Peau d’Ana

Pati Hill's cult novel, available for the first time since 1976.

Impossible Dreams was Pati Hill's last published novel, released in 1976 after it was partially published two years earlier in the Carolina Quarterly under the title "An Angry French Housewife." Hill tells the story of Geneviève, a middle-aged woman whose life is turned upside down when she unexpectedly falls in love with her neighbor, Dolly. Mixing anecdotes with existential thoughts, the novel describes the gradual disruption of the heroine's daily life. Almost every chapter (the length of which varies from a single sentence to no more than three pages) is accompanied by a xerograph of a photograph, selected by Hill with permission from its maker. The resulting combination of text and image constitutes her most ambitious attempt to produce a work in which "the two elements fuse to become something other than either."

This novel is also one of the most incisive examples of Hill's writing—dry and impartial, yet managing to capture the contradictory feelings of her characters. In a letter addressed to the photographer Eva Rubinstein asking for reproduction rights, she writes: "My book is about a woman with a little girl and a husband who falls in love with a woman and a little girl and a husband and loses them all, just like in your mirror. It doesn't sound very cheerful but it is mainly funny."

Daisy, an independent publishing house, releases a facsimile of the out-of-print work that, after almost 50 years since its initial publication, has become a coveted collector's item.

"Impossible Dreams charmed me with its droll and irreverent tone when it was first published. Hill's use of embedded photographs was unexpected and transgressive for its me. Brilliant!"
Anne Turyn, photographer, educator and founding editor, Top Stories

Pati Hill (1921, Ashland, Kentucky – 2014, Sens, France) left behind a litterary and artistic output spanning roughly 60 years . After a short but dazzling career as a model, between 1951 and 1962 she wrote a dozen short stories—several of which were published in George Plimpton's prestigious literary journal, The Paris Review—and five books which earned her real critical recognition. Hill published One Thing I Know in 1962 after giving birth to her first and only daughter. She was then forty-one years old, and would later claim to have decided at that time to "stop writing in favour of housekeeping.''

Edited by Ana Baliza and Baptiste Pinteaux.

A critical exploration of the values and qualities inherent in independent educational organizations and the hurdles in the way of remaining "alternative" with the passing of time.

Anna Colin is programme director of the MFA Curating and co-director of the Centre for Art and Ecology, Goldsmiths, London. Besides Open School East, Anna worked as associate curator at Lafayette Anticipations, Paris (2014–20), associate director at Bétonsalon, Paris (2011–12), and curator at Gasworks, London (2007–10). She co-curated Chaleur Humaine, the 2nd Dunkirk Art & Industry Triennale (2023–24) on the relationship between energy and the arts since 1973. She holds a PhD in cultural geography and has a training in arboriculture.

Edited by Céline Chazalviel, Alice Dusapin, Sophie Orlando.
Texts by Anna Colin and Catherine Quéloz.

David Hoyle (b.1962, Blackpool, United Kingdom) is a performance and visual artist. His work over the last 30+ years has referenced gender, politics, identity, mental health issues and the ongoing fight for equality.

Hoyle came to prominence in the ‘90s as The Divine David, a kind of anti-drag queen whose lacerating social commentary – targeting both bourgeois Britain and the materialistic-hedonistic gay scene, which he called, “the biggest suicide cult in history” – was offset by breathtaking instances of self-recrimination and even self-harm. Following a couple of outré late-night Channel 4 TV shows and a part in the movie Velvet Goldmine, directed by Todd Haynes, Hoyle killed off The Divine David, during a spectacular show at the Streatham International Ice Arena in 2000 and retreated to Manchester for “a period of reflection”.

He returned to television screens in 2005 in Chris Morris’ Nathan Barley, then began performing live again, under his own name. Hoyle’s biting satire, bravura costumes, wicked comic timing, and compelling charisma remained intact.

Hoyle is also a prolific painter often painting in his live shows. His paintings are deeply personal, and tackle the same themes as his performances, incorporating domestic waste, flyers, newspapers, magazines, wrapping paper, and more, which reinforce his disdain for the ruling-class bourgeoisie.

This is the first book dedicated to Hoyle’s paintings, offering an edited selection of works made between 2010 and 2022. At Hoyle’s request, all of the works are published undated: thus, emphasising their timelessness, timeliness, relevance, and urgency to the desperate age in which we now find ourselves!

Chris Korda (b.1962) is an American antinatalist activist, techno musician, software developer, multimedia artist and founder of the Church of Euthanasia. For the past 30 years, her work has spanned avant-garde performance, happenings, culture- jamming, photography, video, audio and so much more - though her work as an engineer, coder and software developer remains less known to the general public.

This book posits that her software and coding work are linked to her more well-known activist and music work, informing and reforming each other for over 30 years, inhabiting up until now parallel timelines that have been closening over the decades, honing in on a common creative goal: to reveal her as she should be revered, as an Inventor-Artist.

“Any outcome is inevitably shaped by the tools used to achieve it. In industrial civilization, most people use the same standardized tools and therefore achieve similarly standardized outcomes. But imagine discovering a tool for making tools. The outcomes are now limited only by toolmaking skills. This is how computer programming changed my life.”

She refers to her generative artworks, audio and visual, as kinetic sculptures. Working in collaboration with her algorithms, she does not use the machine as a ‘servant’ but rather:

“I invite them into the creative space as equals. They have abilities that I don’t have, and I also have abilities that they don’t have, so we complement each other. They supply speed and precision, I supply desire and intuition, and what emerges is greater than the sum of the parts.”

Thus, on the occasion of the exhibition of the same name, we dedicate this book to Korda’s generative audio-visual synesthetic work 'Adagio For Color Fields' (2023) - a piece that breaks the silence - using it as a lens to bring into focus Korda’s work as an innovative Inventor-Artist.

Throughout the 1980s and 1990s, Reynaldo Rivera took personal photos of the Los Angeles that he lived in and knew: a world of cheap rent, house parties, subversive fashion, underground bands, and a handful of Latino gay and transvestite bars: Mugi’s, The Silverlake Lounge, and La Plaza. Most of these bars are long closed and many of the performers have died. But in Rivera’s photographs, these men and women live on in a silvery landscape of makeshift old-style cinematic glamour, a fabulous flight from unacceptable reality. 

As a teenager, Rivera took refuge in used bookstores and thrift stores, where he discovered old  photo books of Mexican film stars and the work of Lisette Model, Brassai, and Bresson. Inspired, he bought a camera and began  photographing people at his hotel. In 1981 he moved to Echo Park and began taking photos for the LA Weekly. 

This book is an ensemble of almost 200 images selected by Hedi El Kholti and Lauren Mackler spanning more than two decades in Los Angeles and Mexico. The  book also includes Luis Bauz’s story, “Tatiana,” about one of the  subjects of these photographs; a critical essay on Rivera’s work by Chris Kraus; and a novella-length conversation between Rivera and his  friend and contemporary Vaginal Davis about their lives, work, fantasies, and collective histories.

Edited by Hedi El Kholti and Lauren Mackler
With Luis Bauz, Vaginal Davis and Chris Kraus

Coinciding with Danielle Brathwaite-Shirley’s exhibition, Serpentine and Archive Books have released the artist’s first monograph, THE DELUSION. It imagines a ‘new bible for emotional processing’ and offers intimate insight into the project and the artist’s wider practice, in a gamified, interactive style. 

Danielle Brathwaite-Shirley (b. 1995, London) is a Berlin/London-based artist who graduated from the Slade School of Fine Art, London in 2019. Working predominantly in animation, sound, performance, and video game development, their practice intertwines lived experience with fiction to imaginatively retell the stories of Black Trans people. Encouraging the active participation of the visitor-player in their installations, the artist highlights the role of individual choices in shaping narratives and histories.

Contributions by Mckenzie Wark, Helen Starr, Legacy Russell x Mindy Seu, Tamar Clarke-Brown, Danielle Brathwaite-Shirley, Kay Watson, Rebecca Allen, Hans Ulrich Obrist, Shenece Oretha, Rosa-Johan Uddoh, Barby Asante, Ebun Sodipo

The work of Ceija Stojka (1933-2013) is considered today an invaluable testimony on the deportation and the holocaust of the Romani people during the Second World War. For the very first time, this publication considers equal to her graphic work the notes she wrote on the back of her drawings and paintings. Stojka's particular use of language, phonetically adapted from her knowledge of German, is here transcribed and translated into English, while giving access to both sides of her works.

Published on the occasion of the eponymous exhibition at Malmö Konsthall in 2021.

Ceija Stojka was born in 1933 in Austria to a family of Romani horse traders, the Lovaras. She was still a child when the nazi racial laws drove her into the hell of the concentration camps for 24 months. As a survivor, she covered up this trauma with a heavy silence for almost 40 years. In the 1980s, facing other tragic circumstances in her life, the denial of the Romani holocaust and the resurgence of extreme right-wing racist ideas in Austria, she felt an urgent need to testify. She wrote at first, then started to draw and eventually found her way by blending the two as a self-taught artist. She calls upon us, through her visions of childhood, to never turn a blind eye on what happened, and to remain vigilant as to what may emerge again. Ceija Stojka died in 2013 in Vienna.

Edited by François Piron.
Texts by Ceija Stojka, Noëlig Le Roux, Irka Cederberg.
Graphic design: Coline Sunier & Charles Mazé.