering in Jerusalem, she enrolled in a theatre degree program at the School of Visual Theatre. Archer continues to perform with the Jerusalem Theatre Company at festivals around the world, including in Auschwitz, London, Dublin, New Delhi, Bangalore, Seoul and Kagoshima. She is an Associate Professor at Cleveland State University.

Making a fanzine is an act of rebellion, even more so if it is published and produced by a woman. The grrrls of today use them to inspire countless young people around the world, to take control of their lives and to create their own culture. These homemade publications are a quick and cheap way to spread their ideas and dismantle the usual stereotypes. Traditionally hand-drawn, photocopied, and stapled together, the format of fanzines are now as diverse as their subject matter, with online platforms and social networks fast becoming the norm. The fanzine is more alive than ever!

Gemma Villegas runs her graphic design studio based from Barcelona. She works in close dialog with commissioners and collaborators on a broad range of projects, including visual identities, exhibitions, publications, and digital platforms, overseeing the creative process during all the phases of a project. Her work is characterized by a fresh and powerful visual language focused on detail with special attention to typography.

"Elles sont de sortie" is the title of a periodic publication launched in 1977 by Pascal Doury and Bruno Richard. The plural and feminine form of the enigmatic phrase "elles sont de sortie," chosen almost by chance, announces a protean work and often collective experience. From its origins to the most recent iterations, including Doury's more confidential individual trajectory after "Elles sont de sortie," Choquer le Monde à Mort traces five decades of a corpus of nearly three hundred publications. It addresses some of the most emblematic editorial works, as well as others that remain unpublished, alongside ambitious and sometimes scandalous exhibitions, few of which are documented.

This work is the result of several years of research, enriched by numerous firsthand interviews, and unfolds in three parts: a chronology and analysis of a singular and marginal artistic history, works and iconographic documents, and an anthology bibliography. Together, these elements reveal the complexity of an editorial object with porous boundaries, both in its forms and its contents, oscillating between graphzine, artist book, poetry collection, and personal journal. Its ramifications, status, and legacy retrospectively reveal the importance of a discreet yet seminal work.

Thus, "Elles Sont de Sortie" also serves as an opportunity to revisit the paths of two aesthetic and provocative artists, deeply devoted to their art and true free spirits in an art world often too narrow for them. It immerses us in a plethora of works that are intimate and raw, as well as subtle and refined, all in service of a project that, in Doury's words, aims to "shock the world to death."

Edited by Tiphanie Blanc, Jonas Delaborde, Anna Lejemmetel.
Contribution by Anna Lejemmetel.

A meta-textual matryoshka doll of a novel from a renowned voice in Flemish literature. 

The twisting narrative of Louis Paul Boon's 1953 masterpiece follows a young girl named Ondine and her brother Valeer, born into poverty at the turn of the century in the industrial city of Aalst, Belgium. Ondine's coming of age is interwoven with a reworking of the medieval fable of Reynard the Fox, as well as a metanarrative in which an author named Louis Paul Boon and his colorful group of friends discuss the writing of a novel named Chapel Road, debating how best to present Ondine's story.

Groundbreaking among post-war Dutch literature for its postmodern structure and irreverent, dialect-studded use of language, Boon's allegory of the rise and fall of socialism in Flanders presents his theory of the novel as a type of "illegal writing" where digressions are far more important than a carefully constructed plot.

Introduction by Chad W. Post

Louis Paul Boon (1912-1979) started out as a house painter but went on to become the author of a large and rich oeuvre spanning several genres: from the compelling historical epics he composed later in life to his sharp, witty work as a newspaper columnist and his tongue-in-cheek, scabrous novels. Boon is one of the most important writers of Flemish literature in the twentieth century, a keen observer of society, the individual and the interplay between them.

Adrienne Dixon is a translator of Dutch and Flemish literature.

Chad W. Post is the founder and publisher of Open Letter Books. He is also the editorial director of Dalkey Archive Press, where he was formerly the associate director. Over the course of his career, he founded the Translation Database, the Best Translated Book Awards, multiple literary podcasts (Two Month Review, Three Percent), the Three Percent website, and currently writes two newsletters: The Three Percent Problem, and Mining the Dalkey Archive. He is also the author of The Three Percent Problem: Rants and Responses on Publishing, Translation, and the Future of Reading. His articles and book reviews have appeared in a range of publications. In 2018 he received the Words Without Borders Ottaway Award for the Promotion of International Literature. 

A synthesis of dreamwork and bookwork, combining collaboration with dream-vision report, creative writing, and AI—a “Media Archaeology of Dreams.” Its central character is the author’s voice in this process through ekphrasis. What/where is the separation between the ekphrastic object, the dream, and its description?