Writing Out Loud

Bodies and Technologies is a collection of texts that inspire modes of attunement to how technologies condition and rewire the experience of our bodies. To ask how different embodied ways of being in the world can disrupt the behaviour and performance of technologies, this reader compiles material from the If I Can’t Dance reading group in Amsterdam as part of Edition XI–Bodies and Technologies (2022–24). 

The reader includes texts by M. Jacqui Alexander, Alok, Gloria Anzaldúa, Tina M.Campt, Kai Cheng Thom, Arturo Escobar, BrandonLaBelle, Ursula K. Le Guin, Resmaa Menakem, Adrienne maree brown, Kate Morales, Rolando Vázquez Melken and Gloria Wekker, and with a sonic contribution by artist Ciro Monoarfa Goudsmit. 

Partly a script, partly a personal voyage into the psyche of diseducation, this book happens, has happened and will happen on the 31st of October in a place called ‘The Palace of Melancholy’. In this temporal and spatial loop, the figure of Italian actor, author, director, philosopher, and public persona Carmelo Bene is summoned to hopefully be dismissed once and for all. Bene is looked at by the author reluctantly and yet resolutely through inner voices of dissent, shame and rebellion. He is imagined in gatherings that didn’t happen and read through an epistemology of contradiction. In Giannini’s company and support, Snejanka Mihaylova, Jacopo Miliani, and Arnisa Zeqo probe the walls of the Palace, looking for an exit.

An experiment in book making, which takes up the form of the LP record as a starting point for re-configuring the haptics of the printed book. Presented as a collection of unbound pages inside a gatefold record sleeve, the publication includes a pressed record, as well as written, visual and sonic contributions from scholars, poets, artists, choreographers and DJs.

Through the logic of the detail, each contributor imaginatively (re)produces Ernie Barnes’s iconic painting The Sugar Shack as an archive of personal histories and a universe of intergenerational connections. Held together as an album, it is a performance to be made at home, which invites readers/listeners to feel art’s histories and to be in them with their bodies.

d.a. carter with contributions by Taylor Renée Aldridge; Samiya Bashir; La Marr Jurelle Bruce; DJ Lynnée Denise, Jennifer Harge, Duane Lee Holland, Jr., William H. Mosley, III, Zoé Samudzi, S*an D. Henry-Smith, Melanie Stevens and Phillip B. Williams.

A comprehensive retrospective of the Spanish artist's work, covering his major exhibitions (Manifesta, Reina Sofia, MACBA, Raven Row, etc.) and including all of his texts published as fanzines over a period of twenty years, a new critical essay by Kim West, and a wide-ranging conversation.

Conceived as a compilation of works and writings of the last two decades, this book is structured as an alternating succession of four different registers: four recurrent modes. A long-form interview, a series of questions from different collaborators, documentation of a selection of projects, and a compilation of the facsimilia of the brochures published by the author since 2008. The aim of this concatenation of recurring sections is to delay the linear progression suggested by the narrative of a compilation, by the apparent causal string of decisions, ideas, references and works displayed as an accumulative "biography" of the artist's practice. However, this being a bound book, the suggestion of an interwoven relation between all the works, regardless of when, where or how they were made, must submit to the order locked by the sewn spine of its signatures, the folder of bound pages that forms each section of a book.

Designed by Filiep Tacq, the book includes an essay by Kim West and a long-form interview by Beatriz Herráez, punctuated by questions from Filiep Tacq, Lisa Tan, Jon Mikel Euba, Antonio Menchen, Alex Valijani, Johanna Gustafsson Fürst, Itziar Okariz, Olatz Otalora, Antonia Majaca, Pablo Lafuente and Koenraad Dedobbeleer.

The Brotherhood fait suite à La Mariée et Bonne nuit Cendrillon qui avait provoqué une onde de choc lors de sa première à Avignon où Carolina Bianchi amenait des réflexions sur la performance et la théâtralité, sur un lit d'histoires de viols brutaux et de meurtres de femmes. 

Dans ce deuxième chapitre de la Trilogie des chiennes, Carolina Bianchi se penche sur la complexité de certains « pactes de masculinité », notamment sur les origines de la fraternité entre les hommes, mettant en lumière les codes mutuels violents qui contribuent à normaliser et perpétuer le viol et la violence sexuelle à travers leur lexique. Carolina Bianchi utilise les principes du théâtre pour articuler des voies possibles à cette discussion, créant des liens forts entre la représentation et le traumatisme réel, les structures de pouvoir dans l'art et la poésie radicale, les origines de la misogynie et une sexualité en crise. La structure de cette réflexion se révèle être un piège, affaiblissant l'auteurité de Bianchi et la transformant en un personnage qui subit les conséquences d'avoir scruté cette « fraternité » de si près. 

Texte portugais (Brésil) traduit par Thomas Resendes. 

-

The Brotherhood follows La Mariée and Bonne nuit Cendrillon, which caused a shockwave when it premiered in Avignon, where Carolina Bianchi explored reflections on performance and theatricality against a backdrop of stories of brutal rapes and murders of women.

In this second chapter of the Trilogie des chiennes, Carolina Bianchi examines the complexity of certain “pacts of masculinity,” particularly the origins of male brotherhood, highlighting the violent codes of conduct that contribute to normalizing and perpetuating rape and sexual violence through their lexicon. Carolina Bianchi uses the principles of theater to articulate possible avenues for this discussion, creating strong links between representation and real trauma, power structures in art and radical poetry, the origins of misogyny, and a sexuality in crisis. The structure of this reflection turns out to be a trap, undermining Bianchi’s authority and transforming her into a character who suffers the consequences of having scrutinized this “brotherhood” so closely. 

Translated by Thomas Resendes.  

Pieds en l’air, loin la terre rassemble les poèmes et paroles de chanson de Yanka Diaghileva (1966-1991), poétesse et musicienne au sein de l’un des premiers groupes de Punk sibérien. Imprégnées d’éléments de folklore sibérien et de mythologies slaves, les quatre-vingt-cinq textes qui composent ce livre évoquent à la fois l’univers du conte, l’esprit no future et la vie quotidienne en Sibérie à la fin des années 1980. S’ils sont marqués par une certaine forme de désespoir, ils témoignent surtout d’une profonde révolte existentielle et d’une insoumission au pouvoir soviétique. Extrêmement ciselés sur le plan sonore, ils sont nourris par les différents -ismes de la poésie russe (symbolisme, acméisme, futurisme). Mais Yanka Diaghileva ne revendiquait aucune filiation, elle faisait du punk: « Ce sont des étoiles qui tombent du ciel / En mégots des étages du dessus ». « Trouer la brume du paradis », un essai littéraire de Marina Skalova, complète cette éditions.

An encounter between dance and visual arts.

Dance First Think Later - The Thinking Body between Dance and Visual Arts follows on from the exhibition-festival Dance First Think Later - An Encounter between Dance and Visual Arts, presented in Geneva in summer 2020, documenting it with a wealth of iconography and enriching it with a critical, theoretical and historical perspective on the works and the project. Commissioned texts are devoted to the 22 artists, written by authors active in museums, festivals, art schools, independent critics and artists.

The biennial event Dance First Think Later explores the converging fields between dance, performance, visual arts and moving images. Arta Sperto, which is organising and producing the exhibition-festival and publishing the book, is developing a cross-disciplinary approach that combines the operating mechanisms of the visual and performing arts, and the respective characteristics of museums/art centres and theatres/festivals. This approach is motivated by the need to support artists whose cross-disciplinary practices come up against the way in which culture is still largely organised by field, whether in terms of cultural policies, institutions, funding or the media. Starting with the works themselves, the book offers food for thought on cross-disciplinary approaches to the contemporary arts.

With / around Halil Altindere, Alexandra Bachzetsis & Julia Born, Pauline Boudry & Renate Lorenz, Alex Cecchetti, Clément Cogitore, Dara Friedman, Gerard & Kelly, Marie-Caroline Hominal, Lenio Kaklea, La Ribot, Pierre Leguillon, Xavier Le Roy, Klara Lidén, Melanie Manchot, Olivier Mosset & Jacob Kassay, Samuel Pajand, Christodoulos Panayiotou, Alexandra Pirici, Julien Prévieux, Marinella Senatore, Gregory Stauffer, Barbara Wagner & Benjamin de Burca.

Issue 04, Structure, traces the scaffolding of our lives, seen and unseen. We travel from the palaces of Versailles to the basements of Russian resistance, from origami folds to mechanized labor, from cosmic geometry to the twitch of a stimming hand. These are the choreographies that hold us, train us, divide us, and sometimes set us free. This issue moves through power's choreography with Vinícius Portella tracing repression from TikTok algorithms to Candomblé persecution, Sasha Portyannikova documenting dance as survival under Russian authoritarianism, and Ellen Jeffrey revealing how stimming becomes its own radical dance practice. Mariam Ala-Rashi finds cosmic alignment in contortion while Michael O'Connor explores the body as origami, structure folded into self. Katja Vaghi contrasts baroque precision with contemporary chaos, and Nathaniel Moore exposes the market forces shaping European dance. Cover and insert artist, Maria Harfouche, captures structure through double-exposed analog photography and layered compositions that reveal how moments build upon each other.

A Dance Mag is an independent magazine that looks at the world through the lens of dance. It transcends differences, distances, and disciplines to tell the stories of people from all over the world, who are dancing their lives and giving their bodies a voice. 

Issue 05, Flow, moves like water through rupture and release. Guided by the I-Ching, we drift into synesthetic rope rituals in Germany, spiral through Taijiquan in Canada, sway in sacred dances under Ethiopian stars, and lose ourselves in the rapture of Krishna Vandana. Here, flow is both a political current and a state of surrender. From Gabriel Semerene's meditations on faith and protest across Gaza and Brazil to Nerda Khara's navigation of societal constraints in Pakistan, these pieces explore how movement becomes both resistance and surrender. Tejaswini Loundo ponders flow states in Indian classical philosophy while Erika Mattio finds unity in the sacred dances of Lalibela. Shanny Rann discovers spirit in Taijiquan's slow power, Antje Brockmüller maps synesthesia through rope flow, and Anna Chwialkowska questions ghosts’ choreography. Each piece paired with its own hexagram, creating a map of emergence and dissolution. Maria Harfouche's photography dissolves structure into motion where edges blur and time becomes fluid, capturing the moment when form gives way to flowing energy.

A Dance Mag is an independent magazine that looks at the world through the lens of dance. It transcends differences, distances, and disciplines to tell the stories of people from all over the world, who are dancing their lives and giving their bodies a voice.