MsHeresies 7 - Introduction to The Weather

This fourth issue of MsHeresies republishes the chapter *Daffodils* — a warped monologue about a domestic poisoning — from Rosalind Belben’s book Is Beauty Good (1989).

It is typeset alongside a collage of material from two medieval manuscripts: Isidore of Seville’s Etymologiae and De natura rerum (circa 1130–74), which was illuminated and transcribed by a group of eight nuns at the Benedictine abbey of Munsterbilzen in Maastricht; and the so called Claricia Psalter (late 12th–early 13th century) from the abbey of saints Ulrich and Afra in Augsberg, also made by a group of nuns and named after the novice Claricia who is believed to have drawn herself hanging like the tail of a drop-cap Q in the psalter section of the book.

The festival is a space of communion and celebration, a romanticized collision of bodies, music and magic. The revolution will look like a festival, we’ve been told by philosophers, writers, artists, and marketers. But the festival is also, of course, the space of formalizing ideology, ritualizing the consumption and violence that propels existing structures of power. 

This poetry collection views the migrant, female body as both the glorified and martyred totem of the festival-of-all-festivals we call globalization. Drawing from sources such as Sigmund Freud, James George Frazer, H.D., the Situationist International, seventeenth century narratives of Dutch sailors shipwrecked on the Korean peninsula, the rise of K-pop and the “Korean Wave,” and a zoo-breaking gorilla named Bokito, Festival features kaleidoscopic poetic sequences aiming to show that if anything universal is to be found in lyric poetry’s “I,” it is the result of centuries-long entanglements and contaminations, and of the bodies made to bear these exchanges, to give birth to this century’s globalized subject.

“FESTIVAL is an ode to both beauty and misery. Mia You’s ingenious poetry will have you laughing through your tears. Do NOT miss out!”
— Yael van der Wouden

"She reanimates the form-of-life which is a poem with a feminist skepticism, without foreclosing her robustly idealist commitment to poetry’s continuance"
— Lisa Robertson

Organs, hormones, toxins, lesions: what is a body? In 3 Summers, Lisa Robertson takes up her earlier concerns with form and literary precedent, and turns toward the timeliness of embodiment. What is form's time? Here the form of life called a poem speaks with the body's mortality, its thickness, its play. The ten poem-sequences in 3 Summers inflect a history of textual voices – Lucretius, Marx, Aby Warburg, Deleuze, the Sogdian Sutras – in a lyricism that insists on analysis and revolt, as well as the pleasures of description. The poet explores the mysterious oddness of the body, its languor and persistence, to test how it shapes the materiality of thinking, which includes rivers and forests. But in these poems' landscapes, the time of nature is inherently political. Now only time is wild, and only time – embodied here in Lisa Robertson’s forceful cadences – can tell.

‘Robertson makes intellect seductive; only her poetry could turn swooning into a critical gesture.' —The Village Voice

Le Chauffage (french for “The Heater”) is an artist-run publication based in Brussels and Vancouver. It is conceived as a cross-continental, community oriented platform. Le Chauffage brings together the work and writing of artists / friends from different cities with the  intent to spark discussion and fuel casual forms of critical discourse.

The second issue of Le Chauffage contains photographs and texts, photographs of text, photographs as text and vice versa. Loosely thinking through the format of The Photo Essay celebrated by John Szarkowski in an eponymously titled exhibition at MoMA in 1965, this issue considers some of the artistic possibilities that can be found in such an archaic and historically male-dominated form. 

Many of the contributions that make up this second issue are not photo essays per se. But each one of them considers the printed page as a space in its own right. The magazine becomes an interior where words and images entertain a malleable and distinctly porous relationship. At times, it is also a space where artists and writers from different cities were invited to meet and collaborate. And since interest in other people is also an interest in yourself, it is always unclear who is really transforming who?

Contributions by: Bob Cain & Linda Miller, Moyra Davey, Laurie Kang, Niklas Taleb, Madeleine Paré & Diane Severin Nguyen, Josephine Pryde, Slow Reading Club, Ken Lum, Isaac Thomas, Vijai Maia Patchineelam, Artun Alaska Arasli & Graeme Wahn, Stephen Waddell, Maya Beaudry & Chloe Chignell, Lisa Robertson, groana melendez, Victoria Antoinette Megens and Will Holder.

Editors: Emile Rubino and Felix Rapp
Co-Editor: Francesca Percival
Design: Francesca Percival and Felix Rapp
Cover Design: Francesca Percival
Printed by: Cassochrome, Belgium
Edition of 350

Piecing Pages is a (visual) reader which collects the work of fifteen artists, writers and designers across twelve contributions. Each contribution offers insights into a practice or research project that in some way embodies the notion of working in fragments. Together, these contributions unravel how a traditional women’s craft technique continues to influence and inform the fragmented working methods of designers, artists and writers today.

With contributions by Asefeh Tayebani, Hanka van der Voet, Jess Bailey and Sharbreon Plummer, Joke Robaard, Linda van Deursen, Lucy R. Lippard, Melissa Meyer and Miriam Schapiro, Rietlanden Women’s Office, Ronja Andersen, Rosita Kær, Susu Lee and Youngeun Sohn

The Men explores a territory between the poet and a lyric lineage among men. Following a tradition that includes Petrarch's Sonnets, Dante's work on the vernacular, Montaigne, and even Kant, Robertson is compelled towards the construction of the textual subjectivity these authors convey-a subjectivity that honors all the ambivalence, doubt and tenderness of the human. Yet she remains angered by the structure of gender these works advance, and it is this troubled texture of identity that she examines in The Men.

“sae-kki-eo” is AFSAR’s (Asian Feminist Studio for Art and Research) debut publication documenting activities from April-August 2024. The project brought together AFSAR Si詩Salon(Poetry Salon) members globally on Discord to share poetry and explore feminist/queer writing approaches. The publication features members’ personal poetry, workshop documentation, and research discussions about women’s poetry and queer poetic expression. The Korean title “sae-kki-eo” allows for multiple interpretations, including meanings related to derivatives, interruption, and plant propagation, suggesting ideas of growth and creative intervention. Since it was primarily written in Korean, it naturally intersects with the necessity of poetry translation, though this was not the original intention.

Situated between memoir, social criticism, and conceptual art, The Autobiography of H. Lan Thao Lam is an incisive response to a modernist classic and an affecting exploration of the poetics and politics of our times. "We are supposed to know where we are with biography and autobiography, they are the literary equivalents of the portrait and the self-portrait," writes Jeanette Winterson about Gertrude Stein's 1932 classic, The Autobiography of Alice B. Toklas. By narrating her own story from the perspective of her partner, Stein invented a literary form that was both intimate and uncanny, blurring lines of authority and identity as it winds through a story of two women living and loving together through a tumultuous moment in history. Almost a century later, experimental filmmaker and artist Lana Lin has resurrected Stein's project to tell another story of queer love, life, and artistic collaboration in a differently discordant age. At heart a candid chronicle of her partner Lan Thao's life journey from Vietnam during the war and her own troubled history as a gender-queer Taiwanese American, Lin's Autobiography draws in subjects as varied as photography, tropical fruit, New York real estate, and queer theorist Eve Sedgewick's eyeglasses, weaving a landscape of living that is also a critical investigation of race and gender in our time. 

Lana Lin is a writer, artist, and filmmaker based in New York and Connecticut. She is the author of the book Freud's Jaw and Other Lost Objects: Fractured Subjectivity in the Face of Cancer and film and video works including The Cancer Journals Revisited. Her various works and collaborative projects (with Lan Thao Lam as "Lin + Lam") have exhibited at festivals and art and educational spaces throughout the world, including the Museum of Modern Art, Whitney Museum, and New Museum, New York; The National Gallery of Art, Washington, D.C.; Gasworks, London; the Taiwan International Documentary Festival and Taiwan Film and Audiovisual Institute, New Taipei City; Arko Art Center, Korean Arts Council, Seoul; and the 2018 Busan Biennale. Having had three years of psychoanalytic training before dropping out, she sometimes still dreams of becoming a psychoanalyst one day.