Deer Book/Libro Venado

First published in 1973, two months after the military coup in Chile, Cecilia Vicuña's SABORAMI is a document of the times and the way in which history can change art. It is filled with the urgent hope that art, too, can change history. Put together when Vicuña was just twenty-five years old, the poems, paintings, and objects of SABORAMI enact a complex and multidimensional conversation. The meanings of the works (which were created over a seven year period) shifted radically after the events of September 11, 1973. Their meanings continue to shift and resonate in light of political events today. This recreation of the original SABORAMI is published with a new afterword Vicuña wrote especially for this edition.

Cecilia Vicuña is a poet, visual artist, and filmmaker born in Santiago de Chile. The author of twenty books of poetry, she exhibits and performs widely in Europe, Latin America, and the United States. Her multidimensional works begin as a poem, an image or a line that morphs into a film, a song, a sculpture or a collective performance.

An edifying immersion into Vicuña’s creative wellspring as well as her decolonization and ecofeminist ideals.

Beautifully designed, with a special reverence for her humanitarian heart, Dreaming Water is the most thorough monograph dedicated to the work of Chilean artist Cecilia Vicuña to date. Vicuña coined the term “Arte Precario” in the mid-1960s as a new category for her works composed of debris and structures that disappear in the landscape, and which also include her quipus (“knot” in Quechua), envisioned as poems in space.

Dreaming Water brings together over 200 works—including paintings, drawings, screenprints, collages, textiles, videos, photographs, installations, poetry, artist books and performances—created throughout the artist’s remarkable career. It also features several stimulating texts—a lengthy epistolary piece by curator and editor Miguel A. López as well as new essays by anthropologist Elizabeth A. Povinelli, curator Catherine de Zegher and art historian José de Nordenflycht. Vicuña herself contributes two texts, reflecting on her drawings from the “Palabrarmas” project and the activism of the group Artists for Democracy, which she cofounded in 1974. A rousing conversation between Vicuña, anthropologist Marisol de la Cadena and curator Camila Marambio also figures in the book, blending the artist’s voice with those who are experts in fields pertinent to her practice.

Contributions by: Cecilia Vicuña, City Report Lisbon, Jack Whitten, Sanam Khatibi, Kendell Geers, Daniel Dewar & Grégory Gicquel, Max Pinckers & Victoria Gonzalez-Figueras, Agnès Varda, Magical Realism, Catharina van Eetvelde, Miyoko Ito. 

GLEAN is a Brussels-based magazine for contemporary art with quarterly publications in both English and Dutch.

Poetry as both a form and genre has many possibilities to exist within; however, poetry too often is burdened by the imperative to have an argument and a set of imagery and meanings that are preconceived and placed within the poem. In this way, poetry gets conflated with writing a thesis or project, and the poet simply the presenter of perfectly argued language. When poets attempt to bridge the gap between genres and write within the contemporary essay form, they are tasked to construct perfect arguments there as well and avoid the associative and aesthetic logic that makes poems important. The term essay itself was coined by Michel de Montaigne in the 1500s — it comes from the French word essai, which means to test or experiment with what one knows as a learning tool, and is in partial opposition to the terms we use to discuss the essay now

ESSAYS calls on thinkers and writers to move beyond this linear thinking into the realm of what an essay by someone like Montaigne might do. His essays do as they say they will—they test out ideas, they are unafraid to get messy in their execution, they are brave enough to go forward into the uncharted waters. In them, it’s completely beside the point to get back to where they started, let alone where they’d say they would go. They are simply beside the point. It’s true.

ESSAYS, edited by Dorothea Lasky, is a book of essays on the essay, which enact and query these directives. The volume collects essays by poets Ariel Goldberg, Ken Chen, Wayne Koestenbaum, Tracie Morris, Anaïs Duplan, Raquel Salas Rivera, Brandon Shimoda, Cecilia Vicuña, Fred Moten, and Mónica de la Torre.

Tilghman Alexander Goldsborough’s, "The Western" is a speech-act, an oral poem to be told aloud. As Goldsborough writes in his 1080PRESS newsletter (reproduced with the book), “are we willing to salt the field of USAmerica in order to grow sth somewhere else?//” The Western mines the history of the WEST—reimagining its landscape within a gluttony of images. But what happens when the wrongs of the AMERICAN WEST meant to be right-ed, are so large, so intensely evil and vile that the English language itself spaghettifies around it? What new histories will be erected—of Samuel R. Delany, Walter Rodney, and others trampled and run over by the wet tech ravages of future-past, to take us all across the river?

"In THE WESTERN, Tilghman Alexander Goldsborough composes to facilitate decomposition, setting a place for language, reader in tow, to reimagine itself, to become the space and act of reimagination. From out of the dark:

[,,,, a vision ::

the future arrives ::

barefoot & confident /

fondue oozing a triumphant grin"

— Yeukai Zimbwa (The Columbia Review)

Sasha Phyars-Burgess’ first monograph, Untitled. Spanning three bodies of work, this 200-plus page monograph includes poems by Ser Alida and Aurora Masum-Javed, a conversation between Sasha Phyars-Burgess, Juliana Huxtable and Carolyn Lazard, and essay by Bill Gaskins. Designed by Studio Lin.

As recipient of the second annual Capricious Photo Award, Sasha is a vital, emerging voice in contemporary photography, engaging the charged line between documentary and fine art. Her work ranges from affecting studies on diaspora, family and place to revolving social phenomenons in which energy, beauty and power meet.

The second annual jury panel was helmed by Capricious Founder and Publisher Sophie Mörner and Associate Publisher Anika Sabin alongside Lauren Cornell, Katherine Hubbard, JOFF, Matt Keegan, Guadalupe Rosales, Ka-Man Tse, and Lyndsy Welgos.

The moral tale is a literary genre that was especially popular in Europe throughout the 18th century. As ways of being and doing were strongly tied to conventions assigned to social roles and genres, the rise of rationality and freethought, characteristic of this era, began re-organizing the so-called “natural order” of established patterns. Through fables and satires, moral tales expressed sharp critical views on the social relationships and hierarchies of the time, often using radical irony and cruelty, as in the tales of Jonathan Swift or of the Marquis de Sade, to decipher the untold rules at play in this early age of capitalism.

The works of the three artists invited to these Three Moral Tales are not that of moralists, but somehow assume a kind of moral dimension, as they present themselves as critical allegories. Joëlle de La Casinière, Ana Jotta and Anne-Mie Van Kerckhoven make use of fables and sometimes caricatures to observe and criticize the cruelty of human relationships. The “moral tales” narrated by these three artists scrutinize representations of evil, and mock hierarchies, traditions and social order. By doing so, they also follow up on a certain spirit of the iconoclastic avant-gardes of the early 20th century.

French artist Joëlle de la Casinière, Portuguese Ana Jotta and Flemish Anne Mie Van Kerckhoven have in common to pay no fealty to trends of contemporary art. Moreover, they fought unwaveringly throughout their respective careers the need to see their work being given an “official line”. Instead, they stood aside, went underground or remained indifferent to the twists and turns of the art market and institutions. They sometimes created surrogate characters, hid, or playfully modified their names to react to the branding of identity in the artworld, and to the imposed marginalization that they had to cope with as women artists, as did artists living in peripheral geographies. In a way, paradoxically, being marginalized encouraged a calculated versatility of media and styles, and the invention of an idiosyncratic vocabulary, while total freedom remained their one and only rule.

At midday, March 17th, 2020, Macron’s government decided to place France in suspended animation. Total confinement. The first in a series of strict debilitating lockdowns to combat the spiralling Covid-19 pandemic. This first confinement lasted 55 days. It ended on 11th May 2020. The first part of a dramatic trilogy.

One month in, in April 2020, David West picked up a box of pastels that used to belong to his mother. He had had them for many years but never used them. New to the medium, locked in his Paris studio, he sets himself to the task. Naturally, violence ensues. Folk horror. Animals are disembowelled. Faceless sexualised female bodies perform. Screaming faces educate. Covered figures stand motionless. Shadows. Hooded beings populate. Stabbing, scratching, fading, softening, sforzando. Crescendo. Schadenfreude.

Occasional respite comes when West ventures outside - andante - but the externalised screaming pushes him back in. Hagazussa. Ghosts from West’s past, real and unreal, appear and disappear, figures and shapes, compositional arcs, a slimy snaking emerald hand parts the waves for colour to gush forth a new language verde fosforescente, worm purple, rosa shocking, vermillion, cobalt, ultra-black.

This book reproduces a small selection of some 300 works, in chronological order, in an attempt to document time, evolution, revolt, epiphany and joy. Joy in colour, horror, form, symphony, and finally, West’s visions of a new utopia. Marcato. Decrescendo.

Softcover (21cm x 29.7cm)
100 Pages
50 copies
Signed and numbered by David West