VIRGINS

The long-awaited essay collection from one of the most influential voices in disability activism that detonates a bomb in our collective understanding of care and illness, showing us that sickness is a fact of life.

In the wake of the 2014 Ferguson riots, and sick with a chronic condition that rendered them housebound, Johanna Hedva turned to the page to How do you throw a brick through the window of a bank if you can’t get out of bed? It was not long before this essay, “Sick Woman Theory”, became a seminal work on disability, because in reframing illness as not just a biological experience but a social one, Hedva argues that under capitalism—a system that limits our worth to the productivity of our bodies—we must reach for the revolutionary act of caring for ourselves and others.

How to Tell When We Will Die expands upon Hedva’s paradigm-shifting perspective in a series of slyly subversive and razor-sharp essays that range from the theoretical to the personal—from Deborah Levy and Susan Sontag to wrestling, kink, mysticism, death, and the color yellow. Drawing from their experiences with America’s byzantine healthcare system, and considering archetypes they call The Psychotic Woman, The Freak, and The Hag in Charge, Hedva offers a bracing indictment of the politics that exploit sickness—relying on and fueling ableism—to the detriment of us all.

With the insight of Anne Boyer’s The Undying and Leslie Jamison’s The Empathy Exams, and the wit of Samantha Irby, Hedva’s debut collection upends our collective understanding of disability. In their radical reimagining of a world where care and pain are symbiotic, and our bodies are allowed to live free and well, Hedva implores us to remember that illness is neither an inconvenience or inevitability, but an enlivening and elemental part of being alive.

Constructed in Pennsylvania in 1827, Gravity Road was a precursor to the modern roller coaster; a sloping stretch of railroad used to cart coal out of mines. With passenger rides on offer soon afterwards, the rapid descent became an attraction and the technology was appropriated for thrill rides in amusement parks.

Jesse Darling’s sculptures, drawings and installations address the fallibility, fungibility and mortality of living beings, systems of government, ideologies and technologies – nothing is too big to fail. For his exhibition at Kunstverein Freiburg in 2020, Darling created a sculpture of a dysfunctional roller coaster, broken down to a child-like scale, becoming an anti-monument to a modernity that celebrates progress, acceleration and mastery and produces violence.

Exploring the entangled history of labour, leisure, extraction and entertainment, Gravity Road: A Rollercoaster Reader was commissioned in response to Darling’s 2020 exhibition, bringing together new texts by artist and Darling-collaborator Joe Highton and writer Sabrina Tarasoff along with a correspondence between Darling and the Kunstverein’s director Heinrich Dietz.

FEATURING TEXTS BY:
Jesse Darling
Heinrich Dietz
Joe Highton
Sabrina Tarasoff

Charismatic Spirals is for an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological and political consequences.

An archetypal outsider, Will Alexander released his first poetry collection aged forty-four while working at the Los Angeles Lakers' ticket office. Three decades on, he has ascended to the legendary status of the city's great living surrealist, existing, as Eliot Weinberger wrote, in a state of "imaginal hyperdrive," with forty such collections to his name.

Operating at the edge of language, Alexander deploys words in a way that feels prophetic—human psyches synthesize with technological artifacts; atoms and archetypes collide; bodies are vacated, voices are newly incarnated. His America—like Glissant's—is multinational and—like Coover and Spiegelman's—multivalent and symbolically unstable. That is to say, he belongs to an America circa 2024, where poetry—the art of developing new means of speaking—has never been of such artistic, technological, and political consequence.

In doing so, Alexander draws from a vast array of influences, from luminaries like Aimé Césaire, Bob Kaufman, Andre Breton, Antonin Artaud, and Philip Lamantia, to holistic visions such as Sri Aurobindo's Integral Yoga, the Mayan numerical system, and Cheikh Anta Diop's perspectives on ancient Egypt. In a preview of Charismatic Spirals in the New York Times, Anne Boyer captured the essence of his work: "visionary poetry [that] achieves its effect through sound, not image...Cadence [that] can shatter us, set the world ablaze."
Read it syllabically, surf it quickly—there is no single way to approach this work.

Will Alexander (born 1948 in Los Angeles) is an African-American artist, philosopher, poet, novelist, essayist and pianist.

Sticky Fingers' Fortune Teller features wisdom from McKenzie Wark, Octavia E. Butler, Kate Zambreno, bell hooks, Clarice Lispector, Eileen Myles, Kathy Acker, Johanna Hedva, Lou Sullivan, Audre Lorde, June Jordan, and Anne Boyer.⁣

A3, single colour risograph

A pulpy, mytho-poetic dispatch from an “anarchist jurisdiction” that explores the liberatory possibilities of community and womanhood. 

Enter: Local Woman, an archetypal figure, fresh from the forest into the streets of Portland, Oregon. She is a Black trans woman, seeking survival and satisfaction, giving seduction, disenfranchisement, and the contradictions of femme womanhood a face, body, and soul. In sensual, evocative lyrics, Jzl Jmz documents Local Woman’s movement through natural disaster, anti-fascist protest, romantic engagements, and an expanding sense of personal autonomy.

Born in Murcia in 1165, Ibn Arabi was a prolific Muslim philosopher and poet. He travelled extensively before settling in Damascus, where he died in 1240. Tarjuman al-Ashwaq, or The Interpreter of Desires, is a cycle of sixty-one Arabic poems. They speak of loss and bewilderment, a spiritual and sensual yearning for the divine, and a hunger for communion in which near and far collapse.

Agitated Air is a correspondence in poems between Istanbul and Cape Town, following the wake of The Interpreter of Desires. Collaborating at a distance, Yasmine Seale and Robin Moger work in close counterpoint, making separate translations of each poem, exchanging them, then writing new poems in response to what they receive. The process continues until they are exhausted, and then a new chain begins.

Translated and re-translated, these poems fray and eddy and, their themes of intimacy across distance made various, sing back and forth, circling and never landing. Absence and approach, knowing and unknowing, failure and repetition: Ibn Arabi’s cycle of ecstatic love shimmers with turbulence. Seale and Moger move into and against these contending drifts, finding in the play of dissatisfaction and endurance a prompt for new poetry. 

The Book of Skies, like its predecessor Excess-The Factory, emerged from poet Leslie Kaplan's experience participating in the national strike and social revolution of ’68 in France. Early in ‘68 Kaplan, like others, left her studies in order to take on factory work, as an aspect of revolutionary practice. Excess—the Factory, puts the factory experience strikingly on the page in sparse and original language. The Book of Skies takes place in the period just after the ‘68 events as the central speaker now observes the places, landscapes, and people surrounding and relying on factory production in French cities, small and large. As the poem’s speaker moves from site to site, she finds possibility within the social spaces of the market, the street, the café, and even the factory itself. While class and gendered violence threaten to shut down hopes for freedom and renewal, the sky, as reality and as figure, functions as an aperture, drawing our attention upward and outward, even or especially when domestic and work-spaces are most violent or suffocating.

From the beginning of her career, French poet, playwright, and novelist Leslie Kaplan has been an important writer of the French left. She has published over twenty books in all three genres, many of which have been translated into German, Swedish, Spanish, Danish, Norwegian, and now, English. Her first book, L'exces l’usine (1982), gained the attention of writers such as Marguerite Duras and Maurice Blanchot, and became an important book for the ‘68 generation. In 2018, Commune Editions published Excess—The Factory, translated by Julie Carr and Jennifer Pap. This was the book’s first translation into English, though it had been translated into five other languages.