The Things We've Seen

A partly autobiographical novel that the German surrealist artist and author Unica Zürn (1916-1970) wrote for her ten-year-old daughter in 1953, although it would never be published in her lifetime. This is the first translation of the tale from German into English.

Unica Zürn tells the story of fifteen-year-old motherless Katrin, an aspiring writer, who lives with her father, also a writer. The novel is set in an imaginary world, a metropolis called Linit, split into three levels: Oberstadt (Hightown), Mittelstadt (Middletown) and Unterstadt (Lowtown), overlooked by a Volcano where the artists live and crossed by the river Emil. Presented as a book for children, apparently written for her own daughter (named Katrin), Katrin also draws on the personal biography of Zürn herself, in terms of her relationship with her father and the city of Berlin after WWII, and her experience with people on the margins of a society characterised by great tensions.

About Unica Zürn 
Nora Berta "Unika" Ruth Zürn, originally known as Ruth, was born on 6 July 1916 in Berlin. Raised in Berlin, Zürn had a contentious relationship with her mother, while she idolized her absent father. While at school she published her first short stories in magazines for young people, and in 1933 she began to work at the UFA film studios in Berlin (acronym for Universum-Film Aktiengesellschaft, a major German film company producing and distributing motion pictures from 1917 until the end of the Nazi era). In 1942 she married and had two children, Katrin and Christian. Shortly after, she lost the custody of her children. For the next few years she survived by writing short stories for newspapers and radio plays. After the war, she became part of the Bohemian group of Berlin and began to call herself Unika (after her aunt Unika Pudor). She frequented the artistic milieu revolving around the DADA-surrealist cabaret Die Badewanne ("The Bathtub"). In 1953, Zürn met the artist Hans Bellmer, best known for his disassembled dolls in unconventional poses directed at the cult of the perfect body then prominent in Germany, and became his muse. They lived together in Paris for many years, albeit in a conflictual relationship. Zürn concentrated on producing poetic anagrams supplemented by drawings, thus developing her own multidimensional surreal style. From the late 1950s, she suffered from forms of anxiety, later diagnosed as schizophrenia, and produced a wealth of remarkable textual and visual material while in psychiatric institutions across Germany and France. From 1956 to 1964, Zürn had four solo exhibitions of her drawings, and her work was included in the Exposition Internationale du Surréalisme. The exploration of the unconscious dimension would increasingly lose its liberating, positive aspect and turn into a fixation on a narrow space, one in which the self is tormented by distressing visions. Her psychological difficulties inspired much of her writing, especially Der Mann im Jasmin (The Man of Jasmine, published in English in 1971). Other published texts by Zürn include Hexentexte (1954) and Dunkler Frühling (Dark Spring, 1967). Zürn died on 19 October 1970 in Paris, throwing herself from the sixth floor.

Arthur’s Whims is the tale of “a modern saint,” a love story born of a childhood dream of being “alone on a boat with a boy, a friend.” Arthur and his beloved Bichon—a young man who, after drinking Arthur’s tears, becomes pregnant with his child—drift through a stream of identities and circumstances: birdcatchers for a French taxidermist; sailors shipwrecked in an ice fortress; explorers of the Isles of Traitors, Babies, and Sadness; famous magicians in Oklahoma; religious and medical marvels. It is an anarchic, outrageous novel, in the tradition of Edgar Allan Poe and Comte de Lautréamont, now available in English for the first time in translation by Dana Lupo. This edition includes Hervé Guibert’s essay “The Bear,” in which he compares his books to rooms in a house, writing: “Arthur’s Whims would be the library of the house, and the bedroom of a child who will never be.” It is “a true adventure novel in the tradition of the genre, or what I believed to be its tradition, with great journeys, disasters, shipwrecks, cataclysms.”

“This short novel, offered here along with an essay by Guibert, reads like a madcap picaresque—one in which bodies can transform, the pace is constantly accelerating, and geography proves to be malleable. A gloriously surreal account of an unexpected voyage.” — Tobias Carroll, Words Without Borders

Hervé Guibert was a French photographer, critic, and author. Born in 1955, he published works of autofiction, novels, short stories, and essays, including many on photography. His writing was often deeply personal, ironic, and centered on illness and the body. Guibert died from complications of AIDS in 1991, at the age of thirty-six.

Dana Lupo is a writer and translator based in New York. Their work has appeared in Entropy, Bone & Ink Press, Arcturus (Chicago Review of Books), Apricity Press, and elsewhere. Arthur’s Whims is their first published translation.

History and literature seem to be losing ground to the brave new world of electronic media and technology, and battle lines are being drawn between the humanities and technology, the first world and the third world, women and men. Narrator Mira Enketei erases those boundaries in her punning monologue, blurring the texts of Herodotus with the callers to a talk-radio program, and blending contemporary history with ancient: fairy-tale and literal/invented people (the kidnappers of capitalism, a girl-warrior from Somalia, a pop singer, a political writer), connected by an elaborate mock-genealogy stretching back to the Greek gods, move in and out of each other's stories. The narrator sometimes sees herself as Cassandra, condemned by Apollo to prophesy but never to be believed, enslaved by Agamemnon after the fall of Troy. Brooke-Rose amalgamates ancient literature with modern crises to produce a powerful novel about the future of culture.

Christine Frances Evelyn Brooke-Rose was a British writer and literary critic, known principally for her later, experimental novels. 

In her darkly funny 1985 take on Dante’s Divine Comedy, acclaimed French writer and activist Monique Wittig restages the journey through the circles of hell, limbo, paradise from a lesbian feminist perspective. 

Never-before published in the US, Across the Acheron follows the adventures of “Wittig” and her anti-Virgilian guide through laundromats, billiard parlors, dyke bars, and picnic grounds of a 1980s San Francisco populated by hunters and their prey, lost souls, and fantastical beasts, including a robotic eagle and angelic bikers. Wittig reimagines Dante’s epic poem through a feminist and queer lens, subverting his cosmological order and upending gender identities and literary traditions. This edition brings the English translation of Wittig’s final novel back into print for the first time since the early-1990s, revised according to the author's notes, and with a new introduction by Sophie Lewis.

“Across the Acheron is a work of lesbian struggle and triumph across two kinds of hell. The hell of the classic western literary canon—and the hell of San Francisco. Monique Wittig brings all of her writerly powers and political experience to bear here, as witness to the horrors of heterosexual patriarchy and also to the possibility of another world for another life. Her work is a rare combination of deeply felt materialism and radical linguistic freedom. If we're to have another world, we'll need to create another language. She knew that, and she lived it.” — McKenzie Wark

“Even in fiction Monique Wittig’s writing is critical, prescient, brilliant, satirical, searing, and way ahead of its time. I’m so glad this work is back in circulation to revisit and revel in.” — Pamela Sneed

“In this unendurable yet compelling journey through the circles of patriarchal hell, Wittig encounters hordes of tortured women who do not struggle against their oppressors. Their brainwashing is as difficult to witness as their bloodied flesh. Only through communal activism does the seeker’s soul becomes tough enough to enter Paradise, where bare-breasted angels dismount motorcycles and offer baskets of 'cherries, strawberries, raspberries, apricots, peaches, plums, tomatoes, avocados, green melons, cantaloupes, watermelons, lemons, pawpaws, pineapples and coconuts.’ The bounties of Across the Acheron are lush and many.” — Dodie Bellamy

“A Guernica of the human (feminist) condition, a blacker, bleaker, more vengeful Alice’s tea party, this is a novel as graphic as a painting, whose brilliance its translators have creditably preserved.” — Publishers Weekly

Introduction by Sophie Lewis
Translated by David Le Vay with Margaret Crosland

"I am made and remade continually. Different people draw different words from me."

Innovative and deeply poetic, The Waves is often regarded as Virginia Woolf's masterpiece. It begins with six children—three boys and three girls—playing in a garden by the sea, and follows their lives as they grow up, experience friendship and love, and grapple with the death of their beloved friend Percival. Instead of describing their outward expressions of grief, Woolf draws her characters from the inside, revealing their inner lives: their aspirations, their triumphs and regrets, their awareness of unity and isolation.

Virginia Woolf (1882-1941) was one of the major literary figures of the twentieth century. An admired literary critic, she authored many essays, letters, journals, and short stories in addition to her groundbreaking novels, including Mrs. Dalloway, To The Lighthouse, and Orlando.