Books

Enfin la traduction en français du best-seller de Jen Calleja, qui sera présente pour une lecture croisée. Repassez vos capes et astiquez vos chaînettes. 

La figure du gobelin est espiègle, marginale, répugnante et fascinante et le mode gobelin peut être envisagé comme un mode de vie à part entière.

Jen Calleja, depuis son obsession pour les objets verts et les marionettes, ses souvenirs familiaux, son rapport au corps et au dégoût de soi, au chagrin, au sexe et au deuil, propose avec malice une pensée hybride entre essai, auto-fiction, poésie et théorie de la gobelinité.

En chacunx de nous, suggère-t-elle, sommeille un gobelin qu’il est temps de libérer. 

The theme of this issue of Pages was triggered by the idea of opium smoke as a ‘writing machine.’ Since the early opium trade, there has been writing not only on opium, but also through opium, especially in countries linked to past and present drug networks. In this issue we are tapping into the deeply rooted relationship between writing and drugs, especially beyond the Western literary tradition, and wondering about the current conceptual and material derivatives of intoxication with which we can machinate new extremities in our chemical, historical and technological relations to the world.

With contributions by:

- Jason Bahbak Mohaghegh / Smoke, Drug, Poison: A Philosophy of the Faramoosh-Khaneh (Opium Den)
- Pages / Dissolving, Mixing, Melting, Stirring (the Smoke)
- Hung-Bin Hsu / The Taste of Opium: Science, Monopoly and the Japanese Colonization in Taiwan, 1895—1945
- Saleh Najafi / Hedayat: The Opium of Translation and Creating the Impossible Memory
- Patricia Reed / The Toxicity of Continuity
- Fuko Mineta / A Monster Appears in Qingtian
- Morad Farhadpour / Inside and Outside Addiction
- Mohammad-Ali Rahebi / Of Junk and Time: Trauma, Habit, Capitalism

A workbook by Flatform on displacement, conceived and curated by Giuliana Prucca.

The book is published under four different covers and with four different layouts, randomly distributed.

Founded in 2006 and based in Berlin and Milan, Flatform is a video and media arts collective, at the border between experimental cinema and contemporary art, that creates time-based works, film events, and installations, most of which revolve around landscape and biopolitics. Distributed by Light Cone in Paris and by Video Data Bank in Chicago, works by Flatform have competed in major film festivals including Cannes, Rotterdam, Venice, Toronto, and have been shown worldwide in art venues such as Centre Pompidou, Haus der Kulturen der Welt, Hirshhorn Museum, MAXXI Museum, Eye Filmmuseum, Wexner Center for the Arts and Garage Center for the Arts.

Co-published by Light Cone and Avarie.

Dionne Brand explores English and American literature, and the colonial aesthetic that shaped her sense of self and the world, of what was possible and what was not.

In Salvage: Readings from the Wreck, Dionne Brand’s first major book of nonfiction since her classic A Map to the Door of No Return, the acclaimed poet and novelist offers a bracing look at the intersections of reading and life, and what remains in the wreck of empire. Blending literary criticism and autobiography-as-artifact, Brand reads Aphra Behn’s Oroonoko, Daniel Defoe’s Robinson Crusoe, and Jane Austen’s Mansfield Park, among other still widely studied works, to explore encounters with colonial, imperialist, and racist tropes from the seventeenth to the nineteenth centuries—tropes that continue in new forms today. Brand vividly shows how contemporary practices of reading and writing are shaped by the narrative structures of these and related works, and explores how, in the face of this, one writes a narrative of Black life that attends to its own consciousness and expression.

With the power and eloquence of a great poet coupled with the rigor of a deep and subtle thinker, Brand reveals how she learned to read the literature of two empires, British and American, in an anticolonial light—in order to survive, and in order to live.

This is the library, the wreck, and the potential for salvage she offers us now, in a brilliant, groundbreaking, and essential work.

The fourth in a series of publications, featuring writing by graphic design students of EKA GD MA. Typing... includes essays, scripts, translations and stories on a wide range of topics: killing vowels and milling fonts, personal knowledge management, shortcuts, tedious/careful/tiring/joyful typesetting, type of Georgianness, typing in 3rab(izi) and typing in all lowercase.

With contributions by Anna Wittenkamp Rich, Archil Tsereteli, Fa(tima)-Ezzahra El Khammas, João (Juca) Pedro Nogueira, Karthik Palepu, Laura Martens, Linnea Lindgren, Rok Ifko Kranjc.

Designed by Fatima-Ezzahra El Khammas and Laura Martens
Cover by Hanafi Gazali

Book as record, collaborative act of thought; anticipatory, complimentary — book as object, Victorian puzzle purse — translation as unweaving, unmaking: the topography of a conversation as a relief map reflecting the immediacy of reading "interior" and "exterior" thought in mediated time.

Dawn Noon Dusk Midnight, Miri Karraker & Caroline Rayner. ISBN 979-8-9899037-2-6 69pp. 5.5" x 5.5", saddle stapled. Covers printed on French Insulation Pink stock, interiors printed on Mohawk off white text weight felt textured paper. Printed and assembled in "Kingston, New York,” the unceded and occupied lands of the Haudenosaunee, Mohican, Munsee Lenape, and Schaghticoke tribes. First printing, edition of 200. Designed by The Aliens.

Elizabeth in the Woolds is the product of two superimposed compositional strategies; a thematic aggregate based on notes dating back to 2008 and an epic prose narrative. Elizabeth is the device through which this simultaneous register moves. Screen writing provides a model for multiple voices. In a film script, the narrator can be the camera; there’s a machine at the centre of the story structure which figures a demand for resolution of plot; a contrario, the thematic approach (S, U, N, as electric light) obliterates chronology, and enumerates an atemporal topological figure, or the way the world is built.

(730pp., self-published first edition of 50, Kortrijk, 2021) 

Do you feel it? I'm holding your hand. Come with me. Look! There's a mirror, many mirrors! They are watching us, but we don't have to care. This night belongs to us. This infinity. Come! ... World! Just watch us...as we prowl the arcades of fallen memory...

Partly a script, partly a personal voyage into the psyche of diseducation, this book happens, has happened and will happen on the 31st of October in a place called ‘The Palace of Melancholy’. In this temporal and spatial loop, the figure of Italian actor, author, director, philosopher, and public persona Carmelo Bene is summoned to hopefully be dismissed once and for all. Bene is looked at by the author reluctantly and yet resolutely through inner voices of dissent, shame and rebellion. He is imagined in gatherings that didn’t happen and read through an epistemology of contradiction. In Giannini’s company and support, Snejanka Mihaylova, Jacopo Miliani, and Arnisa Zeqo probe the walls of the Palace, looking for an exit.

Invitation au voyage à travers l’œuvre littéraire de Monique Wittig, ce livre nous embarque dans une passionnante exploration de ses textes de fiction, de L’opponax à Virgile, non. Il rend compte de la lutte amoureuse qu’elle livre au langage – matériau brut qu’elle travaille au corps pour faire advenir dans la réalité ce qui n’y a pas (encore) droit de cité. La convocation malicieuse et grave des grands récits du passé, les nombreux emprunts aux auteurs anciens, la pratique de la citation font des Guérillères une formidable épopée féministe, du Corps lesbien un Évangile selon Sappho, du Voyage sans fin le combat drôle et tragique d’une Quichotte féministe et lesbienne.

En soulignant la cohérence des textes et leur fragmentation, Catherine Écarnot met en évidence la passion poétique qui habite ces livres que Wittig concevait comme des « chevaux de Troie » : des machines de guerre destinées à fissurer la réalité pour y inscrire une subjectivité mouvante, échappée du continent noir de la féminité, rétive aux assignations de genre. Uniques et radicalement disruptives, les fictions ainsi créées ouvrent grands les chemins qui relient littérature et lesbianisme.

Publié pour la première fois en 2002, cet ouvrage, le premier consacré en Europe à l’œuvre witigienne, reparaît dans une nouvelle édition remaniée, actualisée et enrichie de nombreuses références aux études publiées depuis sa parution.

Kenneth Gaburo (1926-1993) is renowned as a teacher, pioneer of electronics in music, jazz pianist, writer, ecologist, publisher, and proponent of compositional linguistics. Over the course of a dedicated career, his uncompromising work carved out its own patch in the territory of American experimentalism.

Lingua Press, 1976

In The Third Body, the poet, novelist, feminist critic, and theorist Hélène Cixous interweaves a loose narrative line with anecdotes, autobiography, lyricism, myth, dream, fantasy, philosophical insights, and intertextual citations of and conversations with other authors and thinkers. Cixous evokes the relationship of the female narrator and her lover, a relationship of alternating presences and absences, separations and rejoinings. This relationship assumes protean forms within a complex web of writing, creating a third body out of the entwined bodies of the narrator and her lover. 

Hélène Cixous is a professor emerita of literature and founder of the Centre d'études feminines, Paris VIII. Her numerous books include Stigmata, Three Steps on the Ladder of Writing, The Newly Born Woman, The Laugh of the Medusa, and Manhattan: Letters from Prehistory. In 2000, a collection in Cixous' name was created at the Bibliothèque nationale de France.

Marlie Mul (b. 1980 in Utrecht, the Netherlands; lives and works in Brussels) is characterized by a strong material awareness, spatial thinking, and an ongoing engagement with conditions of labor, systems of value, and forms of collectivity. Her practice foregrounds a sustained interest in sculptural concerns, direct engagement with materials, and processes of layering, transformation, meaning and re-meaning across multiple levels of articulation. Central to this is a continuous process of familiarizing herself and working with new materials and practices, which are repeatedly extracted from their conventional contexts and expanded into new bodies of work. These are, in turn, accompanied and reframed by other materials as well as by more social formats of production and presentation. 

The first comprehensive monograph on Marlie Mul’s work is published on the occasion of her solo exhibition Das Budget (2025) at Kunsthaus Glarus. It offers a comprehensive chronological overview of key bodies of work from the early 2000s to the present and, through a richly illustrated index, unfolds a complex structure of contexts, collaborations, and modes of production. The publication includes new contributions by Annie Goodner, Lili Reynaud-Dewar and Frank Wasser, a dialogue between the artist and the editor, as well as numerous reprints of texts that have accompanied Mul’s work over the years, including writings by the artist herself.

“in the coherence, we weep is both an artist book and an exhibition. The project is about the critical potential of incoherencies. It is an attempt to map methodology across media, while welcoming glitches that allow for moments of critical self-reflection and knowledge production. Developed in parallel, the book and exhibition critically reflect on each other’s approaches. It looks at strategies for how text can be alive and vibrant across various architectural contexts as well as those used in the artist’s family archive, particularly annotation, redaction, indexing, blurring, and learning through reading and writing.” - KW Institute for Contemporary Art

“Multilayering was in that sense an important aspect, which got translated with the material and the design by choosing papers with differents gradients of transparency, as well as interfering and overlapping text layouts. We also designed the cover with a blue scratch off drawing on top of another artwork, so every book might change a bit over time depending on the use. This reflects the artist‘s idea of including the audience and an ever changing oeuvre, where the relation between pieces become important too.” - Studio Pandan

Texts by Dr. Christina Landbrecht, Krist Gruijthuijsen, Sofie Krogh Christensen, Chang Yuchen, Ladi'Sasha Jones

This artist book is published on the occasion of Kameelah Janan Rasheed’s Schering Stiftung Award for Artistic Research 2022 solo exhibition at KW Institute for Contemporary Art (2023).

Brooklyn-based poet Asiya Wadud's fifth collection of poetry, Mandible, Wishbone, Solvent, engages migration, climate change, race, sexuality, and art-though not necessarily in that order-with a dynamic urgency and graceful restraint held in balance by a deep literary investment in the historical aesthetics of abstraction.

Punctuated by images of Wadud's own original art, the poems and prose of Mandible, Wishbone, Solvent offer an indirect meditation of the concepts of the drift ("Embedded in the act of drift can be the prior commitment or desire against drifting") and the isthmus ("An isthmus is a passageway, a threshold, underbrush, thicket, and deliverance"). Wadud constructs a latticework through which language circulates and creates new patterns that probe the natural world's edges, fissures, gaps, and seams. Further, the lyric poems suggest a relationship between speaker and environment that yearns to invert or dissolve the subject-object divide, creating instead an isthmus that joins and allows a drifting between them.

An autobiographical documentary, a fiction that's also an essay and an extended poetic meditation on the ability of the image to represent experience. Sarah Turner's film is a ghost story that explores what we forget and how we remember. The stunning imagery comes solely from the window of the Trans-Siberian train, shot first in 1987-8 and then again in 2007-8. The re-enactment of the journey is a memory work, a re-enactment of the past in the present through the process of filming. But the return journey is haunted by the voices of two dead friends that dominate the soundscape of the 'archive' footage. The film culminates at the haunting expanse of Lake Baikal, the deepest lake in the world.

Perestroika: Reconstructed re-mixes and extends Perestroika, into two sequences. Sequence one constitutes the 2009 version of the film, whilst the second sequence constructs a new framing narrative that reinterprets and reconfigures both the imagery and the experience of the first. Part psycho-geography, part dream and part environmental allegory, both sequences of Perestroika : Reconstructed conclude at Lake Baikal, contrasting experiences of terror and apocalypse with those of beauty and tranquility, the one contaminating the other. In this uncanny return, form stages thee through twinning the instability of memory and re-enacting that within the projective experience of cinema. This extended work delves further into ideas of momentary truth, identity, and how an uncontaminated experience of landscape is literally and metaphorically something that only exists in memory.

Publication contains DVD of Perestroika, which was released theatrically, blu-ray of Perestroika:Reconstructed, first exhibited as a gallery installation at London's Carroll/Fletcher Gallery April-May 2013, and a booklet of three essays by Elizabeth Cowie, Sophie Mayer, and Paul Newland.

Ladies wear the blue is a collection of watercolour drawings by the hand of Melissa Mabesoone and Oshin Albrecht. The blue watercolours portray women from different moments in time. The adjacent texts describe these women's existence, roles, desires or ideosyncrasies deriving from the 'blue' in their lives. From the first female police officers and Alices all around, to Courtney Love's blue baby dolls and the girl with the blue tattoo Olive Oatman, this publication is an ode to women venturing into the world, and a way to continue telling their herstories.

Pia Arke (1958–2007) was a Greenlandic Inuk and Danish artist, writer and photographer. She is known for her self-portraits and landscape photographs of Kalaallit Nunaat (Greenland), as well as for her paintings, collages, performative film works and writing. Arke strove to make visible the silence that surrounded the colonial history and complex political and cultural relationship between Greenland and Denmark.

This publication accompanies the first international exhibitions of Arke’s work outside of Greenland and the Nordic countries, happening over the course of 2024 at John Hansard Gallery in Southampton (UK) and at KW Institute for Contemporary Art in Berlin (DE). It reflects on Arke’s ideas and legacy in a wider international context and aims to demonstrate how the work she made and the ideas she expressed connect with current discourse and contemporary thinking.

Texts by Krist Gruijthuijsen, Woodrow Kernohan, Ros Carter, Alice Maude-Roxby, Mette Sandbye, Tiara Roxanne, Sofie Krogh Christensen, Nivi Christensen, Siri Paulsen, Trinh T. Minh-ha

By one of the most transcendent poets of this generation, a remarkable collection of prose poems that explores themes of love, pain, isolation, and connection. In this self-eulogy written in the final years of Mahmoud Darwish's life, Palestine becomes a metaphor for the injustice and pain of our contemporary moment.

Mahmoud Darwish (1941-2008) was one of the most acclaimed poets in the Arab world. His poetry collections include Why Did You Leave the Horse Alone? and A River Dies of Thirst (Archipelago Books). In 2001 Darwish was awarded the Lannan Cultural Freedom Prize.

Dans ce livre unique et fascinant, Avery F. Gordon examine l’expérience sociologique de la « hantise » en s’appuyant sur des références aussi bien littéraires que politiques. La hantise désigne un système qui altère l’expérience d’un vécu linéaire et déforme la façon dont nous séquençons habituellement le passé, le présent et le futur. En prenant pour terrain les romans de Toni Morrison ou Luisa Valenzuela et en les confrontant à des sources plus traditionnelles de la sociologie (articles de presse, comptes rendus judiciaires, rapports d’enquêtes), Matières spectrales démontre que les structures sociales héritées du passé influencent plus la vie présente que ne le présument la plupart des chercheur·ses en sciences humaines.

Afin de montrer comment les fantômes hantent le présent, l’autrice passe au crible une partie de l’histoire de la psychanalyse, avant d’examiner des épisodes de l’histoire tels que l’esclavage aux États-Unis ou les disparitions massives pendant la dictature militaire en Argentine, où des lois interdisaient à la population de parler des disparu·es.

Profondément interdisciplinaire et véritablement innovant par son approche, Matières spectrales est écrit avec une puissance à la hauteur de son sujet, et offre une vision nouvelle des intersections complexes de la race, du genre et de la classe.

Feminist Fatwas traces how Muslim feminists are resisting misogynistic interpretations of the Quran (like the verse male clerics have used to condone wife-beating). 

For centuries, the translators and interpreters of the Holy Quran have been men. This is changing now as more and more Muslim feminists cast their eye on the patriarchal contexts of these interpretations. Feminist Fatwas tells the story of  Verse 34 in Chapter 4 which has been interpreted by male clerics as condoning a husband beating his wife. This essay traces the groundbreaking work of knocking down this misogynist Quranic interpretations. The story of how Muslim feminists are doing this work is a chronicle of the slow and quiet feminist revolution taking place within Islam as women take on significant and powerful roles. 

Rafia Zakaria is a Pakistani-American attorney, feminist, journalist, and author. She has written for The Nation, Guardian Books, The New Republic, The Baffler, Boston Review, and Al Jazeera. In 2021, she published Against White Feminism, in which she critiques the emphasis that conventional feminist thought places on the experiences of white women while excluding women of color

“With this collection of texts, reflections, questions, documents, we invite our readers, colleagues, and peer organizations to engage in difficult, often fraught, discussions about sexual abuse in art spaces. We do not want these conversations to always start at zero, as if a lot of work around sexual abuse hasn’t been done already. There is copious activism, scholarship, and creativity on this topic, if one wants to find it. What this publication would like to do is contribute to the work that has already been done and to be a waypost toward what remains to be done.”

Commissioned and edited by: Karim Kattan and Mai Abu ElDahab
Contributors are Adam HajYahia, Habiba Effat, Karim Kattan, Mai Abu ElDahab, Marnie Slater, Naira Antoun, and Salma El Tarzi

Notes compiled and written by Ahmed Medhat, Marina Samir, Nana Abuelsoud, and Salma El Tarzi, with edits and comments by Sahar Mandour
Translation from Egyptian Arabic of “Notes on Justice” by Yasmine Haj
Copyedited and proofread by Jenifer Evans
Designed by Loraine Furter and Naïma Ben Ayed

THE MOON IS READING US A BOOK is the debut collection of poetry from a writer who displays a wide-ranging palette for storytelling and folklore in a suite of narrative poems. The collection is built around an ensemble of characters that range from known to unknown, through which Serubiri crafts visually-inspired poems that combine the photographic, the intensely personal, and the scholarly. In his book, he manages to domesticate larger-than-life figures, including Zanzibari-born singer-songwriter Freddie Mercury and Nigerian-born photographer Rotimi Fani Kayode. Simultaneously pondered and elastic, Serubiri’s poetry lures these figures – and the reader – into an atmosphere that is only as expansive as the interior landscapes he delineates with each succeeding poem. With this he expresses his own doubts and path, from memories of his native Uganda to New York City, through a psychology of decisions and life choices. 

Serubiri Moses is a Ugandan curator and author based in New York City. He currently serves as faculty in Art History at Hunter College and visiting faculty at the Center for Curatorial Studies, Bard College. He previously held positions at New York University and the New Centre for Research and Practice, and delivered lectures at Williams College, Yale University, University of Pittsburgh, The New School, basis voor aktuelle kunst, and University of the Arts Helsinki. As a curator, he has organized exhibitions at museums including MoMA PS1, New York; Kunst-Werke Institute for Contemporary Art, Berlin; and the Hessel Museum, Bard College, NY. He previously held a research fellowship at the University of Bayreuth; received his MA in Curatorial Studies at Bard College; and is an alumni of the Àsìkò International Art Programme. He serves on the editorial team of e-flux journal. He has published poetry in the online journals Jalada and Badilisha Poetry Exchange, as well as in print in journals Kwani? 7, Kwani? 8, and READ: A Journal of Inter-Translation (2022). His poetry has been reviewed online in The New Inquiry. THE MOON IS READING US A BOOK is his first book of poetry.