Books

Love’s Work is at once a memoir and a work of philosophy. Written by the English philosopher Gillian Rose as she was dying of cancer, it is a book about both the fallibility and the endurance of love, love that becomes real and lasting through an ongoing reckoning with its own limitations. Rose looks back on her childhood, the complications of her parents’ divorce and her dyslexia, and her deep and divided feelings about what it means to be Jewish. She tells the stories of several friends also laboring under the sentence of death. From the sometimes conflicting vantage points of her own and her friends’ tales, she seeks to work out (seeks, because the work can never be complete—to be alive means to be incomplete) a distinctive outlook on life, one that will do justice to our yearning both for autonomy and for connection to others. With droll self-knowledge (“I am highly qualified in unhappy love affairs,” Rose writes, “My earliest unhappy love affair was with Roy Rogers”) and with unsettling wisdom (“To live, to love, is to be failed”), Rose has written a beautiful, tender, tough, and intricately wrought survival kit packed with necessary but unanswerable questions.

Gillian Rose (1947–1995), who is now recognized as one of the most important and influential critical thinkers of her time, was a British philosopher and writer. For many years she taught at Sussex University, drawing large numbers of research students, before she accepted a chair in social and political thought at Warwick University. Her major works, which ranged from Continental philosophy to Judaism, include The Melancholy Science, Hegel Contra Sociology, Dialectic of Nihilism, The Broken Middle: Out of Our Ancient Society, Judaism and Modernity, Mourning Becomes the Law, and Paradiso.

In I presumed possession, my language, my loss, I begin in third person to write about what it means to lose a mother tongue, and about how that loss is never natural but engineered: by state assessments, border conditions, and a free market of articulation. I write about language as transaction—what you gain in the language of power at the cost of becoming inarticulate in the language of origin. I write about the monolingual paradigm as a political demand rather than a natural inheritance, about standardization as a form of border-drawing, and about the grief of hearing the people you love measured as insufficient. The text moves between the personal and the structural, between a grandmother forgetting and a language policy forbidding. It is about what we lose, and about what we have learned to accept as acceptable to lose.

Cecilie Fang is an anti-disciplinary artist and writer from China and Denmark, based in Amsterdam. Generated through writing, her process-oriented work unfolds across performance, publication, material micro-performativity, and installation.

Through the harsh noise of reality, a signal appears. At first faint, but slowly, as we approach, it grows louder, more defined. Aerial photographs depict odd structures and garbled sounds, blurred images of decaying media, alien architecture. It calls out your name.

Psalmist Kaput lures the reader into a misama of fragmented speech, disembodied voices, deteriortating thresholds, and lo-res nightmares. Fusing text and image, it is a work undefinable and wholly its own.

Enter the exclusion zone, witness its monuments, and if you're able, find your way back out again. "Soon we will all be submerged."

DEARS is a print magazine for transversal writing practices at the crossroads of art, poetry and experimental writing. It brings together authors and writers from different backgrounds and constitutes a dedicated platform for texts escaping the usual genres and disciplinary boundaries.

DEARS promotes the exploration of new forms of language as a way to foster new forms of living together, and emphasizes the growing relevance of trans- versal writing practices in this respect.

DEARS no. 5 / Summer 2023 / ever.over

With texts by Diaty Diallo, Douglas Keaney, Dzifa Benson, Sevinç Çalhanoğlu, Jana Vanecek, and an epigraph by Trinh T. Minh-ha.

Published on the occasion of her exhibition at the Palais de l'Athénée, Geneva (September 18–October 18, 2025) following her Prix de la Société des Arts de Genève award in 2025, this new artist's book by Shirana Shahbazi is fully dedicated to her "Displacement" series (2023–2025). To describe it, she states: "I use multiple exposure and overlapping to create an independent experience of time and space. The simultaneity of different realities is relevant to many of us. I think a lot about how to depict these complex realities."

Designed by Norm, Zurich, this publication is itself an inquiry into space and time, and our relationship to them. Each alternate page is trimmed short, creating new perceptions. The artist adds: "I enjoy deconstructing rooms, creating new ways of experiencing them. Sharpening the awareness while you see the works." The latest book in a series of acclaimed photography publications, this volume is characteristic of Shahbazi's distinctive and conceptually rigorous approach to photography in which light, vibrant color field, and layering play key roles. Flipping through the pages of An Exciting Opportunity Lies Ahead of You is a dream-like journey through architecture and senses. 

Born in Tehran in 1974, Shirana Shahbazi moved to Germany at the age of 11. She studied photography in Dortmund and Zurich, where she lives and works today. Her practice has been dedicated to generating a hybrid visual language that defies simple categorization and can be experienced on multiple levels. It challenges the translation and the transcultural construction of meaning. The physical presence of her work is just as important as its semantic underpinnings.

Adrenalin is Syrian-born, Stockholm-based Palestinian poet Ghayath Almadhoun’s first collection to be published in English. This sinuous translation by Catherine Cobham comprises poems that span years and continents, that circulate between cities, ideas, lovers, places of refuge, war zones, time zones, histories. Here is a vital, relentless, intertextual voice that refuses arrest by sentimentality, that pursues the poetry coursing underneath the poetry.

"I've lived a completely ordinary life, so much that I don't know how to write a transgender or queer or Appalachian story, because I don't feel like I've lived one.... Though, in searching for ways to write myself in my stories, maybe I can find power in this ordinariness."

Raised in southeast Ohio, Stacy Jane Grover would not describe her upbringing as "Appalachian." Appalachia existed farther afield—more rural, more country than the landscape of her hometown.

Grover returned to the places of her childhood to reconcile her identity and experience with the culture and the people who had raised her. She began to reflect on her memories and discovered that group identities like Appalachian and transgender are linked by more than just the stinging brand of social otherness.

In Tar Hollow Trans, Grover explores her transgender experience through common Appalachian cultural traditions. In "Dead Furrows," a death vigil and funeral leads to an investigation of Appalachian funerary rituals and their failure to help Grover cope with the grief of being denied her transness. "Homeplace" threads family interactions with farm animals and Grover's coming out journey, illuminating the disturbing parallels between the American Veterinary Association's guidelines for ethical euthanasia and the World Professional Association for Transgender Health's guidelines for transgender care.

Together, her essays write transgender experience into broader cultural narratives beyond transition and interrogate the failures of concepts such as memory, metaphor, heritage, and tradition. Tar Hollow Trans investigates the ways the labels of transgender and Appalachian have been created and understood and reckons with the ways the ever-becoming transgender self, like a stigmatized region, can find new spaces of growth.

The 71 storyboards in this publication are the result of a collaborative process between G.C. Heemskerk and Bernice Nauta, and function as the foundation for their short film The Plantiarchy (2025). The project proposes a parallel reality in which the relation between plants and humans are drastically transformed. In this proposed universe, the plant is the protagonist: it playfully and critically tells a story of colonial expansion, botany, more-than-human eroticism and speculative plant-sentience, flipping the historicised script of control and dependency.

The Plantiarchy comprises a residency period at Hotel Maria Kapel (Hoorn, NL) and various exhibitions including Museum de Lakenhal (Leiden, NL), IKOB Museum (Eupen, BE) and Marres (Maastricht, NL), followed by the short film which premiered at Go Short (Nijmegen, NL) in 2025.

Introduction by Annosh Urbanke
Edited by Jan-Pieter ‘t Hart
Designed by Tjobo Kho with Lucas M. Franco & Vlad Omelianenko

Superior and Inferior presents a facsimile reprint of Italian abstract artist and feminist Carla Accardi's provocatory publication Superiore e Inferiore and the first ever English translation of the full text.

"In this book, I have bought together the transcripts of dialogues I recorded on tape in three girls' classes from the first, second and third year of a state middle school. For having proposed this unauthorised activity, I was dismissed from teaching in the light of a formal complaint". – Carla Accardi introducing her book Superiore e Inferiore, 1972.

First published in 1972 by Carla Accardi, the book Superiore e Inferiore features discussions among girls at a middle school—all between 10 and 13—about society's discriminatory behaviour towards women. They also commented the Manifesto of the revolutionary feminist group Rivolta Femminile—collectively written by Accardi, art critic and feminist activist Carla Lonzi, and Elvira Banotti—which first appeared posted on city walls in Rome in July 1970. For having discussed sex-related issues with pupils, Accardi was fired and permanently suspended from teaching. (Her letter of dismissal issued by the Italian Ministry of Education forms part of the introduction to the book.) Along the lines of Pasolini's Comizi d'Amore (Love Meetings), Accardi's own voice is secondary in the book, giving way to the thoughts, narratives, opinions, and debates expressed among girls on the role of women and girls, family conflicts and intimate relations.

Carla Accardi (1924–2014) was an Italian abstract painter associated with the Arte Informale and Arte Povera movements, and a founding member of the Italian art groups Forma (1947) and Continuità (1961). She experimented with different forms of art, such as black and white painting and Sicofoil. During the late 1970s, she became part of the feminist movement with critic Carla Lonzi. Together, they founded Rivolta femminile in 1970, one of Italy's first feminist groups. Accardi's first solo exhibition in the United States was in 2001 at MoMA PS1.

Peach machine comprises nine months of poems, tracing a recurrent cycle of sickness, heartbreak, reparation, and recovery from late summer back into early Spring. The work is roughshod: grieving, oxygen-starved, jetlagged, reflective, and relieved.

Designed and typeset by Phil Baber.

Dans Les liens qui empêchent, Sarah Schulman analyse la reproduction de l’homophobie au sein du cercle familial, quand bien même ce dernier devrait être le lieu du développement et de l’épanouissement de chacun·e.

En s’appuyant aussi bien sur des théories sociologiques que sur des témoignages individuels, l’autrice décortique les mécanismes qui conduisent les familles à exclure certains de leurs membres. Bien que l’homosexualité soit de plus en plus représentée dans les médias et dans la culture populaire, Sarah Schulman montre en quoi celle-ci est souvent caricaturée et pathologisée. Ainsi, cette visibilisation ne s’accompagne pas nécessairement d’une meilleure acceptation des personnes homosexuelles dans le cercle familial.

Virulent plaidoyer visant à faire de l’homophobie une question de société qui ne serait plus uniquement reléguée à la sphère privée, Sarah Schulman offre ici des pistes permettant de mettre un terme à la souffrance endurée par de nombreux·ses homosexuel·les au sein du foyer familial.

Olivier Marboeuf takes us on a journey through myths, archives, and fables, where fire symbolizes Caribbean culture, colonial oppression, and ecological disasters, and where the echo of past revolts becomes the spark for future insurrections.

How to Live from Fire to Fire brings together two closely linked texts by Olivier Marboeuf. The volume opens with Marboeuf's latest work, How to Live from Fire to Fire, written as a new commission, and is followed by the first English translation of his earlier text The Night Just Before the Fire, originally published in French in 2025 by Atlantiques déchaînés.

Written as if in the same breath, the two texts follow one another in a fevered, relentless movement. In The Night Just Before the Fire, Marboeuf reworks Bernard-Marie Koltès's play La Nuit juste avant les forêts (Éditions de Minuit, 1977), transforming it into the delirious, unbroken monologue of a man with dark blue skin calling out to another man in the streets of a major European city. Through this act of rewriting, the echo of past revolts becomes the spark for future insurrections. Next time, a riot.

"The French believed that burning the king of the carnival would suffice to erase these old stories and impose a modicum of order in the beautiful Caribbean colony. They thought that everyone would return home and that the streets would take on their usual amnesiac calm after this necessary moment of release. At the end of the celebration, on Ash Wednesday, King Vaval would be burned and along with him, corruption, excess, and bad lives would burn too. But nothing was said about monopolies. Because even when residents returned home, exhausted by the festivities, even when the dark of night cloaked this whole little world and emptied its public squares, water continued to flow dark from taps and poison snaked a path into the land and its gardens. Somewhere, forests and cities continued to burn."
—Olivier Marboeuf

Olivier Marboeuf (born 1971) is an author-storyteller, artist, independent curator, cultural theorist and film producer from Guadeloupe. In the early 1990s, he co-founded éditions Amok (now Frémok) publishing and launched the Parisian literary café Autarcic Comix. He was artistic director of Espace Khiasma (2004–2018) which contributed to introducing postcolonial theories to the French art scene through numerous exhibitions and encounters

Translated from the French by Liz Duff Young.

This publication is based on a project by Despina Vassiliadou that ran from 2015-16. It presents a collection of photographs taken during the period, accompanied by fictional short stories.

Contributions by Jerry Ahn, Han Ok-hee, Han Soon-ae, Lilian Gonzalez, Kim Jeon-seon, Miss Lee, Lee Jeong-hee, Hansen Oh, Yun Park, Seonha Park, Sun Hyejeong, Wang Gyu-won.

Bulletin B is a bilingual editorial project gathering artistic and cultural productions from Korea and its diasporas, with a focus on queer and womxn voices. Borrowing the spirit of an unofficial newsletter, it surfaces when it needs to; assembling poetry, prose, and cultural fragments across time. 

Rooted in translation as a practice attentive to power, history, and silenced voices, Bulletin B reconstructs fragmented lineages and constellations of reference through irregular acts of dissemination and exchange, tracing how narratives move between languages, contexts, and material forms.

Goswell Road publishes ‘Numbered Map’ by Archie Chekatouski, to accompany his exhibition 'You can do so much more with a chair than you can with a painting?'. The publication is edited in 30 copies and focuses on Chekatouski’s Paint-by-numbers Series.

Bio: Archie Chekatouski (born 1996 in Minsk, Belarus) lives and works in Paris. His works are touchingly silly and beautifully simple.
 

In Close Writing, Alice Butler reflects on the diaries, letters, publications, performances, lives, and afterlives of her most beloved queer feminist writers: Kathy Acker and Cookie Mueller. While the transgressive avant-garde writer Kathy Acker has developed a cult following in the decades since her death in the late-90s, the actress and writer Cookie Mueller has remained relatively obscure. In this creative-critical study, Butler participates and responds to the lives and writings of her shared “beloved," reimagining the scene of the archive as a scene of triangulated and bittersweet love that traverses the boundaries of life and death. She draws on the autofictional strategies that Acker and Mueller pioneered in their own experimental writings and performances, encountering the women in intimate theoretical spaces of sensuality, sexuality, and sickness that slip between life and text. By encountering Acker and Mueller as transgressors and innovators, but also as beloved figures in her writing life whom she addresses in love letters, Butler brings readers to new, reparative textures of understanding, embodiment, and affection through close writing.

F.R.DAVID is a typographical journal, edited by Will Holder, dealing with the organisation of reading and writing in contemporary art practises. This 13th issue of F.R.DAVID is edited with Riet Wijnen, and has its origins in her Registry of Pseudonyms, an online database which accounts for who is who and why who is who. ‘Inverted Commas’ follows ‘pseudonym’ through names, naming, bodies, brains, self, author, other, reader, labour.

Great is the Power of the Name considers the works of authors Elena Ferrante, Pauline Reáge, Karl Ove Knausgård, Colette and artist Lee Lozano. 

In 2016, when Anne-Mette had invited Signe to take on the role as editor of her text The Institute of Applied Speech, they both began reading Elena Ferrante's The Neapolitan Novels. They were specifically fascinated by the author’s use of pseudonym. Anne-Mette's Institute of Applied Speech was a tale of a fictive place, a pseudo-topos, and Elena Ferrante’s ideas about the pseudonym as a space for the writing itself was useful in thinking about fictive authorship. In a number of written interviews, Elena Ferrante unfolds the feminist perspective of her use of pseudonym. They were attracted by the idea that the author could avoid the biographical question; that she could disappear behind her own writing. 

To them, the artist Lee Lozano is the ghostly presence of hard-core moralist and humorous fuck-off art from another decade. During the course of her life, Lozano continuously reconfigured and gradually dissolved her own name, starting from Leonore Knaster ending up with E. Her work Boycott Women, in which she decides not to have any contact with women, expands the notion of feminist critique. 

Great is the Power of the Name publishes a readership interested in the position of the artist, and how it conditions the way we make art.

The Stone Door is a surrealist allegory intertwining myth, mysticism, and romance. Written by Leonora Carrington after World War II, the novel follows a woman's symbolic journey through esoteric teachings, ancient lands, and dreamlike visions in pursuit of spiritual awakening and the unification of male and female forces. Both a metaphysical adventure and a tribute to Carrington's personal love story, it offers a visionary exploration of transformation and liberation.

Ce que je vois, c’est comment un animal se détermine à créer une relation avec un garçon malheureux.

Fiction vu en boucle gamine, que je superposais à ma chienne, une colley comme Lassie.

Suivi par Émilie Ferrat.

In Dodie Bellamy's imagined "sequel" to Bram Stoker's fin de siècle masterpiece Dracula, Van Helsing's plain Jane secretarial adjunct, Mina Harker, is recast as a sexual, independent woman living in San Francisco in the 1980s. The vampire Mina Harker, who possesses the body of author Dodie Bellamy, confesses the most intimate details of her relationships with four vastly different men through past letters. Simultaneously, a plague is let loose in San Francisco-the plague of AIDS.

Bigger-than-life, half goddess, half Bette Davis, Mina sends letter after letter to friends and co-conspirators, holding her reader captive through a display of illusion and longing. Juggling quivering vulnerability on one hand and gossip on the other, Mina spoofs and consumes and spews back up demented reembodiments of trash media and high theory alike. It's all fodder for her ravenous libido and "a messy ambiguous place where pathology meets pleasure." Sensuous and captivating, The Letters of Mina Harker describes one woman's struggles finding the right words to explain her desires and fears without confining herself to one identity.

An Italian family, sizable, with its routines and rituals, crazes, pet phrases, and stories, doubtful, comical, indispensable, comes to life in the pages of Natalia Ginzburg’s Family Lexicon. Giuseppe Levi, the father, is a scientist, consumed by his work and a mania for hiking—when he isn’t provoked into angry remonstration by someone misspeaking or misbehaving or wearing the wrong thing. Giuseppe is Jewish, married to Lidia, a Catholic, though neither is religious; they live in the industrial city of Turin where, as the years pass, their children find ways of their own to medicine, marriage, literature, politics. It is all very ordinary, except that the background to the story is Mussolini’s Italy in its steady downward descent to race law and world war. The Levis are, among other things, unshakeable anti-fascists. That will complicate their lives.

Family Lexicon is about a family and language—and about storytelling not only as a form of survival but also as an instrument of deception and domination. The book takes the shape of a novel, yet everything is true. “Every time that I have found myself inventing something in accordance with my old habits as a novelist, I have felt impelled at once to destroy [it],” Ginzburg tells us at the start. “The places, events, and people are all real.”

This book is a novella filled with the pastiche of Americana and ending in the end of it. Breaking out every now and then. 24 hours in Los Angeles in minute details by two writers that have never been to the USA, but watched enough movies to dream of it. "If ever someone knew how to write sunsets, soft drinks in softer colors and the epic beauty of catastrophe." "A tour de force through screen-shots from Hollywood classics turned European teenage fan fiction of American dreams."

Cover by Robert Hawkins.

Cattle prods confused for northern lights, peyote desert music in the car radio, the Brady Bunch remixed to falsettos driving off into the sunset kind of coded and depleted of love for the mountains. "10 Wyomings" reaches out into the recess of a cultural imagination, memoir-eque in a place and digging around in the cross over between what's been placed in the head and the experience of being out on the range balancing that time to the importance of a place just being there and drop some good poems in the bucket.