Books

In The Carrier Bag Theory of Fiction, visionary author Ursula K. Le Guin tells the story of human origin by redefining technology as a cultural carrier bag rather than a weapon of domination.

Hacking the linear, progressive mode of the Techno-Heroic, the Carrier Bag Theory of human evolution proposes: ‘before the tool that forces energy outward, we made the tool that brings energy home.’ Prior to the preeminence of sticks, swords and the Hero’s killing tools, our ancestors’ greatest invention was the container: the basket of wild oats, the medicine bundle, the net made of your own hair, the home, the shrine, the place that contains whatever is sacred. The recipient, the holder, the story. The bag of stars. 

This influential essay opens a portal to terra ignota, where the possibilities of human experience and knowledge can be discovered anew. 

This publication is based on a project by Despina Vassiliadou that ran from 2015-16. It presents a collection of photographs taken during the period, accompanied by fictional short stories.

Petrit Halilaj and Danh Vo in conversation; Forensic Architecture (Eyal Weizman, Nour Abuzaid, and Elizabeth Breiner); Gabrielle Goliath; Edward W. Said; Shumon Basar; Dani Blanga Gubbay; Yvonne Rainer; Thomas Eggerer and Jochen Klein; Tobias Pils; Travis Jeppesen...

Collective intelligence (along with its wildly popular counterpart, brain rot) is a recurring subject of late. This issue is woven together through reflections on methodologies of the collective, larger-than-ourselves dynamics and "what goes unuttered (of, perhaps, what is painfully unutterable)," as Zoé Samudzi writes about Gabrielle Goliath—whose project for the South African pavilion at the upcoming Venice Biennale has been cancelled by the Arts and Culture Minister of her country for being "divisive." We stand in solidarity with the artist. Forensic Architecture's Eyal Weizman speaks of new ways of detecting "hyper-relations" as strategies to confront systemic violence. Edward W. Said, in his crucial 1993 essay "Speaking Truth to Power" (reprinted here), argues that "the intellectual's voice is lonely, but it has resonance because it associates itself freely with [. . .] the common pursuit of a shared ideal." And in our Curators section, Shumon Basar memetically reaffirms that now more than ever, "Comment is king."
Let's not shy away from commenting.

This issue comes with different covers, randomly distributed.

The long-awaited essay collection from one of the most influential voices in disability activism that detonates a bomb in our collective understanding of care and illness, showing us that sickness is a fact of life.

In the wake of the 2014 Ferguson riots, and sick with a chronic condition that rendered them housebound, Johanna Hedva turned to the page to How do you throw a brick through the window of a bank if you can’t get out of bed? It was not long before this essay, “Sick Woman Theory”, became a seminal work on disability, because in reframing illness as not just a biological experience but a social one, Hedva argues that under capitalism—a system that limits our worth to the productivity of our bodies—we must reach for the revolutionary act of caring for ourselves and others.

How to Tell When We Will Die expands upon Hedva’s paradigm-shifting perspective in a series of slyly subversive and razor-sharp essays that range from the theoretical to the personal—from Deborah Levy and Susan Sontag to wrestling, kink, mysticism, death, and the color yellow. Drawing from their experiences with America’s byzantine healthcare system, and considering archetypes they call The Psychotic Woman, The Freak, and The Hag in Charge, Hedva offers a bracing indictment of the politics that exploit sickness—relying on and fueling ableism—to the detriment of us all.

With the insight of Anne Boyer’s The Undying and Leslie Jamison’s The Empathy Exams, and the wit of Samantha Irby, Hedva’s debut collection upends our collective understanding of disability. In their radical reimagining of a world where care and pain are symbiotic, and our bodies are allowed to live free and well, Hedva implores us to remember that illness is neither an inconvenience or inevitability, but an enlivening and elemental part of being alive.

Injecting the disruptive potential of collective action into the body of the poem, Nat Raha's invigorating experiment resuscitates Anglophone poetry.

Amidst the violence of capitalism and state and imperial power, there is Nat Raha's apparitions (nines) in its "charred golden minidress," ushering us into a space of grief and resistance, the embodiment and intimacy of queer, trans, and diasporic Black and brown people. Written as a series of "niners," a poetic form consisting of nine nine-syllable lines, apparitions (nines) is at once a brash and subversive rejoinder to the Anglophone sonnet, as well as an ode to beauty, collectivity, and tenderness which emerges from—and far surpasses—constraint.

"These poems are eccentric in the most literal sense, Raha’s writing pushing at the edges of the mainstream of poetry, presenting a punk, transfeminist revision of poetic norms. . . apparitions (nines) deserves to be read—for its insights and newness, and the studs of pleasure it doles out." - Lou Selfridge, Frieze

“Welcome the poems that split us open, ‘frequencies/ to be removed from the air.’ Nat Raha has sharpened the lines, their serrated letters leaving us marked, poems to touch again on the skin, feel our doom undo its direction for enduring solidarity; the best love.” - CAConrad

Dr Nat Raha is a poet and activist-scholar whose previous books of poetry include of sirens, body & faultlines (2018), countersonnets (2013), and Octet (2010). Her work has appeared in 100 Queer Poems (2022), We Want It All: An Anthology of Radical Trans Poetics (Nightboat, 2020), Liberating the Canon: An Anthology of Innovative Literature (2018), on Poem-a-Day, and in South Atlantic Quarterly, TSQ: Transgender Studies Quarterly, Transgender Marxism,and Wasafiri Magazin. With Mijke Van der Drift, she co-edits the Radical Transfeminism zine and has co-authored articles for Social Text, The New Feminist Literary Studies, and the book Trans Femme Futures: Abolitionist Ethics for Transfeminist Worlds. Nat completed her PhD in queer Marxism at the University of Sussex, and is Lecturer in Fine Art Critical Studies at the Glasgow School of Art.

"The brilliant Verity Spott has a new book out, called Hopelessness and published by the 87 Press. The work defies categorisation: Verity is a poet, and this book is certainly poetry, but large parts are in prose form and towards the end it even takes on the structure of an absurdist play. There seems to be a loose narrative, and even recurring character voices, so I’m tempted to call it a short experimental novel, in the vein of Kenneth Patchen’s The Journal Of Albion Moonlight (a personal favourite). Ultimately though I’d just call it a book; one full of words that are profound, moving, silly, sad, challenging and beautiful in equal measure. Even though it’s still a boldly experimental piece, in some ways Hopelessness feels like the most accessible thing Verity’s done. Without wanting to sound condescending, it’s also the most mature. You don’t get much more universal than death, love and loss, and these seem to be the main themes explored here. Another is language itself, the way it defines and limits our experience, and the way that we’re constantly at the mercy of words and phrases as they’re deployed by the authorities, the media, and eventually our own thought processes. Dissenting voices continually talk over one another throughout Hopelessness, often sampled from outside sources, or parodies thereof: Sappho, MR James, traditional hymns and folk songs, Hollywood movies, talk radio, tabloid newspapers, dreams and demagogues. Through it all there’s a painful lesson about how loss can make us bitter and hard, and how by refusing to move forward we become empty caricatures mouthing meaningless clichés to wound and hurt. But grief and loss can also teach us about love, if we let them, and there is so much grief and love in this book. Verity continually rearranges reality (that is, language) as if searching desperately for a way out, but in the end, as always, there is just life, love, and death. Hopelessness is a bravura performance, wholeheartedly recommended." — Ben Graham

Verity Spott is a poet from Brighton. Verity is the author of several books including Hopelessness (the 87 Press), Click Away Close Door Say (Contraband Books), We Will Bury You (Veer Books) and Poems of Sappho (in translation, Face Press). From 2018 to 2019 Verity was Poet in Residence at the University of Surrey. Verity teaches poetry in Brighton with The Creative Writing Programme and (alongside Kat Addis) with the Hollingdean Wednesdays project where they hold a poetry reading and writing group in Hollingdean Community Centre. Verity's poems have been translated into Greek, Spanish, Portuguese, Dutch and German and their book Hopelessness has been translated into French and published by Même pas l'hiver. Verity plays cello in the improvised tune duo Benzo Fury and the free jazz trio In Threads. Since 2006 Verity has run the monthly poetry, performance and music event Horseplay.

faits divers are the various reports in a news bulletin, miscellaneous human interest stories, theorised by Roland Barthes as ‘total’ and ‘immanent’ information.

ferrara deux (faits divers) scrolls around the discovered corpse of a talented street musician named Landau, mangled and sealed into vacuum bags in the walk-in of a modern Italian-American restaurant. Street performance is content for an attention economy, playing on authenticities and profiting from recognition.

In this debut novel, artist Ivan Cheng reconfigures recent performance texts into an approximation of a murder mystery.

An artist's book by New York-based author and artist Sam Pulitzer (born 1984), The Premise of a Better Life combines photographs with ethical and existential questions addressed to the viewer, in an allegory of the contemporary condition. These photographs of everyday things, ambiguous details, nondescript landscapes and cityscapes were mostly taken in New York, although the city appears as the pale reflection of a model city.

Each picture is accompanied by a question: "Can you afford yourself?" "Are you waiting for a moment that just won't come?" "If you knew then what you know now, would it make a difference?" "Do you trust happiness?" The montages offer a complex, personal, at times satirical image of the present age.

An original essay by Pulitzer unfolds the project's philosophical and political issues, notably discussing a key reference for the project, Ernst Bloch's The Principle of Hope.

The independent British film journal Afterimage published thirteen issues between 1970 and 1987. International in scope, it surveyed the many forms of radical cinema during an extraordinary period of film history. Having emerged in the wake of post-1968 cultural and political change, Afterimage charted contemporary developments with special issues on themes such as the avant-garde, Latin American cinema and visionary animation, and also looked back at early film pioneers. It published many of the leading critics of the period and vitally provided a forum for filmmakers’ writings and manifestos.

Op 28 mei 2025 tekenden 500 mensen hun favoriete boom in het Josaphatpark in Brussel. Deze 52 uitgelote tekeningen vormen nu samen een kaartspel.

Le 28 mai 2025, 500 personnes ont dessiné leur arbre préféré dans le parc Josaphat à Bruxelles. Ces 52 dessins tirés au sort constituent désormais un jeu de cartes.

Découvrir la collection complet:

https://een-twee.be/tous-les-arbres-1

In the tradition of poets such as Charles Olsen, Alice Notley and Sappho, Allison Grimaldi Donahues poetry connects the history of breath and language with narratives about the discovery and loss of our own voice.

The Etruscan language knew no blank spaces, no breaks between words—its texture resembled an uninterrupted flow of speech; more singing than speaking, form rather than content. Only in the dictum of the pause, the meaningful fragmentation of the breath and the staccato of the Atemwende (Paul Celan) does language become comprehensible rhythmic expression.

In a world full of slogans and catchphrases, Allison Grimaldi Donahue defends the poetological demand of Sound over Content! The History of Breathing weaves linguistics and poetry, verse and song, meaning and sound into a dense narrative about breathing, rhythm, and the gaps in language that allow words to take on meaning in the first place.

Allison Grimaldi Donahue (born 1984 in Middletown, Connecticut, USA, lives and works in Bologna, Italy) works in text and performance exploring modes in which language and text can move between individual and collective experience. She is author of Body to Mineral and On Endings, and translator of Blown Away by vito m. bonito and Self-portrait by Carla Lonzi. She has given performances at Short Theatre, Almanac Turin, MACRO, MAMbo, Fondazione Giuliani, Kunsthalle Bern, Hangar Biccoca, and Flip Napoli.

A weaving draft is a kind of notation for planning and sharing woven textil structures. The threading, along the top, shows how the warp is threaded through the heddles and frames; the treadling, along the right-hand side, show the order in which the treadles of the loom are to be pressed; and the tie-up, in the upper right-hand corner, shows how each treadle interacts with the loom’ frames. The drawdown, in the lower left, shows whether the warp or weft will be on top at any particular intersection of threads—thereby providing a “preview” of the completed textile. Often a draft diagram will indicate the intended color of the warp and weft threads, and the drawdown will show the completed textile’s color patterns. In “Drafts,” Allison uses letters instead of colors, melding digital weaving with writing.

WITHOUT THE E is a series of pamphlets responding to a presence or an absence felt in contemporary digital culture.

Un essai consacré au travail de la chorégraphe et danseuse Jennifer Lacey et de la plasticienne et scénographe Nadia Lauro, qui rend compte de l'univers visuel des deux artistes au travers de nombreuses illustrations.

Dans cet essai, Alexandra Baudelot s'attache à saisir l'ensemble des œuvres co-écrites par la chorégraphe Jennifer Lacey et la plasticienne et scénographe Nadia Lauro, en observant de quelle manière elles s'architecturent les unes aux autres pour constituer des extensions inédites d'une forme artistique vers une autre.

Elle les observe à la manière de parcours envisagés comme des supports d'expériences cherchant à déborder constamment ses propres cadres de représentation. Ceci afin de saisir les politiques mises en jeu pour penser le corps, sa place dans un environnement fictif ou quotidien, son impact dans les enjeux chorégraphiques contemporains et ses liens avec notre époque.

L'espace de cet essai se prête également à l'univers visuel des deux artistes qui se livrent ici à un jeu de construction entre l'exploration d'images d'archive, de déclinaisons de projets inédits et périphériques aux pièces publiques, d'illustrations, et d'exposition d'un portfolio de dessins.

Originaire de New York, la chorégraphe et danseuse Jennifer Lacey est établie à Paris. Depuis 1991, elle a développé son propre travail chorégraphique qui a été présenté aux États-Unis (P.S. 122, The Kitchen) et en Europe (Klapstuk Festival, Vienna Festival, Danças na Cidade, Biennale d'art contemporain de Lyon, Big Torino). Depuis qu'elle réside en France, elle a créé et présenté plusieurs œuvres : $Shot (Lacey / Lauro / Parkins / Cornell), Châteaux of France no. 2 et no. 3, un projet conçu en collaboration avec Nadia Lauro, et Prodwhee!, une série de courts modules. En 2002, elle a été accueillie en résidence aux Laboratoires d'Aubervilliers. Jennifer Lacey a collaboré à différents projets avec de nombreux artistes : Loïc Touzé, Boris Charmatz, Emmanuelle Huynh, Benoît Lachambre, Catherine Contour et Latifa Laâbissi. Elle développe actuellement ses créations au sein de l'association Megagloss.

Nadia Lauro est artiste visuelle et scénographe basée à Paris. Elle développe son travail dans divers contextes et conçoit des environnements, des installations visuelles et des costumes pour différents projets chorégraphiques. Outre Jennifer Lacey, elle collabore notamment avec les chorégraphes Ami Garmon, Vera Montero, Benoît Lachambre, Frans Poelstra, Barbara Kraus, figures de la danse contemporaine en Europe. En 1998, elle fonde avec l'architecte paysagiste Laurence Crémel l'association Squash Cake Bureau – scénographie et paysage au sein de laquelle elle conçoit des installations paysagères et du mobilier urbain. Elle a également créé la scénographie de plusieurs défilés de mode.

Feminist Theory established bell hooks as one of international feminism’s most challenging and influential voices. This edition includes a preface by the author, reflecting on the book’s impact and the development of her ideas since it was first published. 

In this beautifully written and carefully argued work, hooks maintains that mainstream feminism’s reliance on white, middle-class, and professional spokeswomen obscures the involvement, leadership, and centrality of women of colour and poor women in the movement for women’s liberation. Hooks argues that feminism’s goal of seeking credibility and acceptance on already existing ground – rather than demanding the lasting and more fundamental transformation of society – has short-changed the movement.

A sweeping examination of the core issues of sexual politics, Feminist Theory argues that contemporary feminists must acknowledge the full complexity and diversity of women’s experience to create a mass movement to end women’s oppression.

Sustaining the Otherwise is a collaborative research and artistic project about restitution, reparation and transformation taking place in multiple locations over several years. Initiated and conceptualized by researchers and curators Amal Alhaag & Selene Wendt, it offers a space for artists, activists, scholars and writers to be in dialogue and to explore the topic of restitution in relation to both material and immaterial culture, through a program that frames restitution within the context of contemporary art practice.

Edited by Amal Alhaag & Selene Wendt

Featuring an introduction by Amal Alhaag & Selene Wendt as well as provocations, reflections, and essays by Barby Asante, Michael Barrett, Quinsy Gario, Sana Ginwalla, Aude Christel Mgba, Lennon Mhsishi, Ogutu Muraya, in addition to a sonic contribution by Robert Machiri. 

A novel about how cotton workers transformed the Mexico-US borderlands, by a Pulitzer Prize–winning author.

In 1934, a young José Revueltas traveled to Tamaulipas to support the cotton workers’ strike in Estación Camarón, which became the basis of his landmark novel, Human Mourning. In her own groundbreaking novel, Autobiography of Cotton, Cristina Rivera Garza recounts her grandparents’ journey from mining towns to those same cotton fields as it intersects with Revueltas’s life in a vivid and evocative history of cotton cultivation along the Mexico-US border.

Through archival research and personal narrative, Rivera Garza chronicles the way cotton transformed the borderlands by reconstructing the cotton workers’ strike and reveals how cycles of deprivation and ecocide persist across generations. Deeply personal and politically acute, Rivera Garza crafts a new kind of border novel that tells how a brittle land radically altered her grandparents’ lives and the territories they helped develop. An intimate fictionalization, Autobiography of Cotton reveals a rich social history of agricultural colonization, labor activism, environmental degradation, and cross-border migration.

In/somnia explores fissures within words as places where thought enters. Sleepless sleepers, we dream among ever more complex and hallucinatory realitites: `in/tense/in/season'—Rosmarie Waldrop.

Etel Adnan was born in Beirut, Lebanon in 1925. She is a celebrated writer, essayist, and playwright, and is the author of more than twenty books in all these disciplines. Her work as a whole is a faithful record of the times and places she has lived in Beirut, Paris, and in the San Francisco Bay Area. At least eighteen works by Adnan have been published in English. They include Sitt Marie Rose (Post-Apollo Press, 1982); The Arab Apocalypse (Post-Apollo Press, 1989); Sea and Fog (Nightboat Books, 2012), winner of the Lambda Literary Award for Lesbian Poetry and the California Book Award for Poetry; Premonition (Kelsey Street Press, 2014); Surge (Nightboat Books, 2018); Time (Nightboat Books, 2019), winner of the Griffin Poetry Prize and the Best Translated Book Award; and Shifting the Silence (Nightboat Books, 2020). In 2021, Litmus Press published a second edition of Journey to Mount Tamalpais (originally published by The Post-Apollo Press), which included nine new ink drawings by Adnan. Her paintings, described by New York Times art critic Roberta Smith as "stubbornly radiant abstractions," have been widely exhibited. Spanning media and genres, Adnan's writings have led to numerous collaborations with artists and musicians, including the French part of CIVIL warS, a multi-language opera by American stage director Robert Wilson, performed in Lyon and Bobigny in 1985.

this simulation sux is a collection of speculative essays and personal observations commissioned by global cultural institutions and local counterculture zines between February 2020 and April 2021.

"During the moment of pause brought on by the initial lockdown, we chose to write as a form of self care and mediated therapy; writing, for us, is a way to process, orient, and grasp for a moment of clarity in the ever changing media and cultural landscape. In this informational era, in which our attention is in very high demand, the amount of content we are expected to consume is endless. Beset with political unrest, economic uncertainty, and waning emotional bandwidth, we have become datapoints in the vast and saturated marketplace presented to us as “society.”

[...]

Flânerie, the French term describing the act of walking and observing, became a part of our daily ritual; we lapped the outer edges of the island of Manhattan and exploring various neighborhoods during the peak of the pandemic. The images presented on this book’s jacket were captured on these walks, documenting the absurdities of everyday life in this fraying simulation. Personal, anecdotal narratives of an imagined reality are represented through the images, which are placed alongside our speculative observations derived from historical data.

We hope that these writings can provide others with prose and information that can be applied like an antidotal balm to treat our communal ailment of future shock."

—Ting Ding 丁汀 & DeForrest Brown, Jr. 

In this quintessential work of queer theory, Jack Halberstam takes aim at the protected status of male masculinity and shows that female masculinity has offered a distinct alternative to it for well over two centuries. Demonstrating how female masculinity is not some bad imitation of virility, but a lively and dramatic staging of hybrid and minority genders, Halberstam catalogs the diversity of gender expressions among masculine women from nineteenth-century pre-lesbian practices to contemporary drag king performances.

Through detailed textual readings as well as empirical research, Halberstam uncovers a hidden history of female masculinities while arguing for a more nuanced understanding of gender categories that would incorporate rather than pathologize them. He rereads Anne Lister's diaries and Radclyffe Hall's The Well of Loneliness as foundational assertions of female masculine identity; considers the enigma of the stone butch and the politics surrounding butch/femme roles within lesbian communities; and explores issues of transsexuality among “transgender dykes”—lesbians who pass as men—and female-to-male transsexuals who may find the label of “lesbian” a temporary refuge. Halberstam also tackles such topics as women and boxing, butches in Hollywood and independent cinema, and the phenomenon of male impersonators.

Featuring a new preface by the author, this twentieth anniversary edition of Female Masculinity remains as insightful, timely, and necessary as ever.

In early 2024, writer and activist susan abulhawa managed to enter Gaza twice through the Rafah crossing. There, at the Culture and Free Thought Association, susan held a series of workshops for young people who had been displaced to tent encampments. The lives of all participants were marked by unrelenting Israeli violence and extraordinary loss—of home, family, safety, education, electricity, and all the structures of life. They’d fled from place to place as Israel’s colonial violence swirled around them, complete with food and water insecurity and constant threat. Still, despite the bitterness of life in tents and the dangers of travel, they came together to share in the refuge of writing and community.
 
Samya recounts a tender moment with an old man mending shoes in the street, while her cousin Saja hides books in her closet, hoping they and her home will still be there when she returns. Ghassan is haunted by the baby he rescued from the rubble, who for a time became his son. Fatima risks it all retrieve her clothes from a danger zone buzzing with drones and warplanes. Maram’s loving aunt is gone, and chaos inhabits Amr’s mind. Samah, Lubna, Rizq, and Nebal take us by the hand through raining death, trails of tears, classroom shelters, and shared clothes in crowded tents.
 
Every Moment Is a Life delivers rare, unfiltered portraits of life under genocide, platforming the emerging voices struggling to survive in Gaza today. These essays are raw and real, capturing human moments—buying bread, going to the bathroom, sharing a meal, drinking coffee—all set against the backdrop of history’s first livestreamed ethnic cleansing. With courage, anger, love, agony, and—impossibly—hope, these achingly tender voices from Gaza will stay with us, captured in these pages, forever.

Rage is not just a feeling—it’s fuel.

The Hajar Book of Rage ignites the first spark in the elements anthology series, harnessing the primordial force of fire as a fury that destroys and transforms. Bringing together fiction, poetry and essays by writers of colour, this Fire-themed collection delves into the fierce, animating power of rage as a catalyst for revolutionary change.

Here, rage teaches. It reveals what we’re fighting against and what we’re fighting for. It mobilises us into action, rouses our ideals and refuses to let us compromise. And it is unruly and consuming—a blaze that resists containment.

This is a searing tribute to the fires of anger that fuel our resistance and burn down the worlds that cannot hold us.

The Hajar Book of Rage is the first book in elements, a series by Hajar Press on the politically transformative power of Fire, Earth, Water and Air.

Oostende is a book about displacement and the sometimes-overwhelming internal monologue we live with. In between poetry, diary and novel, the book reflects on Zicari’s life in Buenos Aires and Belgium, as he navigates work fragility, friendship, sex and love, migration and the fiction laying behind everyday actions and life changing decisions.

Zícari's portrayal of his private life is far from the domain of the concrete, instead he ventures into the uncontrollable production of fantasies that sustain his inner discourse. It is around this dichotomy between the real and the imaginary, the tension between the experienced and the illusion, that Martín Zícari builds a book sustained in orality and proximity.

Martín Zícari, PhD, is a writer and producer based in Brussels. He has published poetry collections such as "Oostende" (Paripé Books, Madrid, 2023), "Del Príncipe Azul al Hombre Invisible en una Semana" (Editorial Municipal de Rosario, Argentina, 2018), and "Pequellpu" (LUMA Foundation, Switzerland, 2015), as well as the short novel "Scalabritney" (Entropia, Argentina, 2014), among others. His research has been featured in scientific journals such as Performance Research, Memory Studies, and the Journal of Latin American Cultural Studies.

The narrator of Information Age is a journalist at an online news site reporting on technology, the economy, and politics in the late 2010s. The rate of increasingly short news cycles shapes her working life and her personal life, as she assumes the role of reporter while talking with engineers, analysts, wonks, artists, writers, musicians, friends, family, and lovers. Told in vignettes and dialogue—overheard and divulged—Information Age is spare, funny, and attentive, a playful blurring of public and private life.

Cora Lewis is a writer and reporter whose fiction has appeared at The Yale Review, Joyland Magazine, Epiphany, and elsewhere. She currently works at the Associated Press in New York, and she previously worked at BuzzFeed News. She lives in Brooklyn near Sunset Park.

Poems presents four unpublished poems by American writer and actress Zoë Lund (1962–1999), written in the 1980s. An incandescent voice emerges, revealing the might, sincerity, and precision of her expression, as well as her vulnerability and defiance in the face of death. This is the first publication dedicated to her work.

Translated into French by Stephanie LaCava and Manon Lutanie, and presented in a bilingual volume (English, French), the poems are introduced by Stephanie LaCava, who retraces their genesis and examines the personality of their author:

"She is unsure of her identity, but hints at certain proclivities: action as the only true form of activism (sustained readiness to strike); a taste for contradictory characters (strength exists where there is also cowardice); romance. [...] Uninterested in mute beauty, Lund wanted to write and produce her own projects. In a news clipping from 1983, titled 'Young Political Filmmaker Shooting at Mount Holyoke,' there is a striking picture of Lund 'working on a film about the radicalization of a young woman,' per the caption. The article talks of her 'uncompromising idealism' and feelings about the naïveté of both American liberals and leftists.

Three years later, in 1986, 'Touchstone Levity' was written, and [...], the same year, "Opium Wars." The latter speaks to Lund's interest in drugs (she had a taste for heroin and would die of heart failure at thirty-seven)."

Printed offset in Italy on a matte, natural paper, stapled, the book also features black-and-white pictures of Lund taken in Paris by the filmmaker, critic, and activist Édouard de Laurot, then the author's partner, in the early 1980s. It's striking to see her in Paris on these images, smoking and posing in front of the Eiffel Tower, disheveled in a nightclub, caught on camera at a shooting range, at such a young age—when we know she would die in Paris fifteen years later. It seemed right to choose these images to accompany the poems, which were written in the same decade, and in the context of this French-American publication.