Pedagogics of Liberation: A Latin American Philosophy of Education

Queer Ancient Ways advocates a profound unlearning of colonial/modern categories as a pathway to the discovery of new forms and theories of queerness in the most ancient of sources. In this radically unconventional work, Zairong Xiang investigates scholarly receptions of mythological figures in Babylonian and Nahua creation myths, exposing the ways they have consistently been gendered as feminine in a manner that is not supported, and in some cases actively discouraged, by the texts themselves.

An exercise in decolonial learning-to-learn from non-Western and non-modern cosmologies, Xiang's work uncovers a rich queer imaginary that had been all-but-lost to modern thought, in the process critically revealing the operations of modern/colonial systems of gender/sexuality and knowledge-formation that have functioned, from the Conquista de America in the sixteenth century to the present, to keep these systems in obscurity.

At the heart of Xiang's argument is an account of the way the unfounded feminization of figures such as the Babylonian (co)creatrix Tiamat, and the Nahua creator-figures Tlaltecuhtli and Coatlicue, is complicit with their monstrification. This complicity tells us less about the mythologies themselves than about the dualistic system of gender and sexuality within which they have been studied, underpinned by a consistent tendency in modern/colonial thought to insist on unbridgeable categorical differences.

By contextualizing these deities in their respective mythological, linguistic, and cultural environments, through a unique combination of methodologies and critical traditions in English, Spanish, French, Chinese, and Nahuatl, Xiang departs from the over-reliance of much contemporary queer theory on European (post)modern thought. Much more than a queering of the non-Western and non-modern, Queer Ancient Ways thus constitutes a decolonial and transdisciplinary engagement with ancient cosmologies and ways of thought which are in the process themselves revealed as theoretical sources of and for the queer imagination.

How reading and writing are collective acts of political pedagogy, and why the struggle for change must begin at the level of the sentence. 

"Reading is class struggle," writes Bertolt Brecht. Politically Red contextualizes contemporary demands for social and racial justice by exploring the shifting relations between politics and literacy.

Through a series of creative readings of Karl Marx, Rosa Luxemburg, Walter Benjamin, W. E. B. Du Bois, Fredric Jameson, and others, it casts light on history as an accumulation of violence and, in doing so, suggests that it can become a crucial resource for confronting the present insurgence of inequality, racism, and fascism. Reading between the lines, as it were, and even behind them, Cadava and Nadal-Melsió engage in an inventive mode of activist writing to argue that reading and writing are never solitary tasks, but always collaborative and collective, and able to revitalize our shared political imagination.

Drawing on what they call a "red common-wealth"—an archive of vast resources for doing political work and, in particular, anti-racist work—they demonstrate that sentences, as dynamic repositories of social relations, are historical and political events.

A collection of anti-capitalist poetry, philosophy, cultural analysis, legal studies, manifesto and critique spanning 1996 to the present by Alenka Zupančič, Alexander Kluge, Amy Ireland, Anne Boyer, Aurelia Guo, Bini Adamczak, Carolyn Lazard, Chi Chi Shi, Denis Ekpo, Feminist Judgments Project, Gili Tal, Houria Bouteldja, Huw Lemmey, Keziah Craven, Marina Vishmidt, Nat Raha, Sarah Lamble, Teflon and Vanessa Place.

Divided we fall, but where do we land? This collection explores some of the grounds on which thinking and writing can begin again.
– Sadie Plant

The concept of Afropessimism does not refer to Black people, but rather to the likelihood of white society overcoming its own negrophobia, and to a radical distrust in white narratives of inclusivity. What if the ideas and reforms we regard as progressive were just the new and shiny face of racism? In the time of Black Lives Matter, the unswerving dehumanization and killing of Black people form the bedrock of our civilization. But a vast anti-Black collective feeling also manifests itself as a more insidious shared unconscious, hidden from view by the doctrines we deem as emancipatory. This book challenges the simplistic and pacifying aspects of current African American thought. It puts forward alternatives to intersectionality, poststructuralism, and radical democracy, which are often prioritized in the Black analysis of race, gender, and class.

Accessible, historically informed, and politically alert, this book offers a critical analysis of the groundbreaking theories and strategies that radically reimagine the future of Black lives throughout the world.

Norman Ajari is a lecturer in Francophone Black Studies at the University of Edinburgh.

This book is called Unconscious/Television; it is a book that is informed by my discontent with aspects of psychoanalysis, in both its clinical and theoretical dimensions, and the way Lacanian psychoanalysts deal with language. Also, this book aims at posing, because of psychoanalysis, philosophical problems—twisting concepts—that will entangle art and the production of thought.

Within the Lacanian framework, practices are too attached to a notion of the unconscious that is structured as language; especially in relation to the Lacanian proposition that followed Sigmund Freud. With structuralism, which highlights and strengthens the division between nature and culture, Jacques Lacan thinks that Freudian concepts, and his positioning of the unconscious as the cause, should be elaborated or reconfigured as language, with language being the structure of the unconscious, representation operating with signifiers within this structure, and the signifier representing the subject to another signifier.

Above all, what I have been concerned with is a certain relationship to the Other—that is the symbolic, alienation in language, the master signifier—and how stuck we are with this neurotic comprehension of the clinical and the theoretical, and how we need psychotic or perverse possibilities in order to invent new things, new lives, new bodies and worlds, new concepts and thoughts. (Note from the introduction)

Affects & Dreams: a manual for Becoming, the first book authored by niko mas, is a relatively quick dive into the waters of Becoming; a schizo-guide to our publishing practice (why, how, and for what cause do we publish/transmit). We tell the story of a radio show that bridged our project Crossdressing Diogenes with our latest project, Becoming. In telling the story of how we arrived here at all, we have a chance to index all of the fields and domains that Becoming has entered into so far, and begins to maniacally draw lines through many subjects.

Some of the topics covered here include:
Images of Thought, Listening modes, Negativity and The Ear, Minimalism, Honest Electronics, Logocentrism, Metaphysics of Presence, Natural
Physics, Lumbung Radio, Rave Culture, Tripping, Radio Control Rooms, Analogical Transmissions, Anamorphoses, Insomniac Dream-Machines.