Painting

This publication aims to provide a critical and profound reading of Alice Neel's humanism, constructing a journey through her artistic and personal life. The book includes texts by academics and artists, enriched by an extensive number of illustrations, archival photographs and documents.

Alice Neel: I Am the Century accompanies the first major retrospective in Italy dedicated to the US artist Alice Neel (1900–1984), presented by Pinacoteca Agnelli, Turin. Conceived as both a critical and a narrative journey, this publication offers an in-depth exploration of Neel's artistic and personal life, expanding on the exhibition through a rich selection of essays and visual material. It brings together sixty works reproduced in dialogue with archival documents, highlighting Neel's role as a pioneer and one of the most important painters of the twentieth century. Contributions by curators, scholars, and artists—including Kelly Richman-Abdou, Jennifer Higgie, Mira Schor, and Annie Sprinkle—provide multiple perspectives on Neel's practice, situating her radical approach to portraiture within broader artistic, social, and political contexts.

Merging realism with surrealism and empathy with unflinching clarity, Neel captured the psychological and emotional depth of her sitters. The publication emphasizes her capacity to chronicle life's stages and relationships—childhood and adulthood, sexuality and intimacy, community and political consciousness—through works that continue to resonate with contemporary audiences. Positioning Neel as both artist and witness, I Am the Century underscores her enduring humanism and her singular vision of the "human comedy," offering readers a comprehensive entry point into a body of work that is still influencing new generations of artists.

Born in 1900 in Merion Square, Pennsylvania, Alice Neel lived in Philadelphia and Havana before settling in New York (where she lived until her death in 1984), becoming part of the social milieu of the Harlem neighbourhood. She painted figuratively throughout her life, often using the people "around her" as subjects, models and muses. For Neel, this meant portraying both the residents of Harlem as well as  strangers, friends and intellectuals who often shared her proximity to the Communist Party. A figurative painter in an era dominated by Abstract Expressionism, Neel developed remarkable and radical new ways of representing the human body in painting, such as with her celebrated nudes of pregnant women.. The introspective aspect of Neel's work, her ability to capture the essence of her subjects and their souls, has made her today one of the most appreciated and respected artists of the twentieth century.

Neel's work has been the subject of retrospectives at the Metropolitan Museum of Art in New York, the Guggenheim Museum Bilbao and the Centre Pompidou in Paris. It forms part of the permanent collections of institutions such as the Art Institute of Chicago; the Hirshhorn Museum and Sculpture Garden in Washington, D.C.; the Metropolitan Museum of Art; Moderna Museet in Stockholm; the Museum of Contemporary Art in Los Angeles; the Museum of Fine Arts in Houston; the Museum of Modern Art in New York; the National Gallery of Art in Washington, D.C.; the Philadelphia Museum of Art; Tate Modern in London; the Walker Art Center in Minneapolis, Minnesota; and the Whitney Museum of American Art in New York.

Edited by Sarah Cosulich and Pietro Rigolo.
Texts by Sarah Cosulich, Jennifer Higgie, Kelly Richman-Abdou, Pietro Rigolo, Mira Schor, Annie Sprinkle.

Ding Dong Bell is an invitation to cross the threshold into a world that belongs not only to the imagination, but also to the concrete possibility of a different way of inhabiting reality. In this space, details weave together landscapes and reveal characters, hinting at unexpected encounters in a continuous search for shapes and textures, in a chromatic immersion and a sequence of perspectives on a syncretic and archaic world, on an alchemical pictorial practice, where the complex figurative iconography of living beings and cosmic constellations is progressively enriched with tonal stratifications and semantic density.

The collection of paintings outlines universes in which plants, animals, human beings, and subtle presences coexist outside any pre-established hierarchy. The forms cross each other lymphatically and transform without ever being fully accomplished, metamorphically generating a visual ecosystem based on the continuous exchange of substances and the visceral mixture of matter. In this fluid chorus, everything is constantly redefined in the process of becoming, yet without losing its identity. What emerges is a symbolic horizon that becomes a universal hope: an invitation to living beings, witnesses of contemporaneity, to cultivate mutual respect and nurture a providential alliance, where the different planes of existence vibrate in resonance.

The titles of the works, inspired by traditional English nursery rhymes, and the accompanying texts take the form of ancient and surreal chants, capable of evoking both the childhood of the world and its possible future. Their language, closer to illuminated manuscripts than to linear narration, constructs a vivid imaginary world in which whirlwinds and impulses evoke the idea of original totality: at the end of this long succession of worlds, everything seems to tend towards a single, shared substance of being.

Barbara Cammarata (born in 1977) lives and works in Catania (Sicily).

Untitled is the first monograph of American artist Spencer Lewis. It covers a decade of the artist practice and gathers more than 200 images of his famous post abstract expressionist paintings, some sketches and drawings, and some exhibition and studio views.

The publication features an essay by American art critic Barry Schwabsky and by art historian Kendra Walker as well as a long conversation between the artist and musician David "Dave 1" Macklovitch from the electro-funk band Chromeo. The volume is printed on 4 different paper stock and is bound into a silkscreened and foiled section-sewn soft cover.

Known for his gestural paintings on carboard and jute, Spencer Lewis (born 1979 in Hartford, CT, lives and works in Los Angeles) uses flashy bright and colorful notions executed through streaked lines, smears of paint and rough strokes that suggest the impulsive creative process underneath. With chaotic, almost infinite layers, Lewis's canvases conceal and simultaneously unveil a brushstroke, a gesture over the other, stories and moments culminating and accumulating on the painting's densest parts. Despite the apparent unpredictability of Lewis's compositions, they are based on a methodology and structure. Lewis is, in fact, interested in pictorial organization and image-making. Consistently concentrating towards the centre of the canvas, Lewis's brushstrokes frantically tell the different layers of the same narrative. Descriptive marks and eloquent signs build up on the jute to create a history on the verge of legibility. 

Lewis' work is in the permanent collection of the National Museum of African American History and Culture at the Smithsonian Institution, Washington, D.C. and the Crystal Bridges Museum of American Art, Bentoville, Arkansas.

Contributions by Barry Schwabsky, David "Dave 1" Macklovitch, Kendra Walker.

Exhibitions by Edgar Calel and Forensic Architecture, conversations with Lisette Lagnado and between Eyal Weizman, Agata Nguyen Chuong, Zoé Samudzi and Irmgard Emmelhainz, and short stories by Portia Subran and Rémy Ngamije.

Forensic Architecture presents ‘A Counter-Archive of the Ovaherero and Nama Genocide’, a powerful investigation into the early 20th-century genocide committed by German colonial powers in today’s Namibia. Drawing on years of archival research and spatial analysis, the exhibition traces the lasting impact of colonial violence in three parts: from the ideological roots of racialised imperialism, to the design of the concentration camp, to the ongoing environmental degradation and dispossession affecting Indigenous communities today.

Edgar Calel’s ‘Dreams and memories dazzle through the flickering of fireflies’ is an exploration of dreams, memory and everyday life within his multi-generational family home in Comalapa, Guatemala. Each morning, dreams are shared among family members, as a practical and poetical way to sense the energy of the day ahead. Concrete business plans and reminders to cook certain dishes emerge from these retellings: a ritual so entwined in the architecture of their every day, that, even when apart, they recount their visions through shared voice notes.

Pina is a printed, portable exhibition space. We function as a commissioning platform, collaborating with artists to create exhibitions existing solely within the pages of a magazine.

Published to accompany the artist's retrospective at the Kunstmuseum St. Gallen (September 2025–March 2026), this comprehensive monograph offers a detailed overview of the work of Dutch artist Jacqueline de Jong. Designed by Sabo Day and edited by Melanie Bühler, curator of the exhibition, this publication spans De Jong's entire artistic journey of from her editorial activities and bold figurative paintings of the 1960s to her "Billiards" series in the 1970s, and her latest series of the 2020s that reflect the current state of the world. 

It features new essays by Karen Kurczynski (Professor of History of Art and Architecture at the University of Massachusetts Amherst), Emily LaBarge (writer and critic), Tiana Reid (Assistant Professor of English at York University), Paul Bernard (Director of Kunsthaus Biel), as well as an as-yet-unpublished conversation with the artist and McKenzie Wark (writer and theoretician). 

Organized through six sections entitled "Disobedience," "Publishing," "Chaos," "Pop," "Play," and "Politics," all lavishly illustrated, it underlines the challenging approach to art and life developed by De Jong formally, visually, and conceptually from the early 1960s until 2024.

Edited by Melanie Bühler
Texts by Emily LaBarge, Gianni Jetzer, Jacqueline de Jong, Karen Kurczynski, McKenzie Wark, Melanie Bühler, Paul Bernard, Tiana Reid.

60 painted portraits of friends at work from the art world and culture.

In the expanded field of contemporary art, it is common to consider "work" and "pleasure" as one and the same thing. In this sense, it is easy to see how "labor" rapidly doubles as "labor of love," the subtext being that doing what one enjoys is invaluable no matter what. Inhabiting this dichotomy, Ben Wolf Noam's book Work Portraits Portrait Work is both a visual exploration of work in the cultural field and a statement of personal artistic intentions. Presenting 60 painted portraits of friends from the art world and culture in general, the book is a compendium of artists, musicians, chefs, filmmakers, actors, writers, and academics depicted while laboring in their chosen workplaces. At the same time, it is also a conceptual reflection on the complex nature of work in the cultural field, the relationship between subjectivity and collectivity, self-representation and belonging. The outcome is a surprisingly heartwarming object, somehow suggesting that work in the arts is never solely an individual affair. As Dean Kissick writes in one of the four texts specifically commissioned for the book— with Laura Adler, Gabriel Winant, and Ashley Mears —"art is a communal project." Furthermore, Work Portraits Portrait Work serves as a record of a specific time and place—most portraits depict people close to Noam himself, often in studios, apartments, cafés—but it does so embodying a fantasy of such time and place. The subjects of the paintings become a community, and this community becomes a character in Ben's narrative about what making art today might signify: a representation of what artistic representation could look like.

Contributions by Dean Kissick, Laura Adler, Gabriel Winant, Ashley Mears.

A cento is a poem composed of verses or fragments from various literary texts that are collaged into a new one. The word comes from an ancient Latin term which means a blanket made of textile scraps.

This etymological root interweaves important aspects of Cosima zu Knyphausen's practice: the materiality of a piece of cloth—the support of the paintings—with the process of quoting, paraphrasing and appropriating art historical motifs, in order to imagine an alternative canon that is shaped by lesbian desire.

Cento brings together a selection of paintings by Cosima zu Knyphausen from the last five years. Instead of following a chronological order, the works are presented in an intertextual reading that puts them in dialogue and show the range of interests that the artist has pursued in her versatile practice, such as her variations on the motif of "women reading", Christine de Pizan's medieval feminist utopia, the interior of a Berlin queer bar, and egg shell universes.

Accompanied by an essay by Rahel Schrohe, and a poem of the artist, the pages of Cento are overarching Cosima zu Knyphausen's themes, as well as assembling the book itself as a context for the work: a mosaic, a patchwork garment, an egg.

Since the 1970s, Cynthia Hawkins has investigated the potentials of abstract painting. While often beginning a work or series with a predetermined concept or strategy, Hawkins’s process-oriented practice simultaneously embraces the improvisational to create a systemized space for her continually evolving vocabulary. From 1979 to 1981, important early years in the elaboration of her work, Hawkins documented these developments in a journal. A record of routine and the everyday, the journal also gathers sketches, notes for new and in-progress works, and responses to contemporary art and criticism, bringing the artist’s process, experimentation, and reflections on materials, formalism, abstraction, and figuration into relief. 

Art Notes, Art also offers a picture of the burgeoning Black-owned gallery scene in 1970s and ‘80s New York that Hawkins was an important participant in—including Cinque Gallery, Kenkeleba Gallery, and Just Above Midtown, where she had her first solo exhibition in 1981–as well as the women artists’ circle she was an active member of, which hosted weekly shares, critiques, exchange, and amplification of each others’ work. An important glimpse into Hawkins’s creative process and artistic community, Art Notes, Art is richly illustrated with works by the artist produced during this key period–some of which are now lost–photographs and ephemera, and a visual archive of contemporaneous work by her peers.

Editor: Ananth Shastri
Managing Editor: Rachel Valinsky

Brice Guilbert grew up on the French Indian Ocean island of La Réunion, at the foot of the Piton de la Fournaise volcano. The Fournez series is the result of years of repeated work on the very same motif: the eruption of this volcano.

Using only one proportion and five different canvas sizes, Guilbert's gaze focuses on repetition and composition bordering on abstraction, with an ineffable subconscious undertone and a strong rhythmic interest. All the works are painted on paper or wood using oil sticks made with the artist's own artisanal mixture of oil paint and natural beeswax. This book brings together a selection of one hundred works produced between 2016 and 2023, as well as ten songs written and composed by the artist in Kréyol Rényoné (Reunionese Creole).

Brice Guilbert (born 1979 in Montpellier), artist and musician, lives and works in Brussels, after growing up on Reunion Island in the town of Saint-Joseph. Since 2012, he has been exhibiting paintings and drawings often set to music. He has been painting erupting volcanoes since 2016.

Superior and Inferior presents a facsimile reprint of Italian abstract artist and feminist Carla Accardi's provocatory publication Superiore e Inferiore and the first ever English translation of the full text.

"In this book, I have bought together the transcripts of dialogues I recorded on tape in three girls' classes from the first, second and third year of a state middle school. For having proposed this unauthorised activity, I was dismissed from teaching in the light of a formal complaint". – Carla Accardi introducing her book Superiore e Inferiore, 1972.

First published in 1972 by Carla Accardi, the book Superiore e Inferiore features discussions among girls at a middle school—all between 10 and 13—about society's discriminatory behaviour towards women. They also commented the Manifesto of the revolutionary feminist group Rivolta Femminile—collectively written by Accardi, art critic and feminist activist Carla Lonzi, and Elvira Banotti—which first appeared posted on city walls in Rome in July 1970. For having discussed sex-related issues with pupils, Accardi was fired and permanently suspended from teaching. (Her letter of dismissal issued by the Italian Ministry of Education forms part of the introduction to the book.) Along the lines of Pasolini's Comizi d'Amore (Love Meetings), Accardi's own voice is secondary in the book, giving way to the thoughts, narratives, opinions, and debates expressed among girls on the role of women and girls, family conflicts and intimate relations.

Carla Accardi (1924–2014) was an Italian abstract painter associated with the Arte Informale and Arte Povera movements, and a founding member of the Italian art groups Forma (1947) and Continuità (1961). She experimented with different forms of art, such as black and white painting and Sicofoil. During the late 1970s, she became part of the feminist movement with critic Carla Lonzi. Together, they founded Rivolta femminile in 1970, one of Italy's first feminist groups. Accardi's first solo exhibition in the United States was in 2001 at MoMA PS1.

Heart. Compass, radar detector. Lost and anxious. Parents divorce. Respect the rhythm. Fallen angels, now my stomach is all butterflies.

In his artist’s book My Body Is a Reincarnated Population, Helsinki-based Hong Kong artist Oscar CHAN Yik Long (Melted Stars) embraces the pantheon of reincarnated souls embedded within him through ink-and-wash paintings and distilled capsule texts.

His process was guided by the rolls of a die used to connect individuals he has known and encountered in past lives—parents and siblings, relatives and ancestors, friends and enemies, lovers—to his present-life body. Who formed his throat? Who grew into his tongue? Who paired as lungs? Who became skin, muscle, bone, or blood?

The artist’s efforts were ultimately about a form of spiritual atonement in pursuit of physiological harmony for a body facing numerous afflictions: “Through my artwork, I wanted to let the people within me know that, regardless of the tragedies or conflicts that divided us in the past, I have come to terms with everything that happened between us. I sincerely apologize, I express gratitude, I forgive and send love.”

When living things bloom & molder all in a heartskip, when they expand toward death, this is what worms hear.

Artist’s book of paintings by Mikołaj Moskal: gouache, archival paper elements, simple & meaningful captions. REMMUS is a graft of Podlasie earth-water-sky and Mikołaj’s pigments, heart, and intuition. Designed in close collaboration with graphic artist and designer Kaja Gliwa.

The paintings are bracketed by a poem each by Kuba Niklasiński (“Flows | Flaws”) and Stefan Lorenzutti (“What Worm Heard”), handwritten by Mikołaj in English and Polish.

Antonio Obá: Rituals of Care traces the practice of the Brazilian artist since 2016, offering a broad survey of his recent work, dwelling on the recurring motifs and iconographic sources that feed the complex imagery of his painting. Extensively illustrated, the book returns the richness of Obá's paintings, with enlargements on some of the details woven into the pictorial texture that, in addition to showing his masterful technique, make certain elements of his visual vocabulary stand out.

The conversation between Andrea Bellini and Antonio Obá that opens the book offers the opportunity to learn, through the artist's voice, about the key passages of his research, and to examine his diverse cultural references—from the Baroque of Minas Gerais to traditional Chinese painting, from Rembrandt to the Catholic ex-votos—until we discover the Obá's civic vocation, of painting as a spiritual practice.

The two essays commissioned for the occasion analyze the complexity of these layered signifiers. Lorraine Mendes's essay "Every Boy Is a King" offers an in-depth analysis of Obá's religious syncretism. It suggests an interpretation of its layered symbols, particularly the sankofa and the deity Exú, both of which pay tribute to the artist's West African roots. Above and beyond the specific cultural contexts of this iconography, the author emphasizes the universal value of Obá's work, its evocative, transformative, dynamic power, which—like music or dance—knows no national boundaries or barriers.

Larry Ossei-Mensah's essay "Embodiment: The Art of Antonio Obá" investigates the complex cultural legacy that is intertwined with the artist's practice, connected to his Afro-Brazilian roots, to the social and political realities of the Black diaspora, and to Christian, Candomblé, and Umbanda traditions. In addition to examining the context in which Obá's work is rooted, the author situates it within a galaxy of artists who have focused on questions of identity, often using their own bodies as tools of social and cultural critique.

Completing the book is a chronology, compiled by Sara De Chiara, tracing the artist's formative years and exhibition history, accompanied by rich documentary materials.

Published on the occasion of Antonio Obá: Rituals of Care, the first mid-career survey in Europe dedicated to the Brazilian artist, curated by Andrea Bellini, at the Centre d'Art Contemporain Genève, in 2025.

Antonio Obá (born 1983 in Ceilândia, Brazil) lives and works in Brasília. His multifaceted practice encompasses painting, sculpture, photography, installation, video, and performance. His œuvre interrogates and subverts historical representations, reappropriating spiritual practices and stigmas of racism. Obá endeavors to reclaim his African heritage in a societal framework that has historically sought to dilute Black culture. His works therefore confront the violence inflicted over centuries upon African-Brazilian traditions and communities with new narratives.

The catalogue of the Lebanese-American artist's first exhibition in Italy.

Over fifty years, Simone Fattal's multifaceted work has explored the impact of displacement as well as the episteme of archeology and mythology, drawing from a range of sources including war narratives, landscape painting, ancient history, and poetry. The artist imagery blends history with memory, grappling with the losses of time while revealing its repetitions. 

This book documents Fattal's first solo show in Italy titled A breeze over the Mediterranean at the Fondazione ICA, Milan, in collaboration with Pompeii Commitment. Archaeological Matters.

Texts by Alberto Salvadori, Andrea Viliani, Etel Adnan, Simone Fattal.

Simone Fattal (born 1942 in Damascus) is a Lebanese-American painter, sculptor and ceramist. After studying philosophy, first in Beirut and then Paris, Fattal returned to Beirut in 1969 and began life as a painter—creating sensuous abstract works that diverged from the predominantly figurative paintings commonly exhibited in Lebanon at the time. In 1980, after a decade spent in Lebanon as a painter, Fattal fled the civil war, abandoned her painting practice, and settled in Sausalito, California, where she founded the revolutionary publishing house Post-Apollo Press. In 1988, after studying sculpture in San Francisco, Fattal was consumed by another wave of creativity that led her to pursue ceramic sculptures—a medium in which she continues to work to this day from her studio in Paris.

An extensive catalog dedicated to Jonas' under-explored drawing practice. 

The installation, performance and video works of American artist Joan Jonas (born 1936) are emblematic of the '70s-'80s downtown New York avant-garde. Jonas privileged form over content, generating rigorous pieces with thematic concerns such as time, space and feminine subjectivity. Significant as these works are, other parts of Jonas' diverse and dynamic oeuvre deserve their due attention. This book is the first comprehensive catalog to elucidate an under-examined component of the artist's practice. Fascinated by the tension between motion and transcription, Jonas developed "endless drawings" composed of lines that weave around themselves or through a grid. She also began to draw natural things – plants, animals, minerals – both from her own environment and from fiction.

Published in conjunction with the exhibition at the Drawing Center, this volume examines several decades of Jonas' drawing practice, presented in chronological order. The drawings are accompanied by extensive images from the artist's notable performances and exhibitions.

Foreword by Annie Ratti, Fabio Cavallucci. Text by Marina Warner, Joan Jonas, Anna Daneri, Roberto Pinto, Cristina Natalicchio, Andrea Mattiello.

Chris Korda (b.1962) is an American antinatalist activist, techno musician, software developer, multimedia artist and founder of the Church of Euthanasia. For the past 30 years, her work has spanned avant-garde performance, happenings, culture- jamming, photography, video, audio and so much more - though her work as an engineer, coder and software developer remains less known to the general public.

This book posits that her software and coding work are linked to her more well-known activist and music work, informing and reforming each other for over 30 years, inhabiting up until now parallel timelines that have been closening over the decades, honing in on a common creative goal: to reveal her as she should be revered, as an Inventor-Artist.

“Any outcome is inevitably shaped by the tools used to achieve it. In industrial civilization, most people use the same standardized tools and therefore achieve similarly standardized outcomes. But imagine discovering a tool for making tools. The outcomes are now limited only by toolmaking skills. This is how computer programming changed my life.”

She refers to her generative artworks, audio and visual, as kinetic sculptures. Working in collaboration with her algorithms, she does not use the machine as a ‘servant’ but rather:

“I invite them into the creative space as equals. They have abilities that I don’t have, and I also have abilities that they don’t have, so we complement each other. They supply speed and precision, I supply desire and intuition, and what emerges is greater than the sum of the parts.”

Thus, on the occasion of the exhibition of the same name, we dedicate this book to Korda’s generative audio-visual synesthetic work 'Adagio For Color Fields' (2023) - a piece that breaks the silence - using it as a lens to bring into focus Korda’s work as an innovative Inventor-Artist.

David Hoyle (b.1962, Blackpool, United Kingdom) is a performance and visual artist. His work over the last 30+ years has referenced gender, politics, identity, mental health issues and the ongoing fight for equality.

Hoyle came to prominence in the ‘90s as The Divine David, a kind of anti-drag queen whose lacerating social commentary – targeting both bourgeois Britain and the materialistic-hedonistic gay scene, which he called, “the biggest suicide cult in history” – was offset by breathtaking instances of self-recrimination and even self-harm. Following a couple of outré late-night Channel 4 TV shows and a part in the movie Velvet Goldmine, directed by Todd Haynes, Hoyle killed off The Divine David, during a spectacular show at the Streatham International Ice Arena in 2000 and retreated to Manchester for “a period of reflection”.

He returned to television screens in 2005 in Chris Morris’ Nathan Barley, then began performing live again, under his own name. Hoyle’s biting satire, bravura costumes, wicked comic timing, and compelling charisma remained intact.

Hoyle is also a prolific painter often painting in his live shows. His paintings are deeply personal, and tackle the same themes as his performances, incorporating domestic waste, flyers, newspapers, magazines, wrapping paper, and more, which reinforce his disdain for the ruling-class bourgeoisie.

This is the first book dedicated to Hoyle’s paintings, offering an edited selection of works made between 2010 and 2022. At Hoyle’s request, all of the works are published undated: thus, emphasising their timelessness, timeliness, relevance, and urgency to the desperate age in which we now find ourselves!

TBW Books is pleased to announce the publication of Painting Photographs, a new book by Creative Growth Art Center artist Alice Wong. Wong's bold interpretation of vintage vernacular photographs breathes new life into family album kitsch and cliché shots of plants and landscapes, transforming them into a hyper-color plane of vivid abstraction. Using paint markers to enhance and obscure the formal qualities of appropriated imagery, Wong's hand brings energy to each underlying image, recalibrating the viewer's eye and sparking appreciation for otherwise still compositions. With fluid mark-making and a striking approach to color-blocking, Wong's craft merges with the photographic process to create work that feels at once of times past and completely contemporary.

Creative Growth Art Center is the oldest and largest nonprofit art studio for artists with developmental disabilities in the United States. Since 1974, Creative Growth has played a significant role in increasing public interest in the artistic capabilities and achievements of people with disabilities, providing a professional studio environment for artistic development, gallery exhibition and representation.

Presented in a flip-book style, Man Unraveling consists of twenty-eight painted-on photographic images by Creative Growth artist Alice Wong. Wong's colorful palette adorns a group of photographs of the Italian fashion designer Valentino as he works at his desk. Identified only by the book's title, Valentino's image gradually evolves into greater abstraction with the paintings' general sequence. With colored edges and a textured softcover with flaps, this interactive book is a vivid journey into Alice Wong's imaginative world. 

Creative Growth Art Center is the oldest and largest nonprofit art studio for artists with developmental disabilities in the United States. Since 1974, Creative Growth has played a significant role in increasing public interest in the artistic capabilities and achievements of people with disabilities, providing a professional studio environment for artistic development, gallery exhibition and representation.

Published in conjunction with the eponymous exhibition at Gladstone Gallery, NYC, this book beautifully gathers pictures of the latest series of paintings by Amy Sillman – and, yeah, reproductions of the full series of 74 amazing works on paper, UGH for 2023 – “Torsos” and “Words” – where marks become membres become shapes become letters become layers bodies become shades – a diagram of time, “a broader contemplation of transformation and temporal fluidity”! 

With an essay by Felix Bernstein titled, “AMY SILLMAN’S DIALECTICAL JACULATIONS”

As a pioneer of feminist art and female spirituality, Sjöö began producing images that sought to express her growing resentment for social injustices.

Later works speaks to ancient knowledge and belief systems, drawing imagery from pagan sites and female symbols of the past, reflecting her lifelong research into ancient matriarchal cultures.

The catalogue traces the artist’s deep commitment to gender and environmental justice.

Contributions by Amy Budd, Jennie Klein, Olivia Plender, Jill Smith, Lucy Stein, Monica Sjöö, Amy Tobin, Jo Widoff, Annika Öhrner

Vital Signs brings together writings by artist Melissa Gordon, which she has performed live over the past decade in various contexts.

Focusing on the role and behaviour of gesture in her painting practice and that of others, Gordon’s texts move between topics of dropping out, (female) genius, con jobs, how one ‘speaks’ in painting, and notions of ‘suckcess’. Gordons’ writing emerges from a history of feminist organising and editing. Vital Signs shows the development from editor to writer to stand-up performer, and the shuffling and re-combination of the texts with each performative iteration.

The selected pieces – most published here forthe first time – are accompanied by full-page details of Gordon’s body of paintings titled Female Readymades, where inventories of objects, texts, letters, and gestures hang on fences and walls inside larger architectural installations.

Louise Bourgeois' flowers series, painted in gouache on paper.

Born in Paris in 1911 and a New Yorker since 1938, Louise Bourgeois created a unique oeuvre—that owes no allegiance to 20th-century "isms"—in the course of a career than has spanned more than 60 years. Psychologically charged and dealing with the realm of human emotion (love, desire, dependency, sexuality, rejection, jealousy, and abandonment), her art is grounded in her own life and experience: "My goal is to re-experience a past emotion … to relive anxiety … anxiety is a passive state, and the object is to be active and take control." Yet Louise Bourgeois did not create an autonomous universe as an artistic hermit. While her art is nourished by personal experience, it also draws from art and art history—a wellspring of inspiration from which she developed her themes, concepts, and approach to media in both two- and three-dimensional works.

Caroline Bachmann's dawn paintings.

Caroline Bachmann's paintings owe as much to turn-of-last-century Symbolism—in their attempt to depict an infinite stillness, whose synthetic depiction of nature could be mistaken for that of eternity—as to plein air painting. The artist lives and works on the shore of Lake Geneva, where she spends hours contemplating the scenery, recording with a lead pencil on paper minute details of atmospheric events, making notes in the margins of subtle colour changes—not unlike comic book colourists of the pre-digital age, whose job it was to pass on to engravers written codes corresponding to the 64 possible combinations of percentages of cyan, magenta, yellow and black at their disposal. Back in the studio, the paintings are then built up over a lengthy period of time with translucent glazes of oil paint.