Sun of Consciousness

A pulpy, mytho-poetic dispatch from an “anarchist jurisdiction” that explores the liberatory possibilities of community and womanhood. 

Enter: Local Woman, an archetypal figure, fresh from the forest into the streets of Portland, Oregon. She is a Black trans woman, seeking survival and satisfaction, giving seduction, disenfranchisement, and the contradictions of femme womanhood a face, body, and soul. In sensual, evocative lyrics, Jzl Jmz documents Local Woman’s movement through natural disaster, anti-fascist protest, romantic engagements, and an expanding sense of personal autonomy.

A book of poems written out of a depressive episode, in which a devotional approach to music and desire reestablishes communication between the poet's body and the world. 

In pleasureis amiracle, the poems invoke the lyric and refuse it, moving between time and sound—words re-connect and re-cohere, resisting separation and challenging readers to feel their way to meaning. Perception becomes a many-limbed entanglement from which the reader is never let go. Music is both divine and accessible, a sublimation of everyday movements into an erotics of sensation. 

An experiment in form as much as content, it asks what can be cured by music, what is trans about desire, and how can one allow the body to feel what the mind sees, or vice versa. 

An anthology of formally inventive writing by trans poets against capital and empire.

With texts by: Andrea Abi-Karam, New York City Sam Ace, South Hadley, MA Bahaar Ahsan, Berkeley, CA jasper avery, Philadelphia, PA Ari Banias, Berkeley, CA Jo Barchi, Chicago, IL Joss Barton, St. Louis, MO Levi Bentley, Philadelphia, PA Jessica Bet, Baltimore, MA Rocket Caleshu, Los Angeles, CA Ching-in Chen, Seattle, WA listen chen, Vancouver, BC Faye Chevalier, Philadelphia, PA Cody-Rose Clevidence, Arkansas Miles Collins-Sibley, Easthampton, MA Valentine Conaty, New York City CA Conrad, Philadelphia, PA Jimmy Cooper, Rochester, MI Maxe Crandall, Oakland, CA José Díaz, Boston, MA Aaron El Sabrout, New Mexico Ian Khara Ellasante, Lewiston, ME Caelan Ernest, New York City, NY NM Esc, San Diego, CA joshua jennifer espinoza, Los Angeles, CA Logan February, Ibadan, Nigeria Ray Filar, Brighton, UK Nora Collen Fulton, Montreal, Canada Kay Gabriel, New York City Callie Gardner, Cardiff, Wales Jesi Gaston, Chicago, IL Harry Josephine Giles, Edinburgh, Scotland Aeon Ginsberg, Baltimore, MD Caspar Heinemann, Berlin, Germany Kamden Hilliard, Greenville, SC Stephen Ira, New York City Cyrée Jarelle Johnson, New York City Peach Kander, New York City Jayson Keery, Western, MA Evan Kleekamp, Los Angeles, CA Noah LeBien, New York City Ty Little, Richmond, VA Zavé Martohardjono, New York City Amy Marvin, Philadelphia, PA Natalie Mesnard, New York City Bianca Rae Messinger, Iowa City, IA Liam O'Brien, New York City Xandria Phillips, Madison, WI Rowan Powell, Santa Cruz, CA Nat Raha, Edinburgh, Scotland Holly Raymond, Philadelphia, PA Jackie S, New York City Trish Salah, Toronto, Canada Raquel Salas Rivera, Philadelphia, PA Mai Schwartz, New York City Kashif Sharma-Patel, London, UK Julian Talamantez Brolaski, Oakland, CA Charles Theonia, New York City Jamie Townsend, Oakland, CA Nora Treatbaby Laurel Uziell, London, UK Rachel Franklin Wood, Boulder, CO Clara Zornado Akasha-Mitra xtian w. and Anaïs Duplan, NYC.

Kay Gabriel is a poet and essayist. She's the author of Elegy Department Spring / Candy Sonnets 1 (BOAAT Press, 2017), the recipient of fellowships from Lambda Literary and the Poetry Project, and recently completed her PhD at Princeton University.

Andrea Abi-Karam is an arab-american genderqueer punk poet-performer cyborg, writing on the art of killing bros, the intricacies of cyborg bodies, trauma & delayed healing. Their chapbook, THE AFTERMATH (Commune Editions), attempts to queer Fanon's vision of how poetry fails to inspire revolution. Andrea's first book, EXTRATRANSMISSION (Kelsey Street Press, 2019), is a poetic critique of the U.S. military's role in the War on Terror.

Newly discovered in the author’s archives and published for the first time in the UK in 2023, this portrait of queer, working class London drifts from coffee shop to house party, in search of the next tryst.

Leda is lost. He spends his days steeped in ennui, watching the hours pass, waiting for the night to arrive. Trysts in the rubble of a bombsite follow hours spent in bed with near strangers, as Leda seeks out intimacy in unlikely places. Semi-homeless and estranged from his family of origin, he relies on the support of his chosen one: a community of older gay men and divorced women who feed and clothe him, gently encouraging him to find a foothold in a society which excludes him at every turn. And then there is Daniel, a buttoned-up man of the Lord, for whom Leda nurses an unrequited obsession—one which sends him spiraling into self-destruction. Pre-dating the British Sexual Offences Act of 1967, Love, Leda was first published in 2023 in the UK. This long lost novel is a portrait of London’s Soho that is now lost, an important document of queer working-class life from a voice long overlooked.

Nova Scotia House takes us to the heart of a relationship, a community and an era, both a love story and a lament. 

In this profound meditation on grief, Johnny looks back at his relationship with his life partner, Jerry, after his AIDS-related death. When they met, nearly thirty years ago, Johnny was 19, Jerry was 45. They made a life on their own terms in Jerry’s flat: 1, Nova Scotia House. Johnny is still there today—but Jerry is gone, and so is the world they knew. 

Intimate, visionary, and profoundly original—as well as raw, hot, and hilarious—Nova Scotia House marks the debut of a vibrant new voice in contemporary fiction.

The collected manifestos of Édouard Glissant and Patrick Chamoiseau: for a postcolonial response to planetary crisis.

Manifestos brings together for the first time in English the manifestos written by Édouard Glissant and Patrick Chamoiseau between 2000 and 2009. Composed in part in the aftermath of Barack Obama's election in 2008, the texts resonate with the current context of divided identities and criticisms of multiculturalism. The individual texts grapple with concrete historical and political moments in France, the Caribbean, and North America. Across the manifestos, as well as two collectively signed op-eds, the authors engage with socio-political aspects of climate catastrophe, resource extraction, toxicity, and neocolonialism.  

Throughout the collection, Glissant and Chamoiseau engage with key themes articulated through their poetic vocabulary, including Relation, globalization, globality (mondialité), anti-universalism, métissage, the tout-monde (“whole-world”) and the tout-vivant (“all-living,” including the relationship of humans to each other and “nature”), créolité and the creolization of the world, and the liberation from community assignations in response to individualism and neoliberal societies.  

Translated as the first volume in the Planetarities series with Goldsmiths Press, the themes of Manifestos resonate with the planetary as they work in response to contemporary forms of (economic) globalization, western capitalism, identity politics, and urban, digital and cosmic ecosystems, as well as the role of the poet-writer. A distinguishing feature of this publication is its interventional aspect, which prioritizes engaged scholarship and practice while demonstrating the relevance of the poetic in response to the urgencies of planetary crisis. 

Translated by Betsy Wing and Matt Reeck

Afterword by Edwy Plenel

Not so long ago, comedy and laughter were a shared experience of relief, as Freud famously argued. At their best, ribbing, roasting, piss-taking and insulting were the foundation of a kind of universal culture from which friendship, camaraderie and solidarity could emerge.

Now, comedy is characterized by edgy humour and misplaced jokes that provoke personal and social anxiety, causing divisive cultural warfare in the media and among people. Our comedy is fraught with tension like never before, and so too is our social life. We often hear the claim that no one can take a joke anymore.  But what if we really can’t take jokes anymore?

This book argues that the spirit of comedy is the first step in the building of society, but that it has been lost in the era of divisive identity politics. Comedy flares up debates about censorship and cancellation, keeping us divided from one other. This goes against the true universalist spirit of comedy, which is becoming a thing of the past and must be recovered.

From the acclaimed author of the novel Oval comes a book of "fan nonfiction" about living and writing in the age of extinction.

In this constellation of essays, Elvia Wilk asks what kinds of narratives will help us rethink our human perspective toward Earth. The book begins as an exploration of the role of fiction today and becomes a deep interrogation of the writing process and the self.  

Wilk examines creative works across time and genre in order to break down binaries between dystopia and utopia, real and imagined, self and world. She makes connections between works by such wide-ranging writers as Mark Fisher, Karen Russell, Han Kang, Doris Lessing, Anne Carson, Octavia E. Butler, Michelle Tea, Helen Phillips, Kathe Koja, Jeff and Ann VanderMeer, and Hildegard von Bingen.  

What happens when research becomes personal, when the observer breaks through the glass? Through the eye of the fan, this collection delves into literal and literary world-building projects—medieval monasteries, solarpunk futures, vampire role plays, environments devoid of humans—bridging the micro and the macro and revealing how our relationship to narrative shapes our relationships to the natural world and to one another.