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Cover of Writing Out Loud

If I Can't Dance

Writing Out Loud

Jon Mikel Euba

€18.00

Writing Out Loud is a publication that brings together the transcriptions of eight lectures by the artist Jon Mikel Euba that were live translated from Spanish to English during the course Action unites, words divide (On praxis, an unstated theory) at the DAI. The lectures were delivered across the academic year 2014 – 2015 at the invitation of If I Can’t Dance. They sit within a larger writing-centred project by the artist that he has pursued for almost a decade, through which he aims to define a form of praxis that could evolve into a technical theory.

Language: English

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Cover of Maquillage as Meditation: Carmelo Bene and the Undead

If I Can't Dance

Maquillage as Meditation: Carmelo Bene and the Undead

Sara Giannini

Performance €20.00

Partly a script, partly a personal voyage into the psyche of diseducation, this book happens, has happened and will happen on the 31st of October in a place called ‘The Palace of Melancholy’. In this temporal and spatial loop, the figure of Italian actor, author, director, philosopher, and public persona Carmelo Bene is summoned to hopefully be dismissed once and for all. Bene is looked at by the author reluctantly and yet resolutely through inner voices of dissent, shame and rebellion. He is imagined in gatherings that didn’t happen and read through an epistemology of contradiction. In Giannini’s company and support, Snejanka Mihaylova, Jacopo Miliani, and Arnisa Zeqo probe the walls of the Palace, looking for an exit.

Cover of Stories of Wounds and Wonder

If I Can't Dance

Stories of Wounds and Wonder

Nuraini Juliastuti

This experimental children’s book narrates cross-species practices of survival across the Indonesian archipelago, centring the perspectives of local animals such as endangered monkeys, cosmopolitan rats, migrant sparrows and fugitive dogs. Written in the form of a play, its six episodes ground the readers in the animals’ struggles and aspirations as they go about their daily lives and face the consequences of postcolonial erasure, ecological destruction and capitalist expansion. While the stories unfold, their interconnected existences become an archive of uncertainties, where the fate of many different creatures, humans included, is inseparable from each other.

As a script for intergenerational transmission, the book thoughtfully combines dialogues, songs and drawings, with contextualising essays and extensive notations. Through these different modes of reading, children and adults alike will learn about cross-species solidarity and rebellious movements, but also about disappearing Indigenous cosmologies, and the brave women who wove cloths around the mountains in eco-political resistance.

Cover of Adrian Piper: Performing Objects I have Been

If I Can't Dance

Adrian Piper: Performing Objects I have Been

Rhea Anasta

Adrian Piper: Performing Objects I Have Been, 1972-2018, is a collection of documents from, or potentially relevant to Adrian Piper's performance Some Reflective Surfaces (1975-76) that has been edited by art historian and curator Rhea Anastas. This publication sits within If I Can't Dance, I Don't Want To Be Part Of Your Revolution's Peformance in Residence Series, and its seventh artistic program, Social Movement (2017-18).

Adrian Piper, who lives in Berlin, at the age of seventy-two, is one of America's best-known artists. It so happens she is also one of America's best-known female artists. And yet, to use such a qualifier is to make the mistake of accepting limitations, coerced and containing, for artists and thier work— and, to quote Jacqueline Rose, "to dissolve the very possibility for women of any purchase on historical time." 

This publication focuses on an early performance called Some Reflective Surfaces (1975-76). In it, as Piper dances under spotlights, she stages multiple images and sounds. Over the work's duration, the audience follows the performer's images, physical performance, and sound. In "Artist's Statement" (1999), Piper descrvibes her 1960's work that led up to this one as "concered with duration, repetition, and meditative conciousness of the indexical present." Some Reflective Surfaces was produced in New York at the Fine Arts Building, New York University, in 1975, and then at the Whitney Museum of American Art in 1976. The performance has not been staged since. A collection of the documents of Some Reflective Surfaces is reissued in this publication for the first time, along with other writings spanning Piper's work from 1972-2018.

Published 2021. 

Cover of Black Revelry: In Honor of ‘The Sugar Shack’

If I Can't Dance

Black Revelry: In Honor of ‘The Sugar Shack’

Derrais Carter

An experiment in book making, which takes up the form of the LP record as a starting point for re-configuring the haptics of the printed book. Presented as a collection of unbound pages inside a gatefold record sleeve, the publication includes a pressed record, as well as written, visual and sonic contributions from scholars, poets, artists, choreographers and DJs.

Through the logic of the detail, each contributor imaginatively (re)produces Ernie Barnes’s iconic painting The Sugar Shack as an archive of personal histories and a universe of intergenerational connections. Held together as an album, it is a performance to be made at home, which invites readers/listeners to feel art’s histories and to be in them with their bodies.

d.a. carter with contributions by Taylor Renée Aldridge; Samiya Bashir; La Marr Jurelle Bruce; DJ Lynnée Denise, Jennifer Harge, Duane Lee Holland, Jr., William H. Mosley, III, Zoé Samudzi, S*an D. Henry-Smith, Melanie Stevens and Phillip B. Williams.

Cover of Spring Brakers

Kraak

Spring Brakers

The Sludgehead Contingent

An account of Spring Brakers, a project launched during the so-called First Wave. Spring Brakers was an online platform hosting video performances by a different artist each week alongside podcasts on various topics focusing on other labels or musical persuasions.

For this publication, all of the musicians who participated in the project are profiled, resulting in a grounded and oddly inspiring collection of testimonies of how artistic practices are shaped by an era that is still ongoing.

Artists include locals such as Bear Bones, Lay Low, Quanta Qualia, Vica Pacheco, KRAMP, Orphan Fairytale, and more, as well as far-out friends like Ka Baird, MSHR, Jung An Tagen, Eric Frye, and so on.

Each profile has a handy QR to redirect to each artist's video, and each copy includes a code to download a compilation made especially for the publication.

Cover of ESDS Archives 3 : Pascal Doury - carnet inédit c.97-99

Editions L'Amazone

ESDS Archives 3 : Pascal Doury - carnet inédit c.97-99

Pascal Doury

Facsimilé d'un carnet inédit de Pascal Doury réalisé par Jonas Delaborde (Der Vierte Pförtner Verlag) et co-produit par les Editions l'Amazone, réalisé dans le cadre de la publication des Archives Elles Sont de Sortie suite à la parution de Choquer le monde à mort. Elles Sont de sortie. Bruno Richard - Pascal Doury.

Cover of The Swarm

The Elephants

The Swarm

Dalia Neis

A shape-shifting, metaphysical thriller where sensorial, sexual, and revolutionary impulses are aligned for the purpose for anarcho-transcendent-communal escape, The Swarm circles around a sundry of anomalous and dead beings who plot their way out of Hungarian fascist rule in the thermal baths of Budapest.

Based in Berlin, Dalia Neis is a writer, filmmaker, and lyricist and vocalist for Dali Muru & The Polyphonic Swarm. Previous publications include Zephyrian Spools: An Essay, a Wind (Knives, Forks & Spoons), and Hercules Road (Ma Bibliothèque). 

Cover of Thievery and Songs

Salzburger Kunstverein

Thievery and Songs

Gernot Wieland

Publication accompanying the exhibition Gernot Wieland (08.02.-05.07.2020). 

One can summarize Gernot Wieland and his work as an intertwining of the man, the artist, and the artwork. With Gernot, we experience in his artwork and in his presence more of a quiet, constant fascination with what is around him and what has affected or influenced or indeed shaped him sinde his childhood. These impressions - whether quirky memories or indeed tragic experiences and the non-stop grappliing with what has happened - arise in his artwork or in his conversation, whether directly or not. Alongside self-analysis and presentation through his artwork is an analysis of societal norms and indeed repressed aspects of society as it expresses itself, even violently, in hegemonic structures - in the classroom and upon children, for example. From his sketches or film narratives we catch a powerful glimpse upon a concentration of trauma, repression, and guilt placed upon his generation, an Austrian condition manifesting itself in obscene and absurd ways.