Books

The collected life-work of an interdisciplinary writer, performer, and central figure in the Black Gay cultural arts and AIDS movements.

In this timely collection of poetry, plays, fiction, and performance texts, Assotto Saint draws upon music and incantation, his Haitian heritage, and a politics of liberation to weaves together a tapestry of literature that celebrates life in the face of death. Influential to contemporary writers such as Essex Hemphill, Marlon Riggs, and Melvin Dixon, Sacred Spells is Saint’s crucial legacy–five hundred incandescent pages of painful, lyric writing that exemplifies the visceral, spiritual dimensions of an artistic practice that’s integral to Black and LGBTQ activist movements worldwide, both historic and present.

4 poèmes-affiches, format A3, impriméx en risographie au studio Colorama (Berlin), sur papiers variés, tirage à 150 exemplaires

«GASOLINE, Apocalypse 1998», «the category is: phone sex», «zona nudista», «(fête) sentimental-e-s» : étés d'apocalypse, émojis banane, cruising transocéanique, SMS en short, sales coeurs, baraques à frissons et grand-huit sentimental... ces poèmes courent toustes ~ à genoux, à nu ou en solex ~ après la question du désir, après l'amour aussi, avec une tendre obsession

Design graphique signé Auriane Preud’homme, Enz@ Le Garrec, Roxanne Maillet & Martha Salimbeni, avec des dessins de Gaëlle Loth

The contents of Reading Like a Computer. A Sematic Guide to Facebook's Content Moderation Policies are from leaked PowerPoint slides used to train Facebook content moderators. The contents have not been embellished or editorialized. By organizing and graphically presenting the subtle discrepancies between what Facebook allows and doesn’t allow in a post, the book highlights the contradictions and challenging logic of Facebook's community standards.

Facsimile compilation of the late-'70s journal on diasporic and colonial histories that paved the way for the British Black Arts Movement.

Published in three issues between 1978 and 1979, Black Phoenix: Journal of Contemporary Art & Culture in the Third World (the subtitle was changed to Third World Perspectives on Contemporary Art and Culture for its second and third issues) stands as a key document of its time. More than a decade after '60s liberation movements and the historic Bandung and Tricontinental Conferences that called for social and political alignment and solidarity to dismantle Western imperialism and (neo)colonialism, Black Phoenix issued a rallying call for the formation of a Third World, liberatory arts and culture movement on the eve of Margaret Thatcher's election in 1979.

Based in the UK, and both international and national in scope, Black Phoenix positioned diasporic and colonial histories at the center of an evolving anti-racist and anti-imperialist consciousness in late 1970s Britain—one that would yield complex and nuanced discourses on race, class and postcolonial theory in England in the decade that followed.

A precursor to the British Black Arts Movement that formed in 1982 (which encompassed such cultural practitioners as the Black Audio Film Collective and cultural studies theorist Stuart Hall), Black Phoenix proposed a horizon for Blackness beyond racial binaries, across the Third World and the colonized of the interior in the West.

This single-volume facsimile reprint gathers all three issues of the journal, which include contributions by art critics, scholars, artists, poets and writers, including editors Rasheed Araaen and Mahmood Jamal, Guy Brett, Kenneth Coutts-Smith, Ariel Dorfman, Eduardo Galeano, N. Kilele, Babatunde Lawal, David Medalla, Ayyub Malik, Susil Sirivardana and Chris Wanjala.

A Toast to St Martirià is an improvised speech given by the cult Catalan filmmaker Albert Serra at the St Martirià fiesta in Banyoles, the town of his birth. Transmitting his subversive attitude and impulsive lust for life, it is a journey through his formative years and early relationships – established in the nightlife of his hometown – that have shaped his particular conception of cinema, art and life. ‘Cinema should be this, making perception of time and space more intense.’

Translated by Matthew Tree
Afterword by Alexander García Düttmann

The Catalan artist and filmmaker Albert Serra was born in 1975. His films usually depict European myths and literature. In 2001, he co-founded the production company Andergraun Films. His Honor of the Knights was selected by Cahiers du Cinéma as one of the ten best films of 2007. For Story of My Death, Serra was awarded the Golden Leopard at the Locarno Film Festival in 2013. For The Death of Louis XIV, Serra received the Prix Jean Vigo in 2016. Pacifiction was nominated for the Palme d’Or at the Cannes Film Festival in 2022.

Matthew Tree was born in London in 1958. He taught himself Catalan in 1979 and moved to Catalonia in 1984. Since then he has published nine works of fiction and non-fiction written in Catalan, and five written in English. He writes regular columns for Catalonia Today magazine in English and El Punt Avui newspaper in Catalan. He has translated works by Jordi Puntí, Maria Barbal, Monika Zgustová, Joel Joan, Marta Marín-Dòmine and Albert Serra, among others. Two of his English novels, Just Looking and Almost Everything, will appear in Catalan translation at the start of 2025.

An epic poem in miniature, Anarcadia attempts to navigate the stark disintegration of the very world from which it’s made, mapping a catastrophe that seems both on its way and already occurring. Offering a collage of collapsing fragments – whirling ‘like bitstreams / in a blizzard’ – this sequence freefalls through a landscape of freak storms and surveillance satellites, ‘bio- / metric insects’ and ‘full- / body scanner[s]’, ‘leaving nothing left / undamned’. Continuing the sleek work of the previous collections, Hand’s command of language generates a livable terrain, humming with echoes of the pastoral tradition – from Sidney to Shelley, from Geoffrey Hill to J.H. Prynne. Hand’s poetry renders ‘an animate / climate’, through which we are forced to face the debris of a system that has failed us and a planet we, in turn, have failed. Nevertheless, the poet shows us a glimpse of the future. At the heart of Anarcadia is something of a love poem, revealing beauty in the art of losing, a way to ‘Re-salvage / sylvan camouflage / out of obscure selvage’, attempting a recovery. ‘Rife with hybrid vigour’, this book confirms Dominic Hand to be a poet of singular, clear-sighted vision, unafraid to see things as they are, ‘risking / bewilderment’.
– Rowland Bagnall

"Like the Elizabeth Bishop painting “Interior with Extension Cord,” Kelly Clare’s helical, light-filled Universal Product Code delicately traces a bewildering infrastructure. This incantatory song, “busy in green,” points its reader to the disturbing beauty in stripey checksum barcodes, to arrays of imported figs at the grocer, to words like cloud or lime that now mean too much. Humorous, musical, perspicacious, this chapbook rocks."

- Katherine Gibbel, April 2026

Includes 3 poems by Dre Roelandt.
Published as part of Paraphernalia and Addenda 2.2 of Tabloid Publications.

Once more, an astonishing issue of OEI – a thrilling, compelling, stimulating feast of ideas regarding publishing and the book: the perfect big companion to read and hug in bed while the virus spreads outside.

Bringing together contributions from circa 130 publishing structures, publishing communities, magazines, small press endeavors, artists, poets, writers, editors, theoreticians, curators, scholars, and art bookstores, OEI # 86–87 reflects upon the challenges, pressures and possibilities of publishing and creating publics in different contexts and places in a time of far-reaching – economical, medial, political, social, technological – transformations.

The potential and the versatility of publishing open it to a diversity of practices and approaches in the arts, but as an eminently social form of art, a collective or micro-collective work with shared responsibilities, it is also a never-ending process of “crafting a variegated approach to how you create, publish, distribute, and build a social ecosystem around your efforts”, of trying to “build up and strengthen the community around these printed forms” (Temporary Services).

It is the conviction of OEI #86–87 that print has the power to play an important part in the construction of social spaces, of a social world. As Benjamin Thorel puts it in one of the essays in the issue, “conceiving of the dynamics of publishing as making publics as well as making things public is not a pun – insofar as the artists/publishers encompass, beyond the book itself, its possible ‘lives’, imagining the different spaces, and the different people, amongst whom a publication will circulate.” This is what Michael Warner has called “a public [as] poetic worldmaking”, implying “that all discourse or performance addressed to a public must characterize the world in which it attempts to circulate, projecting for that world a concrete and livable shape, and attempting to realize that world through address.”

This is also, as stressed by Annette Gilbert and others, what can make publishing such an active force, a force co-constituting texts and publications and publics. Indeed, with Michalis Pichler, it is tempting to say that in publishing as practice – perhaps more than in any other art field – “artists have been able to assert the aesthetic value of their own socio-politically informed concerns and to engage, often under precarious conditions, in cultural activities fully aligned with their political values.”

OEI #86–87 also includes sections on and with contemporary poetry from Canada; Fluxus publishing; Krister Brandt/Astrid Gogglesworth; Kalas på BORD (Öyvind Fahlström); Lars Fredrikson; Claude Royet-Journoud’s poetry magazines; Carl Einstein; Gail Scott; Ållebergshändelser; OEI #79: edit/publish/distribute!; “det offentligas försvinnande” and many many other things. [publisher’s note]

Design by Konst & Teknik

Newly reprinted, Huw Lemmey's caustic wit drives fanfiction to the edge in the smutty political satires, Red Tory: My Corbyn Chemsex Hell and its predecessor Chubz: The Demonization of my Working Arse.

Tom Buckle is an ambitious young moderate Labour apparatchik, rising happily through the party bureaucracy on a diet of bottomless brunches, legitimate concerns and drug-fueled Blairite sex parties. That is until he meets Otto, a charismatic young radical whose urge for cocks, communism, and a mysterious plot for the victory of the holetariat opens his eyes to a changing world. Finding himself thrown into a chaotic new political landscape of pigfucking PMs, frog-frenzied neonazis and falafel-throwing communists, Tom has to pick a side. Will he manage to find a third way to a safe seat, or will Corbyn’s terrifying red horde make his moderate mission impossible? And can Tom resist the most seductive of all highs — pure, high-grade socialism, main-lined straight into London’s clogged and throbbing veins?

So much for a kinder, gentler form of politics!

‘Gifted both with a vivid erotic imagination and sharp political insight, Huw Lemmey has created a satire adequate to the bleak fears and wild hopes birthed by our times. This novel is a sweet love story, an acidic political parody and a bell tolling for centrism, a multisensory post-Brexit romance radiating wild communist dreams.’
— Hannah Black

Huw Lemmey (b. 1986) a.k.a. Spitzenprodukte, is a novelist, artist and critic living in Barcelona. He is the author of four books, including Bad Gays: A Homosexual History and Unknown Language, and his debut film, Ungentle, was released in 2022. He writes the regular essay series “Utopian Drivel” at huw.substack.com, and writes on sex, culture, history and cities for numerous magazines and journals including the London Review of Books, Frieze, New York Review of Architecture, Tribune and Architectural Review.

‘Bodywork for the hybrid body of an institution’ traces the visible and invisible dynamics within self-organized spaces. This publication is not guided by instructions, but offers glimpses into shimmering moments of dissent, togetherness and re-doing the anatomy of institution by including its entangled ecologies. It is an invitation into the visceral sensation of bodywork through the very act of reading.

For the project Time has fallen asleep in the afternoon sunshine a group of people/ performers memorize a book of their choice. Together they form a library collection consisting of living books. After years of learning by heart and reciting for readers, some of the books have now been written down from memory to create new editions, versions resulting from this process. This book is one of those books, chosen by one person, learned by heart and recited many times, and now written down again from memory. This edition is not a re-edition of the original text. It is a re-writing of the text after the process of reading, memorizing and reciting, with all the alterations that might have occured in the course of this process.

Full of wit, music, and a rollicking cast of characters, The Villain’s Dance shows Fiston Mwanza Mujila is back with a bang.

Zaire. Late nineties. Mobutu’s thirty-year reign is tottering. In Lubumbashi, the stubbornly homeless Sanza has fallen in with a trio of veteran street kids led by the devious Ngungi. A chance encounter with the mysterious Monsieur Guillaume seems to offer a way out . . . Meanwhile in Angola, Molakisi has joined thousands of fellow Zairians hoping to make their fortunes hunting diamonds, while Austrian Franz finds himself roped into writing the memoirs of the charismatic Tshiamuena, the “Madonna of the Cafunfo Mines.” Things are drawing to a head, but at the Mambo de la Fête, they still dance the Villain’s Dance from dusk till dawn.

this issue of mnemotope feels especially charged; charged with politics as well as humour, absurdity, gentleness and a vice-grip on the present moment. getting to share in the vitality and emotion and outrage and stillness and hilarity and chaos within these words reminds us that there are other people living different lives who feel as intensely as we do, and we’re not going mad - or at least, not going mad alone.

The My Comrade Anthology collects pages from past issues of My Comrade selected by Linda Simpson, printed in a substantial 256-page volume on newsprint.

My Comrade was an underground gay culture zine that set itself apart from the deluge of Xeroxed zines popping up in New York in the late 1980s and early 1990s. Through parody of both mainstream tabloid magazines and the self-serious gay press, a campy and ironic sensibility, and radical left sympathies and sloganeering, My Comrade captured the zeitgeist of the gay downtown scene. Publishing 11 issues between 1987 and 1994, and three issues since, My Comrade documents the last years of underground gay culture before marriage equality and representation at elite levels of American society became the primary drivers of gay politics and aesthetic production. My Comrade was briefly revived from 2004 to 2006, and again on the occasion of the exhibition “My Comrade Magazine: Happy 35th Gay Anniversary” at Howl! in 2022.

Paul Preciado's controversial 2019 lecture at the École de la Cause Freudienne annual conference, published in a definitive translation for the first time. 

In November 2019, Paul Preciado was invited to speak in front of 3,500 psychoanalysts at the École de la Cause Freudienne's annual conference in Paris. Standing in front of the profession for whom he is a mentally ill person suffering from gender dysphoria, Preciado draws inspiration in his lecture from Kafka's Report to an Academy, in which a monkey tells an assembly of scientists that human subjectivity is a cage comparable to one made of metal bars.  

Speaking from his own mutant cage, Preciado does not so much criticize the homophobia and transphobia of the founders of psychoanalysis as demonstrate the discipline's complicity with the ideology of sexual difference dating back to the colonial era, an ideology which is today rendered obsolete by technological advances allowing us to alter our bodies and procreate differently. Preciado calls for a radical transformation of psychological and psychoanalytic discourse and practices, arguing for a new epistemology capable of allowing for a multiplicity of living bodies without reducing the body to its sole heterosexual reproductive capability, and without legitimizing hetero-patriarchal and colonial violence.  

Causing a veritable outcry among the assembly, Preciado was heckled and booed and unable to finish. The lecture, filmed on smartphones, was published online, where fragments were transcribed, translated, and published with no regard for exactitude. With this volume, Can the Monster Speak? is published in a definitive translation for the first time.

they/she/he: ritual to forget your (un)becoming by dezireé a. brown is a momentous debut, tracking a self-proclaimed anti-hero’s quest for liberation through the transformative ritual of writing through the past, present, and future. Influenced by video game worlds, choose-your-own adventures, and a multifaceted collective of Mesopotamian goddesses, this collection is a conjuring of selves encountered through gender, and they arise to meet one another in all their Black queer joy and rage. 

Communing with an ancestry of writers, healers and found family, brown's collection maps the odyssey of a life lived in transition and serves as an archive of Black transmasc experience, of every burning crucible, and every hard-won survival. “NO SPECTATORS ALLOWED” they/she/he asserts, insisting on our implication in this narrative, inviting us to traverse the intricate worlds crafted through its experimental poetic forms. 

Twenty years after she first chanted in Tahrir, Hanan’s son is living under military rule in Egypt. Though he is both a disciple of the national Sufi institute and a swimmer representing the Armed Forces, proximity to power cannot undo his revolutionary birthright: like his mother and grandmother before him, Shahed is an undercover rebel.

When a general arrives at the Sufi institute looking for help with a military assignment, Shahed accepts, all while concealing his own plans for resistance. The mission takes him behind the walls of a prison town, inside a secret army barracks in the Sinai desert, and deep into the murky waters of the past.

As he wades through his mother’s repressed memories and the state’s repressed histories, Shahed grapples with the traumas of the revolution and the weight of authoritarian rule, searching for new ways to revolt for freedom.

Mohamed Tonsy is a queer Egyptian writer and ceramicist. Formerly an architect and a triathlete representing the Egyptian Triathlon Federation, he completed a PhD in Creative Writing at the University of Edinburgh. His writing has appeared in Mizna and Epoch Press and was shortlisted in MFest’s 2021 Short Story Competition. You Must Believe in Spring is his first book.

The first book devoted to the late writer and actress Dorothy Dean.

This second edition of Who Are You Dorothy Dean? brings together a wider selection of Dean's writings, including correspondence and excerpts from her journal. It shines light on her friendships with Edie Sedgwick, Rene Ricard, Harvey Milk, Taylor Mead, Boyd McDonald, and others. Included are their letters and photographs, as well as stills from Dean's appearances in Warhol's films.

Dorothy Dean (1932–1987) was a key figure in the 1960s New York underground scene—starring in six of Andy Warhol's films and inspiring the likes of Robert Mapplethorpe and Robert Creeley. Said to be the first woman hired as fact-checker at the New Yorker, Dean held shortlived editorial and proofreading positions at publications such as Vogue before launching her own bulletin of film reviews, the All-Lavender Cinema Courier.

New expanded edition of the book first published in 2024 (ISBN 978-2-9581084-1-0).

Edited by Anaïs Ngbanzo.

Foreword by Collier Schorr.

Texts by Dorothy Dean, Edie Sedgwick, Robert Creeley, Gerard Malanga, Rene Ricard, Taylor Mead, et al.

Translated from the English (American) by Dennis Crowch and Héloïse Esquié.

A young woman from a long line of assassins, lives her life with the ardent mission to avoid the trappings of any enduring romantic love, while keeping one on the pursuit of an untimely death for herself. 

Not yet thirty, Bathory, or 'Bat' to those near to her, has assembled a peculiar Model, sex worker, linguist and scholar of Latin. But nothing in her lively job history employs the singular traits she inherited from her strange family, chief among them an uncanny ability to sidestep seemingly certain death(s). An appropriate atavistic instinct, for someone from a long line of assassins and spies. Her clan are assassins of a romantic bent, her parents issuing theories on love galore. However Bat is set on swerving any enduring romantic loves, and she's set on dying young. Now, if she could only avoid that one alluring figure from her father's past.

A thriller, a love story, and a dynamic examination of class, violence and connection. The images we make to share and those we strive to conceal, alienation and salvation, magic and technology, LaCava's bold new novel is propelled by the compelling violence one can seed in contradiction.

Born in Flames – the publication – is the complete authorised graphic translation of Lizzie Borden’s mythical 1983 film Born in Flames. Kaisa Lassinaro’s post-facto screenplay captures all the political energy and visual brilliance of Borden’s film, which describes a futuristic society (eerily similar to our own) where the achievements of a past revolution are threatened by reactionary sexist forces. 

The published version of Born in Flames allows for a frame-by-frame analysis of the film’s complex plot and soundtrack, with songs by The Bloods and Red Crayola. Included is an interview with Borden conducted by Lassinaro, in which the filmmaker looks back on the making of her film.

The Hortus  project is an open investigation into the nature of seemingly common objects through 'Floriography', urban gardens, and the history of female rights. Hortus was inspired by urban gardens in West Amsterdam and created with its plants by Lilia Luganskaia. 

Joanna Cresswell about the 'Hortus':

History teaches us that a language of flowers can communicate endless things about the culture in which it emerged, and herein lies Lilia Luganskaia's interest. Taking inspiration from the world of 19th Century sentimental flower books, Hortus presents itself as a set of notes towards a modern handbook for contemporary floriography, considering what the discipline might look like today. By collecting common flora across one year in the urban gardens around her home in Amsterdam and cross-referencing their meanings with publications from the past, Luganskaia reflects on their natures, their roles, and the symbolic familiarity they might hold for the communities living with them. A female artist and reader of the twenty-first century, she seeks out the essence of modern life through her lens, and through flowers, just like the women who came before her. 

Lilia Luganskaia (1990) Russian - Dutch multidisciplinary artist and author, based in Amsterdam. In her artistic practice, Lilia uses her background in documentary techniques to focus on what she calls ‘investigating reality’.  Her practice is research-based, Lilia decodes abstract notions such as love, tourism, bureaucracy, politics, and feminism through the use of constructed images, sculptures, videos, and installations. One of the key elements of her work is to understand multiple aspects of the photographic image.

Moving through time and across oceans, Sam Moore takes us on a poetic journey of self-discovery through queer history, pop culture and (auto)biography in this deeply personal encounter with queer identity a generation after the AIDS crisis.

Examining the violent political legacy of right-wing governments, the search for liberation through art and the endless quest for self-discovery, All My Teachers Died of Aids serves as both eulogy and rallying cry, asking us to mourn the dead while lighting a torch to help guide us through grief towards a brighter queer future.

'Sam Moore addresses what it feels like growing up queer and British in the 1990s when most of your teachers are either dead, and-or American. An important and evocative personal essay on archival absences and erasures, and, in Moore's own words, refusing to die of ignorance even though that's what so many wanted.' - Isabel Waidner

toffe. édition générale
publication issue de reproduction générale,
système de production d'actions graphiques
développé en trois temps :
projection générale
dispositif multi-écran, pour la chaufferie
galerie de l'école supérieure des arts décoratifs de strasbourg
du 14 février au 23 mars 2003
présentation, édition générale
école nationale supérieure des beaux-arts d'alger
du 24 mai 2003
exposition, occurrence récente
diffusion, édition générale
galerie madé, paris
du 12 mai au 5 juin 2003

Bourgeois coldness refers to an affective strategy that offers an explanation for how self-preservation works. Bourgeois coldness is one of the most advanced affective and aesthetic forms of preserving the structure of the colonial status quo. It creates an affective shelter in the world, unencroached upon by the immediate consequences of its many catastrophes. It functions like air conditioning – a complex technology which reliably stabilises the climate until those inside consider it natural. Bourgeois spaces – institutional and affective – stay cool and pleasant. But outside it’s burning.

Canonical critical theory by Adorno and Horkheimer enters a dialogue with Black studies through Hartman and Moten.

Foregrounding affect, this timely book provides an inestimable philosophical argument for the centrality of Blackness in critical examinations of capitalism’s violence. —Denise Ferreira da Silva

Elegant and erudite in equal measure, this book will stand as a landmark diagnosis of the practices of denial in our time. —Andreas Malm