Teenage Lightning: Cinematic Apparatus On Humanly Perception

(...) There is no one on the chair, there is no hand on the table, perhaps nobody on the floor. The set up is empty, but some kind of unsettling presence is undeniable. The set up is so obviously fake that there must be something behind it. I am not going to lie: I am going to lie.
If I lie, there is a deliberated stand. I don't have to be "true", to myself, to others. My intention is not to find lying moving, but those who can never lie cannot grow either, cannot discover who they really are. The people, that every day are forced to rip off their personality into fragments, know something about themselves and about life that nobody could teach them. Lying, betraying, is to want to or be able to transform a situation, a fact, an emotion, oneself. The act of lying suddenly un-conceals what has been considered as neutral or as the reference point. The power relations already in place are being revealed, "normality" appears as hegemony. The lie embodies a transgression. It is an attempt to escape normative structures and the refusal to assimilate them. (...)

Includes contributions by Christian Noelle Charles, Andrej Dubravsky, Sandra Golubjevaite, Lewis Hammond, Tarek Lakhrissi, Nils Amadeus Lange, Floriane Michel, Stijn Pommée, Adam Ulbert

STILL LIFE is an online and printed zine about relationships and configurations in which one person is still while others are not. Or where one person is passive and others are active. It’s about how we put ourselves in other people’s hands. Or how we are put in other people’s hands. It’s about care and power and vulnerability and agency. And other things not so clearly named. It’s about the different kinds of knowledge that people have about their own and other people’s bodies. And the kind of philosophical and political understandings woven into that knowledge.

‘Kamer I - Oesters’ is een kort verhaal geschreven in het kader van het kunstproject Beste Anna,. Hierin fungeert de figuur van de openlijk lesbische Rotterdamse schrijfster Anna Blaman als motor voor vragen, gesprekken en correspondenties rondom feminisme, schrijvende vrouwen en de canon, anders zijn, eenzaamheid en vriendschap.

Ook verkent Katinka met dit onderzoek Anna Blaman als personage voor een toekomstige roman. In ‘Kamer I - Oesters’ betreedt de hoofdpersoon Anna’s met een rolkoffer vol boeken van andere schrijvers, fluistert ze hun woorden in de kieren in Anna’s muren en verleidt ze Anna met een pauwendans.

Anna Blaman (1905-1960) was openlijk lesbisch, in die tijd een groot taboe, maar zag zichzelf niet als voorvechter van een beweging. Een belangrijk thema in haar werk is de vraag of we een ander werkelijk kunnen kennen. De personages in haar romans zijn vaak alleen en verlangen naar een ander, die altijd onbereikbaar blijft. In 1948 publiceerde Blaman de roman Eenzaam Avontuur, die erg veel stof op deed waaien vanwege enkele (homo-)erotische personages die in het boek voorkomen. 

In Perpetuity is part of Ivey Wawn’s project of the same name. With contributions from those involved in the making of what would have been the live performance, it is an accumulation of thoughts, reflections and associated pieces of work that give some idea of what the work could, would, or may in the future come to be. 

In Perpetuity is an ongoing project that has taken a variety of forms, from publication, through video and into live performance.

TYPP is the community journal of Sint Lucas School of Arts in Antwerp. TYPP is partly a generator for the shared research of our advanced master students, and partly a platform for carefully selected contributions by tutors, students, alumni, guest lecturers and friends of SLA. TYPP is a stage where art and research from this community is shared with you, to enjoy, read, look, learn and get inspired. 

Each edition is carefully and freely designed by Ward Heirwegh. 

The long-awaited essay collection from one of the most influential voices in disability activism that detonates a bomb in our collective understanding of care and illness, showing us that sickness is a fact of life.

In the wake of the 2014 Ferguson riots, and sick with a chronic condition that rendered them housebound, Johanna Hedva turned to the page to How do you throw a brick through the window of a bank if you can’t get out of bed? It was not long before this essay, “Sick Woman Theory”, became a seminal work on disability, because in reframing illness as not just a biological experience but a social one, Hedva argues that under capitalism—a system that limits our worth to the productivity of our bodies—we must reach for the revolutionary act of caring for ourselves and others.

How to Tell When We Will Die expands upon Hedva’s paradigm-shifting perspective in a series of slyly subversive and razor-sharp essays that range from the theoretical to the personal—from Deborah Levy and Susan Sontag to wrestling, kink, mysticism, death, and the color yellow. Drawing from their experiences with America’s byzantine healthcare system, and considering archetypes they call The Psychotic Woman, The Freak, and The Hag in Charge, Hedva offers a bracing indictment of the politics that exploit sickness—relying on and fueling ableism—to the detriment of us all.

With the insight of Anne Boyer’s The Undying and Leslie Jamison’s The Empathy Exams, and the wit of Samantha Irby, Hedva’s debut collection upends our collective understanding of disability. In their radical reimagining of a world where care and pain are symbiotic, and our bodies are allowed to live free and well, Hedva implores us to remember that illness is neither an inconvenience or inevitability, but an enlivening and elemental part of being alive.

This book brings together personal and theoretical reflections written by members of the Brazilian K-pop community on the constructive potential of fandom in contemporary society. The texts spans experiences of occupying public space through collective dance practice, identity formation and community support, cultural appropriation in K-pop, the e ects of soft power, and considerations of the phenomenon of fandom

In the fandom universe passive consumption of culture is replaced by active participation in its co-creation. Fan-fiction is one among many examples of this. Autonomous territories, with con gurations and laws unto themselves, are built by fans experiencing culture in collectivised ways. The sense of belonging and formation of identities enabled by exchanges and diverse practices make the K-pop fandom a space with the potential for radical social transformation and collective agency, resisting contradictions inherent to contemporary social norms. This book is a collective body dancing utopia.

With contributions by Aline Barbosa, EVE, Julia Guerreiro, Kananda Simonetti, Kelly Nobre, Lohaynne Beringui, Lucas Victor Aureliano, Marcelle Belfort, Millah C. S. Gomes, Natália Amorim, Paula Castro, Paulina Yeal Cho e/and Sabrina Diniz.

A collection of Philippa Snow's most celebrated writings, articulating with majestic precision the thorny, unbreakable bond between mass media, popular culture and art.
Snow Business marks Philippa Snow's emergence as one of the twenty-first century's greatest cultural critics. From the 2000s into the 2010s, reality television and "second-screen media," designed to play in the background while we look at phones, have proliferated, inaugurating the dumbient age. Celebrities have never been more ordinary; there have never been so many ordinary people who are celebrities.

A collection of her writing from the last half-decade, Snow Business articulates with majestic precision the thorny, unbreakable bond between mass media, popular culture and art. The memoirs of Pamela Anderson and the Kardashian sisters are just as worthy exemplars of "autofiction" as the writing of Olivia Laing and Annie Ernaux; Spring Breakers has succeeded in updating The Great Gatsby; and we are still afraid of Francis Bacon.

Snow has no interest in distinctions of high and low culture. If masterpieces of fiction, painting and cinema reflect back to us some vital and mysterious part of ourselves, mass-distributed popular culture does the same thing, and often with greater clarity and violence—if we are only brave enough to look. Fortunately, Snow does the looking for us.

Alongside her essays are also works of fiction, vignettes whose protagonists are actors, singers, child stars. These are strange, sometimes conspiratorial, and often nightmarish. Just as Snow Business can describe culture with stunning clarity, it can inhabit culture's moving parts, making it again something indescribable, a sensuous vision, a complete fever dream.

Philippa Snow is a writer whose work has redefined contemporary criticism through her analysis of popular culture, art, and media. Her work regularly appears in the Los Angeles Review of Books, ArtReview, The New Republic, The Nation, The White Review, and the Financial Times. She is the author of Which As You Know Means Violence (Repeater, 2022), Trophy Lives (Mack, 2024), and It's Terrible the Things I Have to Do to Be Me (Virago, 2025). Through her keen examination of reality television, celebrity culture, and high art, Snow illuminates the increasingly blurred boundaries between popular entertainment and artistic expression in the twenty-first century.