OEI #82-83 Art in the Age of Kleptomania

Once more, an astonishing issue of OEI – a thrilling, compelling, stimulating feast of ideas regarding publishing and the book: the perfect big companion to read and hug in bed while the virus spreads outside.

Bringing together contributions from circa 130 publishing structures, publishing communities, magazines, small press endeavors, artists, poets, writers, editors, theoreticians, curators, scholars, and art bookstores, OEI # 86–87 reflects upon the challenges, pressures and possibilities of publishing and creating publics in different contexts and places in a time of far-reaching – economical, medial, political, social, technological – transformations.

The potential and the versatility of publishing open it to a diversity of practices and approaches in the arts, but as an eminently social form of art, a collective or micro-collective work with shared responsibilities, it is also a never-ending process of “crafting a variegated approach to how you create, publish, distribute, and build a social ecosystem around your efforts”, of trying to “build up and strengthen the community around these printed forms” (Temporary Services).

It is the conviction of OEI #86–87 that print has the power to play an important part in the construction of social spaces, of a social world. As Benjamin Thorel puts it in one of the essays in the issue, “conceiving of the dynamics of publishing as making publics as well as making things public is not a pun – insofar as the artists/publishers encompass, beyond the book itself, its possible ‘lives’, imagining the different spaces, and the different people, amongst whom a publication will circulate.” This is what Michael Warner has called “a public [as] poetic worldmaking”, implying “that all discourse or performance addressed to a public must characterize the world in which it attempts to circulate, projecting for that world a concrete and livable shape, and attempting to realize that world through address.”

This is also, as stressed by Annette Gilbert and others, what can make publishing such an active force, a force co-constituting texts and publications and publics. Indeed, with Michalis Pichler, it is tempting to say that in publishing as practice – perhaps more than in any other art field – “artists have been able to assert the aesthetic value of their own socio-politically informed concerns and to engage, often under precarious conditions, in cultural activities fully aligned with their political values.”

OEI #86–87 also includes sections on and with contemporary poetry from Canada; Fluxus publishing; Krister Brandt/Astrid Gogglesworth; Kalas på BORD (Öyvind Fahlström); Lars Fredrikson; Claude Royet-Journoud’s poetry magazines; Carl Einstein; Gail Scott; Ållebergshändelser; OEI #79: edit/publish/distribute!; “det offentligas försvinnande” and many many other things. [publisher’s note]

Design by Konst & Teknik

Ernesto de Sousa (1921–1988) was a major and multifaceted figure from the Portuguese avant-garde—artist, poet, critic, essayist, curator, editor, filmmaker, and a promoter of experimental ideas and artistic expressions. 
Reflecting questions of hierarchy, authorship, and the complexity of framing or dividing within the multiple and complementary practices of Ernesto de Sousa—whose motto “Your Body is My Body, My Body is Your Body” serves as a poetic manifesto—this publication explores the various aspects of his oeuvre (visual, poetical, and theoretical) and his outstanding inventiveness of concepts.

The volume brings together a selection of works, unpublished archives and their translations, and theoretical texts by Ernesto de Sousa, including the first complete translation in English of «Orality, the future of art?» (1968). Richly illustrated, the book reunites an introductory text by Lilou Vidal, two new essays by Paula Parente Pinto and by José Miranda Justo along with a text by Hugo Canoilas.

"There was a time when bread was sacred; and in a general sense, all fabricated objects deserved the respect that resulted from (for the conscience of those who used them) concretely diving into their own motivations. Human gestures, like aesthetic objects, were inseparable from their relevant functions. Naturalism prompted us to look at natural and fabricated objects with a vision that was cosmic and indifferent at the same time. The objects, today, object. In the future, objects and gestures will perhaps clothe themselves once again in their lost dignity. The word love, a bit of bread, the letter A will stop being mortal accidents of daily life. Desacralized, they will once again be as decisive as the tiniest brushstroke the painter made on his canvas. And each of these brushstrokes will reveal the structure of the world. Life can then be compared to a vast work of art. Everything will be absolutely aesthetic.."
— Ernesto de Sousa

Contributors: Hugo Canoilas, Ernesto de Sousa, Tobi Maier, José Miranda Justo, Paula Parente Pinto, Lilou Vidal

New and Selected Poems of Cecilia Vicuña is a telling of old cultures, modern nation states and lives in exile. Rodrigo Toscano calls Vicuña's poetry the outer out, beyond nation states, passed 'inter state' affairs, in other words, close in, as close as we get to our fair planet's sources, and to each other. In this bilingual collection, Vicuña and her translator, Rosa Alcalá, are artist witnesses to a natural world that is a storehouse of sacred words, seeds, threads and songs. Present everywhere, they are sources for a rebalancing in human relationships and for new forms of grace and healing. In Vicuña's vision, art is life and intimacy with it is transformative.

Cecilia Vicuña is a Chilean poet, artist and filmmaker. The author of twenty poetry books published in Europe, Latin America and the U.S., she performs and exhibits her work widely. A precursor of conceptual, impermanent art and the improvisatory oral performance, her work deals with the interactions between language, earth and textiles. Her recent books are NEW AND SELECTED POEMS OF CECILIA VICUÑA (Kelsey Street Press, 2018), SPIT TEMPLE: THE SELECTED PERFORMANCES OF CECILIA VICUÑA (Ugly Duckling Presse, 2012), Chanccani Quipu, a new artist book by Granary Books, and SABORAMI (ChainLinks, 2011). She co-edited The Oxford Book of Latin American Poetry (2009). Since 1980 she divides her time between Chile and New York.

Writing Out Loud is a publication that brings together the transcriptions of eight lectures by the artist Jon Mikel Euba that were live translated from Spanish to English during the course Action unites, words divide (On praxis, an unstated theory) at the DAI. The lectures were delivered across the academic year 2014 – 2015 at the invitation of If I Can’t Dance. They sit within a larger writing-centred project by the artist that he has pursued for almost a decade, through which he aims to define a form of praxis that could evolve into a technical theory.

I am Welton Santos reenacts a dialogue between the Brazilian geo-bio-architect Welton Santos and an Interviewer. The book, which is always read collectively, is used in reading performances by groups of at least 3 people.

Printed on the occasion of an artist residency at PAV, Parco d’Arte Vivente, Turin, July 2016. Texts based on transcripts of interviews with Welton Santos.

A subversive collection about Palestinian resistance, liberation and art. 

Written across Palestine and its diaspora—from Gaza and the West Bank to the United States—Intifadas is a subtly transgressive poetry collection about uprising in its many forms—in art, politics, and in our most personal relationships. Whether by dumping black paint on a park where a tank and fighter jet commemorate a war, or by trying to rescue a moth trapped in a garage, the defiant and resilient voices in this collection subvert traditional narratives of loss. Furious, tender, and darkly funny, Intifadas asks what art can do in the face of catastrophe, and answers with poems that refuse easy consolations.

Death-obsessed, disengaged and overinvested—the four long poems assembled in Steven Zultanski’s Help theatricalise morbid fascinations, self-protective impulses, and unfocused desire. Help is, at its core, a set of conversations; the result of games played between friends that were then transcribed, edited, and embellished. Participants were asked to talk about loss, the death of acquaintances, secret hiding places, mislaid time, and unmet demands. The resulting poems read like meandering scripts for unrealised plays; incidental excavations of persona and place.

Somewhat reminiscent of Linda Rosenkrantz’s Talk (1968) or Alice Notley’s transcription poems of the 1970s, in Help the poet pretends to be a recording device, and the poem an act of remembering. Zultanski’s writing is at once skeletal and overstuffed, dryly unsentimental and yet dripping with melodrama. Help foregrounds its own contradictions in a collection that is at once both extremely personal and distinctly artificial.

Help brilliantly extends Steven Zultanski’s current phase of writing—looser, more documentary, more situational. In setting up explicit objects of inquiry and conversation—love, death, childhood—the book shows that to know these things is to also know our friends and ourselves. Sustained by an orchestration of relation and memory (and thus reality), affect here is modular, the product of what happens when we transform things by talking about them. A careful and astute experiment in writing and living.
 — Jennifer Soong