Red Love: A Reader on Alexandra Kollontai / Kollantai: A Play by Agneta Pleijel

A collection exploring the intersections of gender and religion in post-secular knowledge production and visual culture.

Over the last three decades, religious practices and belongings have gained increased visibility across the globe, turning secularity and its relationship with religion into subjects of intense interdisciplinary and international debate. Previously marginalized in gender studies, the secular and the religious now attract growing interest in academic and activist feminism, prompting a critical reflection on secularity's emancipatory potential. This publication aims to foster this interest by providing a platform for interdisciplinary and transregional discussions on the complex dynamics of secularity, religiosity, and gender, as well as new approaches to explore these relationships.
 The contributions examine the entanglements and boundaries of religions and secularities in everyday life, art, culture, and knowledge production. By presenting relevant case studies, this book underscores an understanding of religion as both a category of knowledge and a marker of identity.

This book on the films of Anton Vidokle features essays and conversations by theorists, curators, and artists exploring the themes of technological immortality and resurrection informed by Cosmist philosophy.

Citizens of the Cosmos examines the artist Anton Vidokle's films and the Cosmist philosophy underpinning them. It features essays and conversations with Vidokle by seminal contemporary theorists, curators, and artists: Franco "Bifo" Berardi, Keti Chukhrov, Liam Gillick, Boris Groys, Daniel Muzyczuk, Miguel Amado and Georgia Perkins, Elizabeth Povinelli, and Raqs Media Collective. This is the first book to survey Vidokle's Cosmism-related filmic output, begun in 2014, and includes full scripts from the films.

The book's contributors speculate on Vidokle's Cosmist conceptions of technological immortality, utopian resurrection, museology, and space travel, grappling with how these ideas embroil or crystallize contemporary theories, practices, and technologies: atmospheric manipulation, cryonics, biopolitics, extraplanetary prospecting, geo-engineering, transhumanism, genetics.

Franco "Bifo" Berardi disagrees with the Cosmist conjecture of death as a flaw in the conception of the human being. Elizabeth Povinelli digests the life-nonlife mattering of dust through relationships to and from the human and more-than-human ancestors to come.

Boris Groys contemplates the gravitational forces between Cosmism and communism according to cosmic and social orders, grounded as they are in the laws of both physics and socialist politics. Keti Chukhrov considers the formation of thinking through madness, dying, and reasoning according to Cosmist philosophical and religious debates and beliefs.

Raqs Media Collective and Anton Vidokle discuss different cultures of death, finitude, and rituals. Miguel Amado and Georgia Perkins examine the in-betweeness of the categories of life and death through the designs of terraforming vehicles navigating interplanetary space travel.

Daniel Muzyczuk investigates Vidokle's interests in the context of the history of the collection at the Muzeum Sztuki in Łódź, while Liam Gillick and Anton Vidokle converse about filmmaking references and methods, from voiceover narrative to editing processes.

Edited by Miguel Amado. Contributions by Franco "Bifo" Berardi, Keti Chukhrov, Raqs Media Collective, Liam Gillick, Boris Groys, Daniel Muzyczuk, Miguel Amado and Georgia Perkins, Elizabeth A. Povinelli.

Valerie Solanas's rarely published, legendary play, Up Your Ass, explodes social and sexual mores and the hypocritical, patriarchal culture that produces them through her signature irreverence and wit, incisiveness and camp.

The play, whose full title is Up Your Ass Or From the Cradle to the Boat Or The Big Suck Or Up from the Slime, marches out a cast of screwy stereotypes: the unknowing john, the frothy career girl, the boring male narcissist, two catty drag queens, the sex-depraved housewife, and a pair of racialized pickup artists, among others. At the center is protagonist Bongi Perez—a thinly veiled Solanas—a sardonic, gender-bending hustler who escorts us through the back alleys of her street life. The fictionalized predecessor to SCUM Manifesto, the play shares the same grand, subversive, implicative language, equally spitting and winking, embracing the margins, the scum, and selling a trick along the way.

Valerie Solanas (1936-1988) is an American radical feminist intellectual, known for her SCUM Manifesto—a pamphlet with which she declares the power of women and imagines a political future through the margin—, and for having tried to assassinate Andy Warhol.

Edited by Leah Whitman-Salkin.
With a contribution by Paul B. Preciado.
Graphic design: Roxanne Maillet.

In this anthology of essays, twelve artists explore radically self-reflexive research attitudes integrating embodied experiences within the production of theory.

Standpoint Autotheory encompasses a multitude of manifestations of radically self-reflexive research attitudes. It traces research based artistic practices through twelve contributions that propose a performative integration of the personal within the production of theory and explore the entanglements of subjectivity with criticality aimed at social transformation by questioning dominant epistemologies.
The positions assembled in the book are permeated by different modes of thinking and practice such as autoethnography, practices of the self, auto-historia teoría, standpoint theories, strong objectivity and situated knowledge, self-authority, narrativity and storytelling, radical positioning, performative philosophy, autofiction, thinking-feeling, and other methods that, through the interrogation of embodied experiences, illuminate the connections between the personal and the political, as well as the individual and the communal.

Edited by Ana de Almeida and Mariel Rodríguez.
Contributions by Ana de Almeida, andrea ancira, Cana Bilir-Meier, Nina Hoechtl, Olena Khoroshylova, Sanja Lasić, Mai Ling, Stephanie Misa, Lena Ditte Nissen, Mariel Rodríguez, Ruth Sonderegger, Elif Süsler-Rohringer, Verena Melgarejo Weinandt.

Elizabeth Povinelli's anthropology of the otherwise locates itself within forms of life that run counter to dominant modes of being under late settler liberalism. In these essays, she considers the emergence of new worlds and the extinguishment of old ones, seeking to develop a social imaginary that can sustain radical potentiality without turning a blind eye to our deep interdependence.

In Água Viva Clarice Lispector aims to 'capture the present'. Her direct, confessional and unfiltered meditations on everything from life and time to perfume and sleep are strange and hypnotic in their emotional power and have been a huge influence on many artists and writers, including one Brazilian musician who read it one hundred and eleven times. Despite its apparent spontaneity, this is a masterly work of art, which rearranges language and plays in the gaps between reality and fiction.

Clarice Lispector (December 10, 1920 – December 9, 1977) was a Brazilian writer acclaimed internationally for her innovative novels and short stories. Born to a Jewish family in Podolia in Western Ukraine, as an infant she moved to Brazil with her family, amidst the disasters engulfing her native land following the First World War. 

Great is the Power of the Name considers the works of authors Elena Ferrante, Pauline Reáge, Karl Ove Knausgård, Colette and artist Lee Lozano. 

In 2016, when Anne-Mette had invited Signe to take on the role as editor of her text The Institute of Applied Speech, they both began reading Elena Ferrante's The Neapolitan Novels. They were specifically fascinated by the author’s use of pseudonym. Anne-Mette's Institute of Applied Speech was a tale of a fictive place, a pseudo-topos, and Elena Ferrante’s ideas about the pseudonym as a space for the writing itself was useful in thinking about fictive authorship. In a number of written interviews, Elena Ferrante unfolds the feminist perspective of her use of pseudonym. They were attracted by the idea that the author could avoid the biographical question; that she could disappear behind her own writing. 

To them, the artist Lee Lozano is the ghostly presence of hard-core moralist and humorous fuck-off art from another decade. During the course of her life, Lozano continuously reconfigured and gradually dissolved her own name, starting from Leonore Knaster ending up with E. Her work Boycott Women, in which she decides not to have any contact with women, expands the notion of feminist critique. 

Great is the Power of the Name publishes a readership interested in the position of the artist, and how it conditions the way we make art.

Ben is adrift. A fact-checker at a New York gossip magazine, he is well-versed in the breezy cruelty that makes the modern world go and yet hopelessly drawn to the wonders that world continues to turn up. The hypnotic asymmetry of escalators. A perfectly chilled water fountain. The essential freedom of dogs. Into the stream of this private joy steps a young woman whose general impertinence leads him back to questions about art, ambition, and intimacy he’d misplaced in the scatter that he—when pressed—calls his life.

FILE UNDER

Balthus, bildungsroman, BINGO!, bullshit jobs, clumsy beauty, dumb luck, killed time, the lives of others, mundane surrealism, only in New York, rare victory, shaggy dogs, supposedly fun things, unscripted life, vulnerable worlds, young and broke

CONSTANT VIOLINS is a hybrid book consisting of two parts, each comprised of two texts of sci-fi auto-fiction: ‘FӔTAL ATRACTUS’ & ‘COQUETTES’, ‘RATS LIVE ON NO EVIL STAR’ & ‘SOPH MOB’.  CONSTANT VIOLINS follows mutating characters & contexts that grapple & contort in half-step with the logics of a vast labyrinth of psycho para-social references, playing out across a tête-bêche (or head-to-tail) format book. The myriad ‘worlds’ occupied & embodied narratively riff on the act of world-making in itself. 

As an only child, I used to climb up onto my grandmother’s vanity & collapse the 3 way mirror over my head so I could bask in the calm of the many me’s preening inside its reflective continuum. Sometimes I would just lean against the looking glass above her bureau or pretend the wall was my simultaneous lover. No one wants to be alone. Under covers, I initiate the same sequences of experiments that virtually anyone does. 

We all imagine what our pillows witness annually would baffle sane onlookers. That’s why we practice kissing on our dorsal carpal arches, peaches in the dead of night, or remove condoms from bananas with our teeth. CONSTANT VIOLINS wants what any book wants; to become a formidable power couple with its author like a Pokemon & its precocious Trainer.

Jordan/Martin Hell (b. 1993, USA) is a Black trans(2s) writer, artist, & scholar who attended Städelschule (DE) & Cooper Union School of Art. He is currently a PhD candidate at Queen Mary’s University of London. Hell’s work is interdisciplinary & interlaced with his writing as the seedbed for his various explorations across painting, sculpture, pedagogy, music, dance, etc. In all of his work Hell is invested in the embedded associations which proliferate in the global collective subconscious & how that frames intimate (& often violent) realities in the lives of individuals whether historical, celebrity, or obscure. Closely linked with his work is a spiritualist psychoanalytic practice which spans hypnosis, theology, philosophy, Black fugitivity, & indigenous somatics.

this simulation sux is a collection of speculative essays and personal observations commissioned by global cultural institutions and local counterculture zines between February 2020 and April 2021.

"During the moment of pause brought on by the initial lockdown, we chose to write as a form of self care and mediated therapy; writing, for us, is a way to process, orient, and grasp for a moment of clarity in the ever changing media and cultural landscape. In this informational era, in which our attention is in very high demand, the amount of content we are expected to consume is endless. Beset with political unrest, economic uncertainty, and waning emotional bandwidth, we have become datapoints in the vast and saturated marketplace presented to us as “society.”

[...]

Flânerie, the French term describing the act of walking and observing, became a part of our daily ritual; we lapped the outer edges of the island of Manhattan and exploring various neighborhoods during the peak of the pandemic. The images presented on this book’s jacket were captured on these walks, documenting the absurdities of everyday life in this fraying simulation. Personal, anecdotal narratives of an imagined reality are represented through the images, which are placed alongside our speculative observations derived from historical data.

We hope that these writings can provide others with prose and information that can be applied like an antidotal balm to treat our communal ailment of future shock."

—Ting Ding 丁汀 & DeForrest Brown, Jr.