Books

Critical conversations and reflections about lessons learned at the intersection of social movements and artist production. 

Diversity of Aesthetics collects powerful and timely conversations among leading cultural critics, artists, and organizers to connect the threads between some of the most pressing social struggles and conflicts of our time: policing, war, borders and migration, economic crisis. 

Across three themes—infrastructure, migration, and riots—militant thinkers, artists, educators, and others discuss aesthetic production, forms of social organization, modes of struggle against gendered and racialized capitalism, and revolutionary theory. Common to all three conversations is a commitment to rethinking the relationship between forms of critique and forms of struggle undertaken by collective social practices, offering lessons for tactics, strategies, and practices.

With contributions by Claire Fontaine, Iman Ganji, Saidiya Hartman, Vicky Osterweil, Andreas Petrossiants, Christina Sharpe, Stevphen Shukaitis, Michael Rakowtiz, Shellyne Rodriguez, Jose Rosales, Rinaldo Walcott, Andreas Petrossiants, Jose Rosales

Andreas Petrossiants is a writer and associate editor of e-flux journal. His work has appeared in Historical Materialism, Social Text, New Inquiry, AJ+ Subtext, Frieze, Bookforum.com, Roar Magazine, the Verso blog, the Brooklyn Rail, Hyperallergic. He is a PhD candidate in performance studies at NYU where he is researching anti-eviction, squatting, and tenants’ movements as they relate to the production of social space.

Jose Rosales is an independent researcher and journalist based in Lisbon, Portugal. His work has appeared in e-flux notes, Lumpen: A Journal of Poor and Working Class Writers, and has contributed a chapter called “Communism As the Riddle Posed to History” in Double Binds of Neoliberalism (2022).

Hervé Guibert’s photobook The Only Face is not a novel in the traditional sense, but it is filled with characters, settings, and mystery. It starts with bodies — their faces either eclipsed or out of frame — before unleashing a bravura sequence of portraits: friends, lovers, family, Guibert himself. As the book approaches its final act, his subjects are again obscured. Then they disappear completely, leaving behind only the objects they touched, until even those vanish, leaving only light.

Most of the photographs in The Only Face were taken on Guibert’s travels — to Italy, Spain, Germany, Poland, Czechoslovakia, Hungary, the United States — but their settings are, with few exceptions, small private interiors. The effect is an inwardness that communicates Guibert’s deep affinity with his subjects. In his prior books, many of these same individuals are identified only by initials, but here he has elected to use their first names, further instilling the whole project with intimate familiarity. Guibert describes his initial apprehension about making this intimacy public, but he ultimately realized that by publicly exposing these "familiar bodies, beloved bodies, I am doing only one thing — an enormous thing, I believe, in any case the goal of all my work, all my creative pretension — which is this: to bear witness to my love."

A foundational work of queer theory. 

First published anonymously in the notorious "Three Billion Perverts" issue of Félix Guattari's journal Recherches—banned by French authorities upon its release in 1973—The Screwball Asses was erroneously attributed to Guy Hocquenghem when it was first published in English in 2009. This second edition of that translation, with a new preface by Hocquenghem biographer Antoine Idier that clarifies the different theoretical positions within France's Front Homosexuel d'Action Révolutionaire, returns the text to its true author: writer, journalist, and activist Christian Maurel.

In this dramatic treatise on erotic desire, Maurel takes on the militant delusions and internal contradictions of the gay-liberation movement. He vivisects not only the stifled mores of bourgeois capitalism, but also the phallocratic concessions of so-called homophiles and, ultimately, the very act of speaking desire. Rejecting any “pure theory” of homosexuality that would figure its “otherness” as revolutionary, Maurel contends that the ruling classes have invented homosexuality as a sexual ghetto, splitting and mutilating desire in the process. It is only when nondesire and the desire of desire are enacted simultaneously through speech and body that homosexuality can finally be sublimated under the true act of “making love.” There are thousands of sexes on earth, according to Maurel, but only one sexual desire. The Screwball Asses is a revelatory disquisition.

Introduction by Antoine Idier
Translated by Noura Wedell

Perverts traverses the psychic landscapes of Kay Gabriel and her community of friends, writers and organizers, piecing together a collective dream that both mirrors and transforms waking life.

Against the backdrop of the anti-trans panic, Perverts explores desire as a political problem. It asks two questions at the same time: whose desire is understood as dangerously excessive? And—a classic organizer’s question—how do we turn what we have into what we need to get what we want? Synthesizing her own dreams with those of her friends, Kay Gabriel’s Perverts is an exercise in turning private experience into shared consciousness and illicit desire into common cause.

An extraordinary collaboration by an award-winning duo—poet Omar Sakr and visual artist Safdar Ahmed–that bears witness to the genocide in Gaza.

The Nightmare Sequence is a searing response to the atrocities in Gaza and beyond since October 2023. Heartbreaking and humane, it is a necessary portrait of the violence committed by Israel and its Western allies. Through poetry and visual art, Omar Sakr and Safdar Ahmed capture these historic injustices, while also critiquing the role of art and media—including their own—in this time. Born of collective suffering and despair, their collaboration interrogates the position of witness: the terrible and helpless distance of vision, the impact of being exposed to violence of this scale on a daily basis, and what it means to live in a society that is actively participating in the catastrophic destruction of Arabs and Muslims overseas. With a foreword by Palestinian American poet George Abraham, this book will serve as a vital record in decades to come.

Sore is a serial anthology that brings together authors whose writing practices oscillate between the genres of diary keeping and fiction. For the second issue of Sore, ten contributors – both authors and visual artists – were invited to collectively develop their work through a series of informal critiques over the course of five months.

With contributions by Adriana Lasheras Mabanta, Billy Morgan, Damien Troadec, Kate Tyndall, Kea Bolenz, Inka Hilsenbek, Milo Christie, Louis Mason

The Anarchist Review of Books publishes intelligent, non-academic writing with an anti-authoritarian perspective. We are dedicated to transforming society through literature and through open, incisive critique of the media, politics, history, art and writing that shape our world.

Cover image: Battle of Appomattox Court House by Joyce Kozloff, from the series Uncivil Wars

Johanna Drucker's The Century of Artists' Books is the seminal full-length study of the development of artists' books as a twentieth-century art form. By situating artists' books within the context of mainstream developments in the visual arts, Drucker raises critical and theoretical issues as well as providing a historical overview of the medium. Within its pages, she explores more than two hundred individual books in relation to their structure, form, and conceptualization. This latest edition of the book features a new preface by Drucker and includes an introduction by New York Times senior art critic Holland Cotter.

Today, we increasingly live in a state of becoming-homeless, while our homelessness also produces a desire for some form of homecoming, as is evident in the rise of conservative and neoreactionary movements worldwide. 

With the unstoppable advance of global capitalism, the Heimatlosigkeit (homelessness) which twentieth-century European philosophers spoke of, and which Heidegger declared had become the ‘destiny of the world’, is set to become ever more pathological in its consequences. But rather than dreaming of an impossible return to Heimat, Yuk Hui argues that today thinking must start out from the standpoint of becoming-homeless—which also implies thinking a Post-Europe condition. 

Europe may now be only one region among others, but to imagine that its decline simply marks a shifting of the locus of ‘world history’ to the East is to remain within the sphere of European techno-logocentrism. The planetary spread of technology may have released modern science and technology from being exclusively European assets, but it has also propagated a set of cognitive models that bar us from thinking otherwise, and put in place a global axis of time through which European modernity becomes the synchronising metric of all civilisations. 

Following Novalis’s suggestion that philosophy is a form of homesickness, Jacques Derrida’s claim that philosophy is intrinsically European, and Bernard Stiegler’s insistence that philosophy’s logos is inextricable from the techne of technology, in Post-Europe Yuk Hui envisions a project of a post-European thinking. If Asia and Europe are to devise new modes of confronting capitalism, technology, and planetarisation, this must take place neither through a neutralisation of differences nor a return to tradition, but through a new individuation of thinking between East and West. 

Drawing on the philosophies of Gilbert Simondon, Jacques Derrida, Bernard Stiegler, and Jan Patočka alongside the thought of Kitaro Nishida, Keiji Nishitani, Yoshimi Takeuchi, and Mou Zongsan among others, this examination of the relation between philosophy, technology, and the decline of European hegemony is also a reflection on the author’s own trajectory as a wanderer and an immigrant, and the complicit relation established between corporeal memory, linguistic plasticity, and Heimat via the tongue, that most neglected of technical organs. 

Yuk Hui is the author of several titles including On the Existence of Digital Objects (University of Minnesota Press, 2016), The Question Concerning Technology in China: An Essay in Cosmotechnics (Urbanomic, 2016), Recursivity and Contingency (Rowman & Littlefield, 2019), Art and Cosmotechnics (e-flux/University of Minnesota Press, 2021), and Machine and Sovereignty: For a Planetary Thinking (University of Minnesota Press, 2024). He is currently Professor of Philosophy at Erasmus University Rotterdam.

Brice Guilbert grew up on the French Indian Ocean island of La Réunion, at the foot of the Piton de la Fournaise volcano. The Fournez series is the result of years of repeated work on the very same motif: the eruption of this volcano.

Using only one proportion and five different canvas sizes, Guilbert's gaze focuses on repetition and composition bordering on abstraction, with an ineffable subconscious undertone and a strong rhythmic interest. All the works are painted on paper or wood using oil sticks made with the artist's own artisanal mixture of oil paint and natural beeswax. This book brings together a selection of one hundred works produced between 2016 and 2023, as well as ten songs written and composed by the artist in Kréyol Rényoné (Reunionese Creole).

Brice Guilbert (born 1979 in Montpellier), artist and musician, lives and works in Brussels, after growing up on Reunion Island in the town of Saint-Joseph. Since 2012, he has been exhibiting paintings and drawings often set to music. He has been painting erupting volcanoes since 2016.

There are countless ways to interpret death, and The Jacuzzi of Despair does not aim to add to them. Instead, it fizzes, swirls, weeps, and sweeps—an unsettled current of images and arrangements, placing Sharon Van Overmeiren's sculptures within a strange narrative of mortality and rebirth. Born from a collaboration with graphic designer Nana Esi, the publication refracts Sharon's work through a series of familiar yet elusive aesthetic mechanisms: from the speculative and ritualistic to the archival and surreal, from the encyclopaedic urge to categorise, to the spectacle of commercial catchphrases. As such, The Jacuzzi of Despair navigates and distorts the symbolic structures by which we typically frame life and death, suggesting a new order wherein their ineffable dimensions do not stand apart but fold seamlessly into one another. What emerges is a disorienting artifact, a publication both buoyant and weighty, performing a slippery, playful, and evocative attempt to grasp the mechanisms by which we make sense of life—only to dissolve them into incoherence, creating the conditions for new meanings to take root.

Published on the occasion occasion at Cultuurhuis De Warande, Turnhout, in 2025.

Sharon Van Overmeiren (born 1985, lives and works in Belgium) makes, in her own words, "fictional sculptures". She finds it difficult to qualify them as fully autonomous pieces, given that at any moment they may cease to exist in their current form of presentation. On a second level, this choice of wording refers to how she lends a voice to her sculptures; by providing them with a scenario based on found stories, taken from life or literature, combined with her own sense of how we are out of touch with the multiple objects that surround us. The sculptures make their appearance as "props" in a composition, installation or drawing, or as protagonists of a video or audio piece. In no small part, these works deal with the growing inability of the human mind to describe and experience "things" beyond its own desires.

One Big Bang brings together 78 charcoal and pastel drawings from Adel Abdessemed's recent series Nature Morte and Politics of Drawing, where everyday objects, animals, and flowers are subtly charged with tension. Through these works, Abdessemed explores the intersections of beauty, fragility, and unrest. With texts by Hélène Cixous and David Elliott, One Big Bang offers a thoughtful entry into an artist's visual language shaped by memory, myth, and political urgency.

Published following the eponymous exhibition at Projeckt Brussels in 2024.

Adel Abdessemed (born 1971 in Constantine, Algeria, lives and works in Paris and Berlin) deconstructs identity codes, tackling head-on the tensions that permeate our society. His works, with their typical simplicity—sculptural installations, drawings, photographs, videos and performances—echo precise facts and familiar situations, but go beyond narrative commentary and militant criticism. Adel Abdessemed questions, among other things, the social and economic status of the artist in a system where his foothold is slight, by shrewdly keeping a distance in a gesture of subversive and committed resignation.

Abdessemed refuses to be limited to a single ideology. In his early works he passionately tackled religious, sexual, and taboos subjects and his later exhibitions have often focused on the theme of global violence. In an interview with Elisabeth Lebovici he stated, "I do not live between two cultures. I am not a postcolonial artist. I am not working on the scar and am not mending anything. I am just a detector … In the public sphere, I use passion and rage. Nothing else. I don't do illusions."

Sometimes reduced to a simple word, as in "Mohammedkarlpolpot" (1999), a condensation of names evoking totalitarism and religion, and sometimes complex and monumental installations such as "Habibi" (2004), a suspended skeleton of 17 meters propelled by a jet engine, Abdessemed's practice belongs to a new generation of artists who appeared recently on the French art scene, looking to offer another perspective on culture and identity.

The General Idea drawings.

Focusing on one specific and lesser-known aspect of the manifold practice of General Idea, the Canadian collective founded in Toronto in 1969 by Felix Partz, Jorge Zontal—both deceased in 1994—and AA Bronson, this volume highlights their drawing practice. It offers a generous insight into 125 carefully selected drawings realized between 1985 and 1993—the period the collective spent in New York—spanning the diversity and innovation of their singular approach to drawing and art. The publication's design is inspired by George Grosz's legendary Ecce Homo album (1922–1923) because, according to AA Bronson, "the Anti-Semitism in Grosz's narrative is mirrored by the homophobia in ours."

Investigating motifs in the group's multimedia works such as poodles, stiletto heels, masks, heraldry, and metamorphosed genitalia, these drawings were primarily produced by Jorge Zontal during group meetings. However, given General Idea's mandate for co-authorship, as well as the circumstances under which they were executed, the drawings are considered to be collaborative. Although they are done entirely by hand, the repetition of specific motifs follows a viral logic that is akin to General Idea's own penchant for mass reproduction. Seen together, these drawings are a fascinating window into General Idea's distinct artistic vision as well as their unique notions of collaboration and co-authorship. As Claire Gilman states in her introduction: "The drawings are on the one hand dizzyingly full—this is particularly true of the later drawings where cockroaches spawn and multiply amid dots and splatters of color—and, on the other, hauntingly vacant consisting of mere stains or barely-there outlines, even within a single series. Lest we get too caught up in any one particular rendition, another follows, giving the lie to its predecessor. In their mutability and insistent flow, they are an intimate manifestation of the theatrical nature of existence, exposing representation's inadequacy while acknowledging its urgency."

Edited and introduced by Lionel Bovier and Claire Gilman, co-curators of the exhibition Ecce Homo. The Drawings of General Idea, 1985–1993 held in 2022–2023 at MAMCO Geneva and The Drawing Center, New York, the book also features a conversation with AA Bronson and an index of the drawings.

Awarded: "Most Beautiful Swiss Books 2022".

Founded in Toronto in 1969 by Felix Partz, Jorge Zontal—both dead in 1994—and AA Bronson, the collective General Idea adopted a generic identity that "freed it from the tyranny of individual genius." Their complex intermingling of reality and fiction took the form of a transgressive and often parodic take on art and society. Treating the image as a virus infiltrating every aspect of the real world, General Idea set out to colonize it, modify its content and so come up with an alternative version of reality.
Paintings, installations, sculptures, photographs, videos, magazines, and TV programs: General Idea's is an authentically multimedia oeuvre, that has lost nothing of its freshness and can now be seen as anticipating certain aspects of a current art scene undergoing radical transformation.

In the tradition of poets such as Charles Olsen, Alice Notley and Sappho, Allison Grimaldi Donahues poetry connects the history of breath and language with narratives about the discovery and loss of our own voice.

The Etruscan language knew no blank spaces, no breaks between words—its texture resembled an uninterrupted flow of speech; more singing than speaking, form rather than content. Only in the dictum of the pause, the meaningful fragmentation of the breath and the staccato of the Atemwende (Paul Celan) does language become comprehensible rhythmic expression.

In a world full of slogans and catchphrases, Allison Grimaldi Donahue defends the poetological demand of Sound over Content! The History of Breathing weaves linguistics and poetry, verse and song, meaning and sound into a dense narrative about breathing, rhythm, and the gaps in language that allow words to take on meaning in the first place.

Allison Grimaldi Donahue (born 1984 in Middletown, Connecticut, USA, lives and works in Bologna, Italy) works in text and performance exploring modes in which language and text can move between individual and collective experience. She is author of Body to Mineral and On Endings, and translator of Blown Away by vito m. bonito and Self-portrait by Carla Lonzi. She has given performances at Short Theatre, Almanac Turin, MACRO, MAMbo, Fondazione Giuliani, Kunsthalle Bern, Hangar Biccoca, and Flip Napoli.

The debut novel by the acclaimed author of Flâneuse and Art Monsters, Lauren Elkin’s Scaffolding is a story of Paris, desire, love, psychoanalysis, and the turbulent affairs of two couples across time. 

Paris, 1972. The same apartment in Belleville. Florence and Henry are renovating their kitchen. She is finishing her degree in psychology, dropping into feminist activities, and devotedly attending the groundbreaking, infamous seminars held by the renowned analyst Jacques Lacan. She is hoping to conceive their first child, though Henry isn’t sure he’s ready for fatherhood.

Two couples, fifty years apart, face the challenges of marriage, fidelity, and pregnancy. They inhabit this same small space in separate but similar times—times charged with political upheaval and intellectual controversy. A novel in the key of Éric Rohmer, Lauren Elkin’s Scaffolding is about the way our homes collect and hold our memories and our stories, about the bonds we create and the difficulty of ever fully severing them, about the ways all the people we’ve loved live on in us.

Lauren Elkin is the author of Art Monsters and Flâneuse, a New York Times Book Review notable book and a finalist for the PEN/Diamonstein-Spielvogel Award for the Art of the Essay. Her essays have appeared in The New York Times, Le Monde, Frieze, and The Times Literary Supplement, among other publications. A native New Yorker, Elkin lived in Paris for twenty years and now resides in London.

The Stone Door is a surrealist allegory intertwining myth, mysticism, and romance. Written by Leonora Carrington after World War II, the novel follows a woman's symbolic journey through esoteric teachings, ancient lands, and dreamlike visions in pursuit of spiritual awakening and the unification of male and female forces. Both a metaphysical adventure and a tribute to Carrington's personal love story, it offers a visionary exploration of transformation and liberation.

From award-winning writer Sarah Schulman, a longtime social activist and outspoken critic of the Israeli war on Gaza, comes a brilliant examination of the inherent psychological and social challenges to solidarity movements, and what that means for the future. 

For those who seek to combat injustice, solidarity with the oppressed is one of the highest ideals, yet it does not come without complication. In this searing yet uplifting book, award-winning writer and cultural critic Sarah Schulman delves into the intricate and often misunderstood concept of solidarity to provide a new vision for what it means to engage in this work—and why it matters. 

To grapple with solidarity, Schulman writes, we must recognize its inherent fantasies. Those being oppressed dream of relief, that a bystander will intervene though it may not seem to be in their immediate interest to do so, and that the oppressor will be called out and punished. Those standing in solidarity with the oppressed are occluded by a different fantasy: that their intervention is effective, that it will not cost them, and that they will be rewarded with friendship and thanks. Neither is always the case, and yet in order to realize our full potential as human beings in relation with others, we must continue to pursue action towards these shared goals. 

Within this framework, Schulman examines a range of case studies, from the fight for abortion rights in post-Franco Spain, to NYC’s AIDS activism in the 1990s, to the current wave of campus protest movements against Israel’s war on Gaza, and her own experience growing up as a queer female artist in male dominated culture industries. Drawing parallels between queer, Palestinian, feminist, and artistic struggles for justice, Schulman challenges the traditional notion of solidarity as a simple union of equals, arguing that in today’s world of globalized power structures, true solidarity requires the collaboration of bystanders and conflicted perpetrators with the excluded and oppressed. That action comes at a cost, and is not always effective. And yet without it we sentence ourselves to a world without progressive change towards visions of liberation. 

By turns challenging, inspiring, pragmatic, and poetic, The Fantasy and Necessity of Solidarity provides a much-needed path for how we can work together to create a more just, more equitable present and future.

Traditions of realism are brought together with the decolonial and ecological concept of "planetarity" to understand a new realism in contemporary art.

The devastation left in the wake of modernity and globalization is revealing a fragile and unfamiliar planet, and humanity has awakened to a new real. If the old "realist" tools of objectivism have contributed to capitalist society's divorce from the natural world, how are artists finding new ways to make us really see—and feel—the planet?
Surveying a body of planet-facing art, communal practices, and activism, Josephine Berry investigates art's power to break with capitalist realism and decarbonize the imagination. With chapters on feeling as world-making, the rupture of petroleum landscapes, artists' urban exodus, and migration as survival, Planetary Realism delves deeply into art's necessary reimagining of life on Earth.

"Planetary Realism is a deeply necessary book to add to our toolkit of struggle against a corporate world intent on destroying our planet for nothing but profit. Berry's book is a wake up call to artists and all those whose imaginations have not been destroyed by the consensensual silence surrounding the life or death issue of climate catastrophe. She dismantles the concept of art's autonomy to describe how artists all over the world are becoming artworkers for Planet Earth." — Peter Kennard, London-based artist and activist, and Emeritus Professor of Political Art at the Royal College of Art

"Through this superlative and vigorously argued version of a realism for today—meticulously attuned to planetary predicaments and the art and culture that inhabits them—Berry gives us means to map ways of being more hospitable, disobedient, migratory, alive, in the present." — Matthew Fuller, co-author of Bleak Joys: Aesthetics of Ecology and Impossibility, and Investigative Aesthetics: Conflicts and Commons in the Politics of Truth

Josephine Berry is an art theorist, writer and editor. She supervises thesis only and practice based PhDs in the School of Arts and Humanities, Royal College of Art, London, and teaches in Media Communication and Cultural Studies at Goldsmiths, University of London. She is a member of Mute magazine's editorial collective Mute and is a peer reviewer for the journal Theory, Culture & Society.

This collection of poetry, prose, and other texts is the first publication dedicated to the writing of the late performance, video, and visual artist Stuart Sherman.

The Stuart Sherman Papers presents a selection of facsimile reproductions from his archive at New York University's Fales Library. This collection of entries is not exhaustive but conveys the diversity in Sherman’s writing, which used the ever-expanding vocabulary of the English language as a plastic material to study the abundance of meaning that can be derived through playing with combinations, order, and proximity of words. The texts reproduced here leave his edits, scribbles, and notes to self intact, presenting the page as Sherman last engaged with it.

With text contributions by Sally Banes, Mark Bradford, Michiel Huijben, and Nicholas Martin. Photographs by Nathaniel Tileston and Paolo Rapalino.

Editor: Michiel Huijben
Graphic design: Loes Verstappen
Copy editing: Harriet Foyster
Lithography: Marc Gijzen

Stuart Sherman (1945–2001) was a New York-based artist best known for his performances and video, but working in a variety of visual and literary media. He performed, exhibited, and lectured throughout the United States, Europe, and Asia. Sherman died of AIDS in San Francisco in September 2001.

A children’s book without a specific age category, offering a glimpse into the small rituals and shared moments that shape a day with Fifi Paris.

Fifi, a Pomeranian-Chihuahua mix, came into the lives of Angelica and Kris a few years ago. Taking care of a puppy is taking responsibility for building their world and letting the small animal transform yours. As her human caretakers, the authors created Fifi’s world with toys, cuddles, rules, snacks and walks in the park. In return, she transforms our world by bringing our community together and reminding us of the importance of caring for one another. In this book, Kris and Angelica narrate a day in the life of Fifi, from the moment she wakes up to when she falls asleep at night. Along the way, they share how they connect with her, how they see her understanding her surroundings and what she has taught them about companionship.

Design by Amy Suo Wu
Copy-editing by Clem Edwards
Photography by Lili Huston-Hertreich

The seventh issue holds longer stories alongside the poems we’ve always so dearly loved. there’s less fantasy than in previous issues and more direct observations of the times we’re living in today; at times fearful, at times angry, at times joyful and warm. we might be predisposed to the slightly woowoo, but it does seem somewhat like a miraculously-timed message to us - this issue reminds us not to turn away from the things that are hard to face but to be uplifted by noticing the wonder around us, sharing both with community wherever we can.

The eighth issue of Errant Journal questions the ways in which hegemonic culture and discourse tends to prioritize the ideal of openness, access, transparency, and visibility. Delving into topics such as face coverings, ‘coming out’ in queer discourses, the use of opacity in transformative justice, and different strategies of (visual) resistance, ‘Against Visibility’ can be read as a proposition of refusal of the paradigm of visibility and access that permeates all areas of western thinking. At a moment in which representation and uncovering ‘lost’ histories are trending, Errant asks what is being erased in a world where everything must always be visible. When Édouard Glissant proclaimed the right to opacity, he sought not to be reduced or to be measured against an ideal scale in order to be understood and accepted. Expanding from this, Against Visibility looks into the ways in which unlearning imperialism also includes unlearning the ideal of visibility itself.

Contributors: Vivi Alfonsín, Leila Ben Abdallah, Mariam Ben Slama, Michèle Boulogne, Irene de Craen, AmaraChíkà Emele-Ralph, Cosmo M. Esposito, Jamie McGhee, Ludovica Micalizzi, Nadine Monem, Pieter Paul Pothoven, Musa Shadeedi, Federica Stagni

Wikipedia is not:
A paper encyclopedia
A dictionary
A publisher of original thought
A soapbox or means of promotion
A mirror or a repository of links
A memorial site
A manual or scientific journal
A dictionary
A crystal ball
A newspaper
An indiscriminate collection of information

¶#1 consists solely of texts and images found on the online collaborative platform Wikipedia. This publication contains many authors and we’d like to thank every one of them. ¶#1 is assembled by Annosh Urbanke. And includes a numbered print of her work Wadi Rum (2018).

Annosh Urbanke works as an artist and in the areas of art writing and curating. In her personal work she explores nostalgic and contemporary forms of tourism. While considering personal and collective experiences she looks at today’s consumption and performative elements of tourism. For ¶#1 she travelled through Wikipedia, looking for imaginary landscapes and fictitious cities. It is a critical and inspirational reading along all kinds of travelling that reach out to nowadays problematic (meta) realities of consumer tourism.

Size: A2, folded to A4
Page run: 12
Edition: 150 + 250
Published: November 2020, reprint December 2024
Editor: Jan-Pieter 't Hart
Design: Tjobo Kho

A mark in time, grabbed from the ever-changing constant
A movement from observation to attraction
A want to collect – not to own an entirety, but to accentuate the parts
An attempt at molding the infinite
A crystallization of clicks

¶#0 consists solely of texts and images found on the online collaborative encyclopedia Wikipedia. This publication, which is the first in the series, has many authors and we’d like to thank every one of them. It is assembled by Jan-Pieter ‘t Hart.

Jan-Pieter 't Hart (he/him) is an artist and art worker based in Amsterdam, working mostly in the fields of writing, sound, publishing and organizing. He co-runs a publishing platform called OUTLINE and a music community called corecore.

Size: 27,5 *18 cm
Page run: 16
Edition: 150 + 250
Published: May 2020, reprint December 2024
Design: Tjobo Kho