Books

“Sketchbook 1-10” with Antoinette d’Ansembourg bundles a complete collection of pocket sketches created between 2020 and 2023, stretched across ten different notebooks. These sketches, despite their two-dimensionality, form the mainstay of her sculptural output, offering a glimpse into the intimate process behind her stately installations.

The legendary lost novel in which fourteen-year-old Preston Wildey-King must choose between his all-consuming passion for Pepsi Cola and his love for schoolmate Peggy.

"He walked into the turbulent super market. There were people everywhere. His eyes swept over the shelves and stabilised on a large stack of Pepsi-colas. He could almost experience the cool fizzy liquid descending his parched throat."

Written by June-Alison Gibbons when she was only 16, The Pepsi Cola Addict is considered one of the great works of twentieth-century outsider literature. More than just a literary curiosity, however, this tale of a teenager whose passion for a well-known cola drink threatens to ruin his life is the uniquely vivid expression of a young woman trying to make sense of the confusing, often brutal world she in which found herself.

Published in 1982 by a vanity press who took £800 from its young author and gave her only a single book in return, it's thought that fewer than ten original copies still exist in the world.

Shortly after its publication, June-Alison and her sister Jennifer would become infamous as "The Silent Twins" and find themselves cruelly incarcerated for over a decade in Broadmoor Hospital. This author-approved edition makes June-Alison Gibbon's remarkable vision widely available for the first time.

The involuntary whispering of the dew-harvest.

A grimoire carved in scarlet, SALAMANDER'S WOOL is the inaugural full-length collection of writing by V Manuscript, amalgamating a vast array of arcane rituals into an ensorcelling poetic corpus. To read SALAMANDER'S WOOL is to consort with spirits and scry with dæmons, a linguistic alchemy which transmutes both language and reader.

V Manuscript is a poet and scriptomancer living in New York City.

This book brings together a selection of photographs by artist Mekhitar Garabedian, documenting the warehouse of his late father’s company, Melantex, which exported second-hand clothing from Belgium to the Middle East, Asia, and Africa. The images inspired a one-year sculptural intervention by Garabedian, commissioned by the Antwerp Public Art Collection.

Import—Export, Friperie tells a compelling personal and collective story of how displacement can be turned into economic livelihood while creating connections between old and new homes, languages, and textiles.

The photographs are accompanied by an in-depth conversation between Garabedian and curator Samuel Saelemakers about the relationship between photography and sculpture, public representation, and diasporic thinking.

Judith Namala: A Novella, Serubiri Moses’s fiction debut, is an experiment in adaptation, storytelling, and translation as fictocriticism. Set in Uganda between the late 1970s and early 2000s, the book follows the domestic dramas of Judith Namala, a Black maid, and Esther Nambi, her Black madam. 

Unfolding across short vignettes, Moses’s innovative prose attends to the silences and opacities that mark the distances—and forced proximities—between two characters whose tense relationship is defined by class and social hierarchy. Hovering at the surface of these quiet scenes of servitude, the narrator offers an enigmatic model of interiority—grasped only in passing, where psychic geographies confront and sometimes, surprisingly, mirror one another. 

Drawing on cultural artifacts, art, film, and his own translation of lyrics from a Luganda popular music songbook, Moses spins a story of housework and labor that reaches across forty years of Ugandan history. Written in a unique style informed by oral tradition, folklore, criticism, and reportage, Judith Namala: A Novella is an intimate, domestic portrait that embraces the poetics of metaphor.

Judith Namala is a cinematic dressing-down of airs and manners: a collision of tradition, ritual, and other social parameters revealed through imperatives or hauntings. In a series of lyric portraits riffing off echoes of Annie John and Sula, poet-writer-curator Serubiri Moses exercises his multitalented explorations of text and artifacts, each image operating almost like a fetish. Here, the elite and extracted, the rural and cosmopolitan, are juxtaposed in suffocations of domesticity.
—Ladan Osman 

Through its innovative structure combining rich storytelling, history, and the writer’s own commentary, Judith Namala tells the story of a household in Uganda in which a young woman from the rural areas is employed as a maid. The story reveals the depth of injustice at the household level, where one woman’s child is abandoned, whilst the children of an elite Kampala household are over-mothered.
—Sitawa Namwalie 

Serubiri Moses is a Ugandan curator and writer living in New York City. He is the author of two poetry books, THE MOON IS READING US A BOOK and You Who Suffer Because You Love, Love Still More (pântano books, 2023 and 2025). His fiction has appeared in Lolwe and Ursula. Moses is a contributing editor at e-flux journal, and teaches at Hunter College and the Center for Curatorial Studies, Bard College. This is his first novel.

Editor: Rachel Valinsky
Copy Editor: Re’al Christian
Designer: Stoodio Santiago da Silva, Bárbara Acevedo

A “linguist-traveler” arrives by plane to Ravicka, a city of yellow air in which an undefined crisis is causing the inhabitants to flee. Although fluent in the native language, she quickly finds herself on the outside of every experience. Things happen to her, events transpire, but it is as if the city itself, the performance of life there, eludes her. Setting out to uncover the source of the city’s erosion, she is beset by this other crisis—an ontological crisis—as she struggles to retain a sense of what is happening.

Event Factory is the first in a series of novels (also available are the second, The Ravickians; the third, Ana Patova Crosses a Bridge; and the fourth, Houses of Ravicka) that Renee Gladman is writing about the invented city-state of Ravicka, a foreign “other” place fraught with the crises of American urban experience, not least the fundamental problem of how to move through the world at all.

Oswell Blakeston (1907–1985), though one of the great British masters of short horror and supernatural fiction, has never before had these tales collected. Here, for the first time, the bulk of his output in the genre is brought together, including numerous extremely hard to find pieces. Added to this are two appendices, the subject of which is the artist and occultist Austin Osman Spare (1886-1956), who Blakeston was closely associated with.

The Dispossessed is the spellbinding story of anarchist Shevek, the “galactically famous scientist,” who single-handedly attempts to reunite two planets cut off from each other by centuries of distrust.

Anarres, Shevek’s homeland, is a bleak moon settled by an anarchic utopian civilization, where there is no government, and everyone, at least nominally, is a revolutionary. It has long been isolated from other worlds, including its mother planet, Urras—defined by warring nations, great poverty, and immense wealth. Now Shevek, a brilliant physicist, is determined to unify the two civilizations. In the face of great hostility, outright threats, and the pain of separation from his family, he makes an unprecedented trip to Urras. Greater than any concern for his own wellbeing is the belief that the walls of hatred, distrust, and philosophic division between his planet and the rest of the civilized universe must be torn down. He will seek answers, question the unquestionable, and explore differences in customs and cultures, determined to tear down the walls of hatred that have kept them apart.

To visit Urras—to learn, to teach, to share—will require great sacrifice and risks, which Shevek willingly accepts. Almost immediately upon his arrival, he finds not the egotistical philistines he expected, but an intelligent, complex people who warmly welcome him. But soon the ambitious scientist and his gift is seen as a threat, and in the profound conflict that ensues, he must reexamine his beliefs even as he ignites the fires of change.

Handwerk revives Berthold Wolpe’s early type design, originally called Wolpe Kursiv and cut in metal by Paul Koch in 1932. It first appeared in a 1936 craft symbol book featuring unique blackletter capitals. Due to persecution as a Jewish designer under the Nazi regime, Wolpe’s work faced delays and alterations and was finally released in 1952 in a modified form. Handwerk captures the original hand-lettered feel and includes stylistic sets that reference both the 1952 release and the original blackletter capitals, providing a historical perspective on Wolpe’s type design.

This Handwerk specimen is edited by Hammer (David Schatz & Sereina Rothenberger) with Philipp Herrmann and designed by Rietlanden Women’s Office. It accompanies the release of the same name font on www.outofthedark.swiss.

Ce que je vois, c’est comment un animal se détermine à créer une relation avec un garçon malheureux.

Fiction vu en boucle gamine, que je superposais à ma chienne, une colley comme Lassie.

Suivi par Émilie Ferrat.

Part prose poem, part reflection on the relations between writing and place, Lagoon tells the story of the slow undoing of an idyll. In it the narrator walks for hours during long summer nights, gazing through the windows that line the streets. In between, she reflects on how she might write about the shifting space of the lagoon, where she spent summer holidays with her family years ago. In adolescence, the narrator watches quietly as her mother, father and sister go about building their holiday home. But she can sense something is awry, she just does not fully understand what.

Lagoon is the first novella by McCulloch.

Lagoon by Samantha McCulloch is the first title in Kunstverein Amsterdam's new imprint called First Drafts, which, inspired by artist and publisher Anne Turyn, celebrates experimental and commercially unviable work by publishing completed manuscripts that haven’t yet found a home in their first draft form. Importantly, each title is also the first attempt by the author to write in that particular form, or, to write at all.

With this new book of sedimented lyric, John Wilkinson’s poetry enters a terrain of creatures flattened in shale, in flat screen and in digital code. If Silicon Valley would repopulate Jurassic Park and defeat death, Wilkinson’s poetry would make actual what slides past in the disregarded day, whether the flattening of a city or the return of seasonal blossom. This poetry swells dry roots; it breaches the total coverage that flatlines the heart’s response, through its urgent and generous rhythms.

Designed and typeset by Phil Baber.

Ian Burn has been described as many things: an activist, a trade-unionist, a journalist, an art critic, a curator and an art historian—or, as he once described himself in a moment of self-deprecating alienation, ‘an ex-conceptual artist’. Born in Geelong in 1939, Burn studied painting in Melbourne and went on to live and work in London and New York. Burn moved back to Australia in 1977 and passed away in 1993 at the age of 53. Burn sought to grapple with how art history intersects and engages with contemporary art and political debate, arguing for a decentred view of the world. 

His legacy is international and can be seen in retrospective exhibitions as recent as 2022, and his work remains a key touchstone in art history. Edited by Burn’s friend, frequent collaborator and eminent art historian, Dr Ann Stephen, this volume brings together 49 pieces of Burn’s own agile and expansive writings alongside a vast collection of his artworks. The collection concludes with reflections on Burn’s life and work from prominent figures and past collaborators in the form of memorial lectures.

Ian Burn: COLLECTED WRITINGS 1966–1993 is edited by Ann Stephen and designed by Robert Milne, with contributions by Art & Language, Adrian Piper, Paul Wood, Allan Sekula, and Mel Ramsden.

The collected life-work of an interdisciplinary writer, performer, and central figure in the Black Gay cultural arts and AIDS movements.

In this timely collection of poetry, plays, fiction, and performance texts, Assotto Saint draws upon music and incantation, his Haitian heritage, and a politics of liberation to weaves together a tapestry of literature that celebrates life in the face of death. Influential to contemporary writers such as Essex Hemphill, Marlon Riggs, and Melvin Dixon, Sacred Spells is Saint’s crucial legacy–five hundred incandescent pages of painful, lyric writing that exemplifies the visceral, spiritual dimensions of an artistic practice that’s integral to Black and LGBTQ activist movements worldwide, both historic and present.

BEAUTY KIT – AN ECO-EROGENOUS ART PROJECT by Isabel Burr Raty with contributions by Kristin Rogghe, Elke Van Campenhout, Gosie Vervloessem, Pablo Diartinez and Tim Vets, is an experimental catalog summarizing Isabel Burr Raty’s research on conceptualizing and manufacturing eco-erogenous para-pharmaceutical products. It tells the story of the BKFF, a mobile farm where she and other females harvest their orgasmic juices to produce beauty bio-products, used for treatments in the BK Spa, critically discussed in the BK Focus Group and moving forward into becoming a village, where every-body harvests each other. The catalog comes with contributing text, “Harvesting bodies – The Farm as Paradox” by Elle/Elke Van Campenhout, and other reflections on the project.

Isabel Burr Raty is a Belgian-Chilean artist, filmmaker, and Media Art History teacher in ERG (École de Recherche Graphique), living between Brussels and Amsterdam. She is currently developing her second feature film, about the colonial impact on Easter Island, and creating live art and new media installations that queer production understandings, such as the Beauty Kit Project. Her works have been shown internationally.

A political and aesthetic critique of racial capitalism and modes of social experimentation in the form of resistance to the colonial commons.

Stefano Harney (born 1962) is Honorary Professor at The Institute of Gender, Race, Sexuality and Social Justice at the University of British Columbia and a Visiting Critic at Yale School of Art. He has held teaching positions in New York, Leicester, London, and Singapore. He now teaches at the Dutch Art Institute. An interdisciplinary scholar, his research spans (the intersections of) social sciences, arts and humanities, as well as the fields of business and management.

Preface by Jack Halberstam.
Collective translation (original title: The Undercommons: Fugitive Planning & Black Study, Minor Compositions, 2013).

Graphic design: Sophie Demay & Maël Fournier-Comte (In the Shade of a Tree).
 
published in February 2022
 
French edition
12,5 x 19,5 cm (softcover)
208 pages

published commonly, no no no expounds an experimental poetic offering, both text & art.

each issue features a limited edition artwork. which can be tacked or framed or stored in a drawer.

celestial in nature, no no no takes the form required, and necessary.

Issue 57 of the Movement Research Performance Journal (MRPJ) takes up the keyword “work.” Given that Movement Research has a history of being an organization of artists laboring for and with one another, we invited contributors to consider, revise, or push against questions like: how are things working today? What is the condition of labor in the field of dance and performance? What does it mean to be or have a body that works, on which work is (or isn’t) projected? How do idealizations of the laboring body and/or the ethos of collective practice relate to or obscure the lived experience of making dance works, working in dance, or balancing artistic production with the productive demands of one’s so-called “survival job”? To work in dance (or the arts in general) is indisputably to be exploited. But the contributors to this issue both directly and obliquely take up the experience of working as both enervating and energizing (in often contradictory ways), and draw from their different experiences of working work’s uneven distribution across the globe, the abelism that belies work’s regimentation, and the on-going struggle to find solidarity among arts workers.

More than thematically linked, the issue’s three sections also reflect a desire to address how this publication itself asks artists to work. Artist-run since 1990, the burden of administering a publication like the MRPJ was (perhaps) once outweighed by the promise of what this kind of project could do to shape the field of dance and performance. Today, that editorial and administrative labor dovetails all too well with what has become naturalized as an expectation of practicing artists—that they write about what they are doing or want to do in grant applications, that they create content to be used both for educating and marketing to audiences, and that they develop a discourse that signifies the value of their work in relation to any number of fields other than dance.

For Issue 57, the MRPJ editorial team (Josh Lubin-Levy, John Arthur Peetz, and Nicole Bradbury) gave the keyword “work” to three artists designated as “Contributing Editors” (nora chipaumire, Jerron Herman, and Alex Rodabaugh). nora, Jerron, and Alex were each invited to invite three to five other participants to join the discussion but also encouraged to pass on the administrative and editorial labor to the MPRJ staff.

Issue 57 is only the beginning of thinking about how the structure of a journal on and by artists needs to adapt to an era in which content creation exists in overdrive.

In The Completion, legendary philosopher Franco 'Bifo' Berardi offers his analysis of cognitive automation and artificial intelligence. Of the possible worlds imagined in Silicon Valley and in the media discourse around tech boosterism, none will likely materialise. Instead, the unpredictable will intervene in the future of predictive technology. 

In this new edition, in a new venture for Everyday Analysis, Berardi's essay is accompanied by an introduction by Alfie Bown and a series of artworks and illustrations, new and historic- from Borges's labyrinths to the I-ching - offering a reading experience in the spirit of Berardi's work. 

Like Freud’s prototypical baby, we struggle over whether to keep our body together or to give it away. We all live these scenes of bodily loss. Freud and Marx both sing harmoniously: what we give up, we give under duress. We are not easy with what we’ve been tasked with, but the task has been the same since birth, doubled in the name of emancipation: first, there’s nothing less than to survive alienation and exploitation, then there’s staying alive for one another’s sake. Perhaps the storied antagonism between Freud and Marx turns on the difficulty of holding these tasks together, balanced on the knife’s edge that separates self-interest from collective liberation.

Capitalism does not produce itself all alone, no matter its disciplines and political-economic constraints on the reproduction of society. If Marx taught us anything, it’s that capitalism produces its own gravediggers, the proletariat—“the unreason of reason,” he quipped, where the dominant social order encounters its unconscious element. Through the bad exchange of capitalism comes a gothic reversal, from preconscious life to premature death, where workers end up burying themselves instead of the system that provides the grave plot. That exchange is felt internally, in a rift that cleaves open the self. Freud, for his part, helps us describe how political economy hammers our lives into unreasonable and reasonable shapes, imaginary and real, as countless and heterogeneous as the individual faces in a collective mass. For each and for all, we bring psychoanalysis to bear on the political-economic problems we suffer in common.

King Ketamine. Beyond the vibecession. Austere Mothers. Sick at Work. Money, Feces, Babies, Gifts. Essays by Juliana Spahr, Peter Coviello, Nicolás Medina Mora, Jyoti Rao, and Hannah Proctor. Images of Red Vienna from Wilhelm Reich’s camera, dispatches from Lebanon, and more.

The Appendixes #1–4 is an editorial series by Mette Edvardsen, Léa Poiré and Victoria Pérez Royo that developed out of the project Time has fallen asleep in the afternoon sunshine. For a two-year residency at Les Laboratoires d’Aubervilliers* (2022–23), they came together as a small work group, shaping the work process, hosting presentation formats and making this publication series on paper as four cahiers.

The cahiers comprise a collection of commissioned texts and contributions created for this context, selected documents and traces from work sessions and encounters organized during their residency, texts read together and republished for this occasion, a collection of references, notes in progress, unfinished thoughts and loose fragments – on paper, between pages.

The Appendixes are organized around four themes: (1) The gesture of writing, (2) How to organize a library, (3) Orality and (4) Translation. In addition to being published on paper, the editorial series also consisted of other formats of presentations, exchanges and meetings organized as workshops, fieldwork, performances, conferences, collective readings and oral publications, taking place during their residency at Les Laboratoires d’Aubervilliers and in the vicinity.

This publication presents research conducted by visual artist and choreographer Clarissa Bauman over two years, in the frame of the exerce MA in choreography and performance (National Choreographic Center of Montpellier / Occitanie). Here, writing becomes movement, a weaving of words, gestures, images, and drawings that rub against each other in a dialogue articulated from page to page.

"The choreography of small, overlooked gestures from moments of boredom, letting loose, detours. The finger sliding along the table, the arm coinciding with the back of this wooden chair. The coincidence of a gesture with an image, and the instantaneous disparition of this image in the body, as it transforms into the sketch of another movement. Contours, strokes, perspective lines, everything sinuous, asking at what moment does the image appear, emerge, and then become undone? The impossibility, within the body, of an image being fixed, still, one. (…) At this point in the writing, I perceive text less as a desire to organise, sediment, or give form to something, whatever it might be, but rather as a desire to find the outlines of connections between materials left hanging in the room I share with them, the tight space around the table, the images pinned to the walls in front of and behind me, the markings layered, scratched, or sketched in notebooks, the pages from books insistently revisited these last months, the memories that wane, escape, or insinuate themselves between these spaces. Developing a strategy for distracted observation."

Contributions by Anne Kerzerho, Christian Rizzo, Rostan Chentouf, Alix de Morant, Laurent Pichaud, Myrto Katsiki, Jocelyn Cottencin.

Personal space is understood as the distance between 45 and 120 cm that surrounds a person. This bilingual anthology brings together the work of eighteen contemporary poets who take this intimate measurement as a starting point to challenge its apparent rigidity and explore how political, social, sexual, racial, class, and accessibility factors shape it. Beyond a simple physical distance, personal space also becomes a stage where desire draws and negotiates the boundaries between the inside and the outside.

The publication contains contributions by Samuel Ace, Justin Chin, Kyle Dacuyan, Rhea Dillon, Tracy Faud, Elijah Jackson, Taylor Johnson, Nadia Marcus, Park McArthur, Nat Raha, Joan Retallack, Trish Salah, Juan de Salas, María Salgado, Assotto Saint, Cedar Sigo, S*an D.Henry-Smith, Nayare Soledad, Perla Zúñiga.

Bilingual edition, edited by Juf.

JUF (Bea Ortega Botas and Leto Ybarra) explores the relationship between poetry, contemporary art, and theatricality through the organization of performances, readings, and exhibitions. They also publish online texts and a PDF series as an extension of their curatorial and research practice. Currently based between Madrid and New York.

For decades, Fanny Howe has been the great poet of spirit and conscience, dislocation and bewilderment. In This Poor Book, completed just before her death, she assembled a selection of her writing from the last thirty years into a single, astonishing work.

Fanny Howe is a titan. Absolutely nobody writes like her. Nobody sounds like her. This Poor Book is a miracle she left for us. —Kaveh Akbar

This Poor Book is revelatory and casts Howe’s poetry in a new light, and for those who don’t know her work already, this is a perfect introduction. Fanny Howe is an essential poet. —Rae Armantrout

Fanny Howe spoke about “the difficulty of reconciling multiple registers of consciousness and language. Soul and sticky atoms.” In This Poor Book she delineates and shifts between these layers to conjure a bewildering yet ultimately galvanizing evocation of the human psyche. We are being warned every day that robots and software will soon replace us. Howe’s poetry makes clear that such a notion is based upon a very limited conception of what it is to be a human. We are complex. We are mysterious. We don’t make sense. We do make sense. You will lose and you will find yourself in her words. — Claire-Louise Bennett

This Poor Book is a testament to Fanny Howe’s life and writing. In it, she wields her powers of perception for a long poem that turns inward on the self and out at the world and in every other direction the poet can imagine with lines that speak directly and always suggest more than they say: “There is a little trouble in my eye.” The irony and beauty of its final line—“There was no more reason to die”—will be with me for as long as my memory of Fanny Howe herself. — Jericho Brown

In her final act of literary alchemy, Fanny Howe gathers the scattered constellations of her astonishing life work and forges them into a single unwavering spiritual reckoning. At the dynamic center of the poem, a live beating heart moves through a fractured world—haunted by power, estranged from institutions, yet fiercely open to mystery. There’s a radical humility here, paired with a radiant understanding—that doubt can be a form of faith, and that hope, when unflinching, is the most defiant music of all. This Poor Book is for the ages. — Peter Gizzi

This Poor Book is an astonishing document by an irreplaceable poet. A palimpsest of decades’ worth of writing, assembled here into a long poem as fractured and multitudinous as life itself, Fanny Howe’s last work captures the brutality and beauty of the modern world better than almost anything else I’ve read: “The structure failed to cohere at the end of the struggle. / It had some music in it.” — Maggie Millner

Through Fanny Howe's eyes we look at life differently. She makes us understand that we are part of a mysterious and complex world; one which we urgently need to be receptive to. Beauty appears in unexpectedness, as in “flowers attract scissors” and “why does an eye evolve in the dark?” Who else could turn things upside down with such a sleight of hand? This Poor Book reads like the testament of a newly discovered life-form, offering vital messages from the past and into the future. — Celia Paul

At once evocative and subtly incisive Howe’s writing seems almost like a new language, a language that has been in hiding. She can make the familiar haunting and the ordinary a provocation. — Adam Phillips

This gorgeous final statement by one of our most perceptual writers is a work of accrued understanding. ... Fanny Howe leaves us with profound investigations into the capacity of words, of juxtaposition, what a line, a page, and a book can give. — Sarah Schulman