Books

« [...] Mon moi superstitieux, ou mon moi spirituel, a pensé que je devais l’avoir entendu pour une raison. C’est peut-être pour ça qu’on a pas droit à l’appel à la prière en Occident, les sorcières astro “open chackra” girlies pourraient aussi le prendre comme un signe [...] » 

La collection est inaugurée par Nesrine Salem, curatrice et éditrice de SABR/Collection, dans un numéro pilote. 

À travers sa polyglossie, l’autrice célèbre la pluralité de son identité et conduit ses recherches autour des traumatismes intergénérationnels, du tokenisme et des pratiques de deuil. 

SABR/Collection est une série de publications qui rassemble des œuvres littéraires de format court et de genres variés. Dirigée par Nesrine Salem, la collection souhaite mettre en avant les macro-réalités des auteur·ices choisi·es pour rendre visible le caractère intersectionnel des luttes.

This publication comprises a series of interviews with contemporary artists, musicians, and writers who are in dialogue with Beirut and Cairo. While not purporting to be an overview of the art scenes in these cities, this book begins to draw a picture of how artists think about what it means to be active in the contexts of these cities. It offers insight into the circumstances that structured these artists’ stories, and the often accidental influences that have shaped how their practices have developed.

Neither esoteric nor strictly divinatory, the Tarot des formes created by Les formes associées does not predict anything. It explores the ways in which we build. What rises, cracks, and transforms. An ongoing practice, where chance finds its way in between intuition and method.

Beyond card readings, this deck can be used to play French Tarot, traditional card games, or games with custom rules. The Tarot des Formes contains 22 Major Arcana (universal cards from the Tarot de Marseille), 56 Minor Arcana (divided into four suits and based on the classic structure of the Tarot de Marseille), 2 jokers (free-form cards), and an explanatory leaflet (a guide to getting started with the Tarot de Marseille).

Les formes associées is a creative design studio founded in 2015 by Héloise Derly and Alexandra Rio. Through projects primarily in the fields of art, design, architecture, and culture, the studio develops a raw graphic style that blends organic, artificial, and digital elements.

Kenneth Gaburo (1926-1993) is renowned as a teacher, pioneer of electronics in music, jazz pianist, writer, ecologist, publisher, and proponent of compositional linguistics. Over the course of a dedicated career, his uncompromising work carved out its own patch in the territory of American experimentalism.

Lingua Press, 1976

The new “left-wing Catholics”; education under Trump and the American brain drain; theater, porn, and bullfighting with Lorraine de Sagazan; an X-ray journey with the nuclear nomads; soccer, Gen Z, and algorithmic governance in Morocco; Pedro Rhino, cinema at the end of the neocolonial mirage...

Founded in 1995, Mouvement is a French “indisciplinary cultural magazine”, published quaterly.

The Pastoral Concert marks the first English translation of enigmatic filmmaker Jean-Claude Rousseau’s early written work Le Concert champêtre, begun in 1968, some fifteen years before his debut film.

Rousseau continued shaping the work as a screenplay until its rejection by the Centre National de la Cinématographie in 1983, whereupon he turned his efforts to the production of Jeune femme à sa fenêtre lisant une lettre (1983) instead. Unrealized, Le Concert champêtre became the matrix from which Rousseau’s subsequent films would emerge.

Taking its title and three central characters (A, B, and C) from the eponymous painting long attributed to Giorgione and now to Titian, The Pastoral Concert begins as a letter written by a young man to his cousin in the countryside on the eve of her wedding, before mutating into a diary entry, a screenplay, and finally a film imagined through the failure of its own realization. Through this instability of form, The Pastoral Concert expresses, in the words of Jean-Marie Straub, “something magnificent [and] entirely different from a screenplay or a découpage.”

Translated from the French by artist and filmmaker Kevin Weil, this edition includes an extensive appendix of extra-diegetic materials written by Rousseau, as well as correspondence with contemporaries such as Dominique Noguez, Marcel Hanoun, and Jean-Marie Straub, which form a picture of the work’s early reception.

Through the Billboard Promised Land Without Ever Stopping is Derek Jarman’s only piece of narrative fiction. Written in 1971, it is a surreal, fabular, lyrical work – a literary fairytale acid-trip road movie hybrid – the energies and details of which influenced much of his later work across media. The story serves as a foundational text, laying out many of the themes, images and styling of Jarman’s work in painting, film and design whilst also being haunted by the then emerging ecological crisis in its juxtaposition of the beauty of nature with the reckless consumption of modernity.

This edition features facsimile images of the story’s handwritten drafts from Jarman’s archive, a link to an exclusive audio recording of Jarman himself reading the story in full, and is comprehensively informed by a vivid foreword from Philip Hoare, a deeply researched afterword by Jarman scholar Declan Wiffen, and a warm memoir by the artist Michael Ginsborg, a close friend of Jarman’s throughout the period of the story’s writing.

An experimental essay on voice, narrative, literature and translation. In this text Daniela tunes into the hums of voices heard within books, to the recollected csitation, to singing with stitched lips.

“Ishtar said goodbye to the elephants, goodbye to the clowns, waved to a group of admirers who had gathered on East 43rd Street, and was ushered into a shiny new Escalade, which the NYPD reserved for such occasions. ‘I am the earth,’ she said, as the cops forced her head through the doorframe. The motorcade, fit for heads of state, went 40 down the West Side Highway, past rollerblading homosexuals and New School undergraduates, who held signs with slogans like ‘ISHTAR WE LOVE YOU!’ ‘ARREST ERESHKIGAL AND GILGAMESH,’ and ‘DOWN WITH CAPITALISM.’” 

Nest is Gregory Carlock’s vision of Manhattan razed to the ground by Ishtar—Akkadian goddess of love, sex & war—following her liberation from NYPD arrest. 

This poem, in 31 sections, combines the 4000-year-old Gilgamesh epic, pre-Islamic poetry, Sufi snippets & Carlock’s own Emily-Dickinsonesque rhymes to vent sulphurous @ New York/Washington’s rape’n plunder of Planetary Mind. Illustrated by the Lebanese artist, Christina Atik.

First edition of the Engagement Arts Zine.

Published May 2019

A monograph / artists' book that engages with the recent film installations of Pauline Boudry / Renate Lorenz. Installation shots, research material, scripts, and film stills give an insight into the artists' investigation of performance in film and their dense net of references to experimental film, the history of photography, sound, and underground (drag) performances.

The book's title alludes to an interest in opaque events that are belated, left backstage or off-screen. A number of (fictitious) letters to friends and collaborators such as Sharon Hayes, Yvonne Rainer, Ginger Brooks-Takahashi, and Jack Smith place the work of Boudry & Lorenz in a context of debates around temporalities, activism, the archival, decolonizing practices, and queer histories. Published following the exhibition “Patriarchal Poetry” at the Badischer Kunstverein, September 27– November 24, 2013.

Recorded and transcribed throughout the 1960s, Carla Lonzi’s Self-portrait ruptures the narration of post-war modern art in Italy and beyond. Artmaking struck Lonzi as an invitation to be together in a ‘humanly satisfying way’, and this experiment in art-historical writing is a testament to her belief. Lonzi abolishes the role of the critic, her own, seeking change over self-preservation by theorising against the act of theorising.

The life and work of Carla Lonzi (1931–1982) is inseparable from the cultural, political, and social history of Italy in the decades following the Second World War; she occupies a singular position, which today merits reevaluation. A reputed art critic of the 1960s artistic scene, both friend and collaborator of such figures as Carla Accardi, Luciano Fabro, Giulio Paolini, and Jannis Kounellis, she wrote “Autoportrait” in 1969, a “love letter” to the artists and to creation, but also a farewell chorus to art criticism and the art world. The following year she founded Rivolta Femminile, an active feminist collective, thus becoming the central figure of Italian feminism.

Interviews with Carla Accardi, Getulio Alviani, Enrico Castellani, Pietro Consagra, Luciano Fabro, Lucio Fontana, Jannis Kounellis, Mario Nigro, Guilio Paolini, Pino Pascali, Mimmo Rotella, Salvatore Scarpita, Guilio Turcato, Cy Twombly.

Afterword by Claire Fontaine.
Translated by Allison Grimaldi Donahue.

A wickedly funny work of depraved genius by one of Brazil’s most radical twentieth-century writers; imagine the Marquis de Sade as written by Clarice Lispecter.

An electrifying masterpiece by one of modern Brazilian literature’s most significant and controversial writers, Hilda Hilst takes us into the disorder and beauty of a mind restlessly testing its own limits.

Every month I ingested the body of God, not in the way one swallows green peas or agrostis, or swallows swords, I ingested the body of God the way people do when they know they are swallowing the More, the All, the Incommensurable, for not believing in finitude I would lose myself in absolute infinity…

The Obscene Madame D tells the story of Hillé, a sixty-year-old woman who has decided to abandon conventional life and spend the rest of her days in contemplation in a recess under the stairs. There, she is haunted by the perplexity of her recently deceased lover, Ehud, who cannot understand her rejection of common sense, sex and a simple life in favour of metaphysical speculations that he considers delusional and vain. 

In a stream-of-consciousness monologue that’s part James Joyce, part Clarice Lispector, and part de Sade, Hillé speaks of her search for spiritual fulfilment from a space of dereliction, as she searches for answers to great questions of life, death and the relationship between body and soul.

Translated by Nathanaël and Rachel Gontijo Araujo

Ronaldo V. Wilson’s Carmelina: Figures excavates the territory between memory, nation, and embodiment, exploring place as a discipline of the body and an extension of the hand. Through poems, photographs, drawings, records of performance, and home movies recorded in Guam, Tennessee, and the Subic Bay between 1962 and 1979, Wilson reckons with familial heritage, diaspora, and legacies of militarism.

The book pays homage to Wilson’s mother, Carmelina, who served for most of her working life as a certified nursing assistant at Florin Convalescent, an assisted living facility in South Sacramento, California. A glut of signals and media recovers Carmelina’s vivid and urgent experience of exile from the Philippines to marry Wilson’s father—a Black American soldier—being disowned, and before that, of her parents’ assassinations during the Japanese Occupation. Through a visual logic of repetition and reenactment that works to unmoor sensory expectation and narrative logic, Wilson renders her figure as trace, melody against paper, drawing within song, mixed media, dance, and through improvised, masked, and recorded performances in the Berkshires, MA; Long Island, NY; Emeryville, CA; and Boulder, CO. Carmelina: Figures is a book of the Psoas, ice, smudge, and light. 

Pour les révolutionnaires des deux derniers siècles, l’accumulation du capital devait unifier la classe ouvrière sous la bannière du sujet révolutionnaire. Le mouvement ainsi né était appelé à renverser la société de classes et les clivages divisant les prolétaires. Mais le mouvement de la valeur a finalement triomphé, pour donner naissance à la société de la séparation. L’atomisation a pris le pas sur les puissances du rassemblement. La civilisation du capital traverse aujourd’hui une crise sans fin, mais les forces capables de la défaire brillent par leur absence.

Ces textes tirés de la revue Endnotes, réunis pour la première fois en français, dessinent la carte d’un présent ponctué de paysages désindustrialisés, de centres logistiques et de bidonvilles où s’entassent les populations rejetées aux marges de l’accumulation – autant de coordonnées nécessaires pour continuer à penser le dépassement du capitalisme : une fois encore, reprendre le chantier de l’hypothèse communiste.

Endnotes est une revue théorique communiste produite par un groupe de discussion du même nom basé en Grande-Bretagne et aux États-Unis.

Traduction: Pablo Arnaud
Préface: Aaron Benanav Et John Clegg

Scent is Present is an experimental publication exploring the ephemeral notion of olfaction. Through essays, exercises, and artistic contributions, it challenges the limits of language, inviting readers to engage with scent as a non-linear, sensory, and embodied phenomenon. Contributors including olfactory artists, scent designers, and sound artists share their practices and reflections that foreground smell in political and ecological contexts.

The publication stems from a workshop by the same name, carried out in Petrohradská kolektiv in the summer of 2025 by Sleepy Press and Michaela Cagáňová. The workshop accompanied holo-collective’s exhibition ‘AUTOCHORA’ at Jeden Dva Tři Gallery in Prague.

Workshop Participants: Magdalena Škerenčák, Nela Pietrová, Eva Fajčíková, Františka Blažková, Jasmína Horváthová, Karolína Kučerová Dunja, Varya Starodubova, Ondrej Trhoň, sof, Gabriele Sláma, Kristýna Šuleková, Iman, K, Lucy, Maëlle Magnin-Feysot.

Independent Contributors: Romana Klementis, Lila Tesla, Elektra Stampoulou, Maria Ilieva, Lucia Holásková, Michaela Cagáňová

In collaboration with holo-collective and Petrohradská Kolektiv

Designed by Markéta Skalková and Kamila Valešová

Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival honors the forty-year legacy of the Michigan Womyn’s Music Festival (1976–2015). Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival celebrates this embodiment of radical feminist separatist collaboration, transformational self-defined autonomous spaces, a commitment to sisterhood and matriarchal culture, and a musical city sprung from the earth for one week in the woods.

A collective of five womyn each with a deep connection to Fest operated by consensus to create this issue. Striving to represent a range of womyn’s voices, values, traditions, and experiences of Fest, the collective highlighted what Fest has meant to generations of womyn, documented its chronology, and bore witness to the power of this community. Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival includes womyn from multiple races, geographies, sexualities, generations, and gender and other social identities. Just as Fest brought together womyn from various backgrounds, our collection includes a range of artistic experience, from seasoned authors and photographers to those womyn new to publishing.
Sinister Wisdom 103: Celebrating the Michigan Womyn's Music Festival remembers the transformations, possibilities, and hopes for spaces cultivating the ongoing empowerment of womyn.

Ben is adrift. A fact-checker at a New York gossip magazine, he is well-versed in the breezy cruelty that makes the modern world go and yet hopelessly drawn to the wonders that world continues to turn up. The hypnotic asymmetry of escalators. A perfectly chilled water fountain. The essential freedom of dogs. Into the stream of this private joy steps a young woman whose general impertinence leads him back to questions about art, ambition, and intimacy he’d misplaced in the scatter that he—when pressed—calls his life.

FILE UNDER

Balthus, bildungsroman, BINGO!, bullshit jobs, clumsy beauty, dumb luck, killed time, the lives of others, mundane surrealism, only in New York, rare victory, shaggy dogs, supposedly fun things, unscripted life, vulnerable worlds, young and broke

Assembled and copied by Jan Matthé at Permeke Library Antwerp, September—October 2022. Edited at Kransen, printed in Borgerhout in an edition of 200, bound by De Wrikker in Berchem. Released on the occasion of Permeke draait door met Risiko Press, Sunday 27 November 2022 at Permeke Library, with readings and performances by Tina Schott, Jóhanna Kristbjörg Sigurðardóttir, Stefanie Alexandra, Sis Matthé, Ria Pacquée, Jan Matthé, Clodagh Kinsella and Roman Hiele. Thanks to Christel Kumpen for the invitation, Allon McKaye for the Saturday and Toni Matthé for the unicorn with a heartshaped tail.

Garréta’s first novel in a decade follows the mania that descends upon a family when the father finds himself in possession of a concrete mixer. As he seeks to modernize every aspect of their lives, disaster strikes when the younger sibling is subsumed by concrete.

Through puns, wordplay, and dizzying verbal effect, Garréta reinvents the novel form and blurs the line between spoken and written language in an attempt to confront the elasticity of communication.

Anne F. Garréta is a graduate of the Ecole Normale Supérieure, received her License de Lettres at the Université Paris 4 (Sorbonne), her Maitrise and her D.E.A at the Université Paris 7 (Diderot), and a PhD at New York University. The author of six novels, Garréta was coopted to the Oulipo in 2000. Her first novel, Sphinx (1986), which caused a sensation when Deep Vellum published its first English translation in 2015, tells a love story between two people without giving any indication of grammatical gender for the narrator or their lover. She won France’s prestigious Prix Médicis in 2002 and the Albertine Prize in 2018 for her book, Not One Day, which was also nominated for a Lambda Literary Award. Garréta teaches regularly in France at the Université Rennes 2, and more recently at Paris 7 (Diderot), and is a professor at Duke University.

« Jusqu’à ce soir-là, je ne me doute pas qu’il y a des scorpions en France. Dans mon esprit, tous les scorpions vivent en Algérie. Je ne sais pas exactement ce qu’est l’Algérie, je n’y suis jamais allée, mais je sais, grâce à ma mère, que je suis scorpion “du deuxième décan”. » 

Lydia Amarouche est directrice éditoriale, autrice et curatrice. Son travail puise dans l'exploration de documents d'archives, une matière première qui lui permet en particulier d’aborder la question du passé et du présent colonial. En 2020, elle fonde Shed publishing, une maison d'édition indépendante publiant des essais de critique sociale et politique ainsi que de la littérature jeunesse. 

SABR/Collection est une série de publications qui rassemble des œuvres littéraires de format court et de genres variés. Dirigée par Nesrine Salem, la collection souhaite mettre en avant les macro-réalités des auteur·ices choisi·es pour rendre visible le caractère intersectionnel des luttes.

Poems presents four unpublished poems by American writer and actress Zoë Lund (1962–1999), written in the 1980s. An incandescent voice emerges, revealing the might, sincerity, and precision of her expression, as well as her vulnerability and defiance in the face of death. This is the first publication dedicated to her work.

Translated into French by Stephanie LaCava and Manon Lutanie, and presented in a bilingual volume (English, French), the poems are introduced by Stephanie LaCava, who retraces their genesis and examines the personality of their author:

"She is unsure of her identity, but hints at certain proclivities: action as the only true form of activism (sustained readiness to strike); a taste for contradictory characters (strength exists where there is also cowardice); romance. [...] Uninterested in mute beauty, Lund wanted to write and produce her own projects. In a news clipping from 1983, titled 'Young Political Filmmaker Shooting at Mount Holyoke,' there is a striking picture of Lund 'working on a film about the radicalization of a young woman,' per the caption. The article talks of her 'uncompromising idealism' and feelings about the naïveté of both American liberals and leftists.

Three years later, in 1986, 'Touchstone Levity' was written, and [...], the same year, "Opium Wars." The latter speaks to Lund's interest in drugs (she had a taste for heroin and would die of heart failure at thirty-seven)."

Printed offset in Italy on a matte, natural paper, stapled, the book also features black-and-white pictures of Lund taken in Paris by the filmmaker, critic, and activist Édouard de Laurot, then the author's partner, in the early 1980s. It's striking to see her in Paris on these images, smoking and posing in front of the Eiffel Tower, disheveled in a nightclub, caught on camera at a shooting range, at such a young age—when we know she would die in Paris fifteen years later. It seemed right to choose these images to accompany the poems, which were written in the same decade, and in the context of this French-American publication.

Constance DeJong’s long-neglected 1977 novel, Modern Love, is one thing made up of many: It is science fiction. It is a detective story. It is a historical episode in the time of the Armada and the dislocation of Sephardic Jews from Spain to an eventual location in New York’s Lower East Side. It is a first-person narrator’s story; Charlotte’s story; and Roderigo’s; and Fifi Corday’s. It is a 150-year-old story about Oregon and the story of a house in Oregon. Modern Love’s continuity is made of flow and motion; like an experience, it accumulates as you read, at that moment, through successive moments, right to the end.

An important figure of downtown New York’s performance art and burgeoning media art scene in the late 1970s and early 1980s, DeJong designed Modern Love herself and published it with help from Dorothea Tanning on the short-lived Standard Editions imprint. Critically acclaimed in its time, Modern Love is now back in print on the 40th anniversary of its original publication.

Constance DeJong is an artist and writer who has worked for thirty years on narrative form within the context of avant-garde music and contemporary art. Considered one of the progenitors of media art, or “time-based media,” DeJong shapes her intricate narrative form through performances, audio installations, print texts, electronic objects, and video works. Since the 1980s, DeJong has collaborated with Phillip Glass, Tony Oursler, and the Builders Association on performances and videos at Walker Art Museum, Minneapolis, MN; the Wexner Center, Columbus, OH; Philadelphia Museum of Art; and in New York, at The Kitchen, Thread Waxing Space, the Whitney Museum of American Art, and the Dia Center for the Arts. Her books include I.T.I.L.O.E. and SpeakChamber, and her work is included in the anthologies Up is Up, But So is Down: New York’s Downtown Literary Scene, 1974–1991 (NYU Press, 2006); Blasted Allegories (New Museum/MIT, 1987); and Wild History (Tanam Press, 1985).